“There's a reason that we don't go into people's homes and tell them how to live. We may not know their problem, and what it's like, so how can we know the solution? We don't say to someone who is hurting 'I know what's wrong, and it's nothing, so you shouldn't complain or be bitter.'…
And finally, for those who are angry at people who are sad from suffering, and racism, and stereotypes and prejudices — this is their pain. It is ok that they have pain, and that they are dealing with it the way they need to, and the way we need to. If you are thinking of yourself, it won't make much sense, because it doesn't have anything to do with you. Think of them instead. And if you really want to see someone smile, and not suffer, think of a way that you can bring them joy.”

The Good Terrorist (1985)

Source: The Curious Incident of the Dog in the Night-Time

[Haggard, Ted, Letters from Home, Regal Books, March 2003, p. 18, ISBN 0830730583]

Vol. I; CCCCXXVII (7th Edition, published by Longman, Hurst, Rees, Orme, and Brown, in 1821)
Lacon
Context: To know the pains of power, we must go to those who have it; to know its pleasures, we must go to those who are seeking it; the pains of power are real, its pleasures imaginary.

Council Bluffs, Iowa, quoted in * 2016-09-29
Donald Trump's Bizarre Speech: 'You Are The Smartest People'
Leading Britain's Conversation
https://www.lbc.co.uk/politics/us-election/donald-trump/donald-trumps-bizarre-speech-smartest-people/
2016, September 2016

As quoted in 3:AM magazine (1994) http://www.3ammagazine.com/musicarchives/2004/nov/interview_paul_simonon.html

Source: Lacon (1820) Vol. I; CCCCXXVII (7th Edition, published by Longman, Hurst, Rees, Orme, and Brown, in 1821)

Kathy Acker: Where does she get off?
Context: Bataille is associated with the surrealists. Basically the idea is that democracy doesn't work. Communism doesn't work. All these fucking models aren't working. We've got to find some new models — a model of what society should look like.
We don't know what humans are like. And the ground is not economics; it's not like people do everything they do for economic reasons. You've got to look at the imagination; you've got to look at sex. We have no way of describing these things using the language we have. So a group was formed around Bataille to try to figure out what it means to be human — what society should look like.
Humans have to live in a society — they can't just survive as individuals. That's not a viable condition. You know, everyone's always talking about trauma and pain and how this society isn't working, that we shouldn't have racism and sexism, but we never talk in positive terms — like what would joy be, what it would be like to have a totally great existence. Bataille and his followers looked for models for people to have totally great existences. … Well, they looked at tribal models and how they dealt with sexual stuff and sacrifice and property — the joys that aren't based on economic accumulation and the workaday world, but based on giving it all up — not having that specific, controlling, imprisoning "I." He wasn't a Freudian. He was much more interested in the tribal model where everything is on the surface and you deal with sexual stuff the same way you deal with economic stuff and social stuff.

2010s, 2016, August, Speech at rally in Wilmington, North Carolina (August 9, 2016)