“Philosophers who have wanted to banish the ghost from the machine have usually sought to do so by showing that truths about behavior can sometimes, and in some sense, logically implicate truths about mental states. In so doing, they have rather strongly suggested that the exorcism can be carried through only if such a logical connection can be made out. … [O]nce it has been made clear that the choice between dualism and behaviorism is not exhaustive, a major motivation for the defense of behaviorism is removed: we are not required to be behaviorists simply in order to avoid being dualists.”

— Jerry Fodor

Fodor (1986) "Why Paramecia Don’t Have Mental Representations," Midwest Studies in Philosophy 10: 3-23. cited in: Bradley Rives " Jerry A. Fodor (1935 – ) http://www.iep.utm.edu/fodor/" Internet Encyclopedia of Philosophy, Oct. 25, 2010

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Jerry Fodor11

American philosopher 1935–2017

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“There are only two possible statements that can be made about the worlds," the Black Pope of the Carlist Hills had lectured one day. "Alpha: There is a God. Omega: there is not a God. To adhere to either of these two statements strongly is to be logical at least. Not to do so is to be in the snivelling wasteland between and to have no point of contact with logic or reason.”

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“Briefly, you can only find truth with logic if you have already found truth without it.”

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“What this book is about is a kind of analysis that is characteristic of a large part of the social sciences, especially the more theoretical part. That kind of analysis explores the relation between the behavior of individuals who compromise some social aggregate, and the characteristics of the aggregate.These situations, in which people's behavior or people's choices depend on the behavior or choices of other people, are the ones that usually don't permit any simple summation or extrapolation of the aggregates. To make that connection we usually have to look at the system of interaction between individuals and their environment, that is, between individuals and other individuals or between individuals and the collectivity.”

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“… non-Christian scientists are really barring from the Christian worldview any way to carry out their experimental or observational science. Think about it: when they're doing observational science using the scientific method, they have to assume the laws of logic, they have to assume the laws of nature, they have to assume the uniformity of nature. I mean, think about it, if the universe came about through natural processes, where did the laws of logic come from? Did they just pop into existence? Are we in a stage now where we only have half of logic? So, you see, I have a question for Bill Nye: How do you account for the laws of logic and laws of nature from a naturalistic worldview that excludes the existence of God?”

Ken Ham (1951) Australian young Earth creationist

"Bill Nye Debates Ken Ham" (February 4, 2014)

“Logic is not concerned with human behavior in the same sense that physiology, psychology, and social sciences are concerned with it. These sciences formulate laws or universal statements which have as their subject matter human activities as processes in time. Logic, on the contrary, is concerned with relations between factual sentences (or thoughts). If logic ever discusses the truth of factual sentences it does so only conditionally, somewhat as follows: if such-and-such a sentence is true, then such-and-such another sentence is true. Logic itself does not decide whether the first sentence is true, but surrenders that question to one or the other of the empirical sciences.”

Rudolf Carnap (1891–1970) German philosopher

Rudolf Carnap (1937) cited in: Irving J. Lee (1967) The Language of Wisdom and Folly: Background Readings in Semantics. International Society for General Semantics, p. 44

“Machines as simple as thermostats can be said to have beliefs, and having beliefs seems to be a characteristic of most machines capable of problem solving performance. However, the machines mankind has so far found it useful to construct rarely have beliefs about beliefs, although such beliefs will be needed by computer programs that reason about what knowledge they lack and where to get it. Mental qualities peculiar to human-like motivational structures, such as love and hate, will not be required for intelligent behavior, but we could probably program computers to exhibit them if we wanted to, because our common sense notions about them translate readily into certain program and data structures. Still other mental qualities, e. g. humor and appreciation of beauty, seem much harder to model.”

John McCarthy (1927–2011) American computer scientist and cognitive scientist

" Ascribing Mental Qualities to Machines http://www-formal.stanford.edu/jmc/ascribing.html" (1979) Sect. 1: Introduction. Reprinted in Formalizing Common Sense: Papers By John McCarthy, 1990, ISBN 0893915351 <br class="br">1970s

“For me personally, Wittgenstein was perhaps the philosopher who, besides Russell and Frege, had the greatest influence on my thinking. The most important insight I gained from his work was the conception that the truth of logical statements is based only on their logical structure and on the meaning of the terms. Logical statements are true under all conceivable circumstances; thus their truth is independent of the contingent facts of the world. On the other hand, it follows that these statements do not say anything about the world and thus have no factual content.”

Rudolf Carnap (1891–1970) German philosopher

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“Starting from a logically clear concept of probability, based on experience, using arguments which are usually called statistical, we can discover truth in wide domains of human interest.”

Richard von Mises (1883–1953) Austrian physicist and mathematician

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“I can show you the truth of evolution. I can show you the facts of evolution. I can show you the positively indicative and physical evidence that is exclusively concordant with one conclusion over any other. I can do that all day, but religion can’t. No religion can because they’re all just made up. They don’t have any truth at all in them, none of them. The best that you can get out of people is that they can give anecdotal nonsense or will cite logical fallacies or they will say, “Somebody wrote once that there were Christians back in the 1st century and that means Jesus existed.””

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

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“We can see that our Councils aren’t games like the tribunals humans have. The work of a Council of Judgment is to learn the truth and then decide what to do about it within our law. It isn’t about following laws so strictly that the guilty go unpunished or the innocent are made to suffer. It isn’t about protecting everyone’s rights. It’s about finding the truth, period, and then deciding what to do about it.”

Octavia E. Butler Fledgling

Source: Fledgling (2005), Chapter 21 (p. 220)

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