Quotes about reason
page 35

“… Henke sensed her terrifying aptitude for destruction as never before. Henke had feared for her sanity; now she knew the truth was almost worse than that. Honor wasn't insane — she simply didn't care. She'd lost not only her sense of balance but any desire to regain it.”

David Weber (1952) author

Michelle Henke considering Honor Harrington's state of mind
"Honorverse", Field of Dishonor (1994)

Truth, Fear

“When you go to Washington now, you can feel a sense of fear in the air – the fear to do anything, or say anything, that might affect the polls, or give the other side an advantage, or offend a special interest.”

Michael Bloomberg (1942) American businessman and politician, former mayor of New York City

http://mikebloomberg.com/en/issues/public_health/mayor_bloomberg_delivers_opening_address_at_ceasefire_bridging_the_political_divide_conference
Partisanship

Fear, Feeling

“I love animals deeply… They are my friends. Animals have a great sense of community, friendship, not to mention strong family bonds, paternal and maternal instincts. Especially in America, the farming and slaughtering of tens of millions of animals in cruel and barbaric ways is offensive and unfathomable. Many animals are sick and diseased when led to slaughter, giving the ultimate sacrifice for our hungry pleasures. They have been separated and disconnected from their family members, and grieve the great loss of those close to them.”

Kristoff St. John (1966–2019) American actor

"Why I'm Vegan", on his official Facebook page (31 August 2014) https://www.facebook.com/permalink.php?story_fbid=10154508997590487&id=78458960486.

Love, Friendship, Pleasure, Disease

“If a person is unwilling to make a decisive resolution, if he wants to cheat God of the heart’s daring venture in which a person ventures way out and loses sight of all shrewdness and probability, indeed, takes leave of his senses or at least all his worldly mode of thinking, if instead of beginning with one step he almost craftily seeks to find out something, to have the infinite certainty changed into a finite certainty, then this discourse will not be able to benefit him. There is an upside-downness that wants to reap before it sows; there is a cowardliness that wants to have certainty before it begins. There is a hypersensitivity so copious in words that it continually shrinks from acting; but what would it avail a person if, double-minded and fork-tongued he wanted to dupe God, trap him in probability, but refused to understand the improbable, that one must lose everything in order to gain everything, and understand it so honestly that, in the most crucial moment, when his soul is already shuddering at the risk, he does not again leap to his own aid with the explanation that he has not yet fully made a resolution but merely wanted to feel his way. Therefore, all discussion of struggling with God in prayer, of the actual loss (since if pain of annihilation is not actually suffered, then the sufferer is not yet out upon the deep, and his scream is not the scream of danger but in the face of danger) and the figurative victory cannot have the purpose of persuading anyone or of converting the situation into a task for secular appraisal and changing God’s gift of grace to the venture into temporal small change for the timorous. It really would not help a person if the speaker, by his oratorical artistry, led him to jump into a half hour’s resolution, by the ardor of conviction started a fire in him so that he would blaze in a momentary good intention without being able to sustain a resolution or to nourish an intention as soon as the speaker stopped talking.”

Sören Kierkegaard book Eighteen Upbuilding Discourses

Eighteen Upbuilding Discourses, Hong, One Who Prays Aright Struggles In Prayer and is Victorious-In That God is Victorious p. 380-381
1840s, Eighteen Upbuilding Discourses

God, Pain, Way, Feeling

“The superior gratification derived from the use and contemplation of costly and supposedly beautiful products is, commonly, in great measure a gratification of our sense of costliness masquerading under the name of beauty.”

Thorstein Veblen book The Theory of the Leisure Class

Source: The Theory of the Leisure Class (1899), p. 128

Beauty

“The oldest definition [of “good”] was this: the noble, the mightier, higher-placed and high-minded held themselves and their actions to be good of the first rank in contradistinction to everything low and low-minded. Noble, in the sense of the class-consciousness of a higher caste, is the primary concept from which develops good in the sense of spiritually aristocratic. The lowly are designated as bad (not evil). Bad does not acquire its unqualified depreciatory meaning till much later. In the mouth of the people it is a laudatory word; the German word schlecht is identical with schlicht”

Georg Brandes (1842–1927) Danish literature critic and scholar

cf. schlechtweg and schlechterdings
Source: An Essay on Aristocratic Radicalism (1889), p. 30

People, Evil

“Unfortunately, many people find it difficult to accept what current science tells us about the myth of race. It runs counter to what seem to be obvious racial distinctions, mostly in parts of the world where immigration history has juxtaposed people with discontinuous ancestral backgrounds in the same place. The racial categorizations that many of us have experienced throughout our lives have likewise inculcated a sense of racial division that is not easy to abandon. Regardless of what the science shows, the perception of race and the associated racial discrimination are unlikely to disappear soon. Furthermore, a scientific understanding of human evolutionary history challenges commonly-held religious beliefs that are based on literal interpretations of biblical history.”

Daniel J. Fairbanks (1956) American artist

Source: Everyone is African: How Science Explodes the Myth of Race (2015), p. 155.

People, World, History, Understanding

“The people who lived in the countryside around Treblinka—Poles, for the most part—said that they did not know what was going on in the camp; said that, while in a general way they might have guessed what was going on, they did not know for sure; said that, while in a sense they might have known, in another sense they did not know, could not afford to know, for their own sake.”

J.M. Coetzee book The Lives of Animals

Source: The Lives of Animals (1999), p. 19

People, Way, Parting

“Therefore, no one should misunderstand Me. By Avatarically Revealing and Confessing My Divine Status to one and all and All, I am not indulging in self-appointment, or in illusions of grandiose Divinity. I am not claiming the "Status" of the "Creator-God" of exoteric (or public, and social, and idealistically pious) religion. Rather, by Standing Firm in the Divine Position (As I Am)—and (Thus and Thereby) Refusing to be approached as a mere man, or as a "cult"-figure, or as a "cult"-leader, or to be in any sense defined (and, thereby, trapped, and abused, or mocked) as the "man in the middle"—I Am Demonstrating the Most Perfect Fulfillment (and the Most Perfect Integrity, and the Most Perfect Fullness) of the Esoteric (and Most Perfectly Non-Dual) Realization of Reality.”

Adi Da Samraj (1939–2008) American writer

http://www.adidam.org/teaching/first_word/complete_text.html

God, Religion, Reality, Perfection

“These distinctions make sense only when AR [absolute perfection in some respects, relative perfection in all others] is assumed (hence Spinoza's failure, who assumed mere A). Just as AR is the whole positive content of perfection, so CW, or the conception of the Creator-and-the-Whole-of-what-he-has-created as constituting one life, the super-whole which in its everlasting essence is uncreated (and does not necessitate just the parts which the whole has) but in its de facto concreteness is created — this panentheistic doctrine contains all of deism and pandeism except their arbitrary negations. Thus ARCW, or absolute-relative panentheism, is the one doctrine that really states the whole of what all theists, if not all atheists as/well, are implicitly talking about.”

Baruch Spinoza (1632–1677) Dutch philosopher

Charles Hartshorne, in Man's Vision of God and the Logic of Theism (1964) ISBN 020800498X p. 348
G - L

Life, Failure, Parting, Perfection

“I say that some things can be said to belong to the law of nature in two ways: One way is as first practical principles known from their terms or as conclusions necessarily entailed by them. These are said to belong to the natural law in the strictest sense, and there can be no dispensation in their regard… But this is not the case when we speak in general of all the precepts of the second table. For the reasons behind the commands and prohibitions there are not practical principles that are necessary in an unqualified sense, nor are they simply necessary conclusions from such. For they contain no goodness such as is necessarily prescribed for attaining the goodness of the ultimate end, nor in what is forbidden is there such malice as would turn one away necessarily from the last end, for even if the good found in these [precepts] were not commanded, the ultimate end could still be loved and attained, whereas if the evil proscribed by them were not forbidden, it would still be consistent with the acquisition of the ultimate end.”

Duns Scotus (1265–1308) Scottish Franciscan friar, philosopher and Catholic blessed

Scotus (c. 1300), Ordinatio 3.37 as cited in: Peter A. (2004) "Kwasniewski William of Ockham and the Metaphysical Roots of Natural Law" in: The Aquinas Review, 2004

Love, Law, Way, Nature

“As you do not feel the weight of your head, of hands, and of feet … so do I feel that these persons are all organic members of THIS BODY; so I don't feel their pressure or find their worries weighing on me. Their joys and sorrows, problems and their solutions, I feel to be vitally mine … I have no ego sense nor conception of separateness.”

Sri Anandamoyi Ma (1896–1982) Hindu saint

Gopinath Kaviraj, Mother as Seen by Her Devotees, p. 94
By followers

Feeling, Problem, Joy, Personality

“When we are rejected in the world, we will recover only as we begin to realize that we must hold on to our sense of who we are and not be defeated by outside evaluations.”

Rose Marie Toussaint

Dr. Rose Marie Toussaint http://haiti.org/dt_team/dr-rose-marie-toussaint/, Pearls of Excellence Exhibit, Haitian Embassy

World

“He whom the gods protect : the youth is dying whilst he is in health, and has his senses and his judgment sound.”
Quem di diligent, adolescens moritur, dum valet, sentit, sapit.

Plautus Bacchides

Bacchides Act IV, scene 7, line 18.
Variant translation: He whom the gods love dies young. (translator unknown)
Derived from Menander's The Double Deceiver; but only the Plautine version was known until the rediscovery of Menander in the 20th century; sometimes translated as "favor" instead of "love".
Bacchides (The Bacchises)

God, Health, Youth

“[A]ll our symbols have the same purpose; words are merely the symbols we use most commonly. The function of words in human thought is to stand for things which are not present to the senses, and allow the mind to manipulate them—things, concepts, ideas, everything that does not have a physical reality in front of us now.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

"The Imaginative Mind in Art" (1978)

Idea, Reality

“Essential to the Catholic mind is what I would characterize as a keen sense of the prolongation of the Incarnation throughout space and time, an extension that is made possible through the mystery of the church. Catholics see God’s continued enfleshment in the oil, water, bread, imposed hands, wine, and salt of the sacraments; they appreciate it in the gestures, movements, incensations, and songs of the Liturgy; they savor it in the texts, arguments, and debates of the theologians; they sense it in the graced governance of popes and bishops; they love it in the struggles and missions of the saints; they know it in the writings of Catholic poets and in the cathedrals crafted by Catholic architects, artists, and workers. In short, all of this discloses to the Catholic eye and mind the ongoing presence of the Word made flesh, namely Christ.”

Robert Barron (bishop) (1959) priest of the Roman Catholic Church, author, scholar and Catholic evangelist.

Father Barron, Robert. Catholicism: A Journey to the Heart of the Faith (Kindle Locations 75-81). The Crown Publishing Group. Kindle Edition.

Love, God, Water, Wine

“There is, nevertheless, a certain respect and a general duty of humanity that ties us, not only to beasts that have life and sense, but even to trees and plants.”

Michel De Montaigne book Essays

Book II, Ch. 11. Of Cruelty
Essais (1595), Bartlett's Familiar Quotations, 10th ed. (1919)

Life, Tree

“A novel is a marketable commodity, of the class collectively termed “luxuries,” as not contributing directly to the support of life or the maintenance of health. It is of the class "artistic luxuries" because it does not appeal to any of the three material senses — touch, taste, smell; and it is of the class "intellectual artistic luxuries,” because it is not judged by the superior senses — sight and hearing.”

Francis Marion Crawford (1854–1909) Novelist, short story writer, essayist (1854-1909)

The Novel: What It Is (1893)

Life, Health, Support

“When things get too complicated, it sometimes makes sense to stop and wonder: Have I asked the right question?”

Enrico Bombieri (1940) mathematician

Enrico Bombieri, cited in: Leonard F. Koziol (2014), The Myth of Executive Functioning. p. 1

Question

“There can be no doubt that the existence of public tortures and executions were connected with something quite other than this internal organization. Rusche and Kirchheimer are right to see it as the effect of a system of production in which labour power, and therefore the human body, has neither the utility nor the commercial value that are conferred on them in an economy of an industrial type. Moreover, this ‘contempt’ for the body is certainly related to a general attitude to death; and, in such an attitude, one can detect not only the values proper to Christianity, but a demographical, in a sense biological, situation: the ravages of disease and hunger, the periodic massacres of the epidemics, the formidable child mortality rate, the precariousness of the bio-economic balances – all this made death familiar and gave rise to rituals intended to integrate it, to make it acceptable and to give a meaning to its permanent aggression. But in analysing why the public executions survived for so long, one must also refer to the historical conjuncture; it must not be forgotten that the ordinance of 1670 that regulated criminal justice almost up to the Revolution had even increased in certain respects the rigour of the old edicts; Pussort, who, among the commissioners entrusted with the task of drawing up the documents, represented the intentions of the king, was responsible for this, despite the views of such magistrates as Lamoignon; the number of uprisings at the very height of the classical age, the rumbling close at hand of civil war, the king’s desire to assert his power at the expense of the parlements go a long way to explain the survival of so severe a penal system.”

Michel Foucault book Discipline and Punish

Source: Discipline and Punish (1977), pp. 51

Death, Hunger, War, Age

“I like to find things from unexpected sources. I tend to move between turtlenecks and shirts and ties. I don't really have a uniform in the sense that some people might.”

Norman Foster, Baron Foster of Thames Bank (1935) British architect

gq-magazine.co.uk http://www.gq-magazine.co.uk/entertainment/articles/2011-02/01/gq-film-norman-foster-how-much-does-your-building-weigh-interview.

People

“"Treading" does not simply mean treading with the feet. Tread with the body, tread with the spirit, and, of course, tread and cut with the long sword. You must achieve the spirit of not allowing the enemy to attack a second time. This is the spirit of forestalling in every sense. Once at the enemy, you should not aspire just to strike him, but to cling after the attack. You must study this deeply.”

Miyamoto Musashi (1584–1645) Japanese martial artist, writer, artist

Go Rin No Sho (1645), The Fire Book

Study, Time

“I believe that communities which lack the feminine influence are apt to fall into abstraction and the madness of systems which, being false, require violence to put into practice. We have, alas, seen too many examples of this. A masculine civilization like that of ancient Greece perishes through politics, metaphysics, and vanity. Women alone can give these doctrinary drones a sense of the real and simple values of the hive. No true civilization is possible without the collaboration of the two sexes, but there can be no real collaboration unless the differences between the sexes are accepted and a mutual respect established.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Marriage

Women, Sex, Communication, Falseness

“Our sense of powerlessness—the belief that an ordinary person does not matter—has twisted our lips into a sneer.”

John Twelve Hawks American writer

How We Live Now (2005)

Personality

“My previous education had been, in a certain sense, already a course of Benthamism. The Benthamic standard of "the greatest happiness" was that which I had always been taught to apply.”

John Stuart Mill book Autobiography

Autobiography (1873)

Happiness, Education

“A pig can learn more tricks than a dog, but has too much sense to want to do it.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

The Table Talk of Samuel Marchbanks (1949)

Dogs, Learning

“These were days never to be forgotten—to sit under the sound of a voice dictated by the inspiration of heaven, awakened the utmost gratitude of this bosom! Day after day I continued, uninterrupted, to write from his mouth, as he translated with the Urim and Thummim, or, as the Nephites would have said, ‘Interpreters,’ the history or record called ‘The Book of Mormon.’ No men, in their sober senses, could translate and write the directions given to the Nephites from the mouth of the Savior, of the precise manner in which men should build up His Church, and especially when corruption had spread an uncertainty over all forms and systems practiced among men, without desiring a privilege of showing the willingness of the heart by being buried in the liquid grave, to answer a ‘good conscience by the resurrection of Jesus Christ.”

Oliver Cowdery (1806–1850) American Mormon leader

Men, Books, History, Heart

“Historical sense and poetic sense should not, in the end, be contradictory, for if poetry is the little myth we make, history is the big myth we live, and in our living, constantly remake.”

Robert Penn Warren (1905–1989) American poet, novelist, and literary critic

Foreword, Brother to Dragons: A Tale in Verse and Voices — A New Version (1979)

History

“Einstein's theory has the very highest degree of æsthetic merit: every lover of the beautiful must wish it to be true. It gives a vast unified survey of the operations of nature, with a technical simplicity in the critical assumptions which makes the wealth of deductions astonishing. It is a case of an advance arrived at by pure theory: the whole effect of Einstein's work is to make physics more philosophical (in a good sense), and to restore some of that intellectual unity which belonged to the great scientific systems of the seventeenth and eighteenth centuries, but which was lost through increasing specialization and the overwhelming mass of detailed knowledge. In some ways our age is not a good one to live in, but for those who are interested in physics there are great compensations.”

Hendrik Lorentz (1853–1928) Dutch physicist

p, 125
Theory of Relativity: A Concise Statement (1920)

Age, Beauty, Way, Lovers

“They just want to get a handle on you and the idea, and that's enough. Some people sense more but they don't really get into it because it's going one step too far. But the whole idea of making art is to be open, to be generous, and absorb the viewer and absorb yourself, to let them go into it. I have to go into all those places in order to make it work.”

Frank Stella (1936) American artist

Source: Quotes, 1971 - 2000, Bomb: X Motion Picture and Center for New Art Activities, 2000, p. 29.

People, Art, Idea

“He said he did not believe the Home Office was "intrinsically dysfunctional… but I do believe from time to time it is dysfunctional in the sense it doesn't work."”

John Reid, Baron Reid of Cardowan (1947) British politician

BBC News 23 May 2006

Home, Time

“Am I a criminal? The world knows I'm not a criminal. What are they trying to put me in jail for? You've lost common sense in this society because of religious fanaticism and dogma.”

Jack Kevorkian (1928–2011) American pathologist, euthanasia activist

Quoted in "Jail: An Inmates Survival Guide"‎ - Page 24 - by Panama Publishing, Inc. - 2007
2000s, 2007

World

“If only you could sense how important you are to the lives of those you meet; how important you can be to people you may never even dream of. There is something of yourself that you leave at every meeting with another person.”

Fred Rogers (1928–2003) American television personality

Mister Rogers' Neighborhood: Thoughts For All Ages http://pbskids.org/rogers/all_ages/thoughts1.htm

People, Dreams, Personality, Depressing

“He never went mad in your sense. My dear fellow, you're very much wrong if you think there was anything pathological about him — then. The man was brilliantly sane. His mind was as keen as a keen sword. I couldn't understand him, but I could judge of his sanity right enough.”

John Buchan (1875–1940) British politician

Space (1912)

Understanding, Thinking, Madness

“There is, therefore, both positive and negative proof in favour of my mental and suggestive theory, and in opposition to the magnetic, occult, or electric theories of the Mesmerists and electro-biologists. My theory, moreover, has this additional recommendation, that it is level to our comprehension, and adequate to account for all which is demonstrably true, without offering any violence to reason and common sense, or being at variance with generally admitted physiological and psychological principles.”

James Braid (1795–1860) Scottish surgeon, hypnotist, and hypnotherapist

Original Philosophy of Hypnotism The International College of Hypnosis & Hypnotherapy

“However, there are all sorts of behaviours in the Bible that might be called mad now, but aren't designated as insanity by the text itself. People see visions — of angels going up and down ladders, of fiery chariots — and, like Moses, who hears a bush talking, and Balaam the prophet who has a conversation with his donkey, they hear voices of those who cannot be said to be present in any usual sense of the word. They also speak in tongues, as the disciples do at Pentecost. Like madness, the visions, the voices and the speaking in tongues are due to external and usually divine agencies. In a world so permeated with supernatural powers, there are no accidents, and in one so riddled with prophets — who went into a frenzy while prophesying — many more kinds of behaviour were accepted as normal, at least for a prophet or an inspired person, than would be the case now. John the Baptist, dressed in animal skins and wandering around in the wilderness denouncing his social superiors, was not thought of as a de-institutionalized street person who's gone off his medications, but as a saint. And this was the pattern for mediaeval views of aberrant behaviour — if you were acting crazy it was a divine punishment, or else you were possessed, by powers either divine or demonic — perhaps aided, in the latter case, by witches.”

Margaret Atwood (1939) Canadian writer

Ophelia Has a Lot to Answer For (1997)

People, World, Angels, Animals

“From the internal reality, by which I means the totality of psychological experiences, it [science] actually separates us. Art, for example, deals with many more aspects of this internal reality than does science, which confines itself deliberately and by convention to the study of one very limited class of experiences—the experiences of sense.”

Aldous Huxley (1894–1963) English writer

“One and Many,” p. 5–6
Do What You Will (1928)

Art, Reality, Study, Science

“The aesthetic is the sine qua none for art: if a work is not aesthetic, it is not art by definition... We feel through the senses, and everyone knows that the content of art is feeling; it is the creation of an object for sensing that is the artist’s task; and it is the qualities of this object that constitute its felt content.”

Mark Rothko (1903–1970) American painter

Source: 1940's, Beyond the Aesthetics (1946), p. 38

Art, Feeling

“It is in the nature of a leader’s work that he should be a realist and should recognize the need for action, even when the outcome cannot be foreseen, but also that he should be idealist and in the broadest sense pursue goals some of which can only be attained in a succeeding generation of leaders. Many leaders when they reach the apex of their powers have not long to go, and they press onward by paths the ends of which they will not themselves reach. In business, in education, in government, in religion, again and again, I see men who, I am sure, are dominated by this motive, though unexpressed, and by some queer twist of our present attitudes often disavowed. Yet, ‘Old men [and old women] plant trees’… to shape the present for the future by the surplus of thought and purpose which we now can muster seems the very expression of the idealism which underlies such social coherence as we presently achieve, and without this idealism we see no worthy meaning in our lives, our institutions, or our culture.”

Chester Barnard (1886–1961) American businessman

Source: Organization and Management: Selected Papers (1948), p. 109-110; As cited in: Joseph T. Mahoney, " Chester Barnard http://organizationsandmarkets.files.wordpress.com/2009/09/mahoney-j-chester-barnard.pdf." 2009/09

Women, Men, Education, Religion

“Probably even more than the architecture I'd be drawn to landscape. That's my first love, landscape... All kinds of landscape, if it's not cluttered up and vandalised. Yesterday we went out to Blenheim, and I love the flatness and the trees. I like all kinds. And where I'm from, the central valley of Virginia, is not one of the most exciting landscapes in the world, but it's one of the most beautiful. It's very beautiful because it has everything. It has mountains, there are streams, there are fields, beautiful trees. And architecture sits very well in it... And I've always lived in the south of Italy, because it’s more excitable. It's volcanic. The land affects people naturally, that's part of the characteristics, for me, of a people, in a sense.”

Cy Twombly (1928–2011) American painter

Source: 2000 - 2011, Cy Twombly, 2000', by David Sylvester (June 2000), p. 173

Love, People, World, Beauty

“150. Just as sight is the most worthy of the sense, so also is prayer the most divine of the virtues.”

Evagrius Ponticus (345–399) Christian monk

Chapters on Prayer

“We seek to move from the self of separation to the self of relationship that knows that everything outside is also inside. Then we are not alone. This is not something we can accomplish in the normal sense of the word. It cannot be another achievement of the separate self. Rather, it is a gift we can receive—and it is a gift we can pass on.”

Charles Eisenstein (1967) American writer

Charles Eisenstein, The Longing for Belonging http://www.huffingtonpost.com/charles-eisenstein/indigeneity-and-belonging_b_8011302.html, Huffington Post, 20 August 2015

“The wife is a piece of property, acquired by contract; she is part of your furniture, for possession is nine-tenths of the law; in fact, the woman is not, to speak correctly, anything but an adjunct to the man; therefore abridge, cut, file this article as you choose; she is in every sense yours.”

Honoré de Balzac book Physiology of Marriage

La femme est une propriété que l'on acquiert par contrat, elle est mobilière, car la possession vaut titre; enfin, la femme n'est, à proprement parler, qu'une annexe de l'homme; or, tranchez, coupez, rognez, elle vous appartient à tous les titres.
Part II, Meditation Number XII: The Hygiene of Marriage.
Physiology of Marriage (1829)

Law, Parting

“If something just plain didn’t make sense to Alvin, he didn’t believe it, and no amount of quoting from the Bible would convince him. Now Taleswapper was telling him that he was right to refuse to believe things that made no sense.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Seventh Son (1987), Chapter 10.

Quotes

“While the daimonic cannot be said to be evil in itself, it confronts us with the troublesome dilemma of whether it is to be used with awareness, a sense of responsibility and the significance of life, or blindly and rashly.”

Rollo May book Love and Will

Source: Love and Will (1969), p. 129

Life, Evil

“Spiritual life begins to decay when we fail to sense the grandeur of what is eternal in time.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

Prologue p. 6
The Sabbath (1951)

Life, Time

“As long as words a different sense will bear,
And each may be his own interpreter,
Our airy faith will no foundation find;
The word's a weathercock for every wind.”

John Dryden book The Hind and the Panther

Pt. I, lines 462–465.
The Hind and the Panther (1687)

Faith

“For policy, the central fact is that Keynesian policy recommendations have no sounder basis, in a scientific sense, than recommendations of non-Keynesian economists or, for that matter, non-economists.”

Robert Lucas Jr. (1937) American economist

"After Keynesian macroeconomics" 1978

“Well, here I suppose is my life, or part of it, by which I would wish to be judged… poems which have been written from a sense of compulsion, a real need to explore and articulate experiences which have been important to me.”

Vernon Scannell (1922–2007) British boxer and poet

Introductory Note

Life, Parting

“By drawing our senses of perception inward, we are able to experience the control, silence, and quietness of the mind. This ability to still and gently silence the mind is essential, not only for meditation and the inward journey but also so that the intuitive intelligence can function usefully and in a worthwhile manner in the external world.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, p. 12-13

World, Intelligence, Silence, Drawing

“So the fact that I had worked in more than a dozen countries and have been working for 25 years trying to implement health, education and social protection programmes, I think really helped me inside the World Bank Group and helped me to feel a sense of closeness to our frontline staff. But it’s a complicated organization… I’m still learning… and the ethnography will continue until I’m done with my work at the World Bank Group.”

Jim Yong Kim (1959) Korean-American physician and anthropologist, 12th President of the World Bank

UN News Centre, Interview with Jim Yong Kim, 7 October 13

Health, World, Education, Feeling

“Ever since, the Paris wherein I have tried to retrace her steps has remained as silent and deserted as it was on the day. I walk through empty streets. For me, they are always empty, even at dusk, during the rush hour, when the crowds are hurrying towards the mouth of metro. I think of her in spite of myself, sensing an echo of her presence in this neighbourhood or that. The other evening, it was near the Gare du Nord.”

Patrick Modiano (1945) French writer

The Search Warrant (2000)

Thinking

“The sole means now for the saving of the beings of the planet Earth would be to implant again into their presences a new organ … of such properties that every one of these unfortunates during the process of existence should constantly sense and be cognizant of the inevitability of his own death as well as the death of everyone upon whom his eyes or attention rests. Only such a sensation and such a cognizance can now destroy the egoism completely crystallized in them.”

G. I. Gurdjieff (1866–1949) influential spiritual teacher, Armenian philosopher, composer and writer

All and Everything: Beelzebub's Tales to His Grandson (1950)

Death

“The other day [the President] said, I know you've had some rough times, and I want to do something that will show the nation what faith that I have in you, in your maturity and sense of responsibility. Would you like a puppy?”

Dan Quayle (1947) American politician, lawyer

cited to the Los Angeles Times (16 May 1989)

Faith, Time

“I dinnae Tam, ah jist dinnae. Life's boring and futile. We start oaf wi high hopes, then we bottle it. We realize that we're aw gaunnae die, withoot really findin oot the big answers. We develop aw they long-winded ideas which jist interpret the reality ay oor lives in different weys, withoot really extending oor body ay worthwhile knowledge, about the big things, the real things. Basically, we live a short, disappointing life; and then we die. We fill oor lives up wi shite, shite like joabs n relationships, tae delude ourselves intae thinkin that it isnae aw totally pointless. Smack's an honest drug, because it strips away these delusions. It's the only really honest drug. It disnae alter yir consciousness. It jist gies ye a hit and a sense ay well-being. After that, ye see the misery ay the world as it is, and ye cannae anesthaetise yirsel against it.”

Irvine Welsh book Trainspotting

Renton, "Relapsing: Cock Problems" (Chapter 2, Story 4).
Trainspotting (1993)

Life, World, Hope, Disappointment

“It is the historical mind, rather than the scientific (in the physicist's sense), that destroyed the mythical orientation of European culture; the historian, not the mathematician, introduced the "higher criticism," the standard of actual fact. It is he who is the real apostle of the realistic age. Science builds its structure of hypothetical "elements" and laws of their behavior, touching on reality at crucial points.... But the historian does not locate known facts in a hypothetical, general pattern of processes; his aim is to link fact to fact, one unique knowable event to another individual one that begot it.”

Susanne K. Langer book Philosophy in a New Key

Philosophy in a New Key (1941)

Age, Law, Behavior, Reality

“This consideration must alter the form of our proposed inquiry; for the question being thus at least partly decided, since it is ascertained that we have rays of heat which give no light, it can only become a subject of inquiry whether some of these heat-making rays may not have a power of rendering objects visible, superadded to their now already established power of heating bodies. This being the case, it is evident that the onus probandi [burden of proof] ought to lie with those who are willing to establish such an hypothesis, for it does not appear that Nature is in the habit of using one and the same mechanism with any two of our senses. Witness the vibration of air that makes sound, the effluvia that occasion smells, the particles that produce taste, the resistance or repulsive powers that affect the touch—all these are evidently suited to their respective organs of sense.”

William Herschel (1738–1822) German-born British astronomer, technical expert, and composer

Source: Sir William Herschel: His Life and Works (1880), Ch.4 "Life and Works" on his discovery of the infrared.

Lie, Question, Nature, Light

“In one sense freedom is always in crisis, just as beauty is, and honor and truth-all those things which man has made for himself as a garment against the ever-present blasts of the barbarian spirit”

August Heckscher II (1913–1997) American writer

Address, Kenyon College (April 4, 1957)

Truth, Beauty, Freedom

“Cubism taught me much and the principle of Pissarro, furthered by Seurat, taught me more. These with Cezanne are the great logicians of color.
No one will ever paint like Cezanne for example, because no one will ever have his peculiar visual gifts; or to put it less dogmatically, will anyone ever appear again with so peculiar and almost unbelievable a faculty for dividing color sensations and making logical realizations of them? Has anyone ever placed his color more reasonably with more of a sense of time and measure than he? I think not, and he furnished for the enthusiast of today new reasons for research into the realm of color for itself.”

Marsden Hartley (1877–1943) American artist

n.p.
1921 - 1930, Art and the Personal Life', Marsden Hartley, 1928

Color, Thinking, Appearance, Time

“No one should forget: Eros alone can fulfill life; knowledge, never. Only Eros makes sense; knowledge is empty infinity; — for thoughts, there is always time; life has its time; there is no thought that comes too late; any desire can become a regret.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

The Book of Delusions (1936)

Life, Knowledge, Time, Forgetting

“The Republicans are not very friendly to different kinds of people. I mean, they're a pretty monolithic party. They pretty much, they all behave the same, they all look the same. It's pretty much a white Christian party. Again, the Democrats abduct everybody you can think of. So, as this gentleman was talking about, it's a coalition, a lot of it independent. The problem is, we gotta make sure that turns into a party, which means this: I've gotta spend time in the communities, and our folks gotta spend time in the communities. I think, we're more welcoming to different folks, because that's the type of people we are. But that's not enough. We do have to deliver on things, particularly on jobs, and housing, and business opportunities and college opportunities, and so fourth. I think, there has been a lot of progress in the last 20-40 years, but the stakes keep changing. I think there's a lot of folks who vote, maybe right now, in the Asian-American communities, who don't wanna vote Democrats, but they're angry with the President on his immigration policy, the Patriot Act. But, what we need to do while this is going on, is develop a really close relationship with the Asian-American community, so later on there's gonna be a benefit, you know, more equal division. There'll be some party loyalty, as people would rememeber that we were there when it really made a difference. That's really what I'm trying to do. If I come in here 8 weeks before the elections, we're not getting anywhere. Asking if you would vote, you're still mad at the lesser of two evils. So that's why I'm here 3.5 years before the elections. We want different kind of people to run for office, too. We want a very diverse group of people running for office, African-Americans, Asian-Americans, Latinos. I think Villaraigosa's election in Los Angeles is incredibly important for the Democratic Party. Bush can go out and talk all he wants about "this is the party of opportunity", you know, he can make his appointments, Condi Rice, or, what's this guy's name, Commerce Secretary, Gutierrez. But you can't succeed electorally if you're a person of color in then Republican Party, there're very few people who have succeeded. You can pick some out, JC Watts, I'm trying to think of an Asian-American who's been a success who's a Republican, I can't think of one off the top of my head. You know, there's always a few, but not many. Because this is the party of opportunity for people of color, and for communities of color. And we're hoping to cement that relationship so that'll always be that way. [Q: You've been very tough on the Republicans, some Democrats criticized you over the weeked for doing that, Joe Biden…] I just got off the phone with John Edwards. What happened was, John Edwards was, in a sense, set up by the reporter, "well you know, Governor Dean said this". Well what I said was, the Republican leadership didn't seem to care much about working people. That's essentially the gist of the quote, and, you know, the RNC put out a press release. I don't think there's a lot of difference between me and John Edwards right now, I haven't spoken to Senator Biden, but I'm sure that I will. Today, it's all over the wires that Durbin and Sheila Jackson Lee and all of these folks are coming to my defense. Look, we have to be tough on the Republicans; the Republicans don't represent ordinary Americans, and they don't have any understanding of what it is to have to go out and try to make ends meet. You know, the context of what I was talking about was these long lines that you have to wait in to vote. How could you design a system that sometimes causes people to vote, to stand in line for 6 or 8 hours, if you had any understanding what their lives are like: they gotta pick up the kids, they gotta work, sometimes they have two jobs. So that was the context of the remarks. [crosstalk/laughter] This is one of those flaps that comes up once in awhile when I get tough, but I think we all wanna be tougher on the Republicans.”

Howard Dean (1948) American political activist

Source: Discussion with reporters Portia Li and Carla Marinucci, in San Francisco http://web.archive.org/web/20060427191647/http://www.sfgate.com/cgi-bin/object/article?f=/chronicle/archive/2005/06/07/MNdean07.TMP&o=1, June 6, 2005

People, Hope, Angels, Color

“The student of culture is concerned with a characteristic which man displays more markedly than any other known creature — the ability to transmit what he has learned. In following the procedure I suggest, the learning of Homo sapiens would be treated as a further specialization of the concept of grades, with the recognition that in some species — possibly even in some orders — the ability to learn may represent not only an improvement, in an evolutionary sense, but also an increase in vulnerability. Man's unique, high ability to learn, coupled as it is with a small amount of built-in behavior, represents such a vulnerability.”

Margaret Mead (1901–1978) American anthropologist

Source: 1960s, Continuities in Cultural Evolution (1964), p. 30-31

Behavior, Learning

“Self-awareness and self-consciousness are entirely different. When I am “self-conscious,” it is really someone else’s eyes that are watching, judging, and criticizing me. … It is these eyes that must be put out if I am to make sense of and remain in touch with my true self. And when we fail to find symbolic ways of destroying the watchers by becoming our own true witness, then the parents or authorities are sometimes literally killed.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 136

Way, Parent

“At this moment the most stable Government in the world is our own, and it is solely because, in its real essence, it is the most free, in the only sense in which Freedom really exists; where men can act at their own free discretion, restrained only by the necessities of Justice. If the spirit of the Constitution is to be observed, that great instrument is always self-preserving. It needs only to be followed to be safeguarded.”

George Howard Earle, Jr. (1856–1928) American lawyer

From Does Price Fixing Destroy Liberty? (1920) by George H. Earle, Jr.

Men, World, Justice, Freedom

“In theory, all Munich-based military units and thus Hitler’s regiment, too, were part of the Red Army. In that sense, Hitler served in the Red Army. In reality, however, most regiments neither actively supported the Soviet regime nor opposed it.”

Thomas Weber (historian) (1974) German historian

Source: Becoming Hitler: The Making of a Nazi (2017), p. 52

Support, Reality, Parting

“We perceive nature through the senses, which give us images of forms of colour, sounds etc. A form which exists only in relation to another form on its own, it does not exist.”

Édouard Vuillard (1868–1940) French painter

11 Nov 1888.
Private Journal - A collage of notes and images, sketches kept 1888-1895 & 1907 to 1940

Nature

“If Britons love England with all her faults, why should we fail to love India whose faults were whittled down to an irreducible minimum till foreign conquests threw the whole society out of gear? But instead of being dominated by the natural ambition of carrying the banner of such a civilisation all over the world, we are unable to maintain its integrity in its own native home. This is betraying a trust. This is unworthiness of the worst type. We have not been able to add anything to this precious bequest; on the contrary we have been keeping ourselves and generations yet unborn from a full enjoyment of their lawful heritage….. This was Swami Vivekananda's plan of campaign. India can once more be made conscious of her greatness by an overmastering sense of the greatness of her spirituality. This sense of greatness is the main feeder of all patriotism. This only can put an end to all self-depreciation and generate a burning desire to recover the lost ground.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Bande Mataram, 1907
India's Rebirth

Love, World, Law, Home

“O holy trust! O endless sense of rest!
Like the beloved John
To lay his head upon the Saviour's breast,
And thus to journey on!”

Henry Wadsworth Longfellow book The Seaside and the Fireside

"Hymn, For my Brother's Ordination", The Seaside and the Fireside (1850).

“The men in the laboratory… cannot be said to observe the actual objects of their curiosity at all. …The sense data on which the propositions of modern science rest are, for the most part, little photographic spots and blurs, or inky curved lines on paper. …What is directly observable is only a sign of the "physical fact"; it requires interpretation to yield scientific propositions.”

Susanne K. Langer book Philosophy in a New Key

Philosophy in a New Key (1942)

Men, Science, Parting

“To all, proportioned terms he must dispense,
And make the sound a picture of the sense.”

Christopher Pitt (1699–1748) English poet

Book III, p. 103
Vida's Art of Poetry (1725)

“People like that woman make it clear just how asinine it is to believe that human beings have some kind of in-built universal sense of goodness. These days I think that everybody's just one spit away from being a mall bomber.”

Douglas Coupland Hey Nostradamus!

Hey Nostradamus! (2003)

People, Thinking, Universe

“There is a limit to the number of (and I'm going to use this word in an entirely neutral sense) aliens who can be brought into a nation, particularly as close-knit and concentrated a nation as Britain is, without breaking the bounds of that society and setting up intolerable frictions and stresses as damaging to one side as to the other. Now, this is a question of number. But the relationship between number and difference is clearly important, because the more different they are – and colour is a signal, an outward signal of differences (not significant in itself, but it signalizes other differences that one can't deny) – the greater the difference, the smaller the numbers that can at any one time be accepted without breaking, or being thought to break (which comes to the same thing if we're talking about psychology), the framework of a nation and a society. So it's numbers.”

Enoch Powell (1912–1998) British politician

Firing Line with William F. Buckley Jr.: The Trouble with Enoch https://www.youtube.com/watch?v=nN6sTBSAp-A&feature=youtu.be&t=12m8s (recorded 19 May 1969) <br class="br">1960s

Question, Time

“If you were to insist I was a robot, you might not consider me capable of love in some mystic human sense, but you would not be able to distinguish my reactions from that which you would call love — so what difference would it make?”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Source: The Foundation series (1951–1993), Foundation’s Edge (1982), Chapter 20 “Conclusion” section 4, p. 420

Love

“I have studied the Bible for about 50 years, or sometime more than that, but, of course, I have studied it more as I have become older than when I was but a boy. … I believe everything in the Bible should be accepted as it is given there: some of the Bible is given illustratively. For instance: "Ye are the salt of the earth." I would not insist that man was actually salt, or that he had flesh of salt, but it is used in the sense of salt as saving God's people.”

William Jennings Bryan (1860–1925) United States Secretary of State

Scopes Trial (1925), Day 7

God, People, Boy, Study

“The country needs strong leadership and a clear sense of direction, to give confidence to investors, to keep the economy moving, and to keep people in work.”

Theresa May (1956) Prime Minister of the United Kingdom

Speech declaring bid for the Conservative Party leadership http://www.independent.co.uk/news/uk/politics/theresa-mays-tory-leadership-launch-statement-full-text-a7111026.html (30 June 2016)

People, Confidence, Strong, Country

“The Administration says then, there are no downsides or upsides to treating terrorists like civilian criminal defendants.But a lot of us would beg to differ. For example, there are questions we would've liked this foreign terrorist to answer before he lawyered up and invoked our US constitutional right to remain silence. Our US constitutional rights. Our rights that you, sir [addressing veteran in audience], fought and were willing to die for to protect in our Constitution. The rights that my son, as an infantryman in the United States Army, is willing to die for. The protections provided — thanks to you, sir! — we're gonna bestow them on a terrorist who hates our Constitution?! And tries to destroy our Constitution and our country. This makes no sense because we have a choice in how we're going to deal with a terrorist — we don't have to go down that road.There are questions that we would have liked answered before he lawyered up, like, "Where exactly were you trained and by whom? You—you're braggin' about all these other terrorists just like you — uh, who are they? When and where will they try to strike next?" The events surrounding the Christmas Day plot reflect the kind of thinking that led to September 11th. That threat — the threat, then, as the U. S. S. Cole was attacked, our embassies were attacked, it was treated like an international crime spree, not like an act of war. We're seeing that mindset again settle into Washington. That scares me, for my children and for your children. Treating this like a mere law enforcement matter places our country at grave risk. Because that's not how radical Islamic extremists are looking at this. They know we're at war. And to win that war, we need a commander-in-chief, not a perfesser of law standing at the lectern!”

Sarah Palin (1964) American politician

National Tea Party Convention keynote speech, Nashville, Tennessee, , quoted in
regarding President Obama
2014

Hate, War, Children, Law

“Once I became an adult, I finally began to get a sense of who I really am. I think that I developed my talents much, much more when I became an adult, actually when I got married.”

Sangeeta Niranjan Fijian businesswoman

Interview with the Fiji Times, 18 September 2005

Thinking

“Public opinion* is the unseen product of education and practical experience. Education, in turn, is the function, in co-operation, of the family, the church and the school. If the family fails in its guiding influence and discipline and if the church fails in its religious instruction, then everything is left to the school, which is given an impossible burden to bear. It is just this situation which has arisen in the United States during the generation through which we are still passing. In overwhelming proportion, the family has become almost unconscious of its chief educational responsibility. In like manner, the church, fortunately with some noteworthy exceptions, has done the same. The heavy burden put upon the school has resulted in confused thinking, unwise plans of instruction and a loss of opportunity to lay the foundations of true education, the effects of which are becoming obvious to every one. Fundamental dis cipline, both personal and social, has pretty well disappeared, and, without that discipline which develops into self-discipline, education is impossible.
What are the American people going to do about it? If they do not correct these conditions, they are simply playing into the hands of the advocates of a totalitarian state, for that type of state is at least efficient, and it is astonishing to how many persons efficiency makes stronger appeal than liberty.
Then, too, we have many signs of an incapacity to understand and to interpret liberty, or to distinguish it from license. There is a limit to liberty, and liberty ends where license begins. It is very difficult for many persons to understand this fact or to grasp its implications. If we are to have freedom of speech, freedom of thought and freedom of the press, why should we not be free to say and think and print whatever we like? The answer is that the limit between liberty and license must be observed if liberty itself is to last. To suppose, as many individuals and groups seem to do, that liberty of thought and liberty of speech* include liberty to agitate for the destruction of liberty itself, indicates on the part of such persons not only lack of common sense but lack of any sense o humor. If liberty is to remain, the barrier between liberty and license must be recognized and observed.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

People, Education, School, Family

“The most abstract conservation laws of physics come into their being in describing equilibrium in the most extreme conditions. They are the most rigorous conservation laws, the last to break down. The more extreme the conditions, the fewer the conserved structures… In a deep sense, we understand the interior of the sun better that the interior of the earth, and the early stages of the big bang best of all.”

Frank Wilczek (1951) physicist

Fourth Theme, Prelude Four
Longing for the Harmonies: Themes and Variations from Modern Physics (1987)

Law, Understanding, Sun

“Courage that grows from constitution very often forsakes a man when he has occasion for it, and when it is only a kind of instinct in the Soul breaks out on all occasions without judgment or discretion. That courage which proceeds from the sense of our duty, and from the fear of offending Him that made us, acts always in a uniform manner, and according to the dictates of right reason.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 117.
The Guardian (1713)

Fear, Soul, Courage

“Why should five hundred or six hundred titled persons govern us, and why should their children govern our children for ever? I invite a reply from the apologists and the admirers of the House of Lords. I invite them to show any ground of reason, or of logic, or of expediency or practical common sense in defence of the institution which has taken the predominant part during the last few days in the politics of our country. There is no defence, and there is no answer, except that the House of Lords…has survived out of the past. It is a lingering relic of a feudal order. It is the remains, the solitary reminder of a state of things and of a balance of forces which has wholly passed away. I challenge the defenders, the backers, and the instigators of the House of Lords—I challenge them to justify and defend before the electors of the country the character and composition of the hereditary assembly.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

The People's Rights [1909] (London: Jonathan Cape, 1970), p. 23
Early career years (1898–1929)

Children, Past, Parting, Housing

“I believe the art of the future including poetry will be simple, fresh and strongly coloured and will be understood and loved by the ignorant as well as the most cultivated. A popular art in the finest sense of the word.”

Max Michelson (1880–1953) American poet

Love, Art, Future

“There is but a very minute portion of the creation which we can turn into food and clothes, or gratification for the body; but the whole creation may be used to minister to the sense of beauty.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Self-Culture (1838)

Food, Beauty, Clothes

“The educated classes were apt to speak in a patronizing tone of the "masses of the people", and to talk of political education as if it were only needed by those masses, but the fact was that the middle classes needed education, especially on this Irish question, quite as much as the masses. The whole trouble and difficulty of our dealings with Ireland had arisen from our ignorance. … He confidently believed that the country would arrive at but one conclusion, and that that would be in favour of Home Rule. The work would not be a long one, because two or three years would undoubtedly see the solution of this question in the sense which they desired to see it concluded—a consummation which was so much to be desired not only in the interests of Ireland but also of England, Scotland, and Wales.”

James Bryce, 1st Viscount Bryce (1838–1922) British academic, jurist, historian and Liberal politician

Speech to the Home Rule Union at the National Liberal Club, London (24 February 1887), quoted in The Times (25 February 1887), p. 4
1880s

People, Education, Home, Confidence

“When friends speak overmuch of times gone by, often it's because they sense their present time is turning them from friends to strangers. Long before the moment came to say goodbye, I think, we said goodbye in other words and ways and silences. Then when the moment came for it at last, we didn't say it as should be said by friends. So now at last, dear Mouse, with many, many years between: goodbye.”

Frederick Buechner book Godric

Godric (1980)

Way, Thinking, Silence, Time

“A sense of justice is a noble fancy.”

Esaias Tegnér (1782–1846) Swedish poet, professor and bishop

Canto VIII.
Fridthjof's Saga (1820-1825)

Justice

“It is important to be both a thinker and a doer and to have sense of responsibility. A theoretician who has no responsibility is withdrawn from the real world. His recommendations are made in a vacuum. Because he is not required to carry them out, they may be irresponsible and do harm. Similarly, those in charge — the doers — are often devoid of any real thought.
To find a purpose to life, on must be willing to act, to put excellence in one's work, and have concern for what is right ahead of personal safety. Life must be felt, not observed.”

Hyman George Rickover (1900–1986) United States admiral

Thoughts on Man's Purpose in Life (1974)

Life, World, Personality

“A number of Indians have tried to define secularism as sarva dharma samabhava (equal respect for all religions). I cannot say whether they have been naive or clever in doing so. But the fact remains that secularism cannot admit of such an interpretation. In fact, orthodox Muslims are quite justified in regarding it as irreligious. Moreover, dharma cannot be defined as religion which is a Semitic concept and applies only to Judaism, Christianity and Islam. Hinduism is not a religion in that sense; nor are Jainism and Buddhism, or for that matter, Taoism and Confucianism.”

Girilal Jain (1924–1993) Indian journalist

Girilal Jain, "Limits of the Hindu Rashtra", in : Elst, Koenraad: Ayodhya and after, Appendix I

Religion

“Total knowledge is annihilation of the desire to see, to touch, to feel the world sensed only through senses and immune to the knowledge without feeling.”

Dejan Stojanovic (1959) poet, writer, and businessman

Knowledge http://www.poetrysoup.com/famous/poem/21394/Knowledge <br class="br">From the poems written in English

World, Feeling, Knowledge

“There is a natural right that says that when the state asks you for a third of what you earned through back-breaking work, this seems to you a reasonable demand and you give in. If the state asks you for more, or much more, then it is a clear abuse against you and then you try to find evasive ways to make you feel coherent to your intimate sense of morality and it doesn't make you feel ethically guilty.”

Silvio Berlusconi (1936) Italian politician

Addressing the commander of the special italian police corp, Guardia di Finanza, whose job is to fight financial fraud and tax evasion in November of 2003, quoted in la Repubblica (17 febbraio 2004) http://www.repubblica.it/2004/b/sezioni/politica/cdlverifica2/candida/candida.html <br class="br">2003

Way, Feeling, Nature

“Men may change their climate, but they cannot change their nature. A man that goes out a fool cannot ride or sail himself into common sense.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 93.
The Tatler (1711–1714)

Men, Fools, Nature, Change