Quotes about reason
page 25

“Women from earliest times have been used as conveniences of communication with unseen, inaccessible powers, but always in the sense that such exposing of self to dangerous mysteries, such destruction of the understanding as was required to become the slave of unseen powers, did not matter because the communicant was only a woman, in herself an undetermined cipher – a nothing.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

"The Idea of God" from Essays from Epilogue (Manchester: Carcanet, 2001)

Women, Communication, Understanding, Time

“His (Deschamps’) complaint of court life was the same as is made of government at the top in any age: it was composed of hypocrisy, flattery, lying, paying and betraying; it was where calumny and cupidity reigned, common sense lacked, truth dared not appear, and where to survive one had to be deaf, blind, and dumb.”

Barbara W. Tuchman book A Distant Mirror

Source: A Distant Mirror (1978), p. 450

Life, Truth, Age, Lying

“So far from holding God to be finite, I hold, and in the book clearly teach, that all minds are infinite (in the true qualitative sense of the word), and God preeminently so. (See my pp. 330 seq., 363, and 373). Eternity, self-existence, self-activity, freedom, and infinity are to me all interchangeable terms, and are so treated wherever they turn up in the course of the book. My reviewer falls into a non sequitur when he concludes that I make God finite because I make him one of a community of spirits, each absolutely real; not God's finitude, but his definiteness, is what follows from that. This confusion of the definite with the finite is very common, and is the explanation of two tendencies in sceptical thinking — the tendency to deny the personality of God, whose infinity is supposed to mean his utter indefiniteness, and the tendency, in recoil from the former, to assert God's finitude in order to save his personality, which of course must be definite. But the true infinite, as distinguished from the pseudo-infinite, the infinite of quality in contrast to the infinite of quantity, is entirely definite; more definite, indeed, than any finite can be.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix E: Reply to Criticisms of Mr. J.M.E. McTaggert, p.421-2

God, Books, Communication, Thinking

“The classical Greek philosophers, Aristotle and Plato, established some important systems ideas. Aristotle reasoned that the parts of the body only make sense in terms of the way they function to support the whole organism and used this biological analogy to consider how individuals need to be related to the State. Plato was interested in how the notion of control, or the art of steersmanship (kybernetes), could be applied both to vessels and the State. Ships had to be steered safely toward harbour by a helmsman. A similar role needed to be followed in societies if they were to prosper.”

Mike Jackson (1951) systems scientist

Source: Systems Thinking: Creative Holism for Managers (2003), p. 4

Art, Way, Idea, Support

“Our greatest furies spring from events which violate our sense of the ground of our existence.”

Alain de Botton book The Consolations of Philosophy

Source: The Consolations of Philosophy (2000), Chapter III, Consolation For Frustration, p. 83.

Spring

“Scotty and I became good friends. We had an immediate musical rapport that was sensational. We did a lot of listening and talking. Besides technique, he had governing, control. I think he was the first bass player who was fleet-footed in the musical sense.
[…]
What a trauma! It struck me right down—that someone I was developing such a relationship with would suddenly not be there.”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

On bassist Scott LaFaro and his premature demise, as quoted in Jade Visions: The Life and Music of Scott LaFaro https://books.google.com/books?id=KnTSqVu9Zr4C&pg=PA67&dq=%22Clare+relates%22+intitle:Jade&hl=en&sa=X&ved=0CBQQ6AEwAGoVChMI-9Dphf_kxgIVCGk-Ch3DaQiT#v=onepage&q=%22Clare%20relates%22%20intitle%3AJade&f=false (2009) by Helene LaFaro-Fernandez, pp. 67-68

Music, Thinking

“That is real freedom. That is being educated, and understanding how to think. The alternative is unconsciousness, the default setting, the rat race, the constant gnawing sense of having had, and lost, some infinite thing.”

David Foster Wallace (1962–2008) American fiction writer and essayist

Commencement Address at Kenyon College. Gambier, Ohio. May 21, 2005.
Essays

Education, Understanding, Thinking, Freedom

“Projections involve many more aspects of the whole self, and are a mark that the personality is progressing in important ways. The inner senses are allowed their greatest freedom in projection states, and the whole self retains experience that it would not otherwise. When this knowledge becomes part of the usual waking consciousness, that is when you realize what you have done, then you have taken a gigantic step forward. An almost automatic determination must be set up however if projections with conscious awareness are to be anything but rare oddities.”

Jane Roberts (1929–1984) American Writer

Session 274, Page 280
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 6

Way, Knowledge, Freedom, Parting

“The distinction between identifying reference and uniquely existential assertion is something quite undeniable. The sense in which the existence of something answering to a definite description used for the purpose of identifying reference, and its distinguishability by an audience from anything else, is presupposed and not asserted in an utterance containing such an expression, so used, stands absolutely firm, whether or not one opts for the view that radical failure of the presupposition would deprive the statement of a truth-value. It remains a decisive objection to the theory of Descriptions… that… it amounts to a denial of these undeniable distinctions.”

P. F. Strawson (1919–2006) British philosopher

Strawson (1964) "Identifying Reference and Truth-Values", Theoria Vol xxx; As cited in: Paul Snowdon (2009) " Peter Frederick Strawson http://plato.stanford.edu/archives/fall2009/entries/strawson/", The Stanford Encyclopedia of Philosophy.

Truth, Failure, Decision

“Storms in the forest have a more primal character than storms playing over tamed urban land. A vigorous cloudburst is exhilarating, a burst of sensory delight with its leafy smells, gray light, and chill. But a full tree-ripping storm pushes the senses beyond exhilaration or thrill, into fear.”

David G. Haskell (1950) writer, Biologist

"November 21st — Twigs," page 218 The Forest Unseen: A Year's Watch in Nature http://theforestunseen.com/ (2012)

Fear, Tree, Light

“In the Middle Ages people built cathedrals, where the whole town would get together and make a thing that's greater than any individual person could do and the society would kind of revel in that. We don't do that as much anymore, but in a sense this is kind of like building a cathedral.”

Hal Abelson (1947) computer scientist

Source: Auditing Classes at M.I.T. http://education.mit.edu/tep/11125/opencourse/ - New York Times Interview, pg. 1

People, Age, Personality

“With reference to practical social doctrines, our method permits and commands the same independence. Sociology thus understood will be neither individualistic, communistic, nor socialistic in the sense commonly given these words. On principle, it will ignore these theories, in which it could not recognize any scientific value, since they tend not to describe or interpret, but to reform, social organization.”

Émile Durkheim (1858–1917) French sociologist (1858-1917)

Source: Rules of Sociological Method, 1895, p. 75

“The fundamental sense of freedom is freedom from chains, from imprisonment, from enslavement by others. The rest is extension of this sense, or else metaphor.”

Isaiah Berlin (1909–1997) Russo-British Jewish social and political theorist, philosopher and historian of ideas

Five Essays on Liberty (2002), Introduction (1969)

Freedom

“The organism of the Western society and culture seems to be undergoing one of the deepest and most significant crises of its life. The crisis is far greater than the ordinary; its depth is unfathomable, its end not yet in sight, and the whole of the Western society is involved in it. It is the crisis of a Sensate culture, now in its overripe stage, the culture that has dominated the Western World during the last five centuries. It is also the crisis of a contractual (capitalistic) society associated with it. In this sense we are experiencing one of the sharpest turns in the historical road.”

Pitirim Sorokin (1889–1968) American sociologist

Pitirim Sorokin (1957) Social and Cultural Dynamics http://books.google.nl/books?id=fbZyka2W_1cC , p. 622; as cited in: " Culture in Crisis: The Visionary Theories of Pitirim Sorokin http://satyagraha.wordpress.com/2010/08/19/pitirim-sorkin-crisis-of-modernity/." Satyagraha – Cultural Psychology, Aug. 19, 2010

Life, World

“I have asked many teachers and parents what they thought mathematics to be and why it was important to learn it. Few held a view of mathematics that was sufficiently coherent to justify devoting several thousand hours of a child's life to learning it, and children sense this. When a teacher tells a student that the reason for those many hours of arithmetic is to be able to check the change at the supermarket, the teacher is simply not believed. Children see such "reasons" as one more example of adult double talk. The same effect is produced when children are told school math is "fun" when they are pretty sure that teachers who say so spend their leisure hours on anything except this allegedly fun-filled activity. Nor does it help to tell them that they need math to become scientists---most children don't have such a plan. The children can see perfectly well that the teacher does not enjoy math any more than they do and that the reason for doing it is simply that it has been inscribed into the curriculum. All of this erodes children's confidence in the adult world and the process of education. And I think it introduces a deep element of dishonestly into the education relationship.”

Seymour Papert book Mindstorms: Children, Computers, and Powerful Ideas

Source: Mindstorms: Children, Computers, and Powerful Ideas (1980), Chapter 2, Mathophobia: The Fear of Learning

Life, Children, World, Education

“[On yoga] Once you've completed a wonderful class, you get a sense of the deepest, purest part of yourself. You feel like you are connected to everybody else in the world.”

Jennifer Beals (1963) American actress and a former teen model

Jennifer Beals on yoga (Date unknown) http://jennifer-beals.com/media/press/yoga.html.

World, Feeling, Parting

“Even if astrology had been a real science, I knew nothing about it. We find countless events in real history which would never have occurred if they had not been predicted. This is because we are the authors of our so-called destiny, and all the 'antecedent necessities' of the Stoics are chimerical; the argument which proves the power of destiny seems strong only because it is sophistical. Cicero laughed at it. Someone whom he had invited to dinner, who had promised to go, and who had not appeared, wrote to him that since he had not gone it was evident that he had not been iturus ('going to go'). Cicero answers him: Veni ergo cras, et veni etiamsi venturus non sis ('Then come tomorrow, and come even if you are not going to come'). At this date, when I am conscious that I rely entirely on my common sense, I owe this explanation to my reader, despite the axiom, Fata viam inveniunt ('Destiny finds the way'). If the fatalists are obliged by their own philosophy to consider the concatenation of all events necessary, a parte ante ('a priori'), what remains of man's moral freedom is nothing; and in that case he can neither earn merit nor incur guilt. I cannot in conscience admit that I am a machine.”

Giacomo Casanova (1725–1798) Italian adventurer and author from the Republic of Venice

History of My Life (trans. Trask 1967), 1997 reprint, v. 7, chapter 8, p. 172
Referenced

Way, History, Freedom, Strong

“There wasn't one person in Sylvia's who was screaming, "MFer, I want more iced tea." You know, I mean everybody was— it was like goin' into an Italian restaurant in an all-white suburb, in the sense of people were sitting there and they were ordering and having fun, and there wasn't any kinda craziness at all.”

Bill O'Reilly (1949) American political commentator, television host and writer

on his meal with Al Sharpton at Sylvia's in Harlem

People, Tea, Personality

“The militia is the natural defence of a free country against sudden foreign invasions, domestic insurrections, and domestic usurpations of power by rulers. It is against sound policy for a free people to keep up large military establishments and standing armies in time of peace, both from the enormous expenses, with which they are attended, and the facile means, which they afford to ambitious and unprincipled rulers, to subvert the government, or trample upon the rights of the people. The right of the citizens to keep and bear arms has justly been considered, as the palladium of the liberties of a republic; since it offers a strong moral check against the usurpation and arbitrary power of rulers; and will generally, even if these are successful in the first instance, enable the people to resist and triumph over them. And yet, though this truth would seem so clear, and the importance of a well regulated militia would seem so undeniable, it cannot be disguised, that among the American people there is a growing indifference to any system of militia discipline, and a strong disposition, from a sense of its burthens, to be rid of all regulations. How it is practicable to keep the people duly armed without some organization, it is difficult to see. There is certainly no small danger, that indifference may lead to disgust, and disgust to contempt; and thus gradually undermine all the protection intended by this clause of our national bill of rights.”

Joseph Story book Commentaries on the Constitution of the United States

Commentaries on the Constitution of the United States (1833), p. 708 http://books.google.com/books?id=Ennw5lvHmcoC&pg=PA708&dq=%22The+right+of+the+citizens+to+keep%22.

People, Truth, Peace, Nature

“Arbitrary compulsory education is after all a flagrant curtailment of parental rights and at least as "totalitarian" as conscription. Yet practically nobody dared to contradict the sacrifices made to the idol of "education" and few people sensed that compulsory elementary education was a great step in the direction of totalitarianism which in time intervened in every region of human existence. True, the father's right is not violated by compulsory education in so far as a certain degree of education is reasonably deemed necessary by the State for citizenship, to be administered in the school of the father's choice, provided that school is not subversive in its nature. But the supreme rule is that the child belongs to the parent and not to the State.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Pg 67n
The Menace of the Herd (1943)

People, Education, School, Nature

“[It] is all about the African woman, her beauty and how she makes herself beautiful. An African woman is therefore not to be messed up with or looked down upon because she’s feminine. Even though she’s beautiful, she’s strong and has a sense of pride.”

Muma Gee (1978) Nigerian singer and songwriter

In " The role Emeka Ike played in my marriage http://www.vanguardngr.com/2013/06/the-role-emeka-ike-played-in-my-marriage/" by Opeoluwani Ogunjimi on vanguardngr.com, June 15, 2013: On her song "African Woman Skillashy"

Beauty, Strong

“Question: Does a detached person remain unoccupied all the time, or what does he or she do?
Answer: The activity of really detached people lies in their becoming detached, and their achievement is to remain unoccupied because they remain calm in action and unconcerned about their achievements.
Question: What is their conduct toward their fellow human beings?
Answer: They enjoy the companionship of people, but without being compromised by them. They love them without attachment, and they show them sympathy without anxious concern - all in true freedom.
Question: Is such a person required to go to confession?
Answer: The confession that is motivated by love is nobler than one motivated by necessity.
Question: What is such people’s prayer like? Are they supposed to pray, too?
Answer: Their prayer is effective because they forestall the influence of the senses. God is spirit and knows whether this person has put an obstacle in the way or whether he or she has acted from selfish impulses. And then a light is enkindled in their highest power, which makes clear that God is the being, life and activity within them and that they are merely instruments.
Question: What are such a person's eating, drinking and sleeping like?
Answer: Externally, and in keeping with their sensuous nature, the outward person eats. Internally, however, they are as if not eating; otherwise, One does not arrive at the goal by asking questions. It is rather through detachment that one comes to this hidden truth they would be enjoying food and rest like an animal. This is also the case in other things pertaining to human existence.”

Henry Suso (1295–1366) Dominican friar and mystic

The Exemplar, The Little Book of Truth

Love, Life, God, People

“The junk-bond era has also spawned something that calls itself New Historicism. This seems to be a refuge for English majors without critical talent or broad learning in history or political science. […] To practice it, you must apparently lack all historical sense.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, p. 223

History, Learning, Science

“People who can readily put on their agenda the foundations of the world they inhabit must be haughty, high-spirited, and even reckless. They must be secure in their inviolable independence. Yet the instruments of this independence must not smother the struggles that constantly offer them visible images of the connection between the forms of their life in common and the activities from which these forms arise and that cultivate the sense of mastery suitable to men and women who are neither masters nor servants.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), p. 134

Life, Women, Men, People

“That I started [in the creation of his art] from my immediate environment was extremely important to me. Only the things I knew, with which I was familiar, which I had caught on their reality value, I could approach free of extra-pictorial aesthetics and pale romanticism. Of course the question remained how I - who wanted to involve modern life in my art - could continue to seek my inspiration at Machelen-aan-de-Leie, a village in the countryside, far from the city and the crowds. Where can one sense better the infiltration of modern life than in a village in the countryside? In the city everything gets integrated immediately, you can't see clearly the insulating and contrasting-alienating effect of publicity, the gas-station, the concrete, the car, etc. On the other hand, I keep saying that we must continue to see the grass, the corn and the cows. Not within an animistic unity, but from a mentality that has the courage to approach these things freely and ruthless in our era. What ordinary people make out of life is fascinating me.”

Roger Raveel (1921–2013) painter

Dat ik [met het maken van mijn kunst] vertrok uit mijn onmiddellijke omgeving vond ik uiterst belangrijk. Alleen de dingen die ik kende, waarmee ik vertrouwd was, die ik op hun werkelijkheidswaarde had betrapt konden vrij van extra-picturale esthetiek en van bleek romantisme door mij benaderd worden. De vraag bleef natuurlijk hoe ik, die het moderne leven in mijn kunst wou betrekken, mijn inspiratie kon blijven zoeken te Machelen-aan-de-Leie, een dorp op het platteland, ver van de stad en van de drukte. Waar kan men beter het infiltreren van het moderne leven gewaar worden dan in een dorp op het platteland? In de stad wordt alles onmiddellijk geïntegreerd, ziet men niet zo scherp de isolerende en tevens contrasterend-bevreemdende werking van de publiciteit, het benzinestation, het beton, de auto, enz. Aan de andere kant blijf ik ervan overtuigd dat ook het gras, het koren en de koe nog moeten gezien worden. Niet binnen een animistische eenheid, maar wel vanuit een mentaliteit die vrij en meedogenloos deze dingen in ons tijdperk nog zou durven benaderen. Wat de gewone man van het leven maakt, dat boeit mij. Quote of Raveel, 1969, in the text 'In gesprek met mezelf' ('In conversation with myself'), in the exhibition-catalog of his exhibition in 'De Hallen' (museum in Haarlem, The Netherlands; as cited by Ludo Bekkers in 'Roger Raveel en zijn keuze uit het Museum voor Schone Kunsten in Gent' http://www.tento.be/sites/default/files/tijdschrift/pdf/OKV1975/Roger%20Raveel%20en%20zijn%20keuze%20uit%20het%20Museum%20voor%20Schone%20Kunsten%20in%20Gent.pdf, Dutch art-magazine 'Openbaar Kunstbezit', Jan/Maart 1975, p. 3-4 1960's

Life, People, Art, Cars

“The question "cui bono" to what practical end and advantage do your researches tend? is one which the speculative philosopher who loves knowledge for its own sake, and enjoys, as a rational being should enjoy, the mere contemplation of harmonious and mutually dependent truths, can seldom hear without a sense of humiliation. He feels that there is a lofty and disinterested pleasure in his speculations which ought to exempt them from such questioning; communicating as they do to his own mind the purest happiness (after the exercise of the benevolent and moral feelings) of which human nature is susceptible, and tending to the injury of no one, he might surely allege this as a sufficient and direct reply to those who, having themselves little capacity, and less relish for intellectual pursuits, are constantly repeating upon him this enquiry.”

John Herschel (1792–1871) English mathematician, astronomer, chemist and photographer

A Preliminary Discourse on the Study of Natural Philosophy (1831)

Love, Happiness, Pleasure, Truth

“Most human lives are forgotten after four generations. We build our splendid houses on the edge of the abyss then distract and dazzle ourselves with entertainers and sex while we slowly at first, then more rapidly, spin around the ever-thirsty plughole in the middle. My treasured possessions -- all the silly little mementoes and toys and special books I’ve carried with me for decades -- will wind up on flea market tables or rot on garbage heaps. Someone else will inhabit the rooms that were mine. Everything that was important to me will mean nothing to the countless generations that follow our own. In the grand sprawl of it all, I have no significance at all. I don’t believe a giant gaseous pensioner will reward or censure me when my body stops working and I don’t believe individual consciousness survives for long after brain death so I lack the consolations of religion. I wanted Annihilator to peek into that implacable moment where everything we are comes to an end so I had to follow the Black Brick Road all the way down and seriously consider the abject pointlessness of all human endeavours. I found these contemplations thrilling and I was drawn to research pure nihilism, which led me to Ray Brassier’s Nihil Unbound and back to Ligotti. I have a fundamentally optimistic and positive view of human existence and the future and I think it’s important to face intelligent, well-argued challenges to that view on a regular basis. While I agree with Ligotti that the universe is, on the face of it, a blind emergent process, driven by chance over billions of years of trial and error to ultimately produce creatures capable of little more than flamboyant expressions of the agonizing awareness of their own imminent deaths, I don’t share his slightly huffy disappointment at this state of affairs. If the universe is intrinsically meaningless, if the mindless re-arrangement of atomic debris into temporarily arising then dissipating forms has no point, I can only ask, why do I see meaning everywhere, why can I find a point in everything? Why do other human beings like me seem to see meaning in everything too? If the sun is only an apocalyptic series of hydrogen fusion reactions, why does it look like an angel and inspire poetry? Why does the flesh and fur-covered bone and jelly of my cat’s face melt my heart? Is all that surging, roaring incandescent meaning inside me, or is it out there? “Meaning” to me is equivalent to “Magic.” The more significance we bring to things, even to the smallest and least important things, the more special, the more “magical” they seem to become. For all that materialistic science and existential philosophy tells us we live in a chaotic, meaningless universe, the evidence of my senses and the accounts of other human beings seem to indicate that, in fact, the whole universe and everything in it explodes second-to-second with beauty, horror, grandeur and significance when and wherever it comes into contact with consciousness. Therefore, it’s completely down to us to revel in our ability to make meaning, or not. Ligotti, like many extreme Buddhist philosophers, starts from the position that life is an agonizing, heartbreaking grave-bound veil of tears. This seems to be a somewhat hyperbolic view of human life; as far as I can see most of us round here muddle through ignoring death until it comes in close and life’s mostly all right with just enough significant episodes of sheer joy and connection and just enough sh-tty episodes of pain or fear. The notion that the whole span of our lives is no more than some dreadful rehearsal for hell may resonate with the deeply sensitive among us but by and large life is pretty okay generally for most of us. And for some, especially in the developed countries, “okay” equals luxurious. To focus on the moments of pain and fear we all experience and then to pretend they represent the totality of our conscious experience seems to me a little effete and indulgent. Most people don’t get to be born at all, ever. To see in that radiant impossibility only pointlessness, to see our experience as malignantly useless, as Ligotti does, seems to me a bit camp.”

Grant Morrison (1960) writer

2014
http://www.blastr.com/2014-9-12/grant-morrisons-big-talk-getting-deep-writer-annihilator-multiversity
On life

Life, Death, Pain, People

“To preserve the sense of the 'grey' even in the most powerful green is amazingly difficult and whoever discovers it will be a happy mortal. (translation from the Dutch original: Fons Heijnsbroek)”

Gerard Bilders (1838–1865) painter from the Netherlands

version in original Dutch / citaat van Bilders' brief, in het Nederlands: Om het sentiment van het grijze, zelfs in het krachtigste groen, te houden is verbazend moeylijk, en die het uitvindt is een gelukkig sterveling. Quote from Gerard Bilders in his letter (July 1860) to his maecenas Johannes Kneppelhout; as cited in Dutch Art in the Nineteenth Century – 'The Hague School; Introduction' https://en.wikisource.org/wiki/Dutch_Art_in_the_Nineteenth_Century/The_Hague_School:_Introduction, by G. Hermine Marius, transl. A. Teixera de Mattos; publish: The la More Press, London, 1908 1860's

Happiness

“My trainer was a great guy … who made me want to die for an hour. My character was spending most of his life in a state of hunger, and I wanted to get a sense of that, physically and mentally.”

Liam Hemsworth (1990) Australian actor

Hemsworth on physical training for The Hunger Games. — [Liam's in shape, but he loves doughnuts, The Orlando Sentinel, August 3, 2012, Tribune Newspapers, A2, Sentinel Communications Co.]

Life, Hunger, Guy

“Putting a shovel in a gallery or museum signified “this shovel has become art.” And it actually was. The action itself is art, because the artist projects himself in choosing the shovel, and especially in placing it out of context. It is art in the sense that the imprint of a hand in a cave is art, the Mona Lisa is art, a happening is art, etc. It is a problem that touches on the ethics and function of the artist: he assumes the right to have this supra-human calling that allows him to say to others, “everything that I touch with my hand is transformed into art.” The artist imposes his anguish, his vision of the world, and himself on others. The artist emasculates the observer. Maybe he thinks that the latter deserves no better… The artist assumes the right to show you what you can see for yourself, what you could obviously see much more clearly without his intervention. I contest this right.”

Daniel Buren (1938) sculptor from France

Source: Art is no longer justifiable or setting the record straight, 2000, p. 66-67

World, Art, Problem, Thinking

“In his great vision Isaiah perceives the voice of the seraphim even before he hears the voice of the Lord. What is it that the seraphim reveal? "Holy, holy, holy is the Lord of hosts; the whole earth is full of His glory."
Holy, holy, holy — indicate the transcendence and distance of God. The whole earth is full of His glory — the immanence or presence of God. The outwardness of the world communicates something of the indwelling greatness of God.
The glory is neither an aesthetic nor physical quality. It is sensed in grandeur, but it is more than grandeur. It is a presence or the effulgence of a presence.
The whole earth is full of His glory, but we do not perceive it; it is within our reach but beyond our grasp. And still it is not entirely unknown to us.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

Source: Who Is Man? (1965), Ch. 5

God, World, Communication

“It seems to me absurd to doubt that a man may be an ardent Theist & an evolutionist. … I have never been an atheist in the sense of denying the existence of a God.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

Letter http://www.darwinproject.ac.uk/letter/entry-12041 to John Fordyce, 7 May 1879 Other letters, notebooks, journal articles, recollected statements

God

“Some force whole regions, in despite
O' geography, to change their site;
Make former times shake hands with latter,
And that which was before come after.
But those that write in rhyme still make
The one verse for the other's sake;
For one for sense, and one for rhyme,
I think 's sufficient at one time.”

Samuel Butler (poet) (1612–1680) poet and satirist

Canto I, line 23
Source: Hudibras, Part II (1664)

Thinking, Change, Time

“These examples point to the third and most fundamental aspect of the incommensurability of competing paradigms. In a sense that I am unable to explicate further, the proponents of competing paradigms practice their trades in different worlds. One contains constrained bodies that fall slowly, the other pendulums that repeat their motions again and again. In one, solutions are compounds, in the other mixtures. One is embedded in a flat, the other in a curved, matrix of space. Practicing in different worlds, the two groups of scientists see different things when they look from the same point in the same direction. Again, that is not to say that they can see anything they please. Both are looking at the world, and what they look at has not changed. But in some areas they see different things, and they see them in different relations one to the other. That is why a law that cannot even be demonstrated to one group of scientists may occasionally seem intuitively obvious to another.”

Thomas Kuhn book The Structure of Scientific Revolutions

Source: The Structure of Scientific Revolutions (1962), XII. The Resolution of Revolutions, p. 149

World, Law, Change

“But such meanness can incite you to achieve great things. I take insults - insults to my physical being, to my mental being, to my pride - very deeply. I can't shake them off! I bear these insults to my sense of fair play and justice to this day. It's almost an inextinguishable flame, which is why I make a very bad enemy. I just felt "I want to show you. I will show you." From early on, I developed this strong anger which, in many ways, propelled me forward in life.”

Robert Kuok (1923) Malaysian businessman

Cap 1 "Moulded by Mother"

Life, Justice, Way, Strong

“Godzilla 2014 missed the mark primarily because it is not an origins story. Gojira was a monster of our own making. Similarly Gino was supposed to impose nature’s response to our meddling. But G2014 pre-existed genetic modifications and nuclear testing. We have no responsibility for him, nor the mutos either. They come from a time that never was, millions of years ago, “when the world was much more radioactive than it is today”. The story implies that mutos ‘eat radiation’. In the film, they can track it through every kind of protective shielding, and they eat nuclear devices like fruit -metallic peal and all. I guess millions of years ago, nuclear missiles grew on trees, and kaiju were common even though they’re absent from the fossil record -with only one top-secret exception. As an advocate of science education with a deep interest in paleontology, and as someone who would rather see humans held accountable for what they do to their environment, this film was very disappointing. As an atheist, it was even worse. The star of the film not only has impossible dimensions and an inexplicable power, he is also immortal. He’s been alive forever, and spends all his time sleeping. He awakens only he senses submarines or the arrival of other kaiju, because he has a mission to protect humanity. G2014 put the ‘god’ in Godzilla. The director called him a god, and some of the characters in the movie describe him as a god too. So he’s not a lizard, not a dinosaur, but one of the Lovecraftian great old ones like Cthulhu. In a video I made years ago, I too joked about Godzilla being a god. But it was still somewhat disappointing to see him depicted that way.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Weighing in on Godzilla http://www.patheos.com/blogs/reasonadvocates/2014/06/08/weighing-in-on-godzilla/ (June 8, 2014)

God, Secret, World, Education

“Like many older fans of Free Software and Open Source, I have discovered that it is really only free in the sense that the time you spend on it is worthless.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: The Next Generation of Lisp Programmers http://groups.google.com/group/comp.lang.lisp/msg/e239591cbc9eb18d (Usenet article). Usenet articles, Miscellaneous

Time

“Not only has capitalism failed to bring us to the brink of a scarcity-free world, but in a sense, you could say that capitalism invented scarcity - at least as a deliberate method of economic organization…. The flipside of this bounty, this endless feast, is scarcity.”

Linda McQuaig (1951) journalist and author

All You Can Eat: Greed, Lust and the New Capitalism (2001)

World

“Because of the lack of productive capacities of its own, the Jewish Folk cannot carry out the construction of a State, viewed in a territorial sense, but as a support of its own existence it needs the work and creative activities of other nations. Thus the existence of the Jew himself becomes a parasitical one within the lives of other Folks. Hence the ultimate goal of the Jewish struggle for existence is the enslavement of productively active Folks. In order to achieve this goal, which in reality has represented Jewry's struggle for existence at all times, the Jew makes use of all weapons that are in keeping with the whole complex of his character. Therefore in domestic politics within the individual nations he fights first for equal rights and later for superior rights. The characteristics of cunning, intelligence, astuteness, knavery, dissimulation, and so on, rooted in the character of his Folkdom, serve him as weapons thereto. They are as much stratagems in his war of survival as those of other Folks in combat. In foreign policy, he tries to bring nations into a state of unrest, to divert them from their true interests, and to plunge them into reciprocal wars, and in this way gradually rise to mastery over them with the help of the power of money and propaganda. His ultimate goal is the denationalisation, the promiscuous bastardisation of other Folks, the lowering of the racial levy of the highest Folks, as well as the domination of this racial mishmash through the extirpation of the Folkish intelligentsia and its replacement by the members of his own Folk.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

1920s, Zweites Buch (1928)

Money, War, Way, Intelligence

“It is said that a good brotherly feeling with a sense of equality is the supreme goal to be reached collectively by all members of the community.”

Ramana Maharshi (1879–1950) Indian religious leader

Sri Ramana Gita

Feeling, Communication

“He must be a born leader or misleader of men, or must have been sent into the world unfurnished with that modulating and restraining balance-wheel which we call a sense of humor, who, in old age, has as strong a confidence in his opinions and in the necessity of bringing the universe into conformity with them as he had in youth. In a world the very condition of whose being is that it should be in perpetual flux, where all seems mirage, and the one abiding thing is the effort to distinguish realities from appearances, the elderly man must be indeed of a singularly tough and valid fibre who is certain that he has any clarified residuum of experience, any assured verdict of reflection, that deserves to be called an opinion, or who, even if he had, feels that he is justified in holding mankind by the button while he is expounding it.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

On Democracy (6 October 1884)

Men, Youth, Age, World

“What can you ever really know of other people's souls — of their temptations, their opportunities, their struggles? One soul in the whole creation you do know: and it is the only one whose fate is placed in your hands. If there is a God, you are, in a sense, alone with Him. You cannot put Him off with speculations about your next door neighbours or memories of what you have read in books.”

Clive Staples Lewis book Mere Christianity

Book IV, Chapter 10, "Nice People or New Men"
Mere Christianity (1952)

God, Fate, People, Books

“Every woman must live by some sense of victory over disappointments, and Olympias was not the sort of woman to find compensation in her own powers of self-control and endurance.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

Lives of Wives (London: Cassell, 1939)

Disappointment, Victory

“It is most important that we should rid art of all that it has contained of ‘recognizable material’ to date, all familiar subject matter, all traditional ideas, all popular symbols must be banished forthwith. More important still, we must hold enormous faith in ourselves; it is essential that the revelation we receive, the conception of an image which embraces a certain thing, which has no sense in itself, which has no subject, which means ‘absolutely nothing’ from the logical point of view.... should speak so strongly in us, evoke such agony or joy, that we feel compelled to paint.”

Giorgio de Chirico (1888–1978) Italian artist

as quoted in Letters of the great artists – from Ghiberti to Gainsborough, Richard Friedenthal, Thames and Hudson, London, 1963, p . 232
1908 - 1920, On Mystery and Creation, Paris 1913

Faith, Art, Feeling, Idea

“I’m very skeptical in approaching Bach as a clean slate. To understand Bach, one has to be at home in the whole literature of art and interpretation; one must have great experience in performing the complete literature, from Bach until the early avantgarde. I’m absolutely convinced that only by this deep knowledge one can feel the all-embracing range of effects that are compressed in Bach and his music - and how later generations have been inspired. Only by this experience you can give the Bach interpretation a new balance and tension. In the case of the Goldberg Variations we are confronted with these all-emotional effects, and I’m also skeptical whether this all-embracing range can be touched by much too young players, on harpsichord as well as on piano. Knowing the true worth of this condensed and nearly welded-in polyphonic structure and singular musical architecture, one ultimately knows that it is impossible to play with the variations, meaning to change voices, or make doublings. Then the music itself would be robbed of its true worth and sense, which can only be revealed by bringing out the embedded simplicity, which however is transformed to an electrified, heated atmosphere. One has to respect the internal strength.”

Burkard Schliessmann classical pianist

Talkings on Bach

Art, Music, Feeling, Home

“Life is nothing without a good sense of humor.”

John Waters (1946) American filmmaker, actor, comedian and writer

Books, Shock Value: A Tasteful Book About Bad Taste (1981)

Life

“"Sometimes it comes down to a choice. Between saving one person and saving the whole world. I've seen it happen, and I'm selfish enough to want the person who loves me to choose me. But Nephilim will always choose the world. I look at Alec and I feel like Lucifer in Paradise Lost. "Abashed the Devil stood, And felt how awful goodness is." He meant it in the classic sense. 'Awful' as in inspiring awe. And awe is well and good, but it's poison to love. Love has to be between equals."”

Cassandra Clare The Mortal Instruments

Magnus Bane, to Luke Garroway, about Alec Lightwood, pg. 428
The Mortal Instruments, City of Heavenly Fire (2014)

Love, World, Feeling, Personality

““What?”
“Never mind. It will make sense when it comes about. All improbabilities do when probability waves collapse into event.””

Dan Simmons book The Rise of Endymion

Source: The Rise of Endymion (1997), Chapter 8 (p. 135)

“When I asked Amin [Husain] and Katie [Davison] what Occupy Wall Street’s ultimate goal was, they said, “A government accountable to the people, freed up from corporate influence.” … Organizers described Occupy Wall Street as “a way of being,” of “sharing your life together in assembly.” … The ambitions of the core group of activists were more cultural than political, in the sense that they sought to influence the way people think about their lives. “Ours is a transformational movement,” Amin told me with a solemn air. Transformation had to occur face to face; what it offered, especially to the young, was an antidote to the empty gaze of the screen.
In meetings and elsewhere, this Tolstoyan experience of undergoing a personal crisis of meaning, both political and of the soul, seemed deeply shared. Apart from Amin, I’ve met an architect, a film editor, an advertising consultant, an unemployed stock trader, a spattering of lawyers, and people with various other jobs who, after joining OWS, found themselves psychologically unable to go about their lives as before. … Michael Ellick, the minister at Judson Memorial Church in Greenwich Village, said that when he first visited Zuccotti Park he was reminded of his years at a monastery. “When people enter a monastery, they don’t know why they’ve come,” said Ellick. “They are there to find out why they are there, why they were compelled to leave the other world.””

Michael Greenberg (1952) American author

“What Future for Occupy Wall Street?” The New York Review of Books, vol. 59, no. 2, February 9, 2012

Life, People, World, Way

“In this sense the Negro problem is not only America's greatest failure but also America's incomparably great opportunity for the future. If America should follow its own deepest convictions, its well-being at home would be increased directly. At the same time America's prestige and power abroad would rise immensely.”

Gunnar Myrdal book An American Dilemma

Source: An American Dilemma (1944), p. 1021

Home, Failure, Problem, Time

“Reports to the Surgeon General… represent the final word upon the efficient and devoted sense of responsibility of our people in this obligation to our fellow citizens. Overwhelmingly they confirm the fact that the general mortality rate, infant mortality rate, epidemics, the disease rate—are less than in normal times. There is but one explanation. That is, that through an aroused sense of public responsibility, those in destitution and their children are receiving actually more adequate care than even in normal times.”

Herbert Hoover (1874–1964) 31st President of the United States of America

The Hoover Policies (1937)

Children, People, Disease, Time

“The ability… to experiment with imaginary situations, gives man a freedom… the pleasure in trying out and exploring imaginary situations. A child's play is concerned with this pleasure; and so is much of art, and much of science… [P]ure science… is a form of play, in this sense.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

"The Imaginative Mind in Art" (1978)

Pleasure, Art, Freedom, Science

“Recognition of the subjectivity of the qualities of sense is found in Galilei (and also in Descartes and Hobbes) in a form closely related to the principle underlying the constructive mathematical method of our modern physics which repudiates" qualities."”

Hermann Weyl (1885–1955) German mathematician

Introduction
Space—Time—Matter (1952)

Mathematics

“Perhaps the House will allow me to add this: that I am afraid we must brace ourselves to confront one of those terrible events in the order of Providence which baffle foresight, which appall the imagination and make us realise the inadequacy of words to do justice to what we feel. We cannot say more at this moment than to give a necessarily imperfect impression of our sense of admiration that the best traditions of the sea seem to have been observed and that willing sacrifices were offered to give the first chance for safety to those who were least able to help themselves, and of the heartfelt sympathy of the whole nation to those who find themselves suddenly bereaved of their nearest and dearest.”

H. H. Asquith (1852–1928) Former Prime Minister of the United Kingdom

Address to the House of Commons on the sinking of the RMS Titanic; see [Asquith Voices Sympathy, http://query.nytimes.com/mem/archive-free/pdf?res=9A02E3DF153CE633A25754C1A9629C946396D6CF, 16 April 1912, The New York Times]

Justice, Feeling, Imagination, Chance

“In the first place, in 1950, I had a 'cosmic dream' in which I saw this image in colour and which in my dream represented the 'nucleus of the atom.' This nucleus later took on a metaphysical sense; I considered it 'the very unity of the universe,' the Christ!”

Salvador Dalí (1904–1989) Spanish artist

inscription, 1950; on the bottom of his studies for the painting 'Christ of Saint John of the Cross'; as quotes by Robert Descharnes, Dalí. New York: Harry N. Abrams, Inc., 2003.
Dalí explained his inspiration for the painting 'Christ of Saint John of the Cross'
Quotes of Salvador Dali, 1941 - 1950

Dreams, Universe, Christ

“I never heard [my parents] talk between themselves about Palestine or Zionism, and I suspected they had no strong convictions on the subject, at least until after the war, when the horror of the Holocaust made them feel there should be a “National Home.” I felt they were bullied by the organizers of these meetings, and by the gangsterlike evangelists who would pound at the front door and demand large sums for yeshivas or “schools in Israel.” My parents, clearheaded and independent in most other ways, seemed to become soft and helpless in the face of these demands, perhaps driven by a sense of obligation or anxiety. My own feelings […] were passionately negative: I came to hate Zionism and evangelism and politicking of every sort, which I regarded as noisy and intrusive and bullying.”

Oliver Sacks book Uncle Tungsten

Source: Uncle Tungsten (2001), p. 171

Hate, War, School, Way

“The animals of the Burgess Shale are holy objects—in the unconventional sense that this word conveys in some cultures. We do not place them on pedestals and worship from afar. We climb mountains and dynamite hillsides to find them. We quarry them, split them, carve them, draw them, and dissect them, struggling to wrest their secrets. We vilify and curse them for their damnable intransigence. They are grubby little creatures of a sea floor 530 million years old, but we greet them with awe because they are the Old Ones, and they are trying to tell us something.”

Stephen Jay Gould book Wonderful Life

Source: Wonderful Life (1989), p. 52

Secret, Mountain, Animals, Drawing

“I was exhilarated by the sense of space, the silence, and the crisp cleanness of the sand. I felt in harmony with the past, travelling as men had travelled for untold generations across deserts, dependent for their survival on the endurance of their camels and their own inherited skills.”

Wilfred Thesiger (1910–2003) British explorer

Source: The Life Of My Choice (1987), p. 212.

Men, Travel, Silence, Past

“If we try to keep a sense of balance, the exposures of the past several months are analogous to the discovery that the directors of Murder, Inc. were also cheating on their income tax. Reprehensible, to be sure, but hardly the main point.”

Noam Chomsky (1928) american linguist, philosopher and activist

" Watergate: A Skeptical View http://www.chomsky.info/articles/19730920.htm," New York Review of Books, September 20, 1973. Quotes 1960s-1980s, 1970s

Past, Cheating

“The heart, oddly enough, seems to be the essential organ concerned. When we are in a hurry or doing something we dislike, we clench the heart, exactly like clenching a fist, and nothing can get in. When we are filled with a sense of multiplicity and excitement we somehow 'open' the heart and allow reality to flow in. But in that state we only need to entertain the shadow of some unpleasant thought for it to close again. And human beings are so naturally prone to mistrust that it is hard to maintain the openness for very long. Children on the other hand find it easy to slip into states of wonder and delight when the heart finally opens so wide that the whole world seems magical. the 'trick' of the peak experience lies in this ability to relax out of our usual defensive posture and to 'open the heart.”

Colin Wilson (1931–2013) author

Source: Beyond the Occult (1988), p. 360

Children, World, Nature, Reality

“In the following pages, I shall demonstrate that there exists a psychological technique by which dreams may be interpreted and that upon the application of this method every dream will show itself to be a senseful psychological structure which may be introduced into an assignable place in the psychic activity of the waking state. I shall furthermore endeavor to explain the processes which give rise to the strangeness and obscurity of the dream, and to discover through them the psychic forces, which operate whether in combination or opposition, to produce the dream. This accomplished by investigation will terminate as it will reach the point where the problem of the dream meets broader problems, the solution of which must be attempted through other material.”

Sigmund Freud book The Interpretation of Dreams

"The Interpretation of Dreams" introduction, 1899; reprinted in "The Interpretation of Dreams the Illustrated Edition", Sterling Press, 2010, page 9
1890s

Dreams, Problem

“Let's not eliminate nature. Too bad if we fail. You see, in his 'Dejeuner sur l'herbe', Manet ought to have added - I don't know what - a touch of this nobility, whatever it is in this picture that conveys heaven to our every sense. Look at the golden flow of the tall woman, the other one's back... They are alive and they are divine.”

Paul Cézanne (1839–1906) French painter

Source: Quotes of Paul Cezanne, after 1900, Cézanne, - a Memoir with Conversations, (1897 - 1906), p. 186 in: 'What he told me – II. The Louvre' [standing in the Louvre in front of the painting 'Le concert Champêtre', painted by Giorgioni (ca. 1510)

Nature

“There are no Reconstruction reenactors. And who would want to be? Reconstruction is the disappointing epilogue to the American Civil War, a sort of Grimm fairy tale stepchild of the war and the ugly duckling of American history. Even Abraham Lincoln was uneasy at using the word "reconstruction"--he qualified it with add-ons like "what is called reconstruction" or "a plan of reconstruction (as the phrase goes)"--and preferred to speak of the "re-inauguration of the national authority" or the need to "reinaugurate loyal state governments." Unlike the drama of the war years, Reconstruction has no official starting or ending date. Although we usually bookend the period with the Confederate surrender in 1865 and the withdrawal of federal occupation troops in 1877, people had been talking about "reconstruction" even before the shooting began in 1861, and the federal occupation troops who were withdrawn in 1877 were by that time little more than a corporal's guard. In some sense, Reconstruction ended when Democrats managed to regain control of the House of Representatives in 1874; other parts of it spluttered on…”

Allen C. Guelzo (1953) American historian

2010s, Defending Reconstruction (2017)

War, People, Disappointment, History

“Do you curse where you come from?
Do you swear in the night?
Will it mean much to you
If I treat you right?
Do you like what you're doing?
Would you do it some more?
Or will you stop once and wonder
What you're doing it for?
Hey slow Jane, make sense.
Slow, slow, Jane, cross the fence.”

Nick Drake (1948–1974) British singer-songwriter

Hazey Jane I
Song lyrics, Bryter Later (1970)

Night

“…the common sense of Christendom has always prescribed for national policy principles diametrically opposed to those that are laid down in the Sermon on the Mount.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Saturday Review, 17, 1864, pp. 129–30
1860s

“Behind the entire problem, however, is the fear of using one's full power or energy. Cancer patients most usually feel an inner impatience as they sense their own need for future expansion and development, only to feel it thwarted.”

Jane Roberts (1929–1984) American Writer

Session 5/11, Page 273
The Way Toward Health (1997)

Fear, Feeling, Problem, Future

“'What do you mean by "a man like me"?' he [Philip Trent] demanded with a sort of fierceness. 'Do you take me for a man without any normal instincts? I don't say you impress people as a simple, transparent sort of character — what Mr Calvin Bunner calls a case of openwork; I don't say a stranger might not think you capable of wickedness, if there was good evidence for it: but I say that a man who, after seeing you and being in your atmosphere, could associate you with the kind of abomination I imagined is a fool — the kind of fool who is afraid to trust his senses.'”

Edmund Clerihew Bentley book Trent's Last Case

Source: Trent's Last Case (1912), Chapter XIII: "Eruption"

People, Fools, Imagination, Thinking

“As we have said, the bankers are for bullets—for the fool patriots that enlist at paupers' wages to stop the bullets, while the bankers clip coupons, boost food prices, increase dividends, and pile up millions and billions for themselves. Say, Mr. Workingman, suppose you have sense enough to be as patriotic as the banker, but not a bit more so. When you see the bankers on the firing line with guns in their hands ready to stop bullets as well as start them, then it is time enough for you to be seized with the patriotic itch and have yourself shot into a crazy-quilt for their profit and glory. Don't you take a fit and rush to the front until you see them there. They own the country and if they don't set the example of fighting for it, why should you?”

Eugene V. Debs (1855–1926) American labor and political leader

As quoted in "American State Trials: A Collection of the Important and Interesting Criminal Trials which Have Taken Place in the United States, from the Beginning of Our Government to the Present Day", Vol. 13, 1921

Food, Fools, Time, Fight

“The economic problems of society are important. On the whole, we are meeting them fairly well. They are so personal and so pressing that they never fail to receive constant attention. But they are only a part. We need to put a proper emphasis on the other problems of society. We need to consider what attitude of the public mind it is necessary to cultivate in order that a mixed population like our own may dwell together more harmoniously and the family of nations reach a better state of understanding. You who have been in the service know how absolutely necessary it is in a military organization that the individual subordinate some part of his personality for the general good. That is the one great lesson which results from the training of a soldier. Whoever has been taught that lesson in camp and field is thereafter the better equipped to appreciate that it is equally applicable in other departments of life. It is necessary in the home, in industry and commerce, in scientific and intellectual development. At the foundation of every strong and mature character we find this trait which is best described as being subject to discipline. The essence of it is toleration. It is toleration in the broadest and most inclusive sense, a liberality of mind, which gives to the opinions and judgments of others the same generous consideration that it asks for its own, and which is moved by the spirit of the philosopher who declared that 'To know all is to forgive all.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

It may not be given to infinite beings to attain that ideal, but it is none the less one toward which we should strive.
1920s, Toleration and Liberalism (1925)

Life, Family, Home, Forgiveness

“Modern Scotland is about continuing that traditional welcome for those of all faiths or none, of including those from every part of the world and of every belief in our social mix. That diversity is our strength. That ability to welcome and to accommodate those from other nations and to develop an elastic sense of what it is to be 'Scottish' makes us bigger and better as a nation.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

St Andrew's Day (November 30, 2007)

World, Faith, Parting

“Great strength of body is the gift of nature;
But to be able to advise whate'er
Is most expedient for one's country's good,
Is the peculiar work of sense and wisdom.”

Bias of Priene (-600–-530 BC) ancient Greek philosopher, one of the Seven Sages

The Lives and Opinions of Eminent Philosophers (c. 230)

Wisdom, Nature, Country

“To save the witch-children in Nigeria and rescue this nation from witch-believing forces, we need to get all Nigerians to exercise their common sense, reason and critical intelligence when practicing or professing their religion or belief. This is especially important when they are reading, preaching and interpreting messages and doctrines contained in their holy books.”

Leo Igwe (1970) Nigerian human rights activist

Saving Child Witches: A Nigerian Perspective http://enblog.mukto-mona.com/2008/12/14/saving-child-witches-a-nigerian-perspective/ (December 14th, 2008), Mukto-Mona.

Children, Books, Religion, Exercises

“A very few, as heroes, patriots, martyrs, reformers in the great sense, and men, serve the State with their consciences also, and so necessarily resist it for the most part; and they are commonly treated by it as enemies.”

Henry David Thoreau book Civil Disobedience

Civil Disobedience (1849)

Men, Parting

“I know my life's a pain and but a span,
I know my sense is mocked with everything;
And to conclude, I know myself a man,
Which is a proud and yet a wretched thing.”

John Davies (poet) (1569–1626) English poet, lawyer, and politician, born 1569

Stanza 45.
Nosce Teipsum (1599)

Life, Pain

“We have ranged over all the main phases of human information processing - from information encoding, storage, retrieval, and transformation to output. We have considered the role of consciousness in the analysis and selection of stimuli, in learning and memory, and in the production of voluntary responses, including those requiring planning and creativity.
In one sense, each of these tasks may be "conscious" (if it is at the focus of attention). We may be conscious of the stimuli that we analyze and select for more detailed attention, conscious of what we learn and commit to memory, and conscious of the responses we make to such stimuli. When the required responses are complex or novel we may be aware of devoting effort to planning and monitoring their execution. In reflective thought or problem solving we may have some awareness of internal processing in the form of thoughts, emotions, images, and so forth. Whether consciousness is necessary for such processing, however, is a different matter.”

Max Velmans (1942) British psychologist

Partly cited in: W.S. Robinson (2006). "Epiphenomenalism." Encyclopedia of Cognitive Science.
Is human information processing conscious?, 1991

Problem, Effort, Learning, Memory

“I have a need to create works that are not just shocking, or say: striking, smashing – but also such works that can become companions of my various life events, and become companions of other people in their situations. These are the works that I create from the deep need to communicate with my sense and my ideal of beauty.”

Tomasz Vetulani (1965) Polish artist

There is no threat. Weapons and colour https://www.youtube.com/watch?v=qqfjr78Pyfs, video, Galeria Olympia, 23 November 2017 (in Polish)

Life, People, Beauty, Communication

“For to love is to give what one is, his very being, in the most absolute, the most brazenly metaphysical, the least phenomenalizable sense of this word.”

Jacques Maritain (1882–1973) French philosopher

The Peasant of the Garonne (1968), p 9.

Love

“I received from my experience in Japan an incredible sense of respect for the art of creating, not just the creative product. We're all about the product. To me, the process was also an incredibly important aspect of the total form.”

Julie Taymor (1952) American film and theatre director

Academy of Achievement interview (2006)

Art

“There are men whose sense of humour is so ill developed that they still bear a grudge against Copernicus because he dethroned them from the central position in the universe. They feel it a personal affront that they can no longer consider themselves the pivot upon which turns the whole of created things.”

W. Somerset Maugham (1874–1965) British playwright, novelist, short story writer

"1901", p. 66
A Writer's Notebook (1946)

Men, Feeling, Universe, Personality

“The merging of different motif areas in her drawings and the transformation of spacial relationships into flat correspondences gathers towards a distortion of depicted reality and the dissolution of its phenomenal form.' I didn't try to reach the sense of this. I understood the point of it was to transpose the locus of authority from the works to the discussion of the works. The writer had assumed the role of validating authority for the images he discussed. In order to do this he had been required to transform what he saw with his eyes into ideologies that he could 'see' with his intellect.”

Alex Miller book The Ancestor Game

Page 18.
The Ancestor Game (1992)

Reality, Drawing

“I had tasted the bait and knew that there was nothing more attractive and more subtle on earth than the Game. I had also observed fairly early that this enchanting Game demanded more than naive amateur players, that it took total possession of the man who had succumbed to its magic. And an instinct within me rebelled against my throwing all my energies and interests into this magic forever. Some naive feeling for simplicity, for wholeness and soundness, warned me against the spirit of the Waldzell Vicus Lusorum. I sensed in it a spirit of specialism and virtuosity, certainly highly cultivated, certainly richly elaborated, but nevertheless isolated from humanity and the whole of life — a spirit that had soared too high into haughty solitariness. For years I doubted and probed, until the decision had matured within me and in spite of everything I decided in favor of the Game. I did so because I had within me that urge to seek the supreme fulfillment and serve only the greatest master.”

Hermann Hesse book The Glass Bead Game

The Glass Bead Game (1943)

Life, Feeling, Game, Decision

“But Titus said, with his uncommon sense,
When the Exclusion Bill was in suspense:
"I hear a lion in the lobby roar;
Say, Mr. Speaker, shall we shut the door
And keep him there, or shall we let him in
To try if we can turn him out again?"”

James Bramston (1694–1744) British writer

Art of Politics (1729). Colonel Titus is reported to have said, "I hope we shall not be wise as the frogs to whom Jupiter gave a stork for their king. To trust expedients with such a king on the throne would be just as wise as if there were a lion in the lobby, and we should vote to let him in and chain him, instead of fastening the door to keep him out". On the Exclusion Bill, Jan. 7, 1681.

“Computers can do better than ever what needn’t be done at all. Making sense is still a human monopoly.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1970s, Take Today : The Executive as Dropout (1972), p. 109

“I began to sense faintly that secrecy is the keystone of all tyranny. Not force, but secrecy…censorship. When any government, or any church for that matter, undertakes to say to its subjects, “This you may not read, this you must not see, this you are forbidden to know,” the end result is tyranny and oppression, no matter how holy the motives. Mighty little force is needed to control a man whose mind has been hoodwinked; contrariwise, no amount of force can control a free man, a man whose mind is free. No, not the rack, not fission bombs, not anything—you can’t conquer a free man; the most you can do is kill him.”

Robert A. Heinlein book If This Goes On

If This Goes On— (p. 401)
Short fiction, The Past Through Tomorrow (1967)

Motivation, Reading

“The future painter must feel what is useful for his development – drawing or even sculpture everything that will let him become one with Nature, identify himself with her, by entering into the things – which is what I call Nature – that arouse his feelings. I believe study by means of drawing is most essential. If drawing is of the Spirit and color of the Senses, you must draw first, to cultivate the spirit and to be able to lead color into spiritual paths.”

Henri Matisse (1869–1954) French artist

In a letter to Mr. Clifford, February 14, 1948; as quoted in Letters of the great artists – from Ghiberti to Gainsborough, Richard Friedenthal, Thames and Hudson, London, 1963, pp. 238-239
1940s

Color, Feeling, Nature, Study

“There is a simpler, finer way to organize human endeavor. I have declared this for many years and seen it to be true in many places. This simpler way is demonstrated to us in daily life, not the life we see on the news with its unending stories of human grief and horror, but what we feel when we experience a sense of life's deep harmony, beauty, and power, of how we feel when we see people helping each other, when we feel creative, when we know we're making a difference, when life feels purposeful.”

Margaret J. Wheatley (1941) American writer

Finding Our Way: Leadership For an Uncertain Time (2005)

Life, People, Beauty, Way

“[The moral hero is] fighting for the reshaping of his own society on sounder lines [his] behavior might offend the sense of decorum of the cautious conventionalist.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Internet Encyclopedia of Philosophy

Behavior, Fight

“The destructive work of totalitarian machinery, whether or not this word is used, is usually supported by a special kind of primitive social philosophy. It proclaims not only that the common good of 'society' has priority over the interests of individuals, but that the very existence of individuals as persons is reducible to the existence of the social 'whole'; in other words, personal existence is, in a strange sense, unreal. This is a convenient foundation for any ideology of slavery.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

"Totalitarianism and the Virtue of the Lie", as quoted in Is God Happy? Selected Essays (2013), Basic Books, p. 57

Support, Personality

“Would we if we could, educate and sophisticate pigs, geese, cattle? Would it be wise to establish diplomatic relations with the hen that now functions, satisfied with mere sense of achievement by way of compensation? I think we're property”

Charles Fort (1874–1932) American writer

Source: The Book of The Damned (1919), Ch. 12 at resologist.net

Education, Way, Thinking

“Perhaps a suitable analogy to explain the short-falls of Dawkins's account of evolution is to think of an oil painting. In this analogy Dawkins has explained the nature and range of pigments; how the extraordinary azure colour was obtained, what effect cobalt has, and so on. But the description is quite unable to account for the picture itself. This view of evolution is incomplete and therefore fails in its side-stepping of how information (the genetic code) gives rise to phenotype, and by what mechanisms. Organisms are more than the sum of their parts, and we may also note in passing that the world depicted by Dawkins has lost all sense of transcendence.”

Simon Conway Morris (1951) British palaeontologist

p9.
The Crucible of Creation (1998)

World, Nature, Thinking, Parting

“May I be perfectly candid? I also am still a Unionist in this sense. If I were certified of twenty years of unbroken power in this country, I am still most clearly of opinion that the solution of the Irish question which would be best for England and best for Ireland would be the prosecution during that period of the policy which, in our opinion at least, had attained so large a measure of success in the year 1906. In saying this I make it quite plain that I am conscious that there are many of my colleagues—there must be many of my colleagues—who would not take that view. You must make the reservation that you are given that power and that you are given that power for the requisite period. The late Lord Salisbury spoke of "twenty years of resolute government." The Unionist Party, in the period to the close of which I refer, had been given some ten years, and it was only given those ten years by what many members of this House would describe as the accident of the issue, with its repercussion on the Election, of the war in South Africa. That accident and that Election gave the Unionist Party some ten years of office. Is it not evident, in trying to descry what lies in front of us through the mists of the future, that no man living can claim that twenty years, or anything like twenty years, lie in front of any Party that believes in the maintenance of the relations between Ireland and this country on the lines that have existed since the passing of the Act of Union?”

F. E. Smith, 1st Earl of Birkenhead (1872–1930) British politician

Speech in the House of Lords http://hansard.millbanksystems.com/lords/1920/nov/23/government-of-ireland-bill on the Government of Ireland Bill (23 November 1920).

War, Lie, Question, Success