Quotes about reason
page 26

“I will quickly admit that what I have is a faith. I cannot prove creation and you cannot prove evolution. If we approach it on the common ground that both ideas are religious, it will make a lot more sense. It is not science versus religion. Don’t let them use that phrase when they talk about the controversy of creation versus evolution. It is not science versus religion it is religion versus religion. Both of them are simply religious beliefs.”

Kent Hovind (1953) American young Earth creationist

Dissertation for doctor of philosophy in christian education (May 25, 1991)

Faith, Religion, Idea, Science

“He was learning that power—the great power that shattered lives and twisted the course of nations—was like a fog over a meadow at evening. From any distance, it seemed to have a shape, a substance, a color, an edge, yet as you approached it, it seemed to recede before you. Finally, when common sense said you were at its very center, it still seemed just as far away, only by this time it was on all sides, obscuring any vision of the world beyond it.”

Samuel R. Delany book Tales of Nevèrÿon

Section 2 (p. 37)
Tales of Nevèrÿon (1979)

World, Color, Learning, Time

“…it makes no sense whatsoever to call the perpetrators of the Holocaust ‘the Germans’ if by that is meant that the German victims of Naziism – including many Jews who went on regarding themselves as Germans to the end of the line – somehow weren’t Germans at all. That’s what the Nazis thought, and to echo their harebrained typology is to concede them their victory.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

Ibid.
Essays and reviews, As Of This Writing (2003)

Victory

“Voluptuaries, consumed by their senses, always begin by flinging themselves with a great display of frenzy into an abyss. But they survive, they come to the surface again. And they develop a routine of the abyss: “It’s four o’clock … At five I have my abyss.””

Colette (1873–1954) 1873-1954 French novelist: wrote Gigi

Le Pur et l'Impur (The Pure and the Impure) (1932)

“The argument of the “long view” may be correct in some meaninglessly abstract sense, but it represents a fundamental mistake in categories and time scales. Our only legitimate long view extends to our children and our children's children's children—hundreds or a few thousands of years down the road. If we let the slaughter continue, they will share a bleak world with rats, dogs, cockroaches, pigeons, and mosquitoes. A potential recovery millions of years later has no meaning at our appropriate scale.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

"The Passion of Antoine Lavoisier", p. 365
Bully for Brontosaurus (1991)

Children, World, Dogs, Time

“It is this thinking which I think gives rise to the greatest tragedies of history, this sense of commitment to a past purpose which reinforces the original agreement precisely at a time when experience has shown that it must be reversed.”

Kenneth Arrow (1921–2017) American economist

Source: 1970s-1980s, The Limits Of Organization (1974), Chapter 1, Rationality: Individual And Social, p. 29

History, Thinking, Time, Past

“But the Quincunx of Heaven runs low, and 'tis time to close the five ports of knowledge. We are unwilling to spin out our awaking thoughts into the phantasmes of sleep, which often continueth præcogitations; making Cables of Cobwebbes and Wildernesses of handsome Groves. Beside Hippocrates hath spoke so little and the Oneirocriticall Masters, have left such frigid Interpretations from plants, that there is little encouragement to dream of Paradise it self. Nor will the sweetest delight of Gardens afford much comfort in sleep; wherein the dulnesse of that sense shakes hands with delectable odours; and though in the Bed of Cleopatra, can hardly with any delight raise up the ghost of a Rose.”

Thomas Browne book The Garden of Cyrus

Source: The Garden of Cyrus (1658), Ch. 5

Dreams, Knowledge, Sleep, Time

“In the true sense, we are all Hindus although we may practise different religions. … It is the distinction between Hindus and non-Hindus that has created all the trouble in this country and has even led to the partition of our motherland. … If the distinction were to go then there will be no conflict between Hindus and non-Hindus.”

M. C. Chagla (1900–1981) Indian politician and judge

Elst, Koenraad (2014). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p. 363

Religion, Country

“For what is specific in the Catholic religion is immortalization and not justification, in the Protestant sense. Rather is this latter ethical. It is from Kant, in spite of what orthodox Protestants may think of him, that Protestantism derived its penultimate conclusions — namely, that religion rests upon morality, and not morality upon religion, as in Catholicism.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), IV : The Essence of Catholicism

Religion, Thinking

“In many schools today, the phrase "computer-aided instruction" means making the computer teach the child. One might say the computer is being used to program the child. In my vision, the child programs the computer and, in doing so, both acquires a sense of master over a piece of the most modern and powerful technology and establishes an intimate contact with some of the deepest ideas from science, from mathematics, and from the art of intellectual model building.”

Seymour Papert book Mindstorms: Children, Computers, and Powerful Ideas

Introduction
Mindstorms: Children, Computers, and Powerful Ideas (1980)

School, Art, Mathematics, Idea

“An excess of boringness does not make a thing interesting except in the driest academic sense. A place is not boring if you have to look really hard for something which is interesting. If there is absolutely nothing interesting about any particular place, then that is a perfectly interesting and quintessentially un-boring place.”

Iain Banks (1954–2013) Scottish writer

“State of the Art” (p. 112)
Short fiction, The State of the Art (1991)

“The Congress for some time remained as a respectable residue. But a comprehensive party cannot survive too long as a residue. It may be small in size at a given time, but its composition should still remain comprehensive. This could be termed as the widest connotation of secularism. The Congress, therefore, is the most secular party in the real sense.”

P. V. Narasimha Rao (1921–2004) Indian politician

While nobody was opening their mouths in other parties, mouths were wide open in the Congress

Time

“Perhaps there was too much of religion in one sense; the word is English, smacks too much of things external such as creeds, rites, an external piety; there is no one Indian equivalent. But if we give rather to religion the sense of the following of the spiritual impulse in its fullness and define spirituality as the attempt to know and live in the highest self, the divine, the all-embracing unity and to raise life in all its parts to the divinest possible values, then it is evident that there was not too much of religion, but rather too little of it — and in what there was, a too one-sided and therefore an insufficiently ample tendency. The right remedy is, not to belittle still farther the agelong ideal of India, but to return to its old amplitude and give it a still wider scope, to make in very truth all the life of the nation a religion in this high spiritual sense. This is the direction in which the philosophy, poetry, art of the West is, still more or less obscurely, but with an increasing light, beginning to turn, and even some faint glints of the truth are beginning now to fall across political and sociological ideals.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

The Renaissance in India (1918)

Life, Truth, Religion, Art

“Scarce had the morning starre hid from the light
Heavens crimson canopie with stars bespangled,
But I began to rue th' unhappy sight
Of that faire boy that had my hart intangled;
Cursing the time, the place, the sense, the sin;
I came, I saw, I viewd, I slipped in.

If it be sinne to love a sweet-fac'd boy,
Whose amber locks trust up in golden tramels
Dangle adowne his lovely cheekes with joy,
When pearle and flowers his faire haire enamels;
If it be sinne to love a lovely lad,
Oh then sinne I, for whom my soule is sad.”

Richard Barnfield (1574–1627) English poet

The Teares of an Affectionate Shepheard Sicke for Love, or the Complaint of Daphnis for the Love of Ganimede. <br class="br"> The Affectionate Shepheard http://www.gutenberg.org/etext/19902 (1594)

Love, Sadness, Soul, Star

“It is by no means enough that an officer of the Navy should be a capable mariner. He must be that, of course, but also a great deal more. He should be as well a gentleman of liberal education, refined manners, punctilious courtesy, and the nicest sense of personal honor.
He should be the soul of tact, patience, justice, firmness, kindness, and charity. No meritorious act of a subordinate should escape his attention or be left to pass without its reward, even if the reward is only a word of approval. Conversely, he should not be blind to a single fault in any subordinate, though at the same time, he should be quick and unfailing to distinguish error from malice, thoughtlessness from incompetency, and well meant shortcomings from heedless or stupid blunder.
In one word, every commander should keep constantly before him the great truth, that to be well obeyed, he must be perfectly esteemed.”

John Paul Jones (1747–1792) American naval officer

Statement long attributed to Jones, but now believed to have been written by Augustus C. Buell; Reef Points: 2003-2004, 98th Edition, U.S. Naval Academy (2003)
Misattributed

Truth, Stupidity, Education, Justice

“It is not uncommon for intelligent adults to turn into passive observers of their own incompetence in anything but the most elementary mathematics. Individuals may see the direct consequences of this intellectual paralysis in terms of limiting job possibilities. But the indirect, secondary consequences are even more serious. One of the main lessons learned by most people in math class is a sense of having rigid limitations. They learn a balkanized image of human knowledge which they come to see as a patchwork of territories separated by impassable iron curtains.”

Seymour Papert book Mindstorms: Children, Computers, and Powerful Ideas

Source: Mindstorms: Children, Computers, and Powerful Ideas (1980), Chapter 2, Mathophobia: The Fear of Learning

People, Intelligence, Mathematics, Knowledge

“Woever he was who first depicted Amor as a boy, don’t you think it was a wonderful touch? He was the first to see that lovers live without sense.”
Quicumque ille fuit, puerum qui pinxit Amorem nonne putas miras hunc habuisse manus? is primum vidit sine sensu vivere amantes

Propertius (-47–-16 BC) Latin elegiac poet

II, xii, 1-3; translation by A. S. Kline
Elegies

Boy, Lovers, Thinking

“Einstein had drawn attention to nonlocality in 1935 in an effort to show that quantum mechanics must be flawed. …Einstein proposed a thought experiment—now called the EPR experiment—involving two particles that spring from a common source and fly in opposite directions.
According to the standard model of quantum mechanics, neither particle has a definite position or momentum before it is measured; but by measuring the momentum of one particle, the physicist instantaneously forces the other particle to assume a fixed position… Deriding this effect as "spooky action at a distance," Einstein argued that it violated both common sense and his own theory of special relativity, which prohibits the propagation of effects faster than the speed of light; quantum mechanics must therefore be an incomplete theory. In 1980, however, a group of French physicists carried out a version of the EPR experiment and showed that it did indeed give rise to spooky action.”

John Horgan (journalist) (1953) American science journalist

The reason that the experiment does not violate special relativity is that one cannot exploit nonlocality to transmit information.
Source: The End of Science (1996), p. 83

Spring, Effort, Light, Speed

“With the Constitution, the law, and the politics on the side of doing his duty and securing our broken border, why does President Bush not act? What is paralyzing the White House? Answer: Political correctness, political cowardice, political opportunism, a sense of guilt for America's sins, and twin ideologies that have a grip on our elites not unlike a religious cult. The proud old boast, "Here, sir, the people rule!"”

Patrick Buchanan (1938) American politician and commentator

no longer applies. We no longer live in a truly democratic republic.
2010s, State of Emergency (2006)

People, Law, Housing

“The new radical Islam is not simply inspired by the hatred of the West, however. Nor is it in any sense a homogeneous movement. Radical Muslims are primarily concerned to put their own house in order and to address the cultural dislocation that many have experienced in the modern period. It is really impossible to generalize about the rise of this more extreme form of the religion. It not only differs from country to country, but from town to town and from village to village. People feel cut off from their roots: Western culture has invaded the interstices of their lives.”

Karen Armstrong (1944) author and comparative religion scholar from Great Britain

Source: Muhammad: A Biography of The Prophet (2001), Chapter 1: "Muhammad The Enemy"

People, Religion, Feeling, Housing

“Assigning human personalities to animals is the chief trait of the pet owner—the doting dog-lover with his baby talk, the smug stay-at-home with a fat lump of fur on her lap who says, "Me, I'm a cat person," and the granny who puts her nose against the tin cage and makes kissing noises at her parakeet. Their affection is often tinged with a sense of superiority. Deer and duck hunters never talk this way about their prey, though big game hunters— Hemingway is the classic example — often sentimentalize the creatures they blow to bits and then lovingly stuff to hang on the wall.”

Paul Theroux (1941) American travel writer and novelist

Living With Geese.

Dogs, Way, Home, Game

“The beauty of the forest is extraordinary — but “beauty” is too simple a word, for being here is not just an aesthetic experience, but one steeped with mystery, with awe. … [The forest] has to do with the ancient, the aboriginal, the beginning of all things. The primeval, the sublime, are much better words here — for they indicate realms remote from the moral or the human, realms which force us to gaze into immense vistas of space and time, where the beginnings and originations of all things lie hidden. Now, as I wandered in the cycad forest on Rota, it seemed as if my senses were actually enlarging, as if a new sense, a time sense, was opening within me, something which might allow me to appreciate millennia or aeons as directly as I had experienced seconds or minutes. … Standing here in the jungle, I feel part of a larger, calmer identity; I feel a profound sense of being at home, a sort of companionship with the earth.”

Oliver Sacks (1933–2015) British neurologist and writer

“The Island of the Colour-blind and Cycad Island” (Picador, London, 1996) pages 223-225

Lie, Beauty, Feeling, Home

“In wilderness I sense the miracle of life, and behind it our scientific accomplishments fade to trivia.”

Charles Lindbergh (1902–1974) American aviator, author, inventor, explorer, and social activist

"The Wisdom of Wilderness" in LIFE (22 December 1967)

Life

“I thank the Prime Minister for his remarks about me. Debating with him at the Dispatch Box has been exciting, fascinating, fun, an enormous challenge and, from my point of view, wholly unproductive in every sense. I am told that in my time at the Dispatch Box I have asked the Prime Minister 1,118 direct questions, but no one has counted the direct answers—it may not take long.”

William Hague (1961) British politician

18 July 2001, House of Commons, Prime Minister's Questions.

Question, Time, Box

“Scott quoted a famous geneticist, who said, "Nothing in biology makes sense except in the light of evolution." I would like to drop one word, so that the quote is true. It should read, "Nothing in biology makes sense in the light of evolution." For example, evolution has no explanation as to why and how around 1.4 million species of animals evolved as male and female. No one even goes near explaining how and why each species managed to reproduce (during the millions of years the female was supposedly evolving to maturity) without the right reproductive machinery.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

Referring to title of an essay by Theodosius Dobzhansky

Quotes, Light, Reading, Animals

“Blade grumbled about the absurdities of the theological imagination and why didn’t people have sense enough to smother would-be priests in their cradles?”

Glen Cook Dreams of Steel

Source: Dreams of Steel (1990), Chapter 10 (p. 261)

People, Imagination

“[Boucher admits that the use of slavery in the British colonies is better regulated than in other countries, but notes that:] "it is surely worse in this, that here, in one sense, it never can end. An African slave, even when made free, supposing him to be possessed even of talents and of virtue, can never, in these colonies, be quite on terms of equality with a free white man."”

Jonathan Boucher (1738–1804) English minister

"A View of the Causes and Consequences of the American Revolution" (London, Robinson, 1797)

Country

“When the mind is not dissipated upon extraneous things, nor diffused over the world about us through the senses, it withdraws within itself, and of its own accord ascends to the contemplation of God.”

Basil of Caesarea (329–379) Christian Saint

vol. 1, p. 15
Letters

God, World

“The corruption of freedom is in proportion to the moral deterioration of the people. For a people who have lost their sense of self-respect have no need for freedom. And the income tax, by transferring the property of earners to the State, has disintegrated the moral fiber of Americans to such a degree that they do not even recognize the fact.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: The Income Tax: Root of All Evil (1954), p. 52

People, Freedom

“Matter is real to my senses, but they aren't trustworthy. If Galileo or Copernicus had accepted what they saw, they would never have discovered the movement of the earth and planets.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 59

“Drugs: “There’s no way to keep them from getting in. Anyone who wants drugs can get them. We make arrests where we can, and so what? Me, I’m betting on Darwin.”
“How do you mean?”
“The next generation won’t use drugs because they’ll be descended from people who had better sense.””

Larry Niven book Flash Crowd

Flash Crowd, section 9, in Three Trips in Time and Space (1973), edited by Robert Silverberg, p. 77

People, Way

“Suddenly, I wondered what the hell was going on. Ramón had been the smartest and most capable guy in our whole grade in “thinking” and “figuring” out things, and he’d been considered dumb, too. And now Gus, he was also the smartest guy of all of us during recess and he just said that he’d been flunked before. This didn’t make any damn—I mean, blessed—sense to me at all! The smartest kids I knew were all considered stupid.”

Victor Villaseñor (1940) American writer

Burro Genius: A Memoir (2004)

Stupidity, Guy, Hell, Thinking

“Might is that which makes a thing of anybody who comes under its sway. When exercised to the full, it makes a thing of man in the most literal sense, for it makes him a corpse.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

La force, c'est ce qui fait de quiconque lui est soumis une chose. Quand elle s'exerce jusqu'au bout, elle fait de l'homme une chose au sens le plus littéral, car elle en fait un cadavre.
in The Simone Weil Reader, p. 153
Simone Weil : An Anthology (1986), The Iliad or The Poem of Force (1940-1941)

Exercises

“People are disenfranchised because they don’t vote, they are disengaged because we don’t talk to them, and we don’t listen, not directly. There is a sense of being disowned, and therefore, there’s a deep sense of distrust between the people and the government, or by the people of government. I want to bridge that gap and I want to re-engage with the people.”

Leung Chun-ying (1954) Hong Kong politician

2012
Source: http://world.time.com/2012/06/28/qa-hong-kongs-new-leader-is-a-divisive-figure-but-aims-to-build-bridges-2/

People

“Machines as simple as thermostats can be said to have beliefs, and having beliefs seems to be a characteristic of most machines capable of problem solving performance. However, the machines mankind has so far found it useful to construct rarely have beliefs about beliefs, although such beliefs will be needed by computer programs that reason about what knowledge they lack and where to get it. Mental qualities peculiar to human-like motivational structures, such as love and hate, will not be required for intelligent behavior, but we could probably program computers to exhibit them if we wanted to, because our common sense notions about them translate readily into certain program and data structures. Still other mental qualities, e. g. humor and appreciation of beauty, seem much harder to model.”

John McCarthy (1927–2011) American computer scientist and cognitive scientist

" Ascribing Mental Qualities to Machines http://www-formal.stanford.edu/jmc/ascribing.html" (1979) Sect. 1: Introduction. Reprinted in Formalizing Common Sense: Papers By John McCarthy, 1990, ISBN 0893915351 <br class="br">1970s

Love, Hate, Beauty, Behavior

“The usual jokes about the Army aside, one of the many fine things one has to admit is the way that the Army has carried the American democratic ideal to its logical conclusion, in the sense that not only do they prohibit discrimination on the grounds of race, creed and color, but also on the grounds of ability.”

Tom Lehrer (1928) American singer-songwriter and mathematician

Introduction to "It Makes a Fellow Proud to be a Soldier"
An Evening (Wasted) With Tom Lehrer (1959)

Color, Way

“The liberation of our continent means more than overcoming economic, social, and political dependence. It means, in a deeper sense, to see the becoming of mankind as a process of the emancipation of man in history. It is to see man in search of a qualitatively different society in which he will be free from all servitude, in which he will be the artisan of his own destiny.”

Gustavo Gutiérrez (1928) Peruvian theologian

Source: A Theology of Liberation (1971), p. 91

History, Search, Dependency

“If I weren't a Jew (in the sense in which I use the word) then I wouldn't be an artist, or at least not the one I am now.”

Marc Chagall (1887–1985) French artist and painter

Quote from Bletlach (Leaflet - essay in Yiddish), Marc Chagall; published in 'Shtrom' No. 1, 1922
1920's

“The subject of a science is never well circumscribed and there is little use sharpening its definition. However, nobody will deny that physics deals with nature and sociology with human society in some of their aspects. With logic, it is another matter. Logic is usually understood nowadays as a study of certain formal systems, though in former times there were philosophers who held that the subject matter of logic was the formal rules of human thought. In the latter sense it would be an empirical rather than a formal science, though its empirical subject matter would still be fundamentally different from that of psychology of thinking. One interpretation of logic does not exclude the other. Formal approaches are often easier than empirical ones, and for this reason one can understand why logic as a study of formal systems has till now made more progress than logic as a study of the formal rules of thought, even if restricted to scientific thought.”

Hans Freudenthal (1905–1990) Dutch mathematician

Source: Realistic models in probability (1968), p. 1

Understanding, Nature, Thinking, Study

“What do we mean by this Liberalism of which we talk? … I should say it means the acknowledgement in practical life of the truth that men are best governed who govern themselves; that the general sense of mankind, if left alone, will make for righteousness; that artificial privileges and restraints upon freedom, so far as they are not required in the interests of the community, are hurtful; and that the laws, while, of course, they cannot equalise conditions, can, at least, avoid aggravating inequalities, and ought to have for their object the securing to every man the best chance he can have of a good and useful life.”

Henry Campbell-Bannerman (1836–1908) Former Prime Minister of the United Kingdom

The Liberal Magazine (January 1898), p. 530, quoted in John Wilson, C.B.: A Life of Sir Henry Campbell-Bannerman (London: Constable, 1973), p. 232

Life, Men, Truth, Law

“It was in making education not only common to all, but in some sense compulsory on all, that the destiny of the free republics of America was practically settled.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

Literary Essays, vol. II (1870–1890), New England Two Centuries Ago

Education

“.. women… …their way of observing, combining, sensing the way they dress. They compare a thousand of more visible things with one another than a man does.”

Edgar Degas (1834–1917) French artist

Quote from The private lives of the Impressionists, Sue Roe, Harpen Collins Publishers, New York 2006, p. 53
quotes, undated

Women, Way

“Central to the Smithian approach is our willingness to see critically what we observe around us. The sense of comfort that is often associated with being content with the world as it is can seriously hamper the pursuit of justice. This understanding goes strongly against a line of thought that was powerfully presented by Friedrich Nietzshe. ‘The Christian resolve to find the world ugly and bad has made the world ugly and bad’, said Nietzshe. I think I can, with some effort, understand what Nietzsche meant, but it is hard for me, even with a lot of effort, to see that Nietzshe’s hypothesis helps us to understand the causation or resilience of the nastiness of the world in which we live. Nor, I must insist (this I do as a thoroughly unreligious person), does it offer any obvious insight into the lives and achievements of Martin Luther King, or Mother Theresa, or Desmond Tutu, who have tried to reduce injustice in the world and have done so with non-negligible success.”

Amartya Sen (1933) Indian economist

“Values and justice”, Journal of Economic Methodology, Vol. 19, No. 2, June 2012, 101–108
2010s, “Values and Justice”, 2012

World, Justice, Understanding, Thinking

“I do not disbelieve that in some mysterious transcendental sense, as involved in the system of the entire universe, with so vast an arc that no faculty of man can apprehend its curve, that in some such sense the Catholic doctrine of the atonement may be true. But a doctrine out of which, with our reason, our feeling, our logic, I at least can gather any practical instruction for mankind — any deeper appreciation of the attributes of God, any deeper love for Him, any stimulant towards our own obedience — such a doctrine I cannot find it. I bury what I am to think of it in the deepest corner of my own heart, where myself I fear to look.”

James Anthony Froude book The Nemesis of Faith

Letter X
The Nemesis of Faith (1849)

Love, God, Fear, Feeling

“Organizational and not financial or ownership embeddedness is likely to be a more important cause of actions of firms than anything else in the case of United States. This means efforts should concentrate on specifying models of relations between firms that focus on intra- and interorganizational processes, such as the construction of strategic action and the cultural frames by which such a construction makes sense.”

Neil Fligstein (1951) American sociologist

Source: The architecture of markets, 2001, p. 145

Effort

“When I was first elected to the Missouri House of Representatives in 2002, I was part of a group of lawmakers who brought common-sense, conservative principals back to Missouri. As I reflect on my time in the State Capitol, I am proud of the legislation my fellow lawmakers and I have passed. I firmly believe our efforts positively impacted the lives of all Missourians. From day one in the State Capitol, my goal has been job creation. I firmly believe a good job empowers all Missourians to reach their full potential.”

Ron Richard (1947) American politician

2018: An Opportunity to Finish What I Started http://ronrichard.com/2018/01/08/2018-opportunity-finish-started-1818/ (January 8, 2018)

Effort, Time, Parting, Housing

“Sy Safransky: “Didn’t taking the name “Adyashanti” reinforce a certain sense that you are an enlightened holy man?”
Adyashanti: “Oh, absolutely it did. It’s sort of a ridiculous-sounding Eastern name. (…) I always tell people to call me “Adya,” and leave the “shanti” part off.””

Adyashanti (1962) Spiritual teacher

Interview for The Sun Magazine (2007)

People, Parting

“O, Koh, the limerick is the unrefiner's fire. It is as false and lifeless, as anonymous, as a rubber snake, a Dixie cup. It is indeed the dildo of desire! No one ever found a thought in one. No one ever found a helpful hint concerning life, a consoling sense. The feelings it harbors are the cold, the bitter, dry ones: scorn contempt, disdain, disgust. Yes. Yet for that reason, nothing is more civilized than this simple form. -pg 177”

William H. Gass book The Tunnel

The Tunnel (1995)

Life, Feeling, Help, Falseness

“The original Marxist notion of ideology was conveniently forgotten because it inconveniently did not exempt common sense and empiricism from the charge of ideology.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), pp. 6-7

“Our brains have evolved mainly to deal with our body and its interactions with the world it senses to be around us. Is this world real? This is a venerable philosophical issue and I do not wish to be embroiled in the finely honed squabbles to which it has led. I merely state my own working hypothesis: that there is indeed an outside world, and that it is largely independent of our observing it. We can never fully know this outside world, but we can obtain approximate information about some aspects of its properties by using our senses and our brain.”

Francis Crick (1916–2004) British molecular biologist, biophysicist, neuroscientist; co-discoverer of the structure of DNA

The Astonishing Hypothesis (1994)

World

“He said I was unequipped to meet life because I had no sense of humor.”

Jerome David Salinger book Nine Stories

Nine Stories (1953), For Esmé — with Love and Squalor (1950)

Life

“My sense of rhyme used to be more involved in my songwriting than it is… Still staying in the unconscious frame of mind, you can pull yourself out and throw up two rhymes first and work it back. You get the rhymes first and work it back and then see if you can make it make sense in another kind of way. You can still stay in the unconscious frame of mind to pull it off, which is the state of mind you have to be in anyway.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Bob Dylan: The Song Talk Interview http://www.interferenza.com/bcs/interw/1991zollo.htm by Paul Zollo (1991)

Way

“We have rejected reason because we have found another reason that could be called trans-rational, which has its own law, construction and sense... This reason has found a way-Cubism-of expressing the object.”

Kazimir Malevich (1879–1935) Russian and Soviet artist of polish descent

Quote from Malevich's letter to the composer Matiushin, June 1913; as quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 266
1910 - 1920

Law, Way

“The images play out for us events which are not present in our senses, and… create the future—a future that… may never come to exist in that form.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

"The Reach of Imagination" (1967)

Future

“Dogs howled, sensing the drama. Without Seriati(General), the president would never have left the country, it was a coup d’état … helped by secret outside influences.”

Leila Ben Ali (1956) Wife of Tunisian president Zine El Abidine Ben Ali

23 June, 2012. Ben Ali’s wife blames general for Tunisia ‘coup d’état’ http://www.france24.com/en/20120623-ben-ali-wife-leila-blames-general-tunisia-coup-d-etat-saudi-arabia

Secret, Dogs, Help, Country

“America and our friends and allies join with all those who want peace and security in the world and we stand together to win the war against terrorism. Tonight I ask for your prayers for all those who grieve, for the children whose worlds have been shattered, for all whose sense of safety and security has been threatened. And I pray they will be comforted by a power greater than any of us spoken through the ages in Psalm 23: Even though I walk through the valley of the shadow of death, I fear no evil, for You are with me.”

George W. Bush (1946) 43rd President of the United States

2000s, 2001, A Great People Has Been Moved to Defend a Great Nation (September 2001)

Death, War, Children, Age

“Mathematics have a triple aim. They must furnish an instrument for the study of nature. But that is not all: they have a philosophic aim and, I dare maintain, an esthetic aim. They must aid the philosopher to fathom the notions of number, of space, of time. And above all, their adepts find therein delights analogous to those given by painting and music. They admire the delicate harmony of numbers and forms; they marvel when a new discovery opens to them an unexpected perspective; and has not the joy they thus feel the esthetic character, even though the senses take no part therein? Only a privileged few are called to enjoy it fully, it is true, but is not this the case for all the noblest arts?
This is why I do not hesitate to say that mathematics deserve to be cultivated for their own sake, and the theories inapplicable to physics as well as the others. Even if the physical aim and the esthetic aim were not united, we ought not to sacrifice either.”

Henri Poincaré book The Value of Science

Source: The Value of Science (1905), Ch. 5: Analysis and Physics

Art, Music, Feeling, Mathematics

“Painting has a nature which is not entirely translatable into verbal language. I think painting is a language, actually. It's linguistic in a sense, but not in a verbal sense. I think that one wants from painting a sense of life. And I think that is true. One wants to be able to use all of one’s facilities in all aspects of one’s life... You may have to choose how to respond and you may respond in a limited way, but you have been aware that you are alive. The final suggestion, the final statement, has to be not a deliberate statement but a helpless statement.”

Jasper Johns (1930) American artist

interview with Johns conducted in 1975 at Johns’ studio by Yoshiaki Tono, as quoted in Jasper Johns, Writings, sketchbook Notes, Interviews, ed. Kirk Varnedoe, Moma New York, 1996, p. 89
1970s

Life, Way, Nature, Thinking

“That a formal science like algebra, the creation of our abstract thought, should thus, in a sense, dictate the laws of its own being, is very remarkable. It has required the experience of centuries for us to realize the full force of this appeal.”

George Ballard Mathews (1861–1922) British mathematician

G.B. Mathews quoted in: F. Spencer. Chapters on Aims and Practice of Teaching, (London, 1899), p. 184. Reported in Moritz (1914).

Law, Science

“A genuine faith lifts us above the bitterness of grief; a sense of Christ's living presence takes away all unbearable loneliness even when we are most alone. In our darkest hours, to know that our lost friend is still living, still loving us, still ours, in the highest and best sense, must be unspeakably consoling.”

Arthur Kenney (1776–1855) Irish dean

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 27.

Love, Faith, Christ, Loneliness

“Each of us is born into our own mysteries…but the mystery of another might just take us in and embrace us. And then what a sense of homecoming, of belonging!”

Alexander McCall Smith (1948) British writer

Friends, Lovers, Chocolate, chapter 15.
The Sunday Philosophy Club series

“I consider that Curie's Principle has two major consequences:
First: It shows that the class of processes which can be isolated for causal representation, not requiring the inference of external causes, is wider than the class of energetically closed systems. One-way processes in which the system loses energy can be isolable, in the sense that they can be given complete representation without taking their environment into account.
Second: It suggests the possibility of a geometrical physics treating 3D spatial relations, i. e., angles or lengths, as primary. Just as statistical mechanics, the theory of crystal symmetry, and Group theory in quantum mechanics, are useful without assumptions about forces, so Curie's principle, with an appropriate model, can determine the path of a one-way process without such assumptions…”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Pierre Curie's Principle of One Way-Process (1970)

Way

“A great many individuals ever since the rise of the mathematical method, have, each for himself, attacked its direct and indirect consequences…. I shall call each of these persons a paradoxer, and his system a paradox. I use the word in the old sense:… something which is apart from general opinion, either in subject-matter, method, or conclusion…. Thus in the sixteenth century many spoke of the earth's motion as the paradox of Copernicus, who held the ingenuity of that theory in very high esteem, and some, I think, who even inclined towards it. In the seventeenth century, the depravation of meaning took place… Phillips says paradox is "a thing which seemeth strange"—here is the old meaning…—"and absurd, and is contrary to common opinion," which is an addition due to his own time.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

A Budget of Paradoxes (1872)

Mathematics, Thinking, Time, Personality

“The world needs this renewal! In so many of our societies, side by side with material prosperity, a spiritual desert is spreading interior emptiness, unnamed fears, a quiet sense of despair. How many of our contemporaries have built broken and empty cisterns in a desperate search for meaning - the ultimate meaning that only love can give?…. The Church also needs this renewal! She needs your faith, your idealism and your generosity, so that she can always be young in the Spirit!”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2008, Closing Mass (19 July 2008)

Love, World, Fear, Faith

“Nations are represented not merely as self-centered, independent moral systems, but as, in some degree, mutually repellent systems. This notion is partly the product of the false patriotic teaching of our schools and press, which seek to feed our sense of national unity more upon exclusive than inclusive sentiments. Nations are represented as rivals and competitors in some struggle for power, or greatness, or prestige, instead of as coöperators in the general advance of civilization.”

J.A. Hobson (1858–1940) English economist, social scientist and critic of imperialism

p, 125
The Morals of Economic Irrationalism (1920)

School, Falseness

“It is apparently very congenial for some people who are professionally concerned with fictional texts to be told that all texts are really fictional anyway, and that claims that fiction differs significantly from science and philosophy can be deconstructed as a logocentric prejudice, and it seems positively exhilarating to be told that what we call "reality" is just more textuality. Furthermore, the lives of such people are made much easier than they had previously supposed, because now they don't have to worry about an author's intentions, about precisely what a text means, or about distinctions within a text between the metaphorical and the literal, or about the distinction between texts and the world because everything is just a free play of signifiers. The upper limit, and I believe the reductio ad absurdum, of this "sense of mastery" conveyed by deconstruction, is in Geoffrey Hartman's claim that the prime creative task has now passed from the literary artist to the critic.”

John Rogers Searle (1932) American philosopher

"The Word Turned Upside Down", The New York Review of Books, Volume 30, Number 16, October 27, 1983.

People, World, Reality, Science

“Among today's Italians, when treading upon Haile Selassie's memory, the sense of guilt and shame is such that they react by seeing only his positive traits: the merits of his past actions. His portrayals always brim with excessive deferance, unwarranted admiration and delusion. They go on and on about his priestly composure, his regal dignity, his great intelligence and his generosity towards former adversaries. They never explain who this sovereign, who we made into a victim, really was. They never dare tell us if he was something more, or less, than a victim. For example, that he was an old man hardened in principles which were centuries out of date; that he was the absolute ruler of a nation which has never heard the words rights and democracy, which lives in a near prehistoric fashion in the suburbs, opressed by hunger, disease, ignorance and the squallor of a feudal regime which even we did not experience during the darkest years of the Medieval period.”

Oriana Fallaci (1929–2006) Italian writer

On Haile Selassie, (June 1972), as quoted in Intervista con la Storia (sixth edition, 2011) p. 509
Intervista con la Storia

Hunger, Disease, Democracy, Intelligence

“Those Fear and Loathing drawings were only possible for me because of the America's Cup six months earlier, which injected the the drawings with the eerie sense of being there to record the sensations. It was a regurgitation, a psycho-artistic vomit - a creative, cathartic cleansing of my inner being.”

Ralph Steadman book The Joke's Over

The America's Cup, p. 63
The Joke's Over (2006)

Fear, Drawing

“Hack has become a sort of all-encompassing term, when in fact some of this was social engineering, some of this was good old-fashioned regular ‘there’s a hole, I’m going to walk through it’,” said Leiderman. “If you left your front door open people wouldn’t really call it a break-in. To some extent Stratfor were unsecure to the point where it was like their front door was open and Mr Hammond allegedly, with some others, walked right in, and people are calling it a hack. “As far as I’m aware, nothing was really hacked in the classic sense,” he added.”

Jay Leiderman (1971) lawyer

From Computing Magazine, UK. Analysis: a case of government versus hacktivism http://www.computing.co.uk/ctg/analysis/2230770/analysis-a-case-of-government-versus-hacktivism#ixzz2EzJrtLFS

People, Fashion

“I wasn't motivated to do it [re-record Bach's Goldberg Variations] until rather recently, when it occurred to me, on one of my rare relistenings to that early recording, that it was very nice, but that it was perhaps a little bit like thirty very interesting but somewhat independent-minded pieces, going their own way, and all making a comment on the ground bass on which they are all formed and to which they all conform. And I suddenly felt, not having played it in, well, since I stopped playing concerts, about 20 years, having not played it in all that time, that maybe I wasn't savaged by any over-exposure to it, and that if I looked at it again, I could find a way of making some sort of almost arithmetical correspondence between the theme and the subsequent variations, so that there would be some sort of temporal relationship, I don't want to say just exactly 2, 4, 8, 16, 32, that kind of correspondence, but, you know what I mean, there would be a sense in which, substituting for the fact that Bach had absolutely no melodic design that is continuous but rather a base harmonic design that is continuous, there would be at least a rhythmic design that is continuous, and the sense of pulse that went through it. And that seemed to me sufficient justification […] to do it all over again.”

Glenn Gould (1932–1982) Canadian pianist

transcribed from The Glenn Gould Collection vol 13 (Sony laserdisc).

Way, Motivation, Time

“Every honest Jew who knows the history of his people cannot but feel a deep sense of gratitude to Islam, which has protected the Jews for 50 generations, while the Christian world persecuted the Jews and tried many times "by the sword" to get them to abandon their faith.”

Uri Avnery (1923–2018) Israeli writer

Muhammad's Sword (September 27, 2006)

People, World, Faith, Feeling

“The enlightenment idea of privacy is breaking apart under the strain of new technologies, social tools and the emergence of the database state. We cannot hold back the tide, but we can use it as an opportunity to rethink what we understand by 'personality', how we engage and interact with others and where the boundaries can be put between the public and private. Those of us who are ahead of the curve when it comes to the adoption and use of technologies that undermine the old model of privacy have much to teach those who will come after us, and can offer advice and support to those who might be unhappy to have their movements, eating habits, friendships and patterns of media consumption made available to all. But every Twitterer, Tumblr, Dopplr or Brightkite user at Lift is sharing more data with more people than even the FBI under Hoover or the Stasi at the height of its powers could have dreamed of. And we do so willingly, hoping to benefit in unquantifiable ways from this unwarranted - in all senses - disclosure. I'll argue that we are in the vanguard of creating not just new forms of social organisation but new ways of being human.”

Bill Thompson (1960) English technology writer, born 1960

" The Death of Privacy and Why We Should Welcome It http://liftconference.com/death-privacy-and-why-we-should-welcome-it," January 18, 2009. (Remarks made during the Lift Conference)

Friendship, People, Dreams, Hope

“The open system approach to organizations is contrasted with common-sense approaches, which tend to accept popular names and stereotypes as basic organizational properties and to identify the purpose of an organization in terms of the goals of its founders and leaders.
The open system approach, on the other hand, begins by identifying and mapping the repeated cycles of input, transformation, output, and renewed input which comprise the organizational pattern. This approach to organizations represents the adaptation of work in biology and in the physical sciences by von Bertalanffy and others.”

Daniel Katz (1903–1998) American psychologist

Source: The Social Psychology of Organizations (1966), p. 33

Science

“People who are given opiates after operations — sometimes for days — do not become addicts in the sense that I’m talking about. Moreover, it’s been shown that heroin addicts have to make considerable efforts — in other words to be determined — to become addicts, and addicted; and on average it takes them about a year or so. In other words, heroin does not hook them, they hook heroin. And this, I think should suggest, is a typical example of the way that when we think about social problems, or the way many of us think about social problems, we ascribe agency not to agents but to inanimate objects and substances, and forces.”

Theodore Dalrymple (1949) English doctor and writer

C-SPAN: Romancing Opiates https://www.c-span.org/video/?191384-1/romancing-opiates (May 30, 2006)

People, Way, Problem, Thinking

“I think in reviewing the doctrines connected with our Foreign policy which I have preached and defended during 40 years of my public life, you will not be surprised at the decision I am now compelled to take. I cannot accept any share of the responsibility for the acts of war which have taken place at Alexandria. I cannot see to what they may lead, and I know not to what greater wrong and mischief they may force the Government. I feel therefore compelled to withdraw from the Administration, and to ask you to place my resignation of the office I hold in the hands of the Queen. I bitterly lament the disappointment of many hopes as I separate myself from your Government. My feelings towards yourself are those of profound esteem and regard, and an overpowering sense of duty has alone forced me to the only course which seems now open to me. To add to your difficulties and to give you trouble is a cause of much unhappiness to me. I can only hope you will be able to judge me rightly and to forgive me.”

John Bright (1811–1889) British Radical and Liberal statesman

Resignation letter to Gladstone (12 July 1882), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 433.
1880s

Life, War, Hope, Disappointment

“There's been historical conflict between China and Russia for well over 1,000 years. … People forget that the Mongols came all the way to the Baltic Sea and all the way to where St. Petersburg is today … And the Russians have a good sense of history and they remember that.”

Tom Clancy (1947–2013) American author

2000s, CNN interview (2000)

People, Way, History, Sea

“It’s hard for me to congratulate somebody after you just lose to them. … I’m a winner. It’s not being a poor sport or anything like that. If somebody beats you up, you’re not going to congratulate them. That doesn’t make sense to me. I’m a competitor. That’s what I do. It doesn’t make sense for me to go over and shake somebody’s hand.”

LeBron James (1984) American basketball player

A Handshake Is Not Too Much to Ask, Even From a King, William C. Rhoden, The New York Times, June 1, 2009 http://www.nytimes.com/2009/06/02/sports/basketball/02rhoden.html, <br class="br">James answering why he refuses to shake hand with Dwight Howard.

Sport

“Any such inklings were like a few scattered grains of truth dissolved in an ocean of nonsense, and were anyway generally inextricably bound up with patently paranoid ravings which served only to devalue the small amounts of sense and pertinence with which they were associated.”

Iain Banks Culture series

Source: Culture series, Excession (1996), Chapter 11 “Regarding Gravious” section VI (p. 365).

Truth

“We have to realize that the way of thinking that got us to this place no longer holds. We have to rethink elements as basic as space and time, to go all science fictiony [sic] on you in this sense.”

Justin Trudeau (1971) 23rd Prime Minister of Canada; eldest son of Pierre Trudeau

Source: Speaking to university students in September 2014. http://www.torontosun.com/2014/09/21/justin-is-beyond-infinity

Way, Thinking, Science, Time

“Surely, the violence and the entity who says, "I must change violence into non-violence", are both the same. To recognize that fact is to put an end to all conflict, is it not? There is no longer the conflict of trying to change, because I see that the very movement of the mind not to be violent is itself the outcome of violence.
So, the questioner wants to know why it is that he cannot go beyond all these superficial wrangles of the mind. For the simple reason that, consciously or unconsciously, the mind is always seeking something, and that very search brings violence, competition, the sense of utter dissatisfaction. It is only when the mind is completely still that there is a possibility of touching the deep waters.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

Further response to the above question
1950s, Freedom From the Self (1955)

Search, Question, Water, Change

“Western psychologists accuse religion of repressing the vital energy of man and rendering his life quite miserable as a result of the sense of guilt which especially obsesses the religious people and makes them imagine that all their actions are sinful and can only be expiated through abstention from enjoying the pleasures of life. Those psychologists add that Europe lived in the darkness of ignorance as long as it adhered to its religion but once it freed itself from the fetters of religion, its emotions were liberated and accordingly it achieved wonders in the field of production.”

Muhammad Qutb (1919–2014) Egyptian Islamist writer and scholar

Source: Islam: the Misunderstood Religion, Chapter 11, Islam and Sexual Repression, p. 207.

Life, People, Pleasure, Religion

“The inner ego always identifies with its source-identity as a beloved, individualized portion of the universe. It is aware of the universal love that is its heritage. It is also aware of the infinite power and strength that composes the very fabric of its being. Through being made aware of these facts, the exterior ego can begin to feel a quicker sense of support and nourishment. The knowledge can let it relax, let go, so that it feels its life couched and safe, and knows itself to be indeed a beloved child of the universe, both ancient and young at once, with an identity far beyond the annals of time. It is of great value, then, that each person remember this universal affiliation.”

Jane Roberts (1929–1984) American Writer

Source: The Way Toward Health (1997), p. 148

Love, Life, Feeling, Support

“By electricity we have not been driven out of our senses so much as our senses have been driven out of us.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1990s and beyond, The Book of Probes : Marshall McLuhan (2011), p. 375

“A careful and sympathetic sense of humour can also be a great asset when there is need to get out of difficult situations gracefully.”

John Allen Fraser (1931) Canadian politician

Source: The House Of Commons At Work (1993), Chapter 4, The Office of Speaker of the House of Commons, p. 55

“We may outgrow the things of children, without acquiring sense and relish for those which become a man.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), pp. 30-31

Children

“Political skepticism is the source of so many of our dilemmas. Even if free markets worked as advertised, it would be hard to claim that they constituted a sufficient basis for the well-lived life. So what precisely is it that we find lacking in unrestrained financial capitalism, or ‘commercial society’ as the 18th century had it? What do we find instinctively amiss in our present arrangements and what can we do about them? What is it that offends our sense of propriety when faced with unfettered lobbying by the wealthy at the expense of everyone else? What have we lost?
We are all children of the Greeks. We intuitively grasp the need for a sense of moral direction: it is not necessary to be familiar with Socrates to feel that the unexamined life is not worth much. Natural Aristotelians, we assume that a just society is one in which justice is habitually practiced; a good society one in which people behave well. But in order for such an implicitly circular account to convince, we need to agree on the meaning of ‘just’ or ‘well’.”

Tony Judt (1948–2010) British historian

Ill Fares the Land (2010), Ch. 5 : What Is to be Done?

Life, Children, People, Justice

“With the sense of sight, the idea communicates the emotion, whereas, with sound, the emotion communicates the idea, which is more direct and therefore more powerful.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

Source: Attributed from posthumous publications, Dialogues of Alfred North Whitehead (1954), Ch. 29, June 10, 1943.

Communication, Idea

“Reverence is the sense that there is something larger than the self, larger even than the human, to which one accords respect and awe and assent.”

Ursula Goodenough (1943) American biologist

Uncommon Knowledge (2005)

“A first proposition, therefore, in Americanization is to find a way to satisfy the creative instinct in men and their sense of home, by giving them and their native-born sons the widest possible knowledge of America, including a pictorial geography, a simple history of the United States, the stories of successful Americans including those of foreign-born origin; a knowledge of American literature, of our political ideals and institutions, and of oiy: free educational opportunities. A systematic effort should be made to give them a land interest and a home stake and to get them close to the soil, not alone in the day's work but also in their cultural life. The men most likely to desert America at the close of the war will be workers with job stakes and wage rates, and not those with a home stake and investments. I would carry this campaign of information into every foreign language publication, every newspaper, every shop, and every racial center in America. The land interpreter of the future will be the government, and Franklin K. Lane, Secretary of the Interior, has foreseen this in his appeal for the use of the land for the rehabilitation of men returning from the front. It is the land that will make the life of the maimed livable and will connect the past with the future. This will not be achieved by forced "back-to-the-land movements" and colonization. Each individual American who interprets the beauty of America and its meaning, and who, wherever he can, personally puts the foreign-born in touch with the soil and helps him to a plot of ground which he can call his own, is doing effective Americanization. Loyalty and efficiency are inherent in this land sense, and they are the strength of a nation.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Life, Men, War, Education

“ However obvious these facts may appear at first glance, they are actually not so obvious as they seem except when we take special pains to think about the subject. Symbols and things symbolized are independent of each other; nevertheless, we all have a way of feeling as if […] there were necessary connections. For example, there is a vague sense we all have that foreign languages are inherently absurd; foreigners have such funny names for things, and why can't they call things by their right names? This feeling exhibits itself most strongly in those tourists who seem to believe that they can make the natives of any country understand English if they shout loud enough. Like the little boy who was reported to have said, "Pigs are called pigs because they are such dirty animals," they feel that the symbol is inherently connected in some way with the thing symbolized. Then there are the people who feel that since snakes are "nasty, slimy creatures" (incidentally, snakes are not slimy), the word "snake" is a nasty, slimy word.”

S. I. Hayakawa book Language in Thought and Action

</SPAN>
Source: Language in Thought and Action (1949), Language as Symbolism, p. 27

Pain, People, Way, Feeling

“I don’t know why one can’t chase two rabbits at the same time, even in the literal sense of those words. If you have the hounds, go ahead and pursue.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to A.S. Suvorin (September 11, 1888)
Letters

Time

“Howdy! That's a great question, actually. The reason we fart is due to needing to periodically release gases that build up during digestion. During the digestion process of the foods you eat, naturally occurring beneficial bacteria in your body metabolize (i. e. convert the food in your body to useable energy) and produce waste as a result, some of which is the gas that makes up farts. This is typically where the methane (CH4) in farts comes from, the rest of the fart volume being from air swallowed during the course of the day. For animals like spiders and insects, there are similar processes! Some animals like termites, for example, better match us as they, too, have methane-producing bacteria in their guts which helps them break down wood! For other animals, other digestive processes make waste products and sometimes gas, so yes, spiders (and insects) do fart, in a sense! Since their exoskeletons are generally rigid, though, they may not produce the sound we associate with farting, thus, you might say that most spider and insect farts are "silent but deadly!"”

Ben Eisenkop (1986) American biologist and redditor

Posted https://www.reddit.com/r/UnidanFans/comments/1mubgx/q_for_unidan_from_my_8yo_daughter_do_spiders_fart/cccqton in response to "Do spiders fart?" (2013)

Food, Question, Nature, Help

“The only reason they put me in jail is my involvement in politics, my criticism of the authorities. Later the excuse for my detention became my “tax problem.” But internally they never told me anything about it. I don’t want to underestimate their intelligence, but up to this day I think what they did is very stupid. In fact, they even helped me in an ironic sense. They gave me a chance to explain what is happening with this system. They provided such a platform for me.”

Ai Weiwei (1957) Chinese concept artist

2010-, Ai Weiwei Does Not Feel Powerful, 2011

Stupidity, Intelligence, Problem, Thinking

“She had no desire for accuracy, no desire for precise information. Innate sensuousness rarely has. It basks in sunshine, bathes in color, dwells in a sense of the impressive and the gorgeous, and rests there. Accuracy is not necessary except in the case of aggressive, acquisitive natures, when it manifests itself in a desire to seize. True controlling sensuousness cannot be manifested in the most active dispositions, nor again in the most accurate.”

Theodore Dreiser book The Financier

Source: The Financier (1912), Ch. XIII

Color, Nature

“Entrepreneurs are artists and I mean “artists” in the true sense of the word: they see something no one else does.”

Steve Blank (1953) American businessman

Steve Blank in interview with Jake Cook, "Steve Blank: Lessons From 35 Years of Making Startups Fail Less" http://99u.com/articles/7256/steve-blank-lessons-from-35-years-of-making-startups-fail-less, U99 website, 2013.

“Liberal politics meant the politics of common-sense.”

Henry Campbell-Bannerman (1836–1908) Former Prime Minister of the United Kingdom

The Spectator (17 February 1884), pp. 223-224, quoted in John Wilson, C.B.: A Life of Sir Henry Campbell-Bannerman (London: Constable, 1973), p. 230

“I read a book lately by Nietzsche and he says religion is just to dull the senses of the people. I agree.”

Bobby Fischer (1943–2008) American chess prodigy, chess player, and chess writer

1960s, Portrait of a Genius As a Young Chess Master (1961)

People, Books, Religion, Reading

“If someone were to expound that godliness is to belong to childhood in the temporal sense and thus dwindle and die with the years as childhood does, is to be a happy frame of mind that cannot be preserved but only recollected; if someone were to expound that repentance as a weakness of old age accompanies the decline of one’s powers, when the senses are dulled, when sleep no longer strengthens but increases lethargy-this would be ungodliness and foolishness.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Upbuilding Discourses in Various Spirits, Hong p. 12
1840s

Happiness, Age, Sleep, Childhood

“The following features of indigenous African education can be considered outstanding: its close links with social life, both in a material and spiritual sense; its collective nature; its many-sidedness; and its progressive development in conformity with the successive stages of physical, emotional, and mental development of the child.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 377.

Life, Education, Nature, Success

“If you associate enough with older people who do enjoy their lives, who are not stored away in any golden ghettos, you will gain a sense of continuity and of the possibility for a full life.”

Tom Stoppard (1937) British playwright

Misattributed
Source: Margaret Mead, quoted in "Growing Old in America: An Introduction with Margaret Mead" by Grace Hechinger, Family Circle (1977-07-26), p. 27.

Life, People

Quotes about reason page 26

Quotes about reason
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