Quotes about reason
page 24

“I longed for activity, instead of an even flow of existence. I wanted excitement and danger and the chance to renounce self for the sake of my love. I was conscious of a superabundance of energy which found no outlet in our quiet life. I had bouts of depression, which I tried to hide, as something to be ashamed of…My mind, even my senses were occupied, but there was another feeling – the feeling of youth and a craving for activity – which found no scope in our quiet life…So time went by, the snow piled higher and higher round the house, and there we remained together, always and for ever alone and just the same in each other’s eyes; while somewhere far away amidst glitter and noise multitudes of people thrilled, suffered and rejoiced, without one thought of us and our existence which was ebbing away. Worst of all, I felt that every day that passed riveted another link to the chain of habit which was binding our life into a fixed shape, that our emotions, ceasing to be spontaneous, were being subordinated to the even, passionless flow of time… ‘It’s all very well … ‘ I thought, ‘it’s all very well to do good and lead upright lives, as he says, but we’ll have plenty of time for that later, and there are other things for which the time is now or never.’ I wanted, not what I had got, but a life of challenge; I wanted feeling to guide us in life, and not life to guide us in feeling.”

Leo Tolstoy book Family Happiness

Family Happiness (1859)

Love, Life, People, Youth

“Well, if you take a roll of film and instead of making pictures on it, you process it by pickling it in vinegar and putting it in a jar and presenting it for people to look at that way, projected through the lens of the fluid around it, this is so distorted and such a monstrous disfigurement of the normal way in which you are 'supposed to use' film, that it is a kind of pathology; it’s a sickness in the sense of a virus being inserted in the system. I think wellness and change are measured by comparison to potential for extremes of illness or death. I was trying to kill film. I wanted to let it lay over and die.”

Tony Conrad (1940–2016) American filmmaker, violinist and composer

Tony Conrad cited in: Jean-Michel Maulpoix (2005) A Matter of Blue Vol 92-94. p. 35.

Death, People, Way, Thinking

“All knowledge, not only that of the natural world, can be used for evil as well as good: and in all ages there continue to be people who think that its fruit should be forbidden. Does the future wlfare, therefore, of mankind depend of a refusal of science and a more intensive study of the Sermon on the Mount? There are others who hold the contray opinion, that more and more of science and its applications alone can bring prosperity and happiness to men. Both of these extremes views seem to me entirely wrong - though the second is the more perilous as more likely to be commonly accepted. The so-called conflict between science and religion is usually about words, too often the words of their unbalanced advocates: the reality lies somewhere in between. "Completeness and dignity", to use Tyndall's phrase, are brought to man by three main channels, first by the religiouos sentiment and its embodiment of ethical principles, secondly by the influence of what is beautiful in nature, human personality, or art, and thirdly, by the pursuit of scientific truth and its resolute use in improving human life. Some suppose that religion and beauty are incompatible: others, that the aesthetic has no relation to the scientific sense: both seem to me just as mistaken as those who hold that the scientific and the religious spirit are necessarily opposed. Co-operation is required, not conflict: for science can be used to express and apply the principles of ethics, and those principles themselves can guide the behaviour of scientific men: while the appreciation of what is good and beautiful can provide to both a vision of encouragement. Is there really then any special ethical dilemma which we scientific men, as distinct from other people, have to meet? I think not: unless it be to convince ourselves humbly that we are just like others in having moral issues to face. It is true that integrity of thought is the absolute condition of oour work, and that judgments of value must never be allowed to deflect our judgements of fact. But in this we are not unique. It is true that scientific research has opened up the possibility of unprecedented good, or unlimited harm, for manking: but the use is made of it depends in the end on the moral judgments of the whole community of men. It is totally impossible noew to reverse the process of discovery: it will certainly go on. To help to guide its use aright is not a scientific dilemma, but the honourable and compelling duty of a good citizen.”

Archibald Hill (1886–1977) English physiologist and biophysicist

The Ethical Dilemma Of Science, Hill, 1960. The Ethical Dilemma of Science and Other Writings https://books.google.com.mx/books?id=zaE1AAAAIAAJ&printsec=frontcover#v=onepage&q&f=false. Rockefeller Univ. Press, pp. 88-89

Life, Men, Happiness, People

“To fight for the right, to abhor the imperfect, the unjust, or the mean, to swerve neither to the right hand nor to the left, to care nothing for flattery or applause or odium or abuse—it is so easy to have any of them in India—never to let your enthusiasm be soured or your courage grow dim, but to remember that the Almighty has placed your hand on the greatest of His ploughs, in whose furrow the nations of the future are germinating and taking shape, to drive the blade a little forward in your time, and to feel that somewhere among these millions you have left a little justice or happiness or prosperity, a sense of manliness or moral dignity, a spring of patriotism, a dawn of intellectual enlightenment, or a stirring of duty, where it did not before exist—that is enough, that is the Englishman's justification in India. It is good enough for his watchword while he is here, for his epitaph when he is gone. I have worked for no other aim. Let India be my judge.”

George Curzon, 1st Marquess Curzon of Kedleston (1859–1925) British politician

Speech at the Byculla Club in Bombay (16 November 1905) two days before he left India, quoted in Lord Curzon in India, Being A Selection from His Speeches as Viceroy & Governor-General of India 1898-1905 (London: Macmillan, 1906), pp. 589-590.

Happiness, Justice, Feeling, Spring

“We're in this strange age where we can't say ‘I love you,’ at least not sincerely. … It's something where, if you simplify it, the whole point of trying to capture it would sort of make it dead. The fragmented thing can create a situation where the holes between the pieces of the puzzle can be filled with meaning, and thereby you get a greater sense of complexity or feeling.”

Christoffer Boe (1974) Danish filmmaker

Quoted in Fade to Black: Christoffer Boe, interview with Darroch Greer, Millimeter (September 1, 2004)

Love, Age, Feeling, Sincerity

“Catholic writers tend to see humanity struggling in a fallen world. They combine a longing for grace and redemption with a deep sense of human imperfection and sin. Evil exists, but the physical world is not evil. Nature is sacramental, shimmering with signs of sacred things…. Catholicism is also intrinsically communal, a notion that goes far beyond sitting at Mass with the local congregation, extending to a mystical sense of continuity between the living and the dead. Finally, there is a habit of spiritual self-scrutiny and moral examination of conscience”

Dana Gioia (1950) American writer

10
Essays, Can Poetry Matter? (1991), The Catholic Writer Today (2013)

World, Communication, Nature, Evil

“Oppression and cruelty are invariably founded on a lack of imaginative sympathy; the tyrant or tormentor can have no true sense of kinship with the victim of his injustice. When once the sense of affinity is awakened, the knell of tyranny is sounded, and the ultimate concession of "rights" is simply a matter of time.”

Henry Stephens Salt (1851–1939) British activist

Source: Animals' Rights, Chapter 1

Imagination, Time

“There are landscapes in which we feel above us not sky but space. Something larger, deeper than sky is sensed, is seen, although in such settings the sky is invariably immense. There is a place between the cerebrum and the stars where sky stops and space commenses, and should we find ourselves on a particular prairie or mountaintop at a particular hour […] our relationship with sky thins and loosens while our connection with space becomes as solid as bone.”

Tom Robbins Half Asleep in Frog Pajamas

Half Asleep in Frog Pajamas (1994)

Feeling, Star

“"Satan is a tool of God's love in the sense that he forces us to see God's loving patience." — Answers to 200 of Life's most Probing Questions”

Pat Robertson (1930) American media mogul, executive chairman, and a former Southern Baptist minister

Love, Life, God, Question

“The Russians aren't dedicated world dominationists. You know, they just sort of want it on account of a sentimental way, you know, but not like 'By God, we got to have it!' It just doesn't make sense for them to really push too hard, you know, but just to push easy.”

Herman Kahn (1922–1983) American futurist

by Sharon Ghamari-Tabrizi , pg: 11
The Worlds of Herman Kahn: the intuitive science of thermonuclear war.

God, World, Way

“We resist hegemonic dominance of feminist thought by insisting that it is a theory in the making, that we must necessarily criticize, question, re-examine, and explore new possibilities. My persistent critique has been informed by my status as a member of an oppressed group, experience of sexist exploitation and discrimination, and the sense that prevailing feminist analysis has not been the force shaping my feminist consciousness. This is true for many women. There are white women who had never considered resisting male dominance until the feminist movement created an awareness that they could and should. My awareness of feminist struggle was stimulated by social circumstance. Growing up in a Southern, black, father-dominated, working class household, I experienced (as did my mother, my sisters, and my brother) varying degrees of patriarchal tyranny and it made me angry-it made us all angry. Anger led me to question the politics of male dominance and enabled me to resist sexist socialization. Frequently, white feminists act as if black women did not know sexist oppression existed until they voiced feminist sentiment. They believe they are providing black women with "the" analysis and "the" program for liberation. They do not understand, cannot even imagine, that black women, as well as other groups of women who live daily in oppressive situations, often acquire an awareness of patriarchal politics from their lived experience, just as they develop strategies of resistance (even though they may not resist on a sustained or organized basis). These black women observed white feminist focus on male tyranny and women's oppression as if it were a "new" revelation and felt such a focus had little impact on their lives. To them it was just another indication of the privileged living conditions of middle and upper class white women that they would need a theory to inform them that they were "oppressed." The implication being that people who are truly oppressed know it even though they may not be engaged in organized resistance or are unable to articulate in written form the nature of their oppression. These black women saw nothing liberatory in party line analyses of women's oppression. Neither the fact that black women have not organized collectively in huge numbers around the issues of "feminism" (many of us do not know or use the term) nor the fact that we have not had access to the machinery of power that would allow us to share our analyses or theories about gender with the American public negate its presence in our lives or place us in a position of dependency in relationship to those white and non-white feminists who address a larger audience.”

Bell Hooks (1952) American author, feminist, and social activist

Source: (1984), Chapter 1: Black Women: Shaping Feminist Theory, p. 10.

Women, People, Imagination, Understanding

“And if you look at the things that are denied to the states in the Constitution, for example, they are denied the right to coin money. Now, throughout history, the right to coin money has been a symbol of sovereignty. If states do not have the right to coin money, they are not sovereign in the sense that would justify secession as a state right.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), Rebuttal

Money, History

“Male privilege' is assuming one has the right to occupy any space or person by whatever means, with or without permission. It's a sense of entitlement that's unique to those who have been raised male in most cultures - it's notably absent in most girls and women. Male privilege is not something that's given to men in this culture; it's something that men take. It's not that women don't have the ability to have and wield this privilege; some do. It's that in most cases, this privilege is withheld from them culturally and emotionally. Male privilege is woven into all levels of the culture, from unearned higher wages to more opportunities in the workplace, from higher quality, less expensive clothing to better bathroom facilities. Male privilege extends into sexual harassment, rape, and war. Combine male privilege with capitalism (which rewards greed and acquisition) and the mass media (which, owned by capitalists, highlights only the reward of acquisition and makes invisible its penalties), and you have a juggernaut that needs stopping by any means. Male privilege is not the exclusive province of men; there are some few women who have a degree of this horrifying personality trait. Male privilege is, in a word, violence.”

Kate Bornstein (1948) American author, playwright, performance artist, and gender theorist

Source: Gender Outlaw: On Men, Women and the Rest of Us (1995), p. 108

Women, Men, War, Penalty

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, November, New York Times Interview (November 23, 2016)

Thinking

“But as important as it is to see what's going on, it's unlikely that merely understanding the situation will do much to improve it. If you're interested in change, you need to develop a sense of possibility.”

Tim Hurson (1946) Creativity theorist, author and speaker

Think Better: An Innovator's Guide to Productive Thinking

Understanding, Change

“An intellectual … lives for ideas—which means that he has a sense of dedication to the life of the mind which is very much like a religious commitment. This is not surprising, for in a very important way the role of the intellectual is inherited from the office of the cleric: it implies a special sense of the ultimate value in existence of the act of comprehension. Socrates, when he said that the unexamined life is not worth living, struck the essence of it. We can hear the voices of various intellectuals in history repeating their awareness of this feeling, in accents suitable to time, place and culture. “The proper function of the human race, taken in the aggregate,” wrote Dante in De Monarchia, “is to actualize continually the entire capacity possible to the intellect, primarily in speculation, then through its extension and for its sake, secondarily in action.””

Richard Hofstadter (1916–1970) American historian

The noblest thing, and the closest possible to divinity, is thus the act of knowing.
Source: Anti-Intellectualism in American Life (1974), pp. 27-28

Life, Way, Feeling, History

“I am only able to do what stirs me. I want to perceive with my senses things which at the moment are not generally perceived. I do not share, as yet, Beuys' consciousness or hope that all people are moving to a certain point where they all become artists. I am of the opinion that there are artists and non-artists. I think that this is the way it always was and always will be. I do not believe that we are in the center of the world. It is possible that there are gods who do not relate to human. As an artist, I believe that it is possible to depict these forces. I know it sounds absurd when I say that man can perceive some things and adumbrate powers, which do not relate to him. But perhaps the artist, unlike the non-artist, is able to do just that.”

Anselm Kiefer (1945) German painter and sculptor

(1986) n.p.
Structures are no longer valid', in "Ein Gespräch..."

God, People, World, Hope

“A sense of humour is a sense of proportion.”

Khalil Gibran (1883–1931) Lebanese artist, poet, and writer

Sand and Foam (1926)

“In the knowledge of nature," Aristotle writes, the test of principles "is the unimpeachable evidence of the senses as to the fact." He holds that "lack of experience diminishes our power of taking a comprehensive view of the admitted facts. Hence those who dwell in the intimate association with nature and its phenomena grow more and more able to formulate, as the foundation of their theories, principles such as to admit of a wide and coherent development; while those whom devotion to abstract discussions has rendered unobservant of the facts are too ready to dogmatize on the basis of a few observations.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Theories should be accredited, Aristotle insists, "only if what they affirm agrees with the facts."
Great Books: The Foundation of a Liberal Education (1954)

Nature, Knowledge

“His wicked sense of humour suggests exciting sex
His fingers focus on her
Her touches
He's Venus as a Boy!”

Björk (1965) Icelandic singer-songwriter

"Venus as a Boy", from the CD single Venus as a Boy (1993)
Songs

Sex, Boy

“There is nothing beyond God, and the sense enjoyments are simply something through which we are passing now in the hope of getting better things.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

God, Hope

“I was a Yorkshire miner's son, the youngest of seven, and my mother was no longer so very young. She suffered from bad rheumatism in the back and would often say to me in winter, when I came home from school: 'Henry, boy, come and rub my back.' Then I would massage her back with liniment. When I came to model this figure [for his sculpture 'Seated Woman', 1957] which represents a fully mature woman, I found that I was unconsciously giving to its back the long-forgotten shape of the one that I had so often rubbed as a boy. Not just her shoulder but her whole back down from the shoulder blades with the skin close to the bone, to the fleshy lower parts. I had a strong sense of contrast between bone and flesh. I was seven or eight at the time [c. 1906].”

Henry Moore (1898–1986) English artist

Quote of Moore, 1978; as cited in Henry Moore writings and Conversations, ed. Alan Wilkinson, University of California Press, California 2002, pp. 32-33
1970 and later

School, Home, Boy, Strong

“The sixteenth century transformed Middle English into modern English. Grammar was up for grabs. People made up vocabulary and syntax as they went along. Not until the eighteenth century would rules of English usage appear. Shakespearean language is a bizarre super-tongue, alien and plastic, twisting, turning, and forever escaping. It is untranslatable, since it knocks Anglo-Saxon root words against Norman and Greco-Roman importations sweetly or harshly, kicking us up and down rhetorical levels with witty abruptness. No one in real life ever spoke like Shakespeare’s characters. His language does not “make sense,” especially in the greatest plays. Anywhere from a third to a half of every Shakespearean play, I conservatively estimate, will always remain under an interpretive cloud. Unfortunately, this fact is obscured by the encrustations of footnotes in modern texts, which imply to the poor cowed student that if only he knew what the savants do, all would be as clear as day. Every time I open Hamlet, I am stunned by its hostile virtuosity, its elusiveness and impenetrability. Shakespeare uses language to darken. He suspends the traditional compass points of rhetoric, still quite firm in Marlowe, normally regarded as Shakespeare’s main influence. Shakespeare’s words have “aura.””

Camille Paglia (1947) American writer

This he got from Spenser, not Marlowe.
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 195

Life, Hostility, People, Appearance

“The man with the real sense of humor is the man who can put himself in the spectator's place and laugh at his own misfortunes.”

Bert Williams (1874–1922) American comedian and actor

Bert Williams, The comic side of trouble, January 1918, American Magazine 85, 33-34, 58-60. Quoted in From traveling show to vaudeville: theatrical spectacle in America, 1830-1910, 2003, Robert M. Lewis, JHU Press, ISBN 0801870879.

“What a sense of security in an old book which Time has criticised for us!”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

Variant: What a sense of security in an old book which Time has criticised for us!
Source: My Study Windows (1871), chapter "Library of Old Authors'".

Books, Time

“There are other difficulties in the way of accepting imperialism as an explanation of Muslim hostility, even if we define imperialism narrowly and specifically, as the invasion and domination of Muslim countries by non-Muslims. If the hostility is directed against imperialism in that sense, why has it been so much stronger against Western Europe, which has relinquished all its Muslim possessions and dependencies, than against Russia, which still rules, with no light hand, over many millions of reluctant Muslim subjects and over ancient Muslim cities and countries? And why should it include the United States, which, apart from a brief interlude in the Muslim-minority area of the Philippines, has never ruled any Muslim population? The last surviving European empire with Muslim subjects, that of the Soviet Union, far from being the target of criticism and attack, has been almost exempt. Even the most recent repressions of Muslim revolts in the southern and central Asian republics of the USSR incurred no more than relatively mild words of expostulation, coupled with a disclaimer of any desire to interfere in what are quaintly called the "internal affairs" of the USSR and a request for the preservation of order and tranquillity on the frontier.
One reason for this somewhat surprising restraint is to be found in the nature of events in Soviet Azerbaijan. Islam is obviously an important and potentially a growing element in the Azerbaijani sense of identity, but it is not at present a dominant element, and the Azerbaijani movement has more in common with the liberal patriotism of Europe than with Islamic fundamentalism. Such a movement would not arouse the sympathy of the rulers of the Islamic Republic. It might even alarm them, since a genuinely democratic national state run by the people of Soviet Azerbaijan would exercise a powerful attraction on their kinsmen immediately to the south, in Iranian Azerbaijan.
Another reason for this relative lack of concern for the 50 million or more Muslims under Soviet rule may be a calculation of risk and advantage. The Soviet Union is near, along the northern frontiers of Turkey, Iran, and Afghanistan; America and even Western Europe are far away. More to the point, it has not hitherto been the practice of the Soviets to quell disturbances with water cannon and rubber bullets, with TV cameras in attendance, or to release arrested persons on bail and allow them access to domestic and foreign media. The Soviets do not interview their harshest critics on prime time, or tempt them with teaching, lecturing, and writing engagements. On the contrary, their ways of indicating displeasure with criticism can often be quite disagreeable.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

Hostility, People, Way, Exercises

“Do electrons exist, or are they merely fictious ideas for the ordering of observations (sense date, classical events)?… If there are only sensations, then terms such as 'election or 'St. Augustine' are auxiliary terms, designed to bring some order into our experiences.”

Paul Karl Feyerabend book Science in a Free Society

Science in a Free Society (1978)

Idea

“The trend toward narcissistic flair has been responsible in large part for smiting rock with the superstar virus, which revolves around the substituting of attitudes and flamboyant trappings, into which the audience can project their fantasies, for the simple desire to make music, get loose, knock the folks out or get 'em up dancin.' It's not enough just to do those things anymore; what you must do instead if you want success on any large scale is figure a way of getting yourself associated in the audience's mind with their pieties and their sense of "community," i. e., ram it home that you're one of THEM; or, alternately, deck and bake yourself into an image configuration so blatant or outrageous that you become a culture myth.”

Lester Bangs (1948–1982) American music critic and journalist

"James Taylor Marked for Death" (1971), p. 67
Psychotic Reactions and Carburetor Dung (1988)

Music, Way, Home, Communication

“Aristotle’s perspective is not ours. Modern political discussion is imbued with a concern for individual human rights; we look to institutions to hold accountable those who wield power over their fellows, so that the rights of individuals are respected. Aristotle does not. Because he sees the world in teleological terms, he asks—as Plato did—how we can ensure that the state functions as it should. The excellence of the citizenry and the excellence of the constitution are understood in that light. Hence, of course, Aristotle’s focus on the collective intelligence and collective good sense of collectives; if “the many” are not to be trusted, it remains true that many heads are better than one.”

Alan Ryan (1940) British philosopher

On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 3 : Aristotle: Politics Is Not Philosophy

World, Intelligence, Light

“Unlike philosophy, art does not search for islands of security from which other experiences can be expelled as fantastic or imaginary, or rejected as a world of secondary qualities or enjoyment, of pleasure or common sense. Art radicalizes the difference between the real and the merely possible in order to show through works of its own that even in the realm of possibility there is order after all. Art opposes, to use a Hegelian formulation, “the prose of the world,” but for precisely this reason it needs this contrast.”

Niklas Luhmann (1927–1998) German sociologist, administration expert, and social systems theorist

Source: Art As a Social System (2000), p. 146 as cited in: Astonishment And Recognition http://unrealnature.wordpress.com/2012/01/26/astonishment-and-recognition/ on unrealnature.wordpress.com, January 26, 2012.

Pleasure, World, Art, Search

“The nude gains its enduring value from the fact that it reconciles several contrary states. It takes the most sensual and immediately interesting object, the human body, and puts it out of reach of time and desire; it takes the most purely rational concept of which mankind is capable, mathematical order, and makes it a delight to the senses; and it takes the vague fears of the unknown and sweetens them by showing that the gods are like men and may be worshiped for their life-giving beauty rather than their death-dealing powers.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: The Nude: A Study in Ideal Form (1951), Ch. I: The Naked and the Nude

Life, Death, Men, God

“My ears open nasals! beware! such joy is yours o my people to sense see ear scent drink everything everything everything taratatatatata the machineguns shouting twisting under a thousand bites slaps traaktraak cudgellings whippings pic pac POUMTOUMB juggling clowns’ jump in full sky height 200 meters it's the gunshooting Downwards guffaws of swamps laughter buffalos chariots stings prancing of horses ammunition-wagons flue flac zang chaak chaak rearings pirouettes patatraak bespatterings manesneighings i i i i i i i medley tinklings three bulgarian batallions on the move crook- craak (double bar slowly) Choumi Maritza o Karvavena officers' shouts copper plates knocking against each other pam ici (vite) pac over there BOUM-pam-pam-pam here there there farther all around very high look-out goddamnit on the head chaak marvelous! flames flames flames flames flames flames flames crawl from forts over there Choukri Pacha telephone orders to 27 forts in turkish German hello Ibrahim! Rudolf hello! hello! actors roles blowing-echoes odor-hay-mud-manure I can't feel my frozen feet stale odor rotting gongs flutes clarinets pipes everywhere up down birds twitter beatitude shade greenness cipcip ip-zzip herds pastures dong-dong-dong-ding-bééé Orchestra”

Luigi Russolo (1885–1947) Electronic music pioneer and Futurist painter

Source: 1910's, The Art of Noise', 1913, p. 8

People, Feeling, Drink, Bird

“So, can demonic spirits attach themselves to inanimate objects? The answer is yes. But I don't think every sweater you get from Goodwill has demons in it. But, in a sense, you're mother's just being super cautious, so hey, it isn't going to hurt you to rebuke any spirits that happen to have attached themselves to those clothes.”

Pat Robertson (1930) American media mogul, executive chairman, and a former Southern Baptist minister

2013-02-25
Pat Robertson
The 700 Club
Television, quoted in * 2013-02-28
Colbert Report Consumer Alert - Demonic Goodwill Items
The Colbert Report
Television
http://www.colbertnation.com/the-colbert-report-videos/424278/february-28-2013/colbert-report-consumer-alert---demonic-goodwill-items
Responding to letter asking "I buy a lot of clothes and other items at Goodwill and other second-hand shops. Recently my mom told me that I need to pray over the items, bind familiar spirits, and bless the items before I bring them into the house. Is my mother correct? Can demons attach themselves to material items?"

Thinking, Hurt, Clothes

“This was the beginning of something, yet I had ventured back into a world from which I had come and found it an alien world of which I was no longer a part. In a sense I had always been alien. My Druidic training had taken me deep into a past that held more than the present, and along with it had been my father’s accounts, returning home after voyages, of a world beyond our shores. I had mingled with the men of his crews, almost half of which had come from other lands, other cultures, until I had become a stranger in my own land.”

Louis L'Amour book The Walking Drum

Source: The Walking Drum (1984), Ch. 31

Men, World, Home, Past

“Nothing penetrates the liberal's sense of moral outrage.”

Bill Whittle (1959) author, director, screenwriter, editor

Afterburner with Bill Whittle https://web.archive.org/web/20090225020338/http://www.pjtv.com/page/Afterburner_with_Bill_Whittle/127/ ()

“I use cracks on the sidewalk to walk down the street. I'd always walk on the lines. I never take anything but a calculated risk, and do it because it gives me a sense of identity. Fear is a man's best friend.”

John Cale (1942) Welsh composer, singer-songwriter and record producer

Attributed without citation at John Cale - Quotes, xs4all.nl, 16 November 2012 http://werksman.home.xs4all.nl/cale/quotes/index.html,

Fear

“All right, he thought, so the details were not perfect. But maybe, in a sense, that was part of the magic, too.”

Gregory Benford book Timescape

Source: Timescape (1980), Chapter 16 (p. 229)

Parting, Perfection

“There's no redder rag for our modern, progressive Catholics than a certain religious approach to sex and Eros ranging from suspicion to open condemnation and branded accordingly as Manichean, neo-Platonic, Puritan, etc. Quite unacceptable. And yet in these quite obviously heretical speculations there's a barb which, even at first encounter, penetrated to the depths of my mind as the startling confirmation of something always known, and this ferment keeps on working - all the time…the idea which one finds in so many apocryphal trends of thought, i. e. that there's definitely something wrong with sex in its present form, that is, during this terrestrial aeon - something that is not sex in itself, as a whole, but some trait or quality.. Something which does not belong to original human nature, but which owes its actual existence to The Fall; in the same sense unnatural as death is unnatural and yet taken for granted, an inevitable, undeniable factor - in this fallen world.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights p15-16 Diaries 1951.

Death, World, Sex, Idea

“I begin my work under the effect of shock, which I can sense and which gets me on the run from reality... In any case, I need a starting point, even if it’s just a speck of dust or a gleam of light.”

Joan Miró (1893–1983) Catalan painter, sculptor, and ceramicist

1940 - 1960
Source: On the Readability of Signs; Miro's path from Mysterious to Comic Pictorial signs, Sylvia Martin; Düsseldorf 2002, p. 67

Reality, Light

“A new fascism promises security from the terror of crime. All that is required is that we take away the criminals’ rights – which, of course, are our own. Out of our desperation and fear we begin to feel a sense of security from the new totalitarian state.”

Gerry Spence (1929) American lawyer

Source: Give Me Liberty! (1998), Ch. 26 : Free at Last, p.331

Fear, Feeling

“My uncertain temper is cooling, as is my sense of racing against time to accomplish the things I want to. I don't have to go anywhere or see anyone I don't want to now, and it is a glorious feeling!”

Judy LaMarsh (1924–1980) Canadian politician, writer, broadcaster and barrister.

Source: Memoirs Of A Bird In A Gilded Cage (1969), CHAPTER 11, The leadership scramble, p. 351

Feeling, Time

“The dominant metaphor of conceptual relativism, that of differing points of view, seems to betray an underlying paradox. Different points of view make sense, but only if there is a common co-ordinate system on which to plot them; yet the existence of a common system belies the claim of dramatic incomparability.”

Donald Davidson (philosopher) (1917–2003) scriitor amator

Donald Davidson. "On the Very Idea," p. 184; as cited in: Johannes Brandl, Wolfgang Leopold Gombocz. The Mind of Donald Davidson. Rodopi, 1989, p. 152

“To consider powerful souls as if they were a useful public resource is quite foreign to our customs. In a small sense it is undemocratic, for it assumes that some people really know better in a way that must seem arbitrary to most. In a large sense it is certainly democratic, in that it makes the great man serve as a man.”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), pp. 153-154.

People, Way, Soul

“Wyman's overpopulated universe is in many ways unlovely. It offends the aesthetic sense of us who have a taste for desert landscapes.”

Willard van Orman Quine (1908–2000) American philosopher and logician

"On What There Is", p. 4. a humorous comment on the idea "unactualized possible".
From a Logical Point of View: Nine Logico-Philosophical Essays (1953)

Way, Universe

“In a war the normal codes of civilized behavior are suspended. It would be unthinkable in so-called normal life to go into someone's home where a family is grieving over the death of a loved one and spend long moments photographing them. It simply wouldn't be done. Those picture could not have been made unless I was accepted by the people I'm photographing. It's simply impossible to photograph moments such as those…without the complicity of the people I'm photographing…without the fact that the welcomed me, that they accepted me, that they wanted me to be there. They understand that a stranger who's come there with a camera to show the rest of the world what is happening to them…gives them a voice in the outside world that they otherwise wouldn't have. I try my best to approach people with respect. I want them to see that I have respect for them and the situation they're in. I want to be very open in my approach…feel open in my own heart towards them. I want them to be aware of that. People do sense it…with very few words…sometimes with no words at all.”

James Nachtwey (1948) American photographer

War Photographer, documentary, 2001

Love, Life, Death, War

“That doesn't make any sense. Sorry. There's no known way of saying an English sentence in which you begin a sentence with "in" and emphasize it. Get me a jury and show me how you can say "In July" and I'll go down on you. That's just idiotic, if you'll forgive me for saying so. It's just stupid… "In July"; I'd love to know how you emphasize "In" in "In July."”

Orson Welles (1915–1985) American actor, director, writer and producer

Impossible! Meaningless!
The Findus Foods "Frozen Peas" Session Out-Takes

Love, Stupidity, Way, Forgiveness

“I think [my experience] gave me—without I think ever romanticizing (because these were people you romanticize as somehow super people), it gave me a very deep and lasting respect for the common sense and the abilities of human beings, adults. At the same time, it increased my awareness of the importance of information and the challenge that that posed, therefore the challenge of education. And the great gap between what people need to know in order to protect their own self-interest and what they do know, which of course in some Platonic and other theories is filled in by those who believe that they know best, a view which as you know I’ve always greatly distrusted.”

Robert A. Dahl (1915–2014) American political scientist

A Conversation with Robert A. Dahl (2009)

People, Education, Thinking, Time

“There is an inborn tendency to be Free. Every being is struggling to be Free. No one wants bondage. No one wants misery. The very idea of disease and death is appalling to all. Still, a being thinks that it will be happy by sense-pleasures. Can these sense-pleasures make one happy? No. Any amount of sense-pleasures will not make one really happy. Sense-pleasures will bring momentary satisfaction and then make one unhappy. Then comes the question: Where does this real happiness lie? It lies in knowing the True Nature. To know your True Nature, you have to control your mind. In order to control your mind, you have to live a true life. You must be a man of good character. That is why all the Scriptures ask their followers to be good, kind, gentle, noble, charitable, truthful, etc. In fact, moral and ethical codes of good conduct are the starting points of all Religions. They start with moral and ethical codes and end with God-realization or Self-realization.”

Swami Narayanananda (1902–1988) Indian guru

The Essence of Life (1980), also in Minor Works II (2001), p. 131f

Life, Death, God, Happiness

“All students of man and society who possess that first requisite for so difficult a study, a due sense of it’s difficulties, are aware that the besetting danger is not so much of embracing falsehood for true, as of mistaking part of the truth for the whole.”

John Stuart Mill (1806–1873) British philosopher and political economist

“Coleridge”. London and Westminster Review. (March 1840).

Truth, Study, Parting

“I had felt sick before and had been saved by Sekt. Now I was beginning to feel sick of the Sekt. I would, I knew, shortly have to vomit…. I started gently to move towards one of the open windows. The aims of the artistic policy enunciated by the National Chamber of Film might, said Goebbels, be expressed under seven headings. Oh Christ. First, the articulation of the sense of racial pride, which might, without reprehensible arrogance, be construed as a just sense of racial superiority. Just, I thought, moving towards the breath of the autumn dark, like the Jews, just like the. This signified, Goebbels went on, not narrow German chauvinism but a pride in being of the great original Aryan race, once master of the heartland and to be so again. The Aryan destiny was enshrined in the immemorial Aryan myths, preserved without doubt in their purest form in the ancient tongue of the heartland. Second. But at this point I had made the open window. With relief the Sekt that seethed within me bore itself mouthward on waves of reverse peristalsis. Below me a great flag with a swastika on flapped gently in the night breeze of autumn. It did not now lift my heart; it was not my heart that was lifting. I gave it, with gargoyling mouth, a litre or so of undigested Sekt. And then some strings of spittle. It was not, perhaps, as good as pissing on the flag, but, in retrospect, it takes on a mild quality of emblematic defiance…”

Anthony Burgess (1917–1993) English writer

Fiction, Earthly Powers (1980)

Feeling, Autumn, Heart, Christ

“Cause now that I can see you,
I don't think you're worth a second glance.
So much for all the promises you made, they served you well
and now you're gone and they're wasted on me.
So much for your endearing sense of charm, it served you well
and now it's gone and you're wasted on me.”

Chris Carrabba (1975) American musician

Rapid Hope Loss

Thinking

“[M]others of large families (who claim to common sense)
Will find a Tiger well repay the trouble and expense.”

Hilaire Belloc book The Bad Child's Book of Beasts

"The Tiger"
The Bad Child's Book of Beasts (1896)

Family

“I consider it absurd that we should permit our senses to sate themselves without hindrance with their own material food, but that we should exclude the mind alone from its own particular activity.”

Basil of Caesarea (329–379) Christian Saint

Source: Letters, p. 91

Food

“Technology moves with terrifying speed. If the traffic rules are explicit and understandable, and accompanied by common-sense protective designs, this technology will be an incalculable boon to America, a shot in the arm to our international competitiveness, and a stimulus to our creative industries. If not, then the information superhighway, cyberspace, the Internet, call it what you will, technology will collapse the great wonder of intellectual property. The country will be the loser. Big time.”

Jack Valenti (1921–2007) President of the MPAA

Testimony to the U.S. House of Representatives on copyright immunities for ISPs. (7 February 1996)

Understanding, Time, Speed, Country

“Everyone in the band wore their influences on their sleeves and there was not a bit of the typical L. A. vibe going on where the goal is to court a record deal. There was no concern for the proper poses or goofy choruses that might spell pop-chart success; which ultimately guaranteed endless hot chicks. That type of calculated rebellion wasn't an option for us; we were too rabid a pack of musically like-minded gutter rats. We were passionate, with a common goal and a very distinct sense of integrity. That was the difference between us and them.”

Slash (musician) book Slash

Source: Slash (2007) by Anthony Bozza & Mason Segal,, p. 99.

Music, Passion, Success

“But we cannot enjoy in isolation; we wish to dazzle others with that which we daily snatch from the world of sense, and in return we wish others to show us their trophies. From a reciprocity of concessions arise those mixed images, which we hasten to confront with artistic creations in order to compute what they contain of the objective; that is of the purely conventional”

Albert Gleizes (1881–1953) French painter

1910s, Du Cubisme (1912)

World

“In the dead sunlight of a forgotten spring the major leaguers were trim, graceful and effortless. They might have been gods for these seemed true Olympians to a boy who wanted to become a manand who sensed that it was an exalted manly thing to catch a ball with one hand thrust across your body and make a crowd leap to its feet and cheer.”

Roger Kahn (1927–2020) American baseball writer

Source: The Boys Of Summer, Chapter 1, The Trolley Car That Ran By Ebbets Field, p. 19

God, Spring, Boy, Dead

“The initial drive was instilled in me when I was little, growing up with a single mom, we struggled a lot. I saw my dad but he wasn't financially supportive at all so we were, for lack of a better word, very poor. But I don't want to be the one with that story of being poor and coming up from it. It was really that my mother instilled in me that drive and sense of urgency and it's always been inside of me.”

Taryn Manning (1978) American actor, musician and fashion designer

Interview, Pop-Rock Candy Mountain (2008-06-11)

Moms, Support

“In a certain sense lexicography may be considered a superior discipline to lexicology, for results are more important than intentions and the value of theoretical principles must be estimated according to results.”

Witold Doroszewski (1899–1976) Lexicographer and linguist

Witold Doroszewski, Elements of lexicology and semiotics. Vol. 46. Mouton, 1973. p. 36-37

“Ad Aertsen succeeds in allowing his sense of humour to shine through the deep seriousness of his scientific ethos. He also has a very balanced attitude to the question of "theory or experiment."”

Valentino Braitenberg (1926–2011) Italian-Austrian neuroscientist

Braitenberg cited in: " Ad Aertsen - an expedition into the brain http://www.bcf.uni-freiburg.de/press/before-2010/articles/aa-exped-en.pdf" uni-freiburg.de, 2010

Question

“Perhaps the editor may be accused of nationality, when he says, that, taking the total merits of this work together, he prefers it to the early exertions of even the Italian muse, to the melancholy sublimity of Dante, and the amorous quaintness of Petrarca…Here indeed the reader will find few of the graces of fine poetry, little of the attic dress of the muse; but here are life and spirit, and ease and plain sense, and pictures of real manners, and perpetual incident and entertainment. The language is remarkably good for the time, and far superior in neatness and elegance even to that of Gawin Douglass, who wrote more than a century after.”

John Barbour (1316–1395) Scottish poet

John Pinkerton, in his edition of The Bruce (London: G. Nicol, 1790) vol. 1, p. x.
Criticism

Life, Time

“It has also been said that your Education has been a failure no matter how much it has done for you, if it has failed to open your heart. Dr. Zakir Hussain, when Vice-Chancellor of the Aligarh University, said, that the aim of Education was that students should become responsible citizens and not merely bundles of styles and sophistication like articles in a furniture shop – the product now being churned out lacks even that saving grace….. The old system may have produced 'snobs' what is being spewed out now are 'slobs'. The young student in Indian Schools is being smothered under a dead weight of books and notes dealing with a host of subjects imaginable and unimaginable. Busy cramming from morning till night and repeating parrot-like that he does not understand, he is fast becoming a literate moron. Initiative, leadership and education in the real sense of the term are encouraged only in a few public Schools.”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Teachers & Education

Books, Education, School, Imagination

“In grade school they say you have to pick a profession and stick to it… and people stop looking at their lives as a work in progress. If you don't stay in touch with yourself, you kind of lose focus. If you're going to spend a life in the arts, you need to be infused with a sense of gratitude and a sense of wonder. It's a privilege to do this profession. But there is a payment you have to make for that privilege, which is to do your best all the time.”

Ethan Hawke (1970) American actor and writer

Los Angeles Times http://www.latimes.com/entertainment/news/la-et-hawke7-2010jan07,0,7915056.story (2010-01-07) 2010&ndash;present

Life, People, School, Art

“The perception of time among these mostly illiterate thirteenth-century inhabitants of Languedoc may at first strike the twentieth-century reader as vague at best. They did not always know exactly how old they were, and their sense of history was strictly local.”

René Weis (1953)

Source: The Yellow Cross, (2000), p. 19

History, Time

“[W]e need to develop a new racial sense that we are so intermarried and assimilated that cardboard racial cutouts are irrelevant. Our new racialism must be seen as a reactionary and dangerous return to 19th-century norm of judging our appearance on the outside as more valuable than who we are on the inside.”

Victor Davis Hanson (1953) American military historian, essayist, university professor

2010s, The Origins of Our Second Civil War (2018)

Appearance

“The machine process pervades the modern life and dominates it in a mechanical sense. Its dominance is seen in the enforcement of precise mechanical measurements and adjustment and the reduction of all manner of things, purposes and acts, necessities, conveniences, and amenities of life, to standard units.”

Thorstein Veblen book The Theory of Business Enterprise

Source: The Theory of Business Enterprise, 1904, p. 306

Life

“A prig is a pompous fool who has gone out for a ceremonial walk, and without knowing it has lost an important part of his attire, namely, his sense of humour.”

Arnold Bennett (1867–1931) English novelist

Source: How to Live on Twenty-Four Hours a Day (1910), Chapter 12.

Fools, Parting

“Always carry with you into the pulpit a sense of the immense consequences which may depend on your full and faithful presentation of the truth.”

Richard Salter Storrs (1821–1900) American Congregational clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 477.

Truth, Faith, Dependency

“You must also have a sense of when to stop.”

Garry Kasparov (1963) former chess world champion

Part I, Chapter 4, Calculation, p. 51
2000s, How Life Imitates Chess (2007)

“On the tennis court, one needs a cool temperament, tremendous ball sense, reflexes, speed, hand-eye co-ordination, power, timing and peak physical fitness. Off the court, the player and support team need skills in planning, execution, travel, an ability to raise funds when needed, and several other talents.”

Sania Mirza (1986) Indian tennis player

Source: Arun Sharma Sachin's my inspiration - he's also excellent at tennis: Sania Mirza http://timesofindia.indiatimes.com/interviews/Sachins-my-inspiration-hes-also-excellent-at-tennis-Sania-Mirza/articleshow/26167479.cms, The Times of India, 22 November 2013

Travel, Support, Time, Speed

“The hearer of myth, regardless of his level of culture, when he is listening to a myth, forgets, as it were, his particular situation and is projected into another world, into another universe which is no longer his poor little universe of every day…. The myths are true because they are sacred, because they tell him about sacred beings and events. Consequently, in reciting or listening to a myth, one resumes contact with the sacred and with reality, and in so doing one transcends the profane condition, the "historical situation." In other words one goes beyond the temporal condition and the dull self-sufficiency which is the lot of every human being simply because every human being is "ignorant" — in the sense that he is identifying himself, and Reality, with his own particular situation. And ignorance is, first of all, this false identification of Reality with what each one of us appears to be or to possess.”

Mircea Eliade (1907–1986) Romanian historian of religion, fiction writer and philosopher

Source: Images and Symbols (1952), p. 59

World, Reality, Universe, Appearance

“I don't blame Bill Maher for mocking religion. […] I can see why he took the trouble to make the movie. In one sense, it's overdue.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

[Bill Maher's Movie Mockery May Backfire, Christian Broadcasting Network, Mike Ireland, 2008-10-02, http://www.cbn.com/entertainment/screen/ANS_Religulous.aspx, 2008-12-24]

Religion

“I will venture to assert, that a just translation of any ancient poet in rhyme is impossible. No human ingenuity can be equal to the task of closing every couplet with sounds homotonous, expressing at the same time the full sense, and only the full sense of his original.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

The Iliad of Homer: translated into English blank verse (1791), Preface.

Time

“In our constant struggle to believe we are likely to overlook the simple fact that a bit of healthy disbelief is sometimes as needful as faith to the welfare of our souls. I would go further and say that we would do well to cultivate a reverent skepticism. It will keep us out of a thousand bogs and quagmires where others who lack it sometimes find themselves. It is no sin to doubt some things, but it may be fatal to believe everything. Faith is at the root of all true worship, and without faith it is impossible to please God. Through unbelief Israel failed to inherit the promises. “By grace are ye saved through faith.” “The just shall live by faith.” Such verses as these come trooping to our memories, and we wince just a little at the suggestion that unbelief may also be a good and useful thing. … Faith never means gullibility. The man who believes everything is as far from God as the man who refuses to believe anything. Faith engages the person and promises of God and rests upon them with perfect assurance. Whatever has behind it the character and word of the living God is accepted by faith as the last and final truth from which there must never be any appeal. Faith never asks questions when it has been established that God has spoken. 'Yea, let God be true, but every man a liar' (Rom. 3:4). Thus faith honors God by counting Him righteous and accepts His testimony against the very evidence of its own senses. That is faith, and of such we can never have too much. Credulity, on the other hand, never honors God, for it shows as great a readiness to believe anybody as to believe God Himself. The credulous person will accept anything as long as it is unusual, and the more unusual it is the more ardently he will believe. Any testimony will be swallowed with a straight face if it only has about it some element of the eerie, the preternatural, the unearthly.”

Aiden Wilson Tozer (1897–1963) American missionary

Source: The Root of the Righteous (1955), Chapter 34.

God, Truth, Faith, Soul

“Two hundred years ago there were two distinct and separate streams of human life running through this country. They stood at opposite extremes of ethnological classification: all black on the one side, all white on the other. Now, between these two extremes, an intermediate race has arisen, which is neither white nor black, neither Caucasian nor Ethiopian, and this intermediate race is constantly increasing. I know it is said that marital alliance between these races is unnatural, abhorrent and impossible; but exclamations of this kind only shake the air. They prove nothing against a stubborn fact like that which confronts us daily and which is open to the observation of all. If this blending of the two races were impossible we should not have at least one-fourth of our colored population composed of persons of mixed blood, ranging all the way from a dark-brown color to the point where there is no visible admixture. Besides, it is obvious to common sense that there is no need of the passage of laws, or the adoption of other devices, to prevent what is in itself impossible.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1880s, The Future of the Colored Race (1886)

Life, Law, Color, Way

“The English mind is intelligent rather than intellectual. The French are intellectual in the sense that the intellect is emancipated and left free to run its own course.”

Ralph Barton Perry (1876–1957) American philosopher

Chap XXXI.
The Present Conflict of Ideals: A Study of the Philosophical Background of the World War (1918)

Intelligence

“As I was painting today, some thoughts came to me and I want to write them down for people I love. I know that I shall not live very long. But I wonder, is that sad? Is a celebration more beautiful because it lasts longer? And my life is a celebration, a short, intense celebration. My powers of perception are becoming finer.... with almost every breeze I take, I get a new sense and understanding of the linden tree, of ripened wheat, of hay... I suck everything up into me. And if only now love would blossom for me, before I depart; and if I can paint three good pictures, then I shall go gladly, with flowers in my hair..”

Paula Modersohn-Becker (1876–1907) German artist

excerpt of her Journal (1897); as quoted in Voicing our visions, – Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991, p. 196
1897

Love, Life, People, Sadness

“In much of precolonial Nigeria, and indeed Africa, ethnic nations organized people within communities into peer groups and trained them, from babyhood to old age, to serve their communities. When successful, this system provided all members of a community not only with a sense of belonging but also with a vehicle for helping to shape the community's direction and pace of change. In this system, people knew they were entitled to help resolve any issue that affected the community.
This sense of entitlement grows out of a series of rituals that begin the day a child is born. When a baby is born, after the first few seconds, it lets out a yelp, which announces its arrival, and which is met by expressions of joy. Among the Yoruba, the arrival is acknowledged with a naming ceremony where parents give names that express rich meaning and hopes for the baby. When I arrived, my parents named me Hafsat Olaronke, which means the treasured one and honor is being cared for. For my parents, they saw in me one who would be cherished and who would bring honor to her community. Many in other parts of the world are impressed when they discover my name's meanings, but the truth is that most African names have beautiful meanings.”

Hafsat Abiola (1974) Nigerian human rights, civil rights and democracy activist

Architects of Peace (2000)

People, Truth, Age, World

“What’s transcendental in Blake is not the statically geometrical, but the sense of arrested energy: the wriggling vines & snakes, flames & the like…It’s an expression of the belief that every object is an event.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

Source: "Quotes", The "Third Book" Notebooks of Northrop Frye, 1964–1972 (2002), p. 14

“Everything that happens in the Old Testament is a "type" or adumbration of something that happens in the New Testament, and the whole subject is therefore called typology, though it is a typology in a special sense.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

Source: "Quotes", The Great Code: The Bible and Literature (1982), Chapter Four, p. 79

“.. I also got to meet w:George Maciunas, the father of Fluxus. I wanted to know what this Fluxus was, so I asked him, 'If I put salt in a tea bag and then into hot water, then the salt will dissolve, and when you pull the bag up, there is nothing in it. Is that Fluxus?' 'Let’s make that one right away,' Maciunas replied. And it became a Fluxus object. I told him that I was a painter and that I would keep painting. 'Well,' he said, 'that doesn’t matter, as long as you do it the right way.”

Per Kirkeby (1938–2018) Danish artist

Getting to know him, I understood that the right way was with a certain sense of justice.
1995 and later, interview in Kirkeby’s home studio, Copenhagen (2012)

Justice, Way, Water, Tea

“It is irrelevant in that ethnies arc constituted, not by lines of physical descent, but by the sense of continuity, shared memory and collective destiny, i. e. by lines of cultural affinity embodied in distinctive myths, memories, symbols and values retained by a given cultural unit of population. In that sense much has been retained, and revived, from the extant heritage of ancient Greece. For, even at the time of Slavic migrations, in Ionia and especially in Constantinople, there was a growing emphasis on the Greek language, on Greek philosophy and literature, and on classical models of thought and scholarship. Such a ‘Greek revival’ was to surface again in the tenth and fourteenth centuries, as well as subsequently, providing a powerful impetus to the sense of cultural affinity with ancient Greece and its classical heritage. This is not to deny for one moment either the enormous cultural changes undergone by the Greeks despite a surviving sense of common ethnicity or the cultural influence of surrounding peoples and civilizations over two thousand years. At the same time in terms of script and language, certain values, a particular environment and its nostalgia, continuous social interactions and a sense of religious and cultural difference, even exclusion, a sense of Greek identity and common sentiments of ethnicity can be said to have persisted”

Anthony D. Smith (1939–2016) British academic

Source: National Identity (1991), p. 30: About Ethnic Change, Dissolution and Survival

People, Literature, Nostalgia, Memory

“As the lists multiply in number and the lists themselves grow longer, we should ask ourselves who the real victims are in the confusion sowed by Ms. Napoles and those who supposedly want to shed light on the Pork Barrel Scam. Those who have been unfairly dragged into this mess are not the real victims; these lists and affidavits are baseless and lack the kind of evidentiary support that can establish cases against many of those who have been named, myself included. The real victims here are our citizens. After learning the scale at which funds allocated to help them have been efficiently and systematically plundered, our people now seek redress. As it stands, there is an opportunity for our people to obtain justice as the Ombudsman already found probable cause which concluded to filing of the cases. Again, I assure the public that I have never allocated public money using the PDAF or budgetary incentives to any fictitious NGOs set up by Ms. (Janet) Napoles nor have I dealt with her to supposedly solicit or receive campaign funds. Such claim is a total falsity and runs counter to common sense because as early as October of 2009, I already withdrew any intention to run for the presidency and in 2010, I was not even a candidate for any elective position. And by Ms. Napoles’ own list, I am the only one who did not allocate any funds to her foundations from my PDAF releases. Let's keep our eye on the ball and remain vigilant to ensure the conviction of those who truly deserve to be punished for the misuse of public funds. Let us persuade our authorities to focus on evidence, testimonial or otherwise, that has probative value to avoid distractions.”

Francis Escudero (1969) Filipino politician

Escudero, F. [Francis]. (2014, May 28). Retrieved from Official Facebook Page of Francis Escudero https://www.facebook.com/senchizescudero/posts/10152473011595610/ 2014, Facebook

Money, People, Justice, Support

“Human migration beyond Earth is our destiny, not as in something preordained, but in the sense of it being inevitable and necessary. The lot of humanity seems to be that of expanding consciousness into new territory.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Zero Gravity interview (2006)

“I have a fine sense of the ridiculous, but no sense of humour.”

Edward Albee Who's Afraid of Virginia Woolf?

Who's Afraid of Virginia Woolf? (1961)

“There are men in the House of Commons, who profess in a special sense to be the representatives of Labour, who would not allow me, who represent a great working-class constituency…to claim to represent you. In order to do so I must be a man who did some work 30 years ago and never did any since. (Loud laughter.) It is these men who are at the present time blackening the characters of those who are upholding the British dominion and British honour throughout the world…They have no ear of sympathy for the men who suffered for the Imperial cause. The other day some officers, British soldiers, were murdered with savage brutality for no reason or provocation. They had no sympathy with those officers or the families that they left behind them, their only idea was to shield the assassins from the proper penalty of their crime. ("Traitors.")…But one thing I will say, and I say it in your name; these men at any rate do not represent the working classes of England (loud cheering), and never yet in our history or in the history of the British race has a great democracy been unpatriotic.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Hear, hear.
On the Labour Party (7 July 1906), quoted in ‘The Chamberlain Celebration In Birmingham.’, The Times (10 July 1906), p. 11.
1900s

Men, World, Family, Penalty

“It is no longer true in the sense in which it was true when these dicta were uttered, that " Christianity is part of the law of the land." Nonconformists and Jews were then under penal laws, and were hardly allowed civil rights. But now, so far as I know the law, a Jew might be Lord Chancellor. Certainly he might be Master of the Rolls, and the great Judge whose loss we have all had to deplore2 might have had to try such a case, and if the view of the law supposed be correct, he would have had to tell the jury, perhaps partly composed of Jews, that it was blasphemy to deny that Jesus Christ was the Messiah, which he himself did deny, and which Parliament has allowed him to deny, and which it was part of " the law of the land " that he might, deny.”

John Coleridge, 1st Baron Coleridge (1820–1894) British lawyer, judge and Liberal politician

Reg. v. Ramsay and Foote (1883), 15 Cox, C. C. 235.

Law, Loss, Christ, Parting

“The man who desires to have a clear head, a brain keenly alive to the subtle influences of the universe about him, alert to respond to every call made upon it by the bodily organs under its supervision, ready to receive impressions from the infinite source of universal thought, and capable of thinking the high thoughts of God after him, must live simply, abstemiously, naturally, and must avoid every harmful and inferior food. He will select the choicest food stuffs. These will consist of fruits, nuts, legumes, and dextrinized grains,—that is, well-toasted grain preparations, toasted bread, toasted wheat flakes, etc. He will eat sparingly, never to repletion. He will exercise out of doors at least two or three hours daily, living as much of the time as possible in the open air. He will sleep eight hours at night. He will take a vigorous cold bath every morning on rising, and, at least two or three times a week, will take a warm cleansing bath just before going to bed at night. He will conserve for useful work every energy of mind and body. He will endeavor to live righteously in the largest sense of the word.”

John Harvey Kellogg (1852–1943) American physician

Source: The Living Temple, pp. 422-423

God, Food, Exercises, Nature

“India has been a cauldron of dreams, ideas and aspirations of the humankind and this is a distinctive character of India, and India in that sense represents the world in miniature. If a system can succeed in India, it will indicate the possibility of such success in the world as a whole.”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

Shri K. R. Narayanan President of India in Conversation with N. Ram on Doordarshan and All India Radio

World, Dreams, Idea, Success

“The only problem with Microsoft is they just have no taste. They have absolutely no taste. And I don't mean that in a small way, I mean that in a big way, in the sense that they don't think of original ideas, and they don't bring much culture into their products.”

Steve Jobs (1955–2011) American entrepreneur and co-founder of Apple Inc.

Triumph of the Nerds (1996)
1990s

Way, Idea, Problem, Thinking

“Science is a first-rate piece of furniture for a man's upper chamber, if he has common sense on the ground-floor.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

Source: The Poet at the Breakfast Table (1872), p. 120 The Writings of Oliver Wendell Holmes, Vol. 3 (1892)

Science

“Postulate 1. All chance systems of causes are not alike in the sense that they enable us to predict the future in terms of the past.
Postulate 2. Constant systems of chance causes do exist in nature.
Postulate 3. Assignable causes of variation may be found and eliminated.”

Walter A. Shewhart (1891–1967) American statistician

Source: Economic Control of Quality of Manufactured Product,1931, p. 8

Nature, Chance, Past, Future

“In addition to that sentience, which the insect or animal has, the human being is endowed with intellect. Intellect is what is cognized, which the animal need not do. So it is this power of the intellect to discriminate and interpret what is cognized that gives the individual being a sense of individuality and makes him consider himself something special in this manifestation. What is more, he goes to the extent of believing that the entire manifestation has been created for his benefit! So, all the time he is thinking, In what way can I benefit by exploiting nature?”

Ramesh Balsekar (1917–2009) Indian guru

And the extent to which the human being has 'benefited' himself, we can all see.
Page 16

Way, Nature, Thinking, Time

“A is for audition sense, knowing what to prepare for auditions and finding your niche; B is for business sense, submitting through Back Stage, reading Ross Reports, allocating funds every week for materials; C is for common sense, knowing how to weed out scam artists and follow your instincts, not your ego D is for driving sense, performing regularly, taking classes, practicing your craft; and E is for exit sense, which, he says, means know when to leave an audition; exit your emotions. Look for and enter the next audition fresh and enthusiastic.”

Carson Grant (1950) American actor

Davis, Leesa, "Who Got the Part: Carson Grant", Backstage, November 9, 2006, p. 18.
About his ABC's audition philosophy printed in 2006 Backstage.

Business, Reading

“The idealist doctrine then may be summed up by saying that each individual has two orderings, one which governs him in his everyday actions, and one which would be relevant under some ideal conditions and which is in some sense truer than the first ordering. It is the latter which is considered relevant to social choice, and it is assumed that there is complete unanimity with regard to the truer individual ordering.”

Kenneth Arrow (1921–2017) American economist

Source: 1950s-1960s, Social Choice and Individual Values (1951), p. 83

“I mean the word proof not in the sense of the lawyers, who set two half proofs equal to a whole one, but in the sense of a mathematician, where ½ proof = 0, and it is demanded for proof that every doubt becomes impossible.”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

In a letter to Heinrich Wilhelm Matthias Olbers (14 May 1826), defending Chevalier d'Angos against presumption of guilt (by Johann Franz Encke and others), of having falsely claimed to have discovered a comet in 1784; as quoted in Calculus Gems (1992) by George F. Simmons

“Where I used to strive for movement and restlessness I now attempt to sense and express the complete total calm of objects and the surrounding air.”

Lyonel Feininger (1871–1956) German-American painter

Expressionism by Norbert Wolf, Uta Grosenick (2004), p. 40.

“That passivity was the essence of the problem. The human being was intended to be passive only in a condition of fatigue, and not always then. Too much passivity of body produced surplus fat, short-windedness, indigestion: passivity of mind produced the same symptoms on the mental level. a feeling of spiritual dyspepsia. Since the average human being has no purposes that are not connected with the activities of keeping alive, the black room was bound to produce passivity, increasing dullness, a state in which the mind is at once awake and static, motionless, stagnant. This sense of dullness was nothing less than the collapse of the sense of reality and of values, the retreat into one's inner world.”

Colin Wilson (1931–2013) author

Source: The Black Room (1975), p. 72

World, Feeling, Problem, Reality

“The ecclesial communities which have not preserved the valid Episcopate and the genuine and integral substance of the Eucharistic mystery, are not Churches in the proper sense; however, those who are baptized in these communities are, by Baptism, incorporated in Christ and thus are in a certain communion, albeit imperfect, with the Church.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

Dominus Jesus declaration, 2000
2000

Communication, Christ

“Is this kind of ethics individualistic or not? Yes, if one means by that that it accords to the individual an absolute value and that it recognizes in him alone the power of laying the foundations of his own existence. It is individualism in the sense in which the wisdom of the ancients, the Christian ethics of salvation, and the Kantian ideal of virtue also merit this name; it is opposed to the totalitarian doctrines which raise up beyond man the mirage of Mankind. But it is not solipsistic, since the individual is defined only by his relationship to the world and to other individuals; he exists only by transcending himself, and his freedom can be achieved only through the freedom of others. He justifies his existence by a movement which, like freedom, springs from his heart but which leads outside of him.
This individualism does not lead to the anarchy of personal whim. Man is free; but he finds his law in his very freedom. First, he must assume his freedom and not flee it by a constructive movement: one does not exist without doing something; and also by a negative movement which rejects oppression for oneself and others.”

Simone de Beauvoir book The Ethics of Ambiguity

Une telle morale [la morale existentialiste] est-elle ou non un individualisme? Oui, si l’on entend par là qu’elle accorde à l’individu une valeur absolue et qu’elle reconnaît qu’a lui seul le pouvoir de fonder son existence. Elle est individualisme au sens où les sagesses antiques, la morale chrétienne du salut, l’idéal de la vertu kantienne méritent aussi ce nom ; elle s’oppose aux doctrines totalitaires qui dressent par-delà I’homme le mirage de l’Humanité. Mais elle n’est pas un solipsisme, puisque l’individu ne se définit que par sa relation au monde et aux autres individus, il n’existe qu’en se transcendant et sa liberté ne peut s’accomplir qu’à travers la liberté d’autrui. Il justifie son existence par un mouvement qui, comme elle, jaillit du coeur de lui-même, mais qui aboutit hors de lui. Cet individualisme ne conduit pas à l’anarchie du bon plaisir. L’homme est libre ; mais il trouve sa loi dans sa liberté même. D’abord il doit assumer sa liberté et non la fuir; il l’assume par un mouvement constructif : on n’existe pas sans faire; et aussi par un mouvement négatif qui refuse l’oppression pour soi et pour autrui. Conclusion http://www.marxists.org/reference/subject/ethics/de-beauvoir/ambiguity/ch04.htm The Ethics of Ambiguity (1947)

Wisdom, World, Law, Spring

Quotes about reason page 24

Quotes about reason
page 24