Quotes about parting
page 33

“Now, what is the policy? It is, so far as we know, to interfere with the established fiscal policy of this country in order to promote the union of the Empire—that is to say, it is to affect gravely, if not to sap, the foundations of the edifice in order to promote the stability of the structure. (Laughter and cheers)…Had free trade failed us in the 57 years of experience we have had of it, had we found ourselves with a shrinking trade, a diminished revenue, a population on the verge of poverty, we should long ago have reviewed the whole system of free trade and reconsidered it. But we find ourselves, so far as all statistics can give us a clue, at a pinnacle of wealth such as no nation of the size has ever reached in the history of the world…The Empire is built up on free trade…your Empire is founded on the condition, and it could not have existed until now except on that condition, that every self-governing part of it shall have the right to work out its own prosperity by its own methods. I do not know why it should enter the heads of any statesman to deny that liberty to the United Kingdom.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Speech to the Liberal League on 12 June 1903, repudiating Chamberlain's proposals, reported in The Times (13 June 1903), p. 8.

World, History, Laughter, Country

“A cauliflower shows how an object can be made of many parts, each of which is like a whole, but smaller. Many plants are like that. A cloud is made of billows upon billows upon billows that look like clouds. As you come closer to a cloud you don't get something smooth but irregularities at a smaller scale.”

Benoît Mandelbrot (1924–2010) Polish-born, French and American mathematician

A Theory of Roughness (2004)

“Satanism to Anton LaVey was the celebration of that part of ourselves. His rituals were parodies of Catholic rituals. His philosophy was to embrace that "darkness" within ourselves, since it led to pleasure and pleasure was the real aim of life; after life there was nothing. No Heaven, no Hell, just the grave. We cease to exist.”

Sean Sellers (1969–1999) American murderer

Open Letter To Satanists

Life, Pleasure, Hell

“Films make me into some cheap turn…You bet they'll never let me play a part in a film where a Negro is on top.”

Paul Robeson (1898–1976) American singer and actor

As quoted in Paul Robeson : The Whole World in His Hands (1981) by Susan Robeson, p. 92

“Regional Banks that are constrained to lend within a particular area are a necessary part of the institutional ecology in that they resist the centralising power of capital, allow a more stable access to credit for regional and smaller businesses and encourage relationships and reciprocity to constrain the demand for higher rates of return that have decimated the mutual bank sector in Britain. They also offer an alternative to usurious lending, one of the great growth areas in our economy. Any serious reflection on ‘employment policies’ must confront the centralisation of capital and the state and seek to constrain both through the endowment of decentralised regional and sectoral institutions that constrain centralisation and preserve and renew traditions of virtue within the economy through resisting the commodification of human beings, nature and knowledge demanded by the maximum return on investment. It allows initiative and enterprise to be oriented towards the future.”

Maurice Glasman, Baron Glasman (1961) British philosopher

The Politics of Employment, 23 May 2013 http://togetherforthecommongood.co.uk/viewpoints/opinion-pieces/articles/maurice-glasman.html

Business, Nature, Knowledge, Future

“If survival calls for the bearing of arms, bear them you must. But the most important part of the challenge is for you to find another means that does not come with the killing of your fellow man.”

Rod Serling (1924–1975) American screenwriter

Speech at Binghamton Community High School (1968).
Other

“We have to-day perhaps the most magnificent opportunity of service to our country that has ever been given to any party. You who have just been elected to the House of Commons are, by the testimony of your fellow-countrymen, their natural leaders for the next four or five years. It is your duty, your primary duty, to educate that great democracy of which we are all a part…Can there be anything that stands before us more clearly or poignantly than the groups of our fellow-countrymen who listened in faith to what we had to say, who trusted us and have given us their confidence, and who believe in their hearts that we have come to London to do what we can to right those things that are hard and difficult for them, and to help them in what is always the difficult struggle that they have in life? Don't ever lose touch with your constituency; don't ever mistake the voice of the clubman and the voice of the Pressman in London for the voice of the country. It is the country that has returned you; it is the country which will judge you.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech at the Albert Hall (4 December 1924), quoted in On England, and Other Addresses (1926), pp. 72-73.
1924

Life, Education, Faith, Democracy

“Gandhi remained committed to nonviolence; I followed the Gandhian strategy for as long as I could, but then there came a point in our struggle when the brute force of the oppressor could no longer be countered through passive resistance alone. We founded Umkhonto we Sizwe and added a military dimension to our struggle. Even then, we chose sabotage because it did not involve the loss of life, and it offered the best hope for future race relations. Militant action became part of the African agenda officially supported by the Organization of African Unity (O. A. U.) following my address to the Pan-African Freedom Movement of East and Central Africa (PAFMECA) in 1962, in which I stated, "Force is the only language the imperialists can hear, and no country became free without some sort of violence."”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

2000s, The Sacred Warrior (2000)

Life, Hope, Support, Freedom

“From a Darwinian point of view, human beliefs are adaptations to our part of the world. No doubt much of what we believe must be roughly accurate, or else we would not have survived. But the beliefs we have evolved might latch on to the world only enough to help us stumble our way through it, and then only for the time being. Human belief-systems could be useful illusions, appearing and disappearing as they prove to be more or less advantageous in the random walk of natural selection. Might not evolution be one of these illusions? Scientific naturalism is the theory that human beliefs are evolutionary adaptations whose survival has nothing to do with their truth. But in that case scientific naturalism is self-defeating, since on its own premises scientific theories cannot be known to be true.”

John Gray (1948) British philosopher

Cross-correspondences (p. 69)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

Truth, World, Way, Nature

“There's the Mike Wallace approach, or you can call it the Michael Moore approach, which is the adversarial approach. In the end, that is not in the service of finding out anything. It's in service of dramatizing a received view: Namely, "This guy is an asshole, and now I will illustrate how this guy is an asshole by showing his inability to answer the questions I put to him." It's not what I'm about. It's not that one approach is good and the other is bad. They just have different valences. I like confrontation as much as the next guy. I'll give you the best example I can think of for why I like my method. [During] my interview with Emily Miller, one of the wacko eyewitnesses in The Thin Blue Line, she volunteered that she had failed to pick out Randall Adams in a police lineup. It wasn't me saying to her, "Emily Miller, how come you failed to pick out Randall Adams in a police lineup?" Why? Because I didn't know she failed to do it, because part of the trial record said she had successfully picked him out. When I heard this, not in response to some adversarial question, just her telling me her story, I asked her, "How did you know you failed to pick out Randall Adams?"”

Errol Morris (1948) American filmmaker and writer

She said, "I know because the policeman sitting next to me told me I had picked out the wrong person and pointed out the right person so I wouldn't make that mistake again." Source: Pitch Weekly http://www.tipjar.com/dan/errolmorris.html

Guy, Question, Thinking, Personality

“All his life he had heard legends told among pilots and sailormen about the incredible riches of Portugal's secret empire in the East, how they had by now converted the heathens to Catholicism and so held them in bondage, where gold was as cheap as pig iron, and emeralds, rubies, diamonds, and sapphires as plentiful as pebbles on a beach.
If the Catholic part's true, he told himself, perhaps the rest is too.”

James Clavell book Shōgun

Source: Shōgun (1975), Ch. 1

Life, Secret

“The end of the negotiations is a blow to the cause of the wider European unity for which we have been striving. We are a part of Europe, by geography, history, culture, tradition and civilization … There have been times in the history of Europe when it has been only too plain how European we are; and there have been many millions of people who have been grateful for it. I say to my colleagues: they should have no fear. We in Britain are not going to turn out backs on the mainland of Europe or the countries of the Community.”

Edward Heath (1916–2005) Prime Minister of the United Kingdom (1970–1974)

Speech at European conference after France vetoed the British application to join the EEC (28 January 1963), quoted in Edward Heath, The Course of My Life (Hodder and Stoughton, 1998), p. 235.
Lord Privy Seal

People, Fear, History, Communication

“The day goes by like a shadow o’er the heart,
With sorrow where all was delight;
The time has come when the darkies have to part:
Then my old Kentucky home, good night!”

Stephen Foster (1826–1864) American songwriter

My Old Kentucky Home. Reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Home, Time, Heart, Night

“I remember the way we parted,
The day and the way we met;
You hoped we were both broken-hearted
And knew we should both forget.”

Algernon Charles Swinburne (1837–1909) English poet, playwright, novelist, and critic

An Interlude.
Undated

Hope, Way, Heart, Forgetting

“I have to tell you, you know, it's part of reporting this case, this election, the feeling most people get when they hear Barack Obama's speech. My, I felt this thrill going up my leg. I mean, I don't have that too often. No, seriously. It's a dramatic event. He speaks about America in a way that has nothing to do with politics. It has to do with the feeling we have about our country. And that is an objective assessment.”

Chris Matthews (1945) American news anchor

During live coverage of the presidential primaries on MSNBC, 12 February 2008 http://newsbusters.org/blogs/brad-wilmouth/2008/02/13/matthews-obama-speech-caused-thrill-going-my-leg

People, Way, Feeling, Country

“The woman raised her languid head,
And said, "My child was weak
He knew no one amid the dead
His daily food to seek!
My husband was a hunter good
As ever arrows bore :
I know my child will now have food,
Therefore I weep no more.
I sit and think upon the past,
And sing my mournful strain :
I know that we shall meet at last,
And never part again."”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The London Literary Gazette (24th January 1835) Versions from the German (Fourth Series.) 'The Huron's Child'— Herder.
Translations, From the German

Food, Thinking, Singing, Past

“Thank you, Donald, for that well-meant but rather pedestrian introduction. Regarding yourself, I quote from the third part of Shakespeare's Henry VI, Act Two, Scene One. Richard speaks, "Were thy heart as hard as steel/ As thou hast shown it flinty by thy deeds/ I come to pierce it, or to give thee mine." To translate into your own idiom, Donald; you're a yo-yo. Now I direct my remarks to Dean Martin, who is being honored here tonight… for reasons that completely elude me. No, I'm not being fair to Dean because - this is true - in his way Dean, and I know him very well, has the soul of a poet. I'm told that in his most famous song Dean authored a lyric which is so romantic, so touching that it will be enjoyed by generations of lovers until the end of time. Let's share it together. [Opens a songsheet for Dean's "That's Amore" and reads in a monotone] "When the moon hits your eye/ Like a big pizza-pie/ That's amore" Now, that's what I call 'touching', Dean. It has all the romanticism of a Ty-D-Bol commercial. "When the world seems to shine/ Like you've had too much wine/ That's amore" What a profound thought. It could be inscribed forever on a cocktail napkin. Hey, there's more. "Tippy-tippy-tay/ Like a gay tarantella" Like a gay tarantella? Apparently, Dean has a 'side Dean' we know nothing about. "When the stars make you drool/ Just like a pasta fazool…. Scuzza me, but you see/ Back in old Napoli/ That's amore" No, Dean; that's infermo, Italian for "sickened". Now, lyrics like that - lyrics like that ought to be issued with a warning: a song like that is hazardous to your health. Ladies and gentlemen… [motions to Dean] you are looking at the end result!”

Orson Welles (1915–1985) American actor, director, writer and producer

Speech given at a Dean Martin Celebrity Roast. Viewable here http://www.youtube.com/watch?v=VlKR0i-51S4.

Health, World, Way, Quotes

“I am not the official Church Jesus who is accepted by policemen, bankers, judges, executioners, officers, church bosses, politicians and similar representatives of power. I am not your Superstar who keeps playing his part for you on the cross, and whom you hit in the face when he steps out of his role, and who therefore cannot call out to you, "I am fed up with all your pomp and all your rituals! Your incense is disgusting. It stinks of burnt human flesh. I can't bear your holy celebrations and holidays any longer. You can pray as much as you like, I'm not listening. Keep all your idiotic honours and laudations. I won't have anything to do with them. I do not want them. I am no pillar of peace and security. Security that you achieve with tear gas and with billy clubs. I am no guarantee for obedience and order either. Order and obedience at reform schools, prisons, penal institutions, insane asylums. I am the disobedient one, the restless one who does not live in any house. Nor am I a guarantee for success, savings accounts and possessions. I am the homeless one without a permanent home who stirs up trouble wherever he goes. I am the agitator, the invoker, I am the scream. I am the hippie, bum, Black Power, Jesus people. I want to free the prisoners. I want to make the blind see. I want to redeem the tortured. I want to cast love into your hearts, the love that reaches out beyond everything that exists. I want to turn you into living human beings, immortals.”

Klaus Kinski (1926–1991) German actor

Jesus Christus Erlöser (1971)

Love, People, School, Peace

“It has ever been held the highest wisdom for a man not merely to submit to Necessity,—Necessity will make him submit,—but to know and believe well that the stern thing which Necessity had ordered was the wisest, the best, the thing wanted there. To cease his frantic pretension of scanning this great God's-World in his small fraction of a brain; to know that it had verily, though deep beyond his soundings, a Just Law, that the soul of it was Good;—that his part in it was to conform to the Law of the Whole, and in devout silence follow that; not questioning it, obeying it as unquestionable.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Wisdom, God, World, Law

“There is no. man, there is no people, without a God. That God may be a visible idol, carved of wood or stone, to which sacrifice is offered in the forest, in the temple, or in the market-place; or it may be an invisible idol, fashioned in a man's own image and worshipped ardently at his own personal shrine. Somewhere in the universe there is that in which each individual has firm faith, and on which he places steady reliance. The fool who says in his heart "There is no God" really means there is no God but himself. His supreme egotism, his colossal vanity, have placed him at the center of the universe which is thereafter to be measured and dealt with in terms of his personal satisfactions. So it has come to pass that after nearly two thousand years much of the world resembles the Athens of St. Paul's time, in that it is wholly given to idolatry; but in the modern case there are as many idols as idol worshippers, and every such idol worshipper finds his idol in the looking-glass. The time has come once again to repeat and to expound in thunderous tones the noble sermon of St. Paul on Mars Hill, and to declare to these modern idolaters "Whom, therefore, ye ignorantly worship, Him declare I unto you."
There can be no cure for the world's ills and no abatement of the world's discontents until faith and the rule of everlasting principle are again restored and made supreme in the life of men and of nations. These millions of man-made gods, these myriads of personal idols, must be broken up and destroyed, and the heart and mind of man brought back to a comprehension of the real meaning of faith and its place in life. This cannot be done by exhortation or by preaching alone. It must be done also by teaching; careful, systematic, rational teaching, that will show in a simple language which the uninstructed can understand what are the essentials of a permanent and lofty morality, of a stable and just social order, and of a secure and sublime religious faith.
Here we come upon the whole great problem of national education, its successes and its disappointments, its achievements and its problems yet unsolved. Education is not merely instruction far from it. It is the leading of the youth out into a comprehension of his environment, that, comprehending, he may so act and so conduct himself as to leave the world better and happier for his having lived in it. This environment is not by any means a material thing alone. It is material of course, but, in addition, it is intellectual, it is spiritual. The youth who is led to an understanding of nature and of economics and left blind and deaf to the appeals of literature, of art, of morals and of religion, has been shown but a part of that great environment which is his inheritance as a human being. The school and the college do much, but the school and the college cannot do all. Since Protestantism broke up the solidarity of the ecclesiastical organization in the western world, and since democracy made intermingling of state and church impossible, it has been necessary, if religion is to be saved for men, that the family and the church do their vital cooperative part in a national organization of educational effort. The school, the family and the church are three cooperating educational agencies, each of which has its weight of responsibility to bear. If the family be weakened in respect of its moral and spiritual basis, or if the church be neglectful of its obligation to offer systematic, continuous and convincing religious instruction to the young who are within its sphere of influence, there can be no hope for a Christian education or for the powerful perpetuation of the Christian faith in the minds and lives of the next generation and those immediately to follow. We are trustees of a great inheritance. If we abuse or neglect that trust we are responsible before Almighty God for the infinite damage that will be done in the life of individuals and of nations…. Clear thinking will distinguish between men's different associations, and it will be able to render unto Caesar the things which are Caesar's, and to render unto God the things which are God's.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Making liberal men and women : public criticism of present-day education, the new paganism, the university, politics and religion https://archive.org/stream/makingliberalmen00butluoft/makingliberalmen00butluoft_djvu.txt (1921)

Life, Men, God, People

“An ethic, ecologically, is a limitation on freedom of action in the struggle for existence. An ethic, philosophically, is a differentiation of social from anti-social conduct. These are two definitions of one thing. The thing has its origin in the tendency of interdependent individuals or groups to evolve modes of co-operation. The ecologist calls these symbioses. Politics and economics are advanced symbioses in which the original free-for-all competition has been replaced, in part, by co-operative mechanisms with an ethical content.”

Aldo Leopold book A Sand County Almanac

Source: A Sand County Almanac, 1949, "The Land Ethic", p. 202.

Freedom

“When I was first elected to the Missouri House of Representatives in 2002, I was part of a group of lawmakers who brought common-sense, conservative principals back to Missouri. As I reflect on my time in the State Capitol, I am proud of the legislation my fellow lawmakers and I have passed. I firmly believe our efforts positively impacted the lives of all Missourians. From day one in the State Capitol, my goal has been job creation. I firmly believe a good job empowers all Missourians to reach their full potential.”

Ron Richard (1947) American politician

2018: An Opportunity to Finish What I Started http://ronrichard.com/2018/01/08/2018-opportunity-finish-started-1818/ (January 8, 2018)

Sense, Effort, Time, Housing

“Liberated, Iraq is the only Arab country, so far, to have changed governments three times through elections and also the only one where all political parties operate freely. Iraqis didn’t achieve what they hoped; they achieved what they could. The invasion was not about the United States setting up bases or stealing Iraq’s oil or using Iraq for an invasion of Iran, as Saddam’s apologists claimed. Nor was it about imposing democracy by force. It was about two things: stopping a time bomb that was ticking in the heart of the region and removing the impediment to democratization that was Saddam’s regime. More than a million Americans fought and worked in Iraq. They share part of the credit for the fact that Iraqis today are able to run their own lives without fear. They can be proud that, once again, American power was used to free a nation from tyranny.”

Amir Taheri (1942) Iranian journalist

"What Saddam’s ouster achieved" http://nypost.com/2013/03/19/what-saddams-ouster-achieved/, New York Post (March 19, 2013). New York Post

Fear, Hope, Democracy, Change

“It certainly looks like the days of the Confederate battle flag flying on the grounds of the state house in Columbia, South Carolina are numbered. This is in large part due to prominent South Carolina political leaders changing positions under pressure given the recent mass murder in the state. No one can deny that. The arguments concerning the display of that particular flag are neither more nor less valid than before. Nor will the flag’s removal silence white supremacists and Confederate heritage advocates, especially those who have freely associated with white supremacists.”

Brooks D. Simpson (1957) American historian

2010s, Down It Comes: No What? (June 2015)

Silence, Change, Housing, Flying

“The so-called lessons of history are for the most part the rationalizations of the victors. History is written by the survivors.”

Max Lerner (1902–1992) American journalist and educator

It Is Later Than You Think: The Need for a Militant Democracy http://books.google.com/books?id=szVGoBq-dkEC&q=%22actually+The+so-called+lessons+of+history+are+for+the+most+part+the+rationalizations+of+the+victors+history+is+written+by+the+survivors%22&pg=PA255#v=onepage (1939)

History

“Sy Safransky: “Didn’t taking the name “Adyashanti” reinforce a certain sense that you are an enlightened holy man?”
Adyashanti: “Oh, absolutely it did. It’s sort of a ridiculous-sounding Eastern name. (…) I always tell people to call me “Adya,” and leave the “shanti” part off.””

Adyashanti (1962) Spiritual teacher

Interview for The Sun Magazine (2007)

People, Sense

“Dr. R. C. Majumdar has summed up the situation so far in the following words: “India south of the Vindhyas was under Hindu rule in the 13th century. Even in North India during the same century, there were powerful kingdoms not yet subjected to Muslim rule, or still fighting for their independence… Even in that part of India which acknowledged the Muslim rule, there was continual defiance and heroic resistance by large or small bands of Hindus in many quarters, so that successive Muslim rulers had to send well-equipped military expeditions, again and again, against the same region… As a matter of fact, the Muslim authority in Northern India, throughout the 13th century, was tantamount to a military occupation of a large number of important centres without any effective occupation, far less a systematic administration of the country at large.” …. The situation during the 14th and the 15th centuries has been summed up by Dr. R. C. Majumdar in the following words: “The Khalji empire rose and fell during the brief period of twenty years (A. D 1300-1320). The empire of Muhammed bin Tughlaq… broke up within a decade of his accession (A. D. 1325), and before another decade was over, the Turkish empire passed away for ever… Thus barring two every short-lived empires under the Khaljis and Muhammad bin Tughlaq… there was no Turkish empire in India. This state of things continued for nearly two centuries and a half till the Mughals established a stable and durable empire in the second half of the sixteenth century A. D.””

R. C. Majumdar (1888–1980) Indian historian

Quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. Chapter 8 ISBN 9788185990231

Success, Fight, Country

“Yet the American forces are distinctly the forces of peace. They are the guaranties of that order and tranquility in this part of the world, which is alike beneficial to us and all the other nations. Everyone knows that we covet no territory, we entertain no imperialistic designs, we harbor no enmity toward any other people. We seek no revenge, we nurse no grievances, we have inflicted no injuries, and we fear no enemies. Our ways are the ways of peace.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ways to Peace (1926)

People, World, Fear, Peace

“The ancient Greek philosopher, Democritus, propounded an hypothesis of the constitution of matter, and gave the name of atoms to the ultimate unalterable parts of which he imagined all bodies to be constructed. In the 17th century, Gassendi revived this hypothesis, and attempted to develope it, while Newton used it with marked success in his reasonings on physical phenomena; but the first who formed a body of doctrine which would embrace all known facts in the constitution of matter, was Roger Joseph Boscovich, of Italy, who published at Vienna, in 1759, a most important and ingenious work, styled Theoria Philosophiæ Naturalis ad unicam legem virium, in Natura existentium redacta. This is one of the most profound contributions ever made to science; filled with curious and important information, and is well worthy of the attentive perusal of the modern student. In more recent days, the theory of Boscovich has received further confirmation and extension in the researches of Dalton, Joule, Thomson, Faraday, Tyndall, and others.”

Alfred M. Mayer (1836–1897) American physicist

Alfred Marshall Mayer, Lecture-notes on Physics (1868) Part 1 https://books.google.com/books?id=hqsLAAAAYAAJ

Imagination, Science, Success

“The democratic process in governing a country is not necessarily enhanced by democratizing subsidiary parts of the process.”

Robert A. Dahl (1915–2014) American political scientist

After the Revolution? (1970; 1990), Ch. 1 : Three Criteria for Authority

Country

“As a Nation, our first duty must be to those who are already our inhabitants, whether native or immigrants. To them we owe an especial and a weighty obligation. They came to us with stout hearts and high hopes of bettering their estate. They have contributed much to making our country what it is. They magnificently proved their loyalty by contributing their full part when the war made demand for sacrifices by all Americans.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Genius of America (1924)

War, Hope, Heart, Loyalty

“Scientific truth is characterized by its exactness and the certainty of its predictions. But these admirable qualities are contrived by science at the cost of remaining on a plane of secondary problems. leaving intact the ultimate and decisive questions. … Yet science is but a small part of the human mind and organism. Where it stops, man does not stop.”

José Ortega Y Gasset (1883–1955) Spanish liberal philosopher and essayist

Source: History as a System (1962), p. 13

Truth, Question, Problem, Decision

“Men whose only concern is other people's opinion of them are like actors who put on a poor performance to win the applause of people of poor taste; some of them would be capable of good acting in front of a good audience. A decent man plays his part to the best of his ability, regardless of the taste of the gallery.”

Nicolas Chamfort (1741–1794) French writer

Reflections

Men, People

“If Engels had not been the constant companion in arms of Marx in the revolutionary struggles of the 19th century, there is no doubt that he would be remembered chiefly as one of the foremost scientist-philosophers of the century. It was an ironical tribute paid to the correctness of his views as to the relations between politics and ideology that he suffered complete neglect from the scientists of the Victorian age. But time now has taken its revenge, and Engels’ contemporary views on 19th century science seem to us now in the 20th far more fresh and filled with understanding than those of the professional philosophers of science of his day, who for the most part are completely forgotten, while the few that linger on, such as Lange and Herbert Spencer, are only quoted as examples of the limitations of their times.”

John Desmond Bernal (1901–1971) British scientist

Bernal (1930s) "Labour Monthly Pamphlets, No. 6" (No date). Online ( here http://www.marxists.org/archive/bernal/works/1930s/engels.htm) on Marxists Internet Archive (2008).

Age, Quotes, Understanding, Revenge

“At the 2008 Lambda Literary Awards (the awards the LGBT community gives to books ignored by straight book awards) not a single lesbian book nominated for best novel was published by a mainstream press. Our literature is disappearing at the same time we are being told we are winning our rights. How can we be equal citizens if our stories are not allowed to be part of our nation's story?”

Sarah Schulman (1958) American writer

Source: The Gentrification of the Mind: Witness to a Lost Imagination (2012), p. 151

Books, Communication, Literature, Time

“…nor have I found occasion to depart from the plan… the rejection of the whole doctrine of series in the establishment of the fundamental parts both of the Differential and Integral Calculus. The method of Lagrange… had taken deep root in elementary works; it was the sacrifice of the clear and indubitable principle of limits to a phantom, the idea that an algebra without limits was purer than one in which that notion was introduced. But, independently of the idea of limits being absolutely necessary even to the proper conception of a convergent series, it must have been obvious enough to Lagrange himself, that all application of the science to concrete magnitude, even in his own system, required the theory of limits.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

The Differential and Integral Calculus (1836)

Idea, Science

“Sociobiology is not just any statement that biology, genetics, and evolutionary theory have something to do with human behavior. Sociobiology is a specific theory about the nature of genetic and evolutionary input into human behavior. It rests upon the view that natural selection is a virtually omnipotent architect, constructing organisms part by part as best solutions to problems of life in local environments. It fragments organisms into “traits,” explains their existence as a set of best solutions, and argues that each trait is a product of natural selection operating “for” the form or behavior in question. Applied to humans, it must view specific behaviors (not just general potentials) as adaptations built by natural selection and rooted in genetic determinants, for natural selection is a theory of genetic change. Thus, we are presented with unproved and unprovable speculations about the adaptive and genetic basis of specific human behaviors: why some (or all) people are aggressive, xenophobic, religious, acquisitive, or homosexual.”

Stephen Jay Gould book Hen's Teeth and Horse's Toes

"Our Natural Place", p. 243
Hen's Teeth and Horse's Toes (1983)

Life, People, Behavior, Question

“He [Marcus Aurelius] constantly recurs to his fundamental principle that the universe is wisely ordered, that every man is a part of it and must conform to that order which he cannot change, that whatever the Deity has done is good, that all mankind are a man's brethren, that he must love and cherish them and try to make them better, even those who would do him harm.”

George Long (1800–1879) English classical scholar

The Philosophy of Antoninus

Love, Universe, Change

“Know that the difficulties which lead to confusion in the question what is the purpose of the Universe or of any of its parts, arise from two causes: first, man has an erroneous idea of himself, and believes that the whole world exists only for his sake; secondly, he is ignorant both about the nature of the sublunary world, and about the Creator's intention to give existence to all beings whose existence is possible, because existence is undoubtedly good.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.25

World, Idea, Question, Nature

“Mathematics have a triple aim. They must furnish an instrument for the study of nature. But that is not all: they have a philosophic aim and, I dare maintain, an esthetic aim. They must aid the philosopher to fathom the notions of number, of space, of time. And above all, their adepts find therein delights analogous to those given by painting and music. They admire the delicate harmony of numbers and forms; they marvel when a new discovery opens to them an unexpected perspective; and has not the joy they thus feel the esthetic character, even though the senses take no part therein? Only a privileged few are called to enjoy it fully, it is true, but is not this the case for all the noblest arts?
This is why I do not hesitate to say that mathematics deserve to be cultivated for their own sake, and the theories inapplicable to physics as well as the others. Even if the physical aim and the esthetic aim were not united, we ought not to sacrifice either.”

Henri Poincaré book The Value of Science

Source: The Value of Science (1905), Ch. 5: Analysis and Physics

Art, Music, Feeling, Mathematics

“Life admits not of delays; when pleasure can be had, it is fit to catch it. Every hour takes away part of the things that please us, and perhaps part of our disposition to be pleased.”

Samuel Johnson (1709–1784) English writer

September 1, 1777
Life of Samuel Johnson (1791), Vol III

Life, Pleasure

“No tin-hat brigade of goose-stepping vigilantes or bibble-babbling mob of blackguarding and corporation paid scoundrels will prevent the onward march of labor, or divert its purpose to play its natural and rational part in the development of the economic, political and social life of our nation.”

John L. Lewis (1880–1969) American labor leader

Labor and the Nation speech (September 3, 1937)

Life, Nature

“Though its fame is much restricted by its specialized nature, there is no doubt that Panini's grammar is one of the greatest intellectual achievements of any ancient civilization, and the most detailed and scientific grammar composed before the 19th century in any part of the world.”

Pāṇini ancient Sanskrit grammarian

Professor A. L. Basham in: Daya Kishan Thussu Communicating India's Soft Power: Buddha to Bollywood https://books.google.co.in/books?id=Ab_QAQAAQBAJ&pg=PA47, Palgrave Macmillan, 24 October 2013, p. 47.

World, Nature

“Take care for purity in the paint and not so stinky thick of grease, thin, thin, thin! And just on the light [parts in the painting] here and there a small push of thick [paint].... thick house-interiors are unpleasant - long drawing before you start and arrange pleasantly together all things before you start to paint - if the money does not bother you, it is always useful to visit Rott. [Rotterdam].”

Jozef Israëls (1824–1911) Dutch painter

translation from the original Dutch: Fons Heijnsbroek version in original Dutch (citaat van Jozef Israëls' brief, in het Nederlands): Zorg voor zuiverheid in de verf en niet zoo stinkerig dik van smeerderij, dun, dun, dun, en zo op het licht hier en daar een zetje dik[ke verf].. ..dikke binnenhuizen zijn onaangenaam - lang teekenen voor je begint en het prettig bij elkaar arrangeren voor gij aan het verwen gaat - als het geld u niet begroot, is het altijd nuttig om eens naar Rott. [Rotterdam!?] te gaan. Quote of a letter by Jozef Israels to painter David de la Mar, 1867; as cited in Mythen van het Atelier, ed. Mayken Jonkman & Eva Geudeker; d'jonge Hond, Zwolle/The Hague, 2010 – ISBN 9789089102065 ( source online http://delamar.bntours.nl/!mad1832-bronnen.html) Israels' painting technique did develop only rather slowly. In 1867 he still gave this rather traditional academic advice to the young painter nl:David de la Mar Quotes of Jozef Israels, 1840 - 1870

Money, Light, Drawing, Painting

“And in the end it is because of mysticism that it is possible to say that “no man is an island” and that on the contrary every man is “a part of the main.””

Walter Terence Stace (1886–1967) British civil servant, educator and philosopher.

p. 27.

“Meaning of Jihad is “to exert in the Path of God :” “Islamic theology, therefore, tells the true believer that his highest duly is to make exertion (jihad) in the path of God by waging war against infidel lands (dar-ul-harb) till they become a part of the realm of Islam (dar-ul-Islam). After conquest, the entire infidel population becomes theoretically reduced to the status of slaves of the conquering army (Muslims). The men taken with arms are to be slain or sold into slavery and their wives and children induced to servitude. As for the non-combatants among the vanquished, they are not massacred out right, as the Canon lawyer Shafi declared to the Quranic injunction, it is only to give them a respite till they are so wisely guided as to accept the true taith.”

Jadunath Sarkar (1870–1958) Indian historian

The History of Aurangazeb. Vol. 3, pp. 163-164 by Sir Jadunath Sarkar; published by Orient Longman 1972

Men, God, War, Children

“The first article in the foregoing quotation brings to my recollection the extraordinary performances of a professed fire-eater, whose name was Powel, well known in different parts of the kingdom about forty years ago. Among other wonderful feats, I saw him do the following: He ate the burning coals from the fire; he put a large bunch of matches lighted into his mouth, and blew the smoke of the sulphur through his nostrils; he carried a red-hot heater round the room in his teeth; and broiled a piece of beef-steak upon his tongue. To perform this, he lighted a piece of charcoal, which he put into his mouth beneath his tongue, the beef was laid upon the top; and one of the spectators blew upon the charcoal, to prevent the heat decreasing, till the meat was sufficiently broiled. By way of conclusion, he made a composition of pitch, brimstone, and other compustibles, to which he added several pieces of lead; the whole was melted in an iron ladle, and then set on fire; this he called his soup; and, taking it out of the ladle with a spoon of the same metal, he ate it in its state of liquefaction, and blazing furiously, without appearing to sustain the least injury.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 237
The Sports and Pastimes of the People of England (1801), Public entertainment

Way, Light, Appearance

“To conclude, if we call light, those rays which illuminate objects, and radiant heat, those which heat bodies, it may be inquired whether light be essentially different from radiant heat? In answer to which I would suggest that we are not allowed, by the rules of philosophizing, to admit two different causes to explain certain effects, if they may be accounted for by one. …If this be a true account of the solar heat, for the support of which I appeal to my experiments, it remains only for us to admit that such of the rays of the sun as have the refrangibility of those which are contained in the prismatic spectrum, by the construction of the organs of sight, are admitted under the appearance of light and colors, and that the rest, being stopped in the coats and humors of the eye, act on them, as they are known to do on all the other parts of our body, by occasioning a sensation of heat.”

William Herschel (1738–1822) German-born British astronomer, technical expert, and composer

Source: Sir William Herschel: His Life and Works (1880), Ch.4 "Life and Works" on his discovery of the infrared light.

Color, Support, Light, Appearance

“and so the shadows ripple on
until it's time to part”

Flora Thompson (1876–1947) English author and poet

Shallows- a poem in the anthology Bog Myrtle & Peat (1921)
Poetry

Time

“The Shah described the modernisation of Iran as the principal goal of his life, and yet he adamantly refused to see that there could be no veritable modernisation without democracy. He often referred to his Swiss education as part of his credentials as a profoundly committed democrat, but was, at the same time, convinced that Iran was not yet ripe for democracy, and that it was his duty as 'the father of the nation' to save the Iranians from a slothful life of prayer, pilgrimage, small commerce, backward farming and cottage industry. He also wanted to turn Iran into a second Japan, make her one of the five or six major world powers by the end of the century. He regarded himself as the custodian of Iran's grandeur and freedom and in later years he extended his self-proclaimed mission of saving Iran to include the entire world.”

Amir Taheri (1942) Iranian journalist

The Unknown Life of the Shah (1991)

Life, World, Education, Democracy

“To and for the establishment, promotion and development of a Secret Society, the true aim and object whereof shall be for the extension of British rule throughout the world, the perfecting of a system of emigration from the United Kingdom, and of colonisation by British subjects of all lands where the means of livelihood are attainable by energy, labour and enterprise, and especially the occupation by British settlers of the entire Continent of Africa, the Holy Land, the Valley of the Euphrates, the Islands of Cyprus and Candia, the whole of South America, the Islands of the Pacific not heretofore possessed by Great Britain, the whole of the Malay Archipelago, the seaboard of China and Japan, the ultimate recovery of the United States of America as an integral part of the British Empire, the inauguration of a system of Colonial representation in the Imperial Parliament which may tend to weld together the disjointed members of the Empire and, finally, the foundation of so great a Power as to render wars impossible, and promote the best interests of humanity.”

Cecil Rhodes (1853–1902) British businessman, mining magnate and politician in South Africa

1877 will, quoted in Cecil Rhodes by John Flint

War, Secret, World, Perfection

“The denial of any distinction between foreseen and intended consequences, as far as responsibility is concerned, was not made by Sidgwick in developing any one 'method of ethics'; he made this important move on behalf of everybody and just on its own account; and I think it plausible to suggest that this move on the part of Sidgwick explains the difference between old-fashioned Utilitarianism and the consequentialism, as I name it, which marks him and every English academic moral philosopher since him.”

G. E. M. Anscombe Modern Moral Philosophy

Here Anscombe coined the word "consequentialism".
Modern Moral Philosophy (1958)

Fashion, Thinking

“Light suddenly caught the steel of his helmet and made it burn like the face of some mighty fallen angel. It could have been the face of Lucifer himself. I felt then that he was perfectly capable of destroying the whole world without a shred of remorse if he believed that he could not, himself, go on living. Such creatures, I remember thinking, have always dwelt among us. They would reduce the multiverse to ash, if they could. Why, I agonized, can we not recognize them and stop them before they achieve so much power? A tiny part of the human race was responsible for the misery of the majority.
I thought again of the injustices which we ourselves casually perpetrated and I wondered how we should ever set anything to rights while we continued to allow such vast discrepancy, so much at odds with the religious and political principles we claim as our daily guides.”

Michael Moorcock book The Steel Tsar

Book 2, Chapter 7 “A Mechanical Man” (p. 386)
The Steel Tsar (1981)

World, Angels, Thinking, Light

“God thus includes the world; he is, in fact, the totality of world parts, which are indifferently causes and effects. Now AR [absolute perfection in some respects, relative perfection in all others] is equally far from either of these doctrines; thanks to its two-aspect view of God, it is able consistently to embrace all that is positive in either deism or pandeism. AR means that God is, in one aspect of himself, the integral totality of all ordinary causes and effects, but that in another aspect, his essence (which is A), he is conceivable in abstraction from any one or any group of particular, contingent beings (though not from the requirement and the power always to provide himself with some particulars or other, sufficient to constitute in their integrated totality the R aspect of himself at the given moment).”

Charles Hartshorne (1897–2000) Philosopher

Source: Man's Vision of God and the Logic of Theism (1941), P. 348.

God, World, Perfection, Indifference

“I have divided [the different sections of mankind] into three classes. The first, to which you and I have the honour to belong, marches under the banner of the progress of the human mind. It is composed of scientists, artists and all those who hold liberal ideas. On the banner of the second is written 'No innovation!' All proprietors who do not belong in the first category are part of the second. The third class, which rallies round the slogan of 'Equality' is made up of the rest of the people.”

Henri de Saint-Simon (1760–1825) French early socialist theorist

[J]e me propose en m'adressant à différentes fractions de l'humanité, que je divise en trois classes: la première, celle à laquelle vous et moi avons l'honneur d'appartenir, marche sous l'étendard des progrès de l'esprit humain; elle marche sous l'étendard des progrès de l'esprit humain; elle est composée des savants, des artistes et de tous les hommes qui ont des idées libérales. Sur la bannière de la seconde il est écrit: point d'innovation; tous les propriétaires qui n'entrent point dans la première sont attachés à la seconde. La troisième, qui se rallie au mot égalité, renferme le surplus de l'humanité.
Oeuvres choisies: précédées d'un essai sur sa doctrine (1839), p. 15

People, Idea

“What matters at this stage is the construction of local forms of community within which civility and the intellectual and moral life can be sustained through the dark ages which are already upon us. … This time, however, the barbarians are not waiting beyond the frontiers; they have already been among us for quite some time. And it is our lack of consciousness of this that constitutes part of our predicament. We are waiting not for Godot, but for another—doubtless very different—St. Benedict.”

Alasdair MacIntyre book After Virtue

Source: After Virtue (1981), p. 263.

Life, Age, Communication, Time

“In my tender years and bairn-age, at schools, having on the one part contracted a loving familiaritie with a certain gentleman a papist, and on the other part being attentive to the sermons of that worthy man of God, Maister Christopher Goodman, teaching upon the Apocalyps, I was moved in admiration against the blindness of papists that could not most evidentlie see their seven hilled Citie of Rome, painted out there so lively by Saint John, as the Mother of all Spiritual Whoredome: that not onlie bursted I oute in continuall reasoning against my said familiar, but also from thence forth I determined with myself by the assistance of God's spirit to employ my study and diligence to search out the remanent mysteries of that holy booke (as to this houre praised be the Lord I have bin doing at all such times as convenientlie I might have occasion) &c.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593) Preface, as quoted by David Stewart Erskine Earl of Buchan, Walter Minto, An Account of the Life, Writings, and Inventions of John Napier, of Merchiston (1787) a reference to his education at the University of St. Andrews

Love, God, Books, Age

“Then I started to think in Lipp's about when I had first been able to write a story about losing everything. It was up in Cortina d'Ampezzo when I had come back to join Hadley there after the spring skiing which I had to interrupt to go on assignment to Rhineland and the Ruhr. It was a very simple story called "Out of Season" and I had omitted the real end of it which was that the old man hanged himself. This was omitted on my new theory that you could omit anything if you knew that you omitted and the omitted part would strengthen the story and make people feel something more than they understood.”

Ernest Hemingway book A Moveable Feast

Source: A Moveable Feast (1964), Ch. 8

People, Feeling, Spring, Thinking

“I confess some part of me thought, If only I'd stuck around, this is the sort of catastrophe I might have created.”

Michael Lewis book The Big Short

Prologue, Poltergeist, p. xvii
The Big Short (2010)

“Hawaii has always been a very pivotal role in the Pacific. It is in the Pacific. It is a part of the United States that is an island that is right here.”

Dan Quayle (1947) American politician, lawyer

Press comment in Hawaii (25 April 1989)

“There is no greater fallacy than the belief that aims and purposes are one thing, while methods and tactics are another, This conception is a potent menace to social regeneration. All human experience teaches that methods and means cannot be separated from the ultimate aim. The means employed become, through individual habit and social practice, part and parcel of the final purpose; they influence it, modify it, and presently the aims and means become identical.”

Emma Goldman book My Disillusionment in Russia

My Disillusionment in Russia (1923)

“In this Sight mine understanding was lifted up into Heaven, and then God brought merrily to my mind David, and others in the Old Law without number; and in the New Law He brought to my mind first Mary Magdalene, Peter and Paul, and those of Inde; and Saint John of Beverley; and others also without number: how they are known in the Church in earth with their sins, and it is to them no shame, but all is turned for them to worship. And therefore our courteous Lord sheweth for them here in part like as it is there in fulness: for there the token of sin is turned to worship.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 38

God, Law, Understanding

“Firstly, I must of necessity express some obvious qualifications about my remarks. Foremost, I can never fully imagine, much less experience, the issues faced by any woman. I was born male in an advanced Western nation, to comfortably well off parents. I have never routinely experienced discrimination in my career, nor the apprehension of violence in my personal life. Far too many women regardless of nationality, religion, or class status have known both. Most benefits of masculinity and patriarchy have accrued to me. Nonetheless, I hope those considerable limitations in my perspective can in part be offset by my sincere intent to support women in my organisation to thrive in the absence of both.”

David Morrison (1956) Australian army general

Address at the International Women's Day Conference (2013)

Life, Women, Religion, Hope

“The body knows no pain, not like the soul. At least a nerve has limits, a body part a name. But the soul … the soul … There is no bandage -- even crying is in vain.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

"Only the Soul"
Degrees: Thought Capsules and Micro Tales (1989)

Pain, Soul, Cry

“The soul is… but an empty word, of which no one has any idea, and which an enlightened man should use only to signify the part in us that thinks…”

Julien Offray de La Mettrie book Man a Machine

Man a Machine (1747)

Soul, Idea, Thinking

“Even more so than when we are awake, we are ourselves when we are asleep. We play all the parts.”

Adolfo Bioy Casares (1914–1999) Argentine novelist

"Más exclusivamente que en la vigilia, en el sueño somos nosotros. Contribuimos con todo el reparto."
Descanso de caminantes, 2001.

“The accounting methods based on mathematical models, the use of computers for computations and information data processing make up only one part of the control mechanism, another part is the control structure.”

Leonid Kantorovich (1912–1986) Russian mathematician

"Mathematics in Economics: Achievements, Difficulties, Perspectives," 1975

Mathematics

“You ask of me then for what reason it was that Pythagoras abstained from eating of flesh. I for my part do much admire in what humor, with what soul or reason, the first man with his mouth touched slaughter, and reached to his lips the flesh of a dead animal, and having set before people courses of ghastly corpses and ghosts, could give those parts the names of meat and victuals, that but a little before lowed, cried, moved, and saw; how his sight could endure the blood of slaughtered, flayed, and mangled bodies; how his smell could bear their scent; and how the very nastiness happened not to offend the taste, while it chewed the sores of others, and participated of the saps and juices of deadly wounds.”

Plutarch book Moralia

I, 1
Moralia, Of Eating of Flesh

People, Soul, Animals, Dead

“The amazing part of the great Danish cartoon caper isn't that Muslims immediately engage in acts of mob violence when things don't go their way. That is de rigueur for the Religion of Peace. Their immediate response to all bad news is mass violence. That's a "dog bites man" story and belongs on page B-34, next to the grade school hot lunch menu and the birth notices. After an Egyptian ferry capsized recently, killing hundreds of passengers, a whole braying mob of passengers' relatives staged an organized attack on the company, throwing furniture out the window and burning the building to the ground. Witnesses say it was the most violent ocean liner-related incident since Carnival Cruise Lines fired Kathie Lee Gifford. The "offense to Islam" ruse is merely an excuse for Muslims to revert to their default mode: rioting and setting things on fire.”

Ann Coulter (1961) author, political commentator

"Muslim Bites Dog" (15 February 2006) http://www.anncoulter.com/cgi-local/printer_friendly.cgi?article=100. 2006

School, Peace, Religion, Dogs

“The idea is still widespread that Australians were among the world's most persistent racists until the White Australia policy was abolished. But in 1900, and long after, almost every part of the Western world was wary of large-scale immigration from poorer, low-wage countries whose reigning culture was different. Asians at times were wary of outsiders. Between 1860 and 1914 it was safer to be a Chinese gold-digger living in Australia than to be an Australian, especially a female missionary, living in China.”

Geoffrey Blainey (1930) Australian historian

The Story of Australia's People: The Rise and Rise of a New Australia (2016)

World, Idea, Time, Country

“To disgust men with their work is a serious blunder on the part of human society; what could be more natural than their liking for what they do? Work keeps off boredom, vice, and poverty. It is the remedy for all imagined evils. "The souls' joy lies in doing," said Shelly. Active work saves man from himself; indolence make shim a prey to useless regrets, dangerous reveries, enviousness, and hate. Also the first rule of the art of governing is, at all costs, to keep a nation at work. A bored nation is impossible to govern, but a nation occupied by work which it believes to be useful and accomplishes on its own initiative is already a happy one.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Working

Men, Hate, Happiness, Art

“The work process begins when I start selecting quotations from a large collection I already have, given that I use such texts often in my work and have for a long time. In fact, appropriation of this kind––along with other kinds––has been part of my work since the beginning in the ’60s. I go through hundreds of these amassed quotes from my own research and that of my staff, make my choices, and then continually add them in relation to the quotes I already have selected. The surplus meaning that is constructed by using the words of others in conjunction with each other, which is my goal, is a far more delicate operation than it may seem.”

Joseph Kosuth (1945) American conceptual artist

Joseph Kosuth at artforum.com http://artforum.com/words/id=28992, 09.20.11

Quotes, Time

“Quick to judge -- Quick to anger -- Slow to understand
Ignorance and prejudice and fear walk hand in hand
-- Witch Hunt (Part III of 'Fear') (1981)”

Neil Peart (1952–2020) Canadian-American drummer , lyricist, and author

Rush Lyrics

Fear, Understanding, Anger

“…to replace, as far as possible, works in the concrete conditions wherein they were written, spiritual conditions in part, that is to say, philosophical, rhetorical or poetic tradition, material conditions in part, that is to say, scholarly and social milieu, constraints stemming from the material support of writing, historical circumstances. Every work must be replaced in the praxis from which it emanates.”

Pierre Hadot (1922–2010) French historian and philosopher

...replacer, autant que possible, les œuvres dans les conditions concrètes où elles ont été écrites, conditions spirituelles d’une part, c’est-à-dire tradition philosophique, rhétorique ou poétique, conditions matérielles d’autre part, c’est-à-dire milieu scolaire et social, contraintes venues du support matériel de l’écriture, circonstances historiques. Toute œuvre doit être replacée dans la praxis dont elle émane.
La Philosophie comme manière de vivre (2001)

Support

“There is no coherent knowledge, i. e. no uniform comprehensive account of the world and the events in it. There is no comprehensive truth that goes beyond an enumeration of details, but there are many pieces of information, obtained in different ways from different sources and collected for the benefit of the curious. The best way of presenting such knowledge is the list - and the oldest scientific works were indeed lists of facts, parts, coincidences, problems in several specialized domains.”

Paul Karl Feyerabend book Farewell to Reason

pg 98, italics are feyerabends.
Farewell to Reason (1987)

Truth, World, Way, Knowledge

“As the left sees it, if America isn't going to police the world; it must at least provide shelter to all people from unpoliced parts of the world.”

Ilana Mercer South African writer

"A Global 'Right of Return' To The US? Who Knew?" https://townhall.com/columnists/ilanamercer/2018/06/15/a-global-right-of-return-to-the-us-who-knew-n2490978 Townhall.com, June 15, 2018. 2010s, 2018

People, World

“The joys of command — well, you know. You taught them to me. One part glory to ten parts shoveling manure.”

Lois McMaster Bujold (1949) Science Fiction and fantasy author from the USA

Source: World of the Five Gods series, The Curse of Chalion (2000), p. 76

Joy

“Canada's Conservatives have been, and always will be, a strong voice for Israel and the Canadian Jewish community,
Israel is one of Canada's strongest allies and a beacon of pluralism and democratic principles in a turbulent part of the world,
Canada’s Conservatives recognize the obvious fact that Israel, like every other sovereign nation, has a right to determine where its capital is located.”

Andrew Scheer (1979) 35th Speaker of the Canadian House of Commons and MP for Regina—Qu'Appelle

26 February 2018 report from CTV News https://www.ctvnews.ca/politics/conservatives-pledge-to-recognize-jerusalem-as-israel-s-capital-if-elected-in-2019-1.3819527

World, Communication, Strong

“Nothing is more perishable than worn-out apparel, yet, thanks to documentary evidence, to the custom of burying people of high rank in their robes, and to the practice of wrapping up relics of saints in pieces of precious stuffs, we are enabled to form a veiy good idea of what these stuffs were like and where they came from. In the first instance they appear to have come from Byzantium, and from the East generally; but the manufacture afterwards extended to Sicily, and received great impetus at the Norman conquest of that island; Roger I. even transplanting Greek workmen from the towns sacked by his army, and settling them in Sicily. Of course many of the workers would be Mohammedans, and the old patterns, perhaps with the addition of sundry animals, would still continue in use; hence the frequency of Arabic inscriptions in the borders, the Cufic character being one of the most ornamental ever used. In the Hotel de Clu^ny at Paris are preserved the remains of the vestments of a bishop of Bayonne, found when his sepulchre was opened in 1853, the date of the entombment being the twelfth century. Some of these remains are cloth of gold, but the most remarkable is a very deep border ornamented with blue Cufic letters on a gold ground; the letters are fimbriated with white, and from them issue delicate red scrolls, which end in Arabic sort of flowers: this tissue probably is pure Eastern work. On the contrary, the coronation robes of the German emperors, although of an Eastern pattern, bear inscriptions which tell us very clearly where they were manufactured: thus the Cufic characters on the cope inform us that it was made in the city of Palermo in the year 1133, while the tunic has the date of 1181, but then the inscription is in the Latin language. The practice of putting Cufic inscriptions on precious stuffs was not confined to the Eastern and Sicilian manufactures; in process of time other Italian cities took up the art, and, either because it was the fashion, or because they wished to pass off" their own work as Sicilian or Eastern manufacture, imitations of Arabic characters are continually met with, both on the few examples that have come down to us of the stuffs themselves, or on painted statues or sculptured effigies. These are the inscriptions which used to be the despair of antiquaries, who vainly searched out their meaning until it was discovered that they had no meaning at all, and that they were mere ornaments. Sometimes the inscriptions appear to be imitations of the Greek, and sometimes even of the Hebrew. The celebrated ciborium of Limoges work in the Louvre, known as the work of Magister G. Alpais, bears an ornament around its rim which a French antiquary has discovered to be nothing more than the upper part of a Cufic word repeated and made into a decoration.”

William Burges (1827–1881) English architect

Quote was introduced with the phrase: In the lecture on the weaver's art, we are reminded of the superiority of Indian muslins and Chinese and Persian carpets, and the gorgeous costumes of the middle ages are contrasted with our own dark ungraceful garments. The Cufic inscriptions that have so perplexed antiquaries, were introduced with the rich Eastern stuffs so much sought after by the wealthy class, and though, as Mr. Burges observes Source: Art applied to industry: a series of lectures, 1865, p. 85; Cited in: " Belles Lettres http://books.google.com/books?id=0EegAAAAMAAJ&pg=PA143" in: The Westminster Review, Vol. 84-85. Baldwin, Cradock, and Joy, 1865. p. 143

People, Art, Search, Flowers

“It was always the same in my experience, the greatest libertines make the most suspicious fathers, and show me a mother who would part her legs for a dray horse and you will find her daughter has a chastity belt before a christening mug. Why they deny their progeny what they find so pleasant themselves I will never conceive.”

Christopher Wood (writer) (1935–2015) English writer

Wood, Christopher. John Adam - Samurai. Sphere paperbacks, 1972 edition (originally published by Arlington books in 1971). pg. 31-32 (chapter 2).

Horse, Daughters

“For my part, I consider that it will be found much better by all Parties to leave the past to history, especially as I propose to write that history myself.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech in the House of Commons (January 23, 1948), cited in The Yale Book of Quotations (2006), Fred R. Shapiro, Yale University Press, p. 154 ISBN 0300107986
This quote may be the basis for a statement often attributed to Churchill : History will be kind to me. For I intend to write it.
Post-war years (1945–1955)

History, Past

“We are not to evade, then, the eternity of free beings that is implied in any serious demand for freedom. If the souls of men are really free, they coexist with God in the eternity which God inhabits, and in the governing total of their self-active being they are of the same nature as he, — they too are self-put rational wholes of self-conscious life. As complete reason is his essence, so is reason their essence—their nature in the large—whatever may be the varying conditions under which their selfhood, the required peculiarity of each, may bring it to appear. Each of them has its own ideal of its own being, namely, its own way of fulfilling the character of God; and its self-determining life is just the free pursuit of this ideal, despite all the opposing conditions by which it in part defines its life. Moreover, since this ideal, seen eternally in God, is the chosen goal of every consciousness, it is the final — not the efficient—cause of the whole existing self. All the being of each self has thus the form of a self-supplying, self-operating life; or, in the phraseology of the Schoolmen and Spinoza, each is causa sui. This is what its "eternity" exactly means.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.338-9

Life, Men, God, Way

“Past, n. That part of Eternity with some small fraction of which we have a slight and regrettable acquaintance. A moving line called the Present parts it from an imaginary period known as the Future. These two grand divisions of Eternity, of which the one is continually effacing the other, are entirely unlike. The one is dark with sorrow and disappointment, the other bright with prosperity and joy. The Past is the region of sobs, the Future is the realm of song. In the one crouches Memory, clad in sackcloth and ashes, mumbling penitential prayer; in the sunshine of the other Hope flies with a free wing, beckoning to temples of success and bowers of ease. Yet the Past is the Future of yesterday, the Future is the Past of to-morrow. They are one--the knowledge and the dream.”

Ambrose Bierce book The Devil's Dictionary

The Devil's Dictionary (1911)

Dreams, Hope, Disappointment, Knowledge

“Joel groaned softly. “I-ah-I don’t think I was altogether myself,” he excused.
“Are you ever?” Bertrand countered.
“What?”
“I am always my self, even when my objurgatory circuits are cut in by some frustration-inducing outside event. But you’re invariably either drunk or suffering indigestion or still half-asleep or so excited as to be manic or so downcast as to be suicidal or—”
Loftily Joel broke in: “That’s part of the marvel and wonder of the subjective human experience, not susceptible machine analysis.” He gulped the last of his brandy and set the glass aside. “And we are a fantastic species really, aren’t we? For all our shortcomings! I mean, well—here I am talking to a machine, for pity’s sake, a machine, a manufactured article! So cleverly designed, it’s impossible to tell that its responses are programmed in, not the result of intelligence.””

John Brunner (1934–1995) British author

“I resent that,” Bertrand said, but Joel ignored the comment.
Section 6 (pp. 135-136)
You’ll Take the High Road (1973)

Intelligence, Thinking, Suicide, Suffering

“Canada is a great country, one of the hopes of the world. We can be a better one – a country of greater equality, justice, and opportunity. We can build a prosperous economy and a society that shares its benefits more fairly. We can look after our seniors. We can offer better futures for our children. We can do our part to save the world’s environment. We can restore our good name in the world. We can do all of these things because we finally have a party system at the national level where there are real choices; where your vote matters; where working for change can actually bring about change. In the months and years to come, New Democrats will put a compelling new alternative to you. My colleagues in our party are an impressive, committed team. Give them a careful hearing; consider the alternatives; and consider that we can be a better, fairer, more equal country by working together. Don’t let them tell you it can’t be done.”

Jack Layton (1950–2011) Leader of the New Democratic Party of Canada

"A letter to Canadians from the Honourable Jack Layton." https://pdf.yt/d/RKyhnDdu-DXG3J6s 20 August 2011. Released upon his death.

Children, World, Justice, Hope

“But the most vocal and articulate on anti-democracy views among these groups is Hizb al-Tahrir, founded in Palestine in the 1950s but currently active internationally, in particular in Britain, Pakistan and some Arab countries… Hizb al-Tahrir calls for a campaign of education and intellectual debate which would lead to the re-establishment of the khilafa. While employing the concept of the 'Islamic State', Hizb al-Tahrir espouses the traditional belief that the restoration of the khilafa is both necessary and sufficient to resolve the problem of governance. Even Hizb al-Tahrir, however, could not resist the seduction of democratic procedures. The khalifa has to be elected, and consultative councils form part of the structure of power.”

Suha Taji-Farouki (1950) British Islamic scholar

Islamic Thought in the Twentieth Century, I. B. Tauris, London 2004

Education, Democracy, Problem, Country

“This part of optics, when well understood, shows us how we may make things a very long distance off appear as if placed very close, and large near things appear very small, and how we may make small things placed at a distance appear any size we want, so that it may be possible for us to read the smallest letters at incredible distances, or to count sand, or seed, or any sort of minute objects.”

Robert Grosseteste (1175–1253) English bishop and philosopher

De iride (On the rainbow) Note this prediction of optical scientific instruments like the telescope and microscope, not to be utilized until 250 years later.

Appearance, Reading

“[The] Bank of the United States… is one of the most deadly hostility existing, against the principles and form of our Constitution… An institution like this, penetrating by its branches every part of the Union, acting by command and in phalanx, may, in a critical moment, upset the government. I deem no government safe which is under the vassalage of any self-constituted authorities, or any other authority than that of the nation, or its regular functionaries. What an obstruction could not this bank of the United States, with all its branch banks, be in time of war! It might dictate to us the peace we should accept, or withdraw its aids. Ought we then to give further growth to an institution so powerful, so hostile?”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Albert Gallatin, 1803. ME 10:437
Posthumous publications, On financial matters

Hostility, War, Peace, Time

“I want to say that killing for God is not only hideous murder — it is also utterly ridiculous. (Part 1, 00:44:39)”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

The Root of All Evil? (January 2006)

God

“People aren't very good listeners, by nature … Part of being a good communicator is recognizing and understanding that and trying to make the complex simple. I try to capture a concept, an idea or a moment in a few words. If they remember it, job done.”

Mike Tomlin (1972) head coach of the National Football League's Pittsburgh Steelers

As quoted in "Inside Tomlin's style: Humility, words matter for Steelers coach" by Jarrett Bell, in USA Today (31 January 2009)

People, Communication, Idea, Understanding

“The use of “hacker” to mean “security breaker” is a confusion on the part of the mass media. We hackers refuse to recognize that meaning, and continue using the word to mean someone who loves to program, someone who enjoys playful cleverness, or the combination of the two.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

"The GNU Project", originally published in Open Sources (1998) http://www.gnu.org/gnu/thegnuproject.html 1990s

Love

“Tragabigzanda was a rather large girl. Later on, Captain Smith named a portion of Massachusetts after her. [Footnote: This was afterwards changed to Cape Ann, because you really can't have a part of Massachusetts named Tragabigzanda. ]”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part VI: Now We're Getting Somewhere, Captain John Smith

Girl, Change

“It is of great importance in a republic, not only to guard the society against the oppression of its rulers, but to guard one part of the society against the injustice of the other part. Different interests necessarily exist in different classes of citizens. If a majority be united by a common interest, the rights of the minority will be insecure. There are but two methods of providing against this evil: the one by creating a will in the community independent of the majority, that is, of the society itself; the other, by comprehending in the society so many separate descriptions of citizens as will render an unjust combination of a majority of the whole very improbable, if not impracticable.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Federalist No. 51 (6 February 1788)
1780s, Federalist Papers (1787–1788)

Communication, Evil

“Together with the histories of Polybius and Livy, Cicero’s polemical speeches and writings, and his personal correspondence, form some of the most important historical resources for understanding the Roman legal and political system. Here we focus only on his political theory narrowly construed, part of his program to adapt Greek philosophy to Roman social and political purposes, bypassing even the extended defense of the role of oratory in political life that became something like a handbook for the study of rhetoric.”

Alan Ryan (1940) British philosopher

On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 4 : Roman Insights: Polybius and Cicero

Life, History, Understanding, Study

“The road leading to a goal does not separate you from the destination; it is essentially a part of it.”

Charles de Lint (1951) author

"Romano Drom" in Dreams Underfoot : The Newford Collection (2003), p. 118

“You may discover that part of your problem is that you accept too much work and do not say no enough times.”

Nigel Cumberland (1967) British author and leadership coach

Source: Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, Managing Teams in a Week (2013) https://books.google.ae/books?idqZjO9_ov74EC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIIDAB#vonepage&qnigel%20cumberland&ffalse, Secrets of Success at Work – 50 techniques to excel (2014) https://books.google.ae/books?id4S7vAgAAQBAJ&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIJjAC#vonepage&qnigel%20cumberland&ffalse, p.18

Problem, Time

“It is fashionable to say: You must not eat meat because you are killing the animals, and this is wrong. But in deeper terms, physically and biologically the animals are born from the body of the earth, which is composed of the corpses of men and women as much as it is of other matter. The animals consume you, then, as often as you consume them, and they are as much a part of your humanity as you are a part of their so called animal nature.”

Jane Roberts (1929–1984) American Writer

Session 725, Page 483
The “Unknown” Reality: Volume Two, (1979)

Women, Men, Fashion, Nature

“At one time there was a black-out of any development of administrative law. The curtains were drawn across to prevent the light coming in. The remedy of certiorari was hedged about with all sorts of technical limitations. It did not give a remedy when inferior tribunals went wrong, but only when they went outside their jurisdiction altogether. The black-out started in 1841 with Reg. v. Bolton (1841) 1 Q. B. 66 and became darkest in 1922, Rex v. Nat Bell Liquors Ltd. [1922] 2 A. C. 128. It was not relieved until 1952, Rex v. Northumberland Compensation Appeal Tribunal, Ex parte Shaw [1952] 1 K. B. 338. Whilst the darkness still prevailed, we let in some light by means of a declaration. The most notable cases were Barnard v. National Dock Labour Board [1953] 2 Q. B. 18 and Anisminic Ltd. v. Foreign Compensation Commission [1969] 2 A. C. 147. I sat in the preliminary hearings of both of them. We allowed each of those cases to go forward. It was because otherwise persons would be without a remedy for an injustice: see Barnard v. National Dock Labour Board [1953] 2 Q. B. 18, 43 and the Anisminic case [1969] 2 A. C. 147, 231B-C In effect it was only by leave that the action for a declaration was allowed to proceed.”

Alfred Denning, Baron Denning (1899–1999) British judge

Judicial review.
Judgments

Law, Light, Time, Personality

“To occupy my imagination, which has been depressed by dwelling on my misfortunes, and to compensate at least in part for some of the considerable expenses I have incurred, I set myself to painting a series of cabinet pictures.... they depict themes that cannot usually be dealt with in commissioned works, where 'capricho' [whim] and invention do not have much of a role to play. I thought of sending them to the academy..”

Francisco De Goya (1746–1828) Spanish painter and printmaker (1746–1828)

letter to his friend Bernardo de Iriarte, deputy of the Royal Academy of San Fernando in Madrid, Jan. 1794; as quoted in 'Goya and Iriarte', in Goya his Life and Work, P. Gassier and J. Wilson, 1971, p. 382
cabinet paintings were small portable paintings, which did not need a lot of wall-space and could be moved around at the owner's whim. Goya's famous series 'Caprichos' really begin after physical and probably mental breakdown in 1792. He was 46, and thereafter deaf until his death in 1828
1790s

Imagination, Painting

“I've been taking a closer look at these graduates. They are actually taller, stronger, smarter than we were, smart enough maybe to take our mistakes as their messages, to make our weaknesses their lessons, and to make our example — good and not so good — part of their education.”

Mario Cuomo (1932–2015) American politician, Governor of New York

Address at Iona College (1984)

Education

Quotes about parting page 33

Quotes about parting
page 33