Quotes about parting
page 34

“When we study the habits of animals in a truly sympathetic way and become thoroughly acquainted with them and with the work that each one is performing, we shall see that each one has its place in the economy of God's world, that each has its part to play, and that even so far as the animal world is concerned we are all related and inter-related. If we destroy or permit to be destroyed that marvellous balance which the Divine Power has instituted in the Universe, we do it at our own peril. Instead, then, of being the enemies of the animal world, instead of being its persecutors and its destroyers, we should be its friends and helpers.”

Ralph Waldo Trine (1866–1958) American author

Source: Every Living Creature (1899), p. 64

God, World, Way, Study

“I agree completely with your remark that in the struggle against nature lies already a part of art, and really pleasant is for me already the feeling of returning as a victor from small skirmishes, although in the great battle one always feels still defeated. As you advised me, I have made sketches of skies, indicating the effect in them, and making a note for the important colors; I also did better in making a small sky; at least people think so.”

Gerard Bilders (1838–1865) painter from the Netherlands

translation from the Dutch original: Fons Heijnsbroek version in original Dutch / citaat van Gerard Bilders' brief, in het Nederlands: Uwe opmerking, dat in den strijd tegen de natuur reeds een gedeelte der kunst ligt, vind ik volkomen juist, en regt aangenaam is reeds het gevoel, waarmede men als overwinnaar terugkeert uit kleine schermutselingen, hoewel men zich in den grooten slag toch steeds als verslagen gevoelt. Zoo als u mij aanraadt, heb ik schetsen van luchten gemaakt, het effect er in aangeduid en de voornaamste kleuren er bij geschreven; ik ben dan nu ook in een klein luchtje wat beter geslaagd; men vindt het ten minste. Quote of Gerard Bilders, in a letter to his maecenas Johannes Kneppelhout, 5 Feb. 1858; from an excerpt of this letter https://rkd.nl/nl/explore/excerpts/526, in the RKD-Archive, The Hague 1850's

People, Art, Color, Feeling

“Every musician, I guess, wants to alter the world to his or her taste in some fashion… That's part of why I write music.”

Andrew Sega (1975) musician from America

Static Line interview, 1998

World, Music, Fashion

“I for my part still conceive it to be the paramount duty of a British member of parliament to consider what is good for Great Britain…I do not envy that man's feelings, who can behold the sufferings of Switzerland, and who derives from that sight no idea of what is meant by the deliverance of Europe. I do not envy the feelings of that man, who can look without emotion at Italy – plundered, insulted, trampled upon, exhausted, covered with ridicule, and horror, and devastation – who can look at all this, and be at a loss to guess what is meant by the deliverance of Europe? As little do I envy the feelings of that man, who can view the peoples of the Netherlands driven into insurrection, and struggling for their freedom against the heavy hand of a merciless tyranny, without entertaining any suspicion of what may be the sense of the word deliverance. Does such a man contemplate Holland groaning under arbitrary oppressions and exactions? Does he turn his eyes to Spain trembling at the nod of a foreign master? And does the word deliverance still sound unintelligibly in his ear? Has he heard of the rescue and salvation of Naples, by the appearance and the triumphs of the British fleet? Does he know that the monarchy of Naples maintains its existence at the sword's point? And is his understanding, and his heart, still impenetrable to the sense and meaning of the deliverance of Europe?”

George Canning (1770–1827) British statesman and politician

Speech in 1798, quoted in Wendy Hinde, George Canning (London: Purnell Books Services, 1973), p. 66.

People, Feeling, Idea, Understanding

“Thales thought that water was the primordial substance of all things. Heraclitus of Ephesus… thought that it was fire. Democritus and his follower Epicurus thought that it was the atoms, termed by our writers "bodies that cannot be cut up" or, by some "indivisibles." The school of the Pythagoreans added air and the earthy to the water and fire. Hence, although Democritus did not in a strict sense name them, but spoke only of indivisible bodies, yet he seems to have meant these same elements, because when taken by themselves they cannot be harmed, nor are they susceptible of dissolution, nor can they be cut up into parts, but throughout time eternal they forever retain an infinite solidity.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter II "On the Primordial Substance according to the Physicists" Sec. 1

School, Sense, Water, Time

“Part of our struggle is to make the international community understand that we are a poor country not because there is an insufficiency of resources and investment, but because we are deprived of the basic institutions and practices that make for good government.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Please Use Your Liberty to Promote Ours (1997)

Communication, Understanding, Country

“Being part of a rock band takes a lot of energy. That is one reason I became a vegetarian. I feel better physically, I have a lot more energy and I feel better emotionally knowing that I am not contributing to the suffering of animals worldwide. Remember, every time you sit down to eat you have a choice to make. I hope you choose to make a difference.”

J.D. Fortune (1973) Canadian singer and songwriter

“J.D. Fortune GoVeg.com Public Service Announcement,” video ad for People for the Ethical Treatment of Animals (16 July 2008) https://www.youtube.com/watch?v=BhrxhmLG96c.

Hope, Feeling, Suffering, Time

“Appropriate patterns of reproductive, gender, and sexual conduct are all products of specific cultures and all can be viewed as examples of socially scripted conduct. Western societies now have a system of gender and sexual learning in which gender differential scripts are learned prior to sexual scripts, but take their origins in part from the previously learned gender scripts… There are two important points: The first is that both gender and sexuality are learned forms of social practice, and the second is that looking to "natural differences" between women and men for lessons about sexual conduct is an error.”

John Gagnon

"The Explicit and Implicit Use of the Scripting Perspective in Sex Research", Annual Review of Sex Research, Vol. 1, (1990), 5

Women, Men, Error, Nature

“In fact the hardest part is trying to forget music when I'm not conducting it.”

Lorin Maazel (1930–2014) French-American conductor

As quoted in BBC News http://www.bbc.com/news/entertainment-arts-28287217

Music, Forgetting

“The materials collected in this volume are intended to acquaint the student with economic principles as they are manifested in the tangible facts of economic life. A few extracts of primarily theoretical character have been included to represent important aspects of contemporary or historic thought; but for the most part the selections are not so much authoritative formulations of economic laws as concrete case-material embodying such laws, or affording a background of information which the systematic treatises on economics can hardly give and which the teacher certainly cannot often assume that his students will possess.”

Leon C. Marshall (1879–1966) American economist

James A. Field, Leon C. Marshall and Chester W. Wright. Materials For the Study of Elementary Economics https://archive.org/stream/materialsforstud00mars#page/n5/mode/2up, University of Chicago Press, 1913. Preface

Life, Law, Teachers

“You get set on a path and, if you succeed, you get better parts, but of the same kind. If you don't take a lot of trouble, you get stuck like that.”

Fenella Fielding (1927–2018) English actress

Interview: Independent, Sunday 24 February 2008 http://www.independent.co.uk/arts-entertainment/films/features/the-lady-vanishes-what-ever-happened-to-fenella-fielding-785265.html

“There is a place with four suns in the sky — red, white, blue, and yellow; two of them are so close together that they touch, and star-stuff flows between them. I know of a world with a million moons. I know of a sun the size of the Earth — and made of diamond. There are atomic nuclei a few miles across which rotate thirty times a second. There are tiny grains between the stars, with the size and atomic composition of bacteria. There are stars leaving the Milky Way, and immense gas clouds falling into it. There are turbulent plasmas writhing with X- and gamma-rays and mighty stellar explosions. There are, perhaps, places which are outside our universe. The universe is vast and awesome, and for the first time we are becoming a part of it.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Planetary Exploration (University of Oregon Books, Eugene, Oregon, 1970), page 15

World, Way, Star, Universe

“The process of formulating and structuring a system are important and creative, since they provide and organize the information, which each system. "establishes the number of objectives and the balance between them which will be optimized". Furthermore, they help identify and define the system parts. Furthermore, they help identify and define the system parts which make up its "diverse, specialized structures and subfunctions.”

Harold Chestnut (1917–2001) American engineer

Source: Systems Engineering Tools, (1965), Systems Engineering Methods (1967), p. 70; First sentences of Ch. 3. Formulating and Structuring the System
In this text Harold Chestnut is here citing:
C. West Churchman, Russell L. Ackoff, and E. Leonard Arnoff (1957) Introduction to Operations Research. Wiley. New York, and
J. Morley English (1964) "Understanding the Engineering Design Process." The Journal of Industrial Engineering, Nov-Dec. 1964 Vol 15 (6). p. 291-296

Optimism, Help

“Our America is integrated by a group of more or less homogeneous countries and in most parts of its territory U. S. monopolist capitals maintain an absolute supremacy. Puppet governments or, in the best of cases, weak and fearful local rulers, are incapable of contradicting orders from their Yankee master.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Message to the Tricontinental (1967)

Fear, Country

“The nostalgia for Mao Zedong that we see in China today is in part a longing of the poor and downtrodden - the losers in the economic boom - for the egalitarianism an job security of the Mao era. But it is more than that. For the "patriots" in today's rabid nationalism, it is nostalgia for a time when China dared to say "no" to both of the world's superpowers, the Us. S. and the Soviet Union.”

Liu Xiaobo (1955–2017) Chinese literary critic, writer, professor, and human rights activist

"Bellicose and Thuggish: The Roots of Chinese "Patriotism" at the Dawn of the Twenty-First Century" (2002)
No Enemies, No Hate: Selected Essays and Poems

World, Nostalgia, Time

“Immigration is not a simple issue. There are at least three major parts of it: there’s border security, legal immigration, and the status of the 11 million, 15 million, 30 million … pick a number – it’s the status of the folks who are here illegally. People say, ‘oh, comprehensive reform is a bad idea.’ Ok? But, unless you deal with all three of those you haven’t dealt with immigration. There are jobs that American citizens will not do. There are jobs that American citizens will not do. We can talk about why that is. We can talk about how our welfare state is broken, how we encourage people not to work, but that doesn’t help the farmer pick his peaches this summer. We have businesses that rely on migrant – legal – migrant workers, and a lot of them are in this state”

Mick Mulvaney (1967) Director of the Office of Management and Budget

Mick Mulvaney's Summer Of Apostasy http://www.breitbart.com/big-government/2014/06/08/mick-mulvaneys-summer-of-apostasy/ (June 2014)

People, Idea, Business, Help

“It must be emphasized that in seeing a work of art that has been composed by precise means, the viewer does not perceive dominant details. His impression is one of perfect balance to which all the parts contribute, an impression which not only applies to the parts as such, but is transmitted also to the relation existing between the work of art and the viewer. Although it is very difficult to express in words the effect of a work of art, it may be said that the viewer’s deepest impression can best be defined as the achievement of a balance between objective meaning and subjective meaning, both directly penetrated by awareness. He has a sensation of height and of depth which are no longer in any way bound to natural conditions or to spatial dimensions, a sensation which places the viewer in a state of consciousness harmony.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

1922
Quote from 'Grundbegriffe der neuen Gestaltenden Kunst', essay by Van Doesburg (published between 1921-23 in De Stijl) - last Chapter; as quoted in 'Fifty Years of Accomplishment, From Kandinsky to Jackson Pollock', by Michel Seuphor, Dell Publishing Co. 1964, p. 85-86
1920 – 1926

Art, Way, Nature, Perfection

“The maiden---pure and without stain--lay sleeping on the small couch that occupied one corner of the closet. Her fair limbs were enshrouded in the light folds of a night-robe, and she lay in an attitude of perfect repose, one glowing cheek resting upon her uncovered arm, while over the other, waved the loosened curls of her glossy hair. The parting lips disclosed her teeth, white as ivory, while her youthful bosom came heaving up from the folds of her night-robe, like a billow that trembles for a moment in the moonlight, and then is suddenly lost to view. She lay there in all the ripening beauty of maidenhood, the light falling gently over her young limbs, their outlines marked by the easy folds of her robe, resembling in their roundness and richness of proportion, the swelling fulness of the rose-bud that needs but another beam of light, to open it into its perfect bloom.”

George Lippard (1822–1854) Novelist, journalist

The Quaker City; or, the Monks of Monk Hall, part 1, chapter 9 "The Bride" (1844)

Youth, Beauty, Sleep, Light

“They go on threatening that if we proceed, they will cut down their benefactions and discharge labour. What kind of labour? What is the labour they are going to choose for dismissal? Are they going to threaten to devastate rural England by feeding and dressing themselves? Are they going to reduce their gamekeepers? Ah, that would be sad! The agricultural labourer and the farmer might then have some part of the game that is fattened by their labour. Also what would happen to you in the season? No week-end shooting with the Duke of Norfolk or anyone.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in Limehouse, East London (30 July 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), p. 155.
Chancellor of the Exchequer

Sadness, Game, Season

“I don't believe in marriage, myself. It's an arbitrary human concept with no reality beyond that. It isn't always necessarily romantic; it is often political. Even if you believe in God, and swear to love one another for better or worse, till death do you part, none of that is assured. In fact, evangelicals are statistically more likely to get divorced than people with no religion.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, Biblical Family Values https://www.youtube.com/watch?v=bldw8X5apnY (July 11, 2015)

Love, Death, God, Marriage

“Look at your [English] ladies of quality—are they not forever parting with their husbands—forfeiting their reputations—and is their life aught but dissipation? In common genteel life, indeed, you may now and then meet with very fine girls—who have politeness, sense and conversation—but these are few—and then look at your trademen's daughters—what are they?—poor creatures indeed! all pertness, imitation and folly.”

Frances Burney (1752–1840) English writer

The Early Journals and Letters of Fanny Burney, vol. 1, p. 47, journal entry, November 17, 1768.
Letters

Life, Girl, Sense, Daughters

“Peace has an economic foundation to which too little attention has been given. No student can doubt that it was to a large extent the economic condition of Europe that drove those overburdened countries headlong into the World War. They were engaged in maintaining competitive armaments. If one country laid the keel of one warship, some other country considered it necessary to lay the keel of two warships. If one country enrolled a regiment, some other country enrolled three regiments. Whole peoples were armed and drilled and trained to the detriment of their industrial life, and charged and taxed and assessed until the burden could no longer be borne. Nations cracked under the load and sought relief from the intolerable pressure by pillaging each other. It was to avoid a repetition of such a catastrophe that our Government proposed and brought to a successful conclusion the Washing- ton Conference for the Limitation of Naval Armaments. We have been altogether desirous of an extension of this principle and for that purpose have sent our delegates to a preliminary conference of nations now sitting at Geneva. Out of that conference we expect some practical results. We believe that other nations ought to join with us in laying aside their suspicions and hatreds sufficiently to agree among themselves upon methods of mutual relief from the necessity of the maintenance of great land and sea forces. This can not be done if we constantly have in mind the resort to war for the redress of wrongs and the enforcement of rights. Europe has the League of Nations. That ought to be able to provide those countries with certain political guaranties which our country does not require. Besides this there is the World Court, which can certainly be used for the determination of all justifiable disputes. We should not underestimate the difficulties of European nations, nor fail to extend to them the highest degree of patience and the most sympathetic consideration. But we can not fail to assert our conviction that they are in great need of further limitation of armaments and our determination to lend them every assistance in the solution of their problems. We have entered the conference with the utmost good faith on our part and in the sincere belief that it represents the utmost good faith on their part. We want to see the problems that are there presented stripped of all technicalities and met and solved in a way that will secure practical results. We stand ready to give our support to every effort that is made in that direction.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ways to Peace (1926)

Life, War, People, World

“Nobody likes to see a body, but it's better than seeing a ghost. Bodies just make you doubt the world and the people in it. Ghosts make you doubt everything, and to doubt it in a part of the mind that has no words to answer the question, where the comforting promises you make yourself are neither believed nor even really understood.”

Michael Marshall Smith (1965) British novelist, screenwriter and short story writer

Prologue - Yakima
The Lonely Dead (2004)

People, World, Question

“Deformed persons are commonly even with nature; for as nature hath done ill by them, so do they by nature; being for the most part (as the Scripture saith) void of natural affection; and so they have their revenge of nature.”

Francis Bacon book Essays

Of Deformity
Essays (1625)

Revenge, Nature, Personality

“The world of their [the bourgeois’] predecessors was a backward, pre-technological world, a world with the good conscience of inequality and toil, in which labor was still a fated misfortune; but a world in which man and nature were not yet organized as things and instrumentalities. With its code of forms and manners. with the style and vocabulary of its literature and philosophy. this past culture expressed the rhythm and content of a universe in which valleys and forests, villages and inns, nobles and villains, salons and courts were a part of the experienced reality. In the verse and prose of this pre-technological culture is the rhythm of those who wander or ride in carriages. who have the time and the pleasure to think, contemplate, feel and narrate. It is an outdated and surpassed culture, and only dreams and childlike regressions can recapture it. But this culture is, in some of its decisive elements. also a post-technological one. Its most advanced images and positions seem to survive their absorption into administered comforts and stimuli; they continue to haunt the consciousness with the possibility of their rebirth in the consummation of technical progress. They are the expression of that free and conscious alienation from the established forms of life with which literature and the arts opposed these forms even where they adorned them. In contrast to the Marxian concept, which denotes man's relation to himself and to his work in capitalist society, the artistic alienation is the conscious transcendence of the alienated existence—a “higher level” or mediated alienation. The conflict with the world of progress, the negation of the order of business, the anti-bourgeois elements in bourgeois literature and art are neither due to the aesthetic lowliness of this order nor to romantic reaction—nostalgic consecration of a disappearing stage of civilization. “Romantic” is a term of condescending defamation which is easily applied to disparaging avant-garde positions, just as the term “decadent” far more often denounces the genuinely progressive traits of a dying culture than the real factors of decay. The traditional images of artistic alienation are indeed romantic in as much as they are in aesthetic incompatibility with the developing society. This incompatibility is the token of their truth. What they recall and preserve in memory pertains to the future: images of a gratification that would dissolve the society which suppresses it”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 59-60

Life, Fate, Pleasure, Truth

“The man of system, on the contrary, is apt to be very wise in his own conceit; and is often so enamoured with the supposed beauty of his own ideal plan of government, that he cannot suffer the smallest deviation from any part of it. He goes on to establish it completely and in all its parts, without any regard either to the great interests, or to the strong prejudices which may oppose it. He seems to imagine that he can arrange the different members of a great society with as much ease as the hand arranges the different pieces upon a chess-board. He does not consider that the pieces upon the chess-board have no other principle of motion besides that which the hand impresses upon them; but that, in the great chess-board of human society, every single piece has a principle of motion of its own, altogether different from that which the legislature might choose to impress upon it. If those two principles coincide and act in the same direction, the game of human society will go on easily and harmoniously, and is very likely to be happy and successful. If they are opposite or different, the game will go on miserably, and the society must be at all times in the highest degree of disorder.”

Adam Smith book The Theory of Moral Sentiments

Section II, Chap. II.
The Theory of Moral Sentiments (1759), Part VI

Happiness, Beauty, Imagination, Game

“In short, to remember is to reconstruct in part on the basis of what we have learned or said since. That's normal, that's how we remember. I tell you this to encourage you to reactivate some of these profiles of excitation, instead of simply digging obsessively in an effort to find something that's already there, as shiny and new as you imagine it was when you first set it aside … Remembering is a labor, not a luxury.”

Umberto Eco book The Mysterious Flame of Queen Loana

The Mysterious Flame of Queen Loana (2004)

Imagination, Effort, Learning

“I find in myself, perhaps, a type of the general feeling of my constituents toward yours. I am sure I feel no hostility to you, senators from the North. I am sure there is not one of you, whatever sharp discussion there may have been between us, to whom I cannot now say, in the presence of my God, I wish you well; and such, I am sure, is the feeling of the people whom I represent toward those whom you represent. I therefore feel that I but express their desire when I say I hope, and they hope, for peaceful relations with you, though we must part. They may be mutually beneficial to us in the future, as they have been in the past, if you so will it. The reverse may bring disaster on every portion of the country; and if you will have it thus, we will invoke the God of our fathers, who delivered them from the power of the lion, to protect us from the ravages of the bear; and thus, putting our trust in God, and in our own firm hearts and strong arms, we will vindicate the right as best we may.”

Jefferson Davis (1808–1889) President of the Confederate States of America

1860s, Speech before the U.S. Senate (1861)

God, Hostility, People, Peace

“In his response, Foreign Minister Jack Straw said that September 11 had not come in response to any Western attack, and was itself in part responsible for the Iraq War. Straw seems unaware that according to the September 11 Commission report, al-Qaeda conceived 9/11 in some large part as a punishment on the US for supporting Ariel Sharon's iron fist policies toward the Palestinians. Bin Laden had wanted to move the operation up in response to Sharon's threatening visit to the Temple Mount, and again in response to the Israeli attack on the Jenin refugee camp, which left 4,000 persons homeless. Khalid Shaikh Muhammad argued in each case that the operation just was not ready. As for Straw's contention that September 11 caused the Iraq war, he should be reminded that Paul O'Neil reported that the very first Bush cabinet meeting he attended, in late January 2001, was "all about Iraq" and that the 9/11 Commission found no evidence for operational cooperation between Saddam's Iraq and al-Qaeda.”

Juan Cole (1952) American scholar

On September 11, 2001 Source: http://www.geocities.com/martinkramerorg/Documents/ColeLondon.html, Juan Cole, Informed Comment Blog http://www.juancole.com/, July 08, 2005

War, Support, Personality

“The Dujail case is part of a chain of assassination operations against officials and I am one of the victims, the president of the state in any country, if faced with an assassination attempt, should take procedures to punish those who conduct and help this operation. According to the law, people who support this assassination can also be convicted.”

Tariq Aziz (1936–2015) Iraqi Foreign Minister under Saddam Hussein

BBC News (May 24, 2006), "Aziz testifies for Saddam defence" http://news.bbc.co.uk/2/hi/middle_east/5011164.stm

People, Law, Support, Help

“It is less than four years since cohomological methods (i. e. methods of Homological Algebra) were introduced into Algebraic Geometry in Serre's fundamental paper[11], and it seems certain that they are to overflow the part of mathematics in the coming years, from the foundations up to the most advanced parts. … [11] Serre, J. P. Faisceaux algébriques cohérents. Ann. Math. (2), 6, 197–278”

Alexander Grothendieck (1928–2014) French mathematician

1955
[1960, Cambridge University Press, The cohomology theory of abstract algebraic varieties, Proc. Internat. Congress Math.(Edinburgh, 1958), 103–118, https://webusers.imj-prg.fr/~leila.schneps/grothendieckcircle/CohomologyVarieties.pdf] (p. 103)

Mathematics

“When you’re dreaming with a broken heart,
The waking up is the hardest part.”

John Mayer (1977) guitarist and singer/songwriter

Dreaming with a Broken Heart
Song lyrics, Continuum (2006)

Dreams, Heart

“It’s a hard life, she said, and not everyone can bear the hardships that are part of a life of music.”

Gangubai Hangal (1913–2009) Indian singer

In Legacy of Two Rich Voices - Upholding tradition without being traditionalists http://www.telegraphindia.com/1100425/jsp/opinion/story_12359659.jsp

Life, Music

“You are not traditionally beautiful; and you know it. We women do. But what most people mean by beauty is really a kind of aesthetic acceptability, not so much character as a lack of it, a set of features and lineaments that hide their history, that suggest history itself does not exist. But the template by which we recognize the features and forms in the human body that cause the heart to halt, threatening to spill us over into the silence of death—that is drawn on another part of the soul entirely…But all sing, chant, hymn the history of the body, if only because we all know how people regard bodies that deviate from the lauded and totally abnormal norm named beauty. Most of us would rather not recognize such desires in ourselves and thus avoid all contemplation of what the possession of such features means about the lives, the bodies, the histories of others, preferring instead to go on merely accepting the acceptable. But that is not who I am.”

Samuel R. Delany book Neveryóna

Source: Neveryóna (1983), Chapter 5, “Of Matrons, Mornings, Motives, and Machinations” (p. 103; ellipsis represents a minor elision of description)

Death, Women, People, Beauty

“I soon came to know in the weary debates and the 104 divisions against the European Communities Bill who it was with whom I shared feelings of anger, outrage and hatred at what was being perpetrated. I am aware that the "Left" is supposed to be motivated only by the desire to be unimpeded by "Europe" in converting Britain into a socialist state; but I am compelled to depose that the instincts and reasoning of the "Left" opponents of membership…were exactly as nationalistic, not to say patriotic, as my own…[I part company with Labour only] because of my blind, high Tory ultimate faith in the people. If they are the people I thought and still want to think that they are, those who represent them will assuredly be pulled back in time from the betrayal of their birthright of parliamentary freedom either to a European state or to a Marxist bureaucracy.”

Enoch Powell (1912–1998) British politician

The Daily Telegraph (14 September 1980), from Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), p. 631, p. 840.
1980s

People, Faith, Feeling, Communication

“Break my hard heart,
Jesus my Lord;
In the inmost part
Hide Thy sweet word.”

Robert Murray M'Cheyne (1813–1843) British writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 449.

Heart

““Hey!” the people cried in their dreams. “Give us back our ghosts!” for ghosts are as much a part of a community as its plumbing or its library, for how can a community be without its memories?”

Ian McDonald book Desolation Road

Source: Desolation Road (1988), Chapter 18 (p. 94).

People, Dreams, Communication, Memory

“The Sovereign is absolute; for there is no other Authority but that which centers in his single Person, that can act with a Vigour proportionate to the Extent of such a vast Dominion.
The Extent of the Dominion requires an absolute Power to be vested in that Person who rules over it. It is expedient so to be, that the quick Dispatch of Affairs, sent from distant Parts, might make ample Amends for the Delay occasioned by the great Distance of the Places.
Every other Form of Government whatsoever would not only have been prejudicial to Russia, but would even have proved its entire Ruin.”

Catherine the Great (1729–1796) Empress of Russia

Proposals for a New Law Code (1768)

Distant, Personality

“The people of China forged their own literature apart from letters. And today this is what lives, to be part of what is to come, and all the formal literature, which was called art, is dead. The plots of these novels are often incomplete, the love interest is often not brought to solution, heroines are often not beautiful and heroes often are not brave. Nor has the story always an end; sometimes it merely stops, in the way life does, in the middle of it when death is not expected.
In this tradition of the novel have I been born and reared as a writer.”

Pearl S. Buck (1892–1973) American writer

The Chinese Novel (1938)

Love, Life, Death, People

“Public administration is that part of the science of administration which has to do with government, and thus concerns itself primarily with the executive branch, where the work of government is done, though there are obviously administrative problems also in connection with the legislative and the judicial branches. Public administration is thus a division of political science, and one of the social sciences.”

Luther H. Gulick (1892–1993) American academic

Source: "Science, values and public administration," 1937, p. 189

Problem, Science

“The present has its élan because it is always on the edge of the unknown and one misunderstands the past unless one remembers that this unknown was once part of its nature.”

V.S. Pritchett (1900–1997) British writer and critic

"Boris Pasternak: Unsafe Conduct", p. 14
The Myth Makers: European and Latin American Writers (1979)

Nature, Past

“I got a clear impression that he'd cheerfully send off a regiment to be butchered if it served his purpose. He wouldn't think twice about it, either. he called soldiers "interchangeable parts.”

John Jakes (1932) American historical novelist and fantasy writer

North and South Trilogy (1982-1987), Answer the Drum

Thinking

“When I had my own company on Traffic and Coonskin, all metaphors were able to get to the screen clearly. In Cool World, with the producer and Paramount watching me carefully to make sure I was in good taste, I instinctively poured stuff into the picture that I wanted to talk about. But when you force stuff, it's not really very clear. But, I have a great love for Max Fleischer, especially some of his Black & White Betty Boops with their strange Cab Calloway and Louis Armstrong black folk tale jazz hipness that part of Cool World was a homage in style to those films and that style of cartooning. The Grim Reaper is right out of a Max Fleischer cartoon or old Terrytoons, which is why I hired and love Milton Knight the artist. He understands totally the Uncle Remus fable like qualities behind Fleischer and Terrytoons. Milton Knight is probably the purest artist of that style in the business. He has a hard time because studios think he is old fashioned…but that's the point.”

Ralph Bakshi (1938) Animator, filmmaker

[c. 17 September 2004, http://www.wild-things.com/bray/documents/ralphb.doc, Questions for Ralph Bakshi, DOC, Ralph Bakshi Forum, 2007-11-27]

Love, World, Fashion, Understanding

“It's not really over. There's a little part of my brain that is:
'Russell, where are the opiates?'
- 'I'm afraid we can't have any more opiates..'
'Why?'
- 'You nearly killed me, didn't you?”

Russell Brand (1975) British comedian, actor, and author

Shame [Live DVD] (2006)

“As an actor in Iceland, I found good training and colleagues in the National Theatre, and none of us could have predicted the kind of fame that LazyTown found globally. When you are an actor or do anything in the arts for a career, your life will take many unexpected twists and turns.Robbie was a product of many years of thinking and doing. What you see in the TV show is different from his first personality. One of the big challenges playing a part like Robbie is bringing the right kind of energy. You don't want to scare the littlest viewers but you have to bring a certain villain personality with humor.As many actors have said before me, being famous or well known can be nice or it can be a burden, it all depends on how you look at it. I love my fans - they have come along on this ride with me and have said too many nice things for me to ever count. I am grateful.There is no difference in preparing for Robbie Rotten or any classical serious role…. Every part you prepare for you have to be honest and truthful and wholly believe that the character exists – otherwise no one will accept your acting. Kids are a demanding audience and they KNOW when something is untruthful.”

Stefán Karl Stefánsson (1975–2018) Icelandic actor

Reddit AMA https://www.reddit.com/r/IAmA/comments/57bkxj/i_am_stefan_karl_robbie_rotten_from_lazytown_and/ (13 October 2016)

Love, Life, Truth, Art

“The spirit acquires an increase of knowledge and experience in each of his corporeal existences. He loses sight of part of these gains during his reincarnation in matter, which is too gross to allow of his remembering them in their entirety; but he remembers them as a spirit. It is thus that some somnambulists give evidence of possessing knowledge beyond their present degree of instruction, and even of their apparent intellectual capacity. The intellectual and scientific inferiority of a somnambulist in his waking state, therefore, proves nothing against his possession of the knowledge he may display in his lucid state. According to the circumstances of the moment and the aim proposed, he may draw this knowledge from the stores of his own experience, from his clairvoyant perception of things actually occurring, or from the counsels which he receives from other spirits; but, in proportion as his own spirit is more or less advanced, he will make his statements more or less correctly.”

Allan Kardec (1804–1869) systematizer of Spiritism

Source: The Spirits' Book, p. 221.

Knowledge, Drawing

“On the side adverse to the Government are found…in profuse abundance, station, title, wealth, social influence, the professions, or the large majority of them—in a word, the spirit and power of class. These are the main body of the opposing host. Nor is that all. As knights of old had squires, so in the great army of class each enrolled soldier has, as a rule, dependents. The adverse host, then, consists of class and the dependents of class. But this formidable army is in the bulk of its constituent parts the same…that has fought in every one of the great political battles of the last 60 years, and has been defeated. We have had great controversies before this great controversy—on free trade, free navigation, public education, religious equality in civil matters, extension of the suffrage to its present basis. On these and many other great issues the classes have fought uniformly on the wrong side, and have uniformly been beaten by a power more difficult to marshal, but resistless when marshalled—by the upright sense of the nation.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Address to the electors of Midlothian, Daily Review (3 May 1886), quoted in The Times (4 May 1886), p. 5.
1880s

Education, Sense, Dependency, Wealth

“In fact, it would be very easy to ‘prove’ Marx’s analysis to have been wrong, if experience had shown, for example, that the more capitalist industry develops, the smaller and smaller the average factory becomes, the less it depends upon new technology, the more its capital is supplied by the workers themselves, the more workers become owners of their factories, the less the part of wages taken by consumer goods becomes (and the greater becomes the part of wages used for buying the workers’ own means of production). If, in addition, there had been decades without economic fluctuations and a full-scale disappearance of trade unions and employers’ associations (all flowing from the disappearance of contradictions between Capital and Labour, inasmuch as workers increasingly become the controllers of their own means and conditions of production), then one could indeed say that Capital was so much rubbish and had dismally failed to predict what would happen in the real capitalist world a century after its publication.”

Ernest Mandel (1923–1995) Belgian economist and Marxist philosopher

Introduction to Capital. Introduction to volume 1 (1976)

World, Dependency

“In a word, CLEANTHES, a man who follows your hypothesis is able perhaps to assert, or conjecture, that the universe, sometime, arose from something like design: but beyond that position he cannot ascertain one single circumstance; and is left afterwards to fix every point of his theology by the utmost license of fancy and hypothesis. This world, for aught he knows, is very faulty and imperfect, compared to a superior standard; and was only the first rude essay of some infant deity, who afterwards abandoned it, ashamed of his lame performance: it is the work only of some dependent, inferior deity; and is the object of derision to his superiors: it is the production of old age and dotage in some superannuated deity; and ever since his death, has run on at adventures, from the first impulse and active force which it received from him. You justly give signs of horror, DEMEA, at these strange suppositions; but these, and a thousand more of the same kind, are CLEANTHES’s suppositions, not mine. From the moment the attributes of the Deity are supposed finite, all these have place. And I cannot, for my part, think that so wild and unsettled a system of theology is, in any respect, preferable to none at all.”

David Hume book Dialogues Concerning Natural Religion

Philo to Demea, Part V
Dialogues Concerning Natural Religion (1779)

Death, Age, World, Thinking

“Matt Morgan: Have you been thinking about your religion/new order?Russell Brand: Yes I have actually Matt, and I've got a few more theories for it to make it absolutely watertight. We'll all be living on a nice island, vegetarians doing yoga and that. We'll get rid of ideas such as the nuclear family and like in African tribes the word 'mother' will mean all female members of the tribe and the word 'father' will mean all male members. There will be a lot of [wolf whistles] … and also we're not going to have no more currency, stuff like that, no brain-bending or mind-washing and we'll all be free to explore ourselves although there will be an age of consent and it'll be the same as usual so as people don't go 'Oh no…'.Matt Morgan: Pretty watertight, isn't it?Russell Brand: Pretty watertight so far Matt, I'd like to see a political theorist drive a bus through that. If so where did he get his licence? As we're in charge of issuing bus licences and they're not issued to possible dissenters, who are immediately killed on traitor's cove; one of the nicest parts of our island, decorated with all lovely corpses.”

Russell Brand (1975) British comedian, actor, and author

Radio 2 Show - 13th January 2007
Radio 2 Show (2007–2008)

Love, People, Age, Family

“A single data point—even a single clutch of measurements—could not usually prove or disprove anything, but it might later turn out to play a vital role in a chain of argument, even if it was only in the biasing of some statistical distribution closer to one hypothesis than another. Science, as Naqi had long since realised, was as much a swarming, social process as it was something driven by ecstatic moments of personal discovery.
It was something she was proud to be part of.”

Alastair Reynolds book Diamond Dogs

Turquoise Days, Chapter 1 (p. 188)
Short fiction, Diamond Dogs, Turquoise Days (2003)

Science, Personality

“My life has been the result of accidents, not of goals and principles. My intellectual work forms only an insignificant part of it. Love and personal understanding are much more important. Leading intellectuals with their zeal for objectivity kill these personal elements. They are criminals, not the leaders of mankind.”

Paul Karl Feyerabend (1924–1994) Austrian-born philosopher of science

Who's Who in America (1991)

Love, Life, Understanding, Personality

“O tell me, friends, while yet we part,
And heart can yet be heard of heart,
O tell me then, for what is it
Our early plan of life we quit;
From all our old intentions range,
And why does all so wholly change?
O tell me, friends, while yet we part!”

Arthur Hugh Clough (1819–1861) English poet

Parting http://whitewolf.newcastle.edu.au/words/authors/C/CloughArthurHugh/verse/poemsproseremains/parting.html, st. 1.

Life, Change, Heart

“As the years went by I found that at seven years intervals (until I was thirty-five) I had indications of the supervision and interest of this individual. Then in 1915 I discovered who He was and that other people know Him. From then on the relationship has become closer and closer until today I can, at will, contact Him. This willingness to be contacted on the part of a Master is only possible when a disciple is also willing never to avail himself of the opportunity except in moments of real emergency in world service.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: The Unfinished Autobiography (1951), Chapter I, Part 2

People, World

“The term division of labor has, from long usage, become associated in the public mind with manual processes. But productive labor is, in general, both manual and mental and just as there may be division of manual labor so there may be division of mental labor or division of thought. Modern productive methods tend constantly to separate mental labor from manual labor and then to subdivide each into smaller and smaller parts. The subdivision of manual labor is greatly furthered, as has been seen, by the extended use of tools. Subdivision of mental labor on the other hand is hastened by an increase in the amount of knowledge and mental development necessary to successfully perform the work in hand. Thus the mental labor of designing machinery is performed largely apart from the actual production; and this mental labor has become very closely specialized as the scientific basis of engineering has grown. This process of subdivision is greatly hastened in both manual and mental operations by increased quantity since this, of itself, enables the manager to avail himself of the inherent advantages of division of labor already discussed.”

Dexter S. Kimball (1865–1952) American engineer

Source: Principles of industrial organization, 1913, p. 48

Knowledge

“Our country, having devised this dual system of government, and lived under it longer than any other, is deeply concerned to perfect and adapt it to the changing conditions of organized society. A community comprising half a continent and more than a hundred million people could not possibly be administered under a single government organization. We must maintain a proper measure of local self-government while constantly making adjustments to an increasing interdependence among the political parts.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Reign of Law (1925)

People, Communication, Change, Perfection

“The atrocities are, for me, the most horrible part of the accusation in this trial. They thought that I took it lightly or laughed about it or some such nonsense, in court. That is definitely a mistake. I am the type of person who is naturally against such things and my own psychological reaction is to laugh or smile in the face of adversity. Perhaps that explains my attitude in court. Besides, I was not to blame for these horrors. It's not just that I am a hard man because of my long experience in the army and in politics. It's true that I saw plenty in the First World War and during the air raids and at the front in this war. But I was always a person who felt the suffering of others. To paint me as an unfeeling ogre who laughs in court at the atrocities is stupid.”

Hermann Göring (1893–1946) German politician and military leader

To Leon Goldensohn (24 May 1946)
The Nuremberg Interviews (2004)

War, Stupidity, World, Smile

“There’s so much goodness there, and such a value placed on education, which is sort of universal among Jews around the world. I appreciate that obviously, to be a part of that.”

Natalie Portman (1981) Israeli-American actress

Interview, Jewish Chronicle, 6 July 2007 http://thejc.com/home.aspx?AId=44797&ATypeId=1&search=true2&srchstr=Natalie%20Portman&srchtxt=1&srchhead=1&srchauthor=1&srchsandp=1&scsrch=0

World, Education, Universe

“For his part, Obama said he's just focused on winning the nomination although at least one member on his team said Clinton would make a good vice president. Well, I know her and she'd make a good president or good vice president.”

Donald J. Trump (1946) 45th President of the United States of America

About the 2008 Democratic Party presidential primaries in an audio from "Trumped!", a syndicated radio feature that aired from 2004 to 2008. As quoted in Donald Trump Once Said Hillary Clinton Would Make A 'Good President' http://time.com/4402522/donald-trump-hillary-clinton-good-president/ (July 12, 2016) by Tara John, The Times.

“What we kids didn't understand was that we were living in a commercial, commodity culture. Everything in our environment had been bought and sold. As middle class Americans, we basically grew up on a movie set. The conscious values that are pushed are only part of the picture. The medium itself plays a much bigger part than anyone realizes: the creation of illusion. We are living surrounded by illusion, by professionally created fairy tales. We barely have contact with the real world.”

Robert Crumb (1943) American cartoonist

The R. Crumb Handbook by Robert Crumb and Peter Poplaski (2005), p. 56

World, Understanding

“I'm struggling to … change a lot of people's minds about buying and wearing fur. To tell you the truth, when I was younger growing up, I thought it was all fake … So once I found out what really happens, I had the opportunity to do this, so I really wanted to become part of it. I wanted to get involved with the campaign basically because I’m an avid animal lover. You know, I have pets of my own―I’ve had them since I was a little kid. Animals always want to pick you up, no matter what.”

Chad Johnson (1978) American football player, wide receiver

"Chad Ochocinco's Exclusive Interview" https://www.youtube.com/watch?v=XP5QkHkmBlc, PETA (22 November 2010)

People, Truth, Lovers, Change

“Have you ever heard of anything more stupid than 'abstraction-abstraction'? and they ask me into their deserted house [probably Miro meant the group 'Abstraction-Création', founded by a. o. Jean Arp and André Breton; both coined Miro's art in 1931 as 'mobile' and 'stabile'] as if the marks I put on a canvas did not correspond to a concrete representation of my mind, did not possess a profound reality, were not a part of the real itself.”

Joan Miró (1893–1983) Catalan painter, sculptor, and ceramicist

1915 - 1940
Source: 'Où allez-vous Miró?', art critic Georges Duthuit in Cahiers d'Art 261, nos. 8-10, 1936

Stupidity, Art, Reality, Housing

“The whole idea of science is really to listen to nature, in her own language, as part of a continuing dialogue.”

Frank Wilczek (1951) physicist

Source: Longing for the Harmonies: Themes and Variations from Modern Physics (1987), Ch.32 Hidden Harmonies

Idea, Nature, Science

“Critique exists to protect consumers from unscrupulous companies, and is a necessary part of our society. Wild Games Studio disagrees.”

TotalBiscuit (1984–2018) British game commentator

Other videos, This video is no longer available: The Day One[:<nowiki>]</nowiki> Garry's Incident Incident

Game

“America`s relatively brief experiment with a generous welfare state was doomed by our African-American population. America tried to import the two fundamentals of the Swedish welfare state—high welfare payments and an end to social disapproval of illegitimacy—beginning about 1961. In parts of the U. S., such as heavily Scandinavian Minnesota, this worked reasonably well. But American voters were confronted with stunning speed with the realization that African-Americans responded differently than Swedes did to the new incentive structures. Welfare allowed much of African-American society to revert to African-style family structures.”

Steve Sailer (1958) American journalist and movie critic

More Diversity = Less Welfare? http://www.vdare.com/articles/more-diversity-less-welfare, VDARE, March 14, 2004

Family, Speed

“Finding your path is part of your path.”

Carlos Gershenson (1978) Mexican researcher

Treo Notes (December 2006 - December 2009)

“Once a day, especially in the early years of life and study, call yourselves to an account what new ideas, what new proposition or truth you have gained, what further confirmation of known truths, and what advances you have made in any part of knowledge; and let no day, if possible, pass away without some intellectual gain.”

Isaac Watts (1674–1748) English hymnwriter, theologian and logician

Source: 1720s, The Improvement of the Mind (1727), Ch. I, General Rules for the Improvement of Knowlege, Rule IX

Life, Truth, Idea, Knowledge

“As for more than twenty years my principal work has been devoted to the ancient literature of India, I cannot but feel a deep and real sympathy for all that concerns the higher interests of the people of that country. Though I have never been in India, I have many friends there, both among the civilians and among the natives, and I believe I am not mistaken in supposing that the publication in England of the ancient sacred writings of the Brahmans, which had never been published in India, and other contributions from different European scholars towards a better knowledge of the ancient literature and religion of India, have not been without some effect on the intellectual and religious movement that is going on among the more thoughtful members of Indian society. I have sometimes regretted that I am not an Englishman, and able to help more actively in the great work of educating and improving the natives. But I do rejoice that this great task of governing and benefiting India should have fallen to one who knows the greatness of that task and all its opportunities and responsibilities, who thinks not only of its political and financial bearings, but has a heart to feel for the moral welfare of those millions of human beings that are, more or less directly, committed to his charge. India has been conquered once, but India must be conquered again, and that second conquest should be a conquest by education. Much has been done for education of late, but if the funds were tripled and quadrupled, that would hardly be enough. The results of the educational work carried on during the last twenty years are palpable everywhere. They are good and bad, as was to be expected. It is easy to find fault with what is called Young Bengal, the product of English ideas grafted on the native mind. But Young Bengal, with all its faults, is full of promise. Its bad features are apparent everywhere, its good qualities are naturally hidden from the eyes of careless observers.... India can never be anglicized, but it can be reinvigorated. By encouraging a study of their own ancient literature, as part of their education, a national feeling of pride and self-respect will be reawakened among those who influence the large masses of the people. A new national literature may spring up, impregnated with Western ideas, yet retaining its native spirit and character. The two things hang together. In order to raise the character of the vernaculars, a study of the ancient classical language is absolutely necessary: for from it these modern dialects have branched off, and from it alone can they draw their vital strength and beauty. A new national literature will bring with it a new national life and new moral vigour. As to religion, that will take care of itself. The missionaries have done far more than they themselves seem to be aware of, nay, much of the work which is theirs they would probably disclaim. The Christianity of our nineteenth century will hardly be the Christianity of India. But the ancient religion of India is doomed — and if Christianity does not step in, whose fault will it be?”

Max Müller (1823–1900) German-born philologist and orientalist

Letter to the Duke of Argyll, published in The Life and Letters of Right Honorable Friedrich Max Müller (1902) edited by Georgina Müller

Life, People, Education, Religion

“I am in this same river. I can't much help it. I admit it: I'm racist. The other night I saw a group (or maybe a pack?) or white teenagers standing in a vacant lot, clustered around a 4x4, and I crossed the street to avoid them; had they been black, I probably would have taken another street entirely. And I'm misogynistic. I admit that, too. I'm a shitty cook, and a worse house cleaner, probably in great measure because I've internalized the notion that these are woman's work. Of course, I never admit that's why I don't do them: I always say I just don't much enjoy those activities (which is true enough; and it's true enough also that many women don't enjoy them either), and in any case, I've got better things to do, like write books and teach classes where I feel morally superior to pimps. And naturally I value money over life. Why else would I own a computer with a hard drive put together in Thailand by women dying of job-induced cancer? Why else would I own shirts made in a sweatshop in Bangladesh, and shoes put together in Mexico? The truth is that, although many of my best friends are people of color (as the cliche goes), and other of my best friends are women, I am part of this river: I benefit from the exploitation of others, and I do not much want to sacrifice this privilege. I am, after all, civilized, and have gained a taste for "comforts and elegancies" which can be gained only through the coercion of slavery. The truth is that like most others who benefit from this deep and broad river, I would probably rather die (and maybe even kill, or better, have someone kill for me) than trade places with the men, women, and children who made my computer, my shirt, my shoes.”

Derrick Jensen book The Culture of Make Believe

Source: The Culture of Make Believe (2003), p. 69

Life, Women, Men, Money

“It was the devout hope of Macaulay… and of many others, that the diffusion of new learning among the higher classes would see the dissolution of Hinduism and the widespread acceptance of Christianity. The missionaries were of the same view, and they entered the education field with enthusiasm, providing schools and colleges in many parts of India where education in the Christian Bible was compulsory for Hindu students. The middle classes accepted Western education with avidity and willingly studied Christian scriptures, but neither the dissolution of Hindu society so hopefully predicted nor the conversion of the intellectuals so devoutly hoped for showed any sign of materialization. On the other hand, Hinduism assimilated the new learning, and the effects were soon visible all over India in a revival of a universalistic religion based on the Vedanta.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Education, School, Religion, Hope

“(Carmine Crocco) The so-called "General" Crocco, who played an important part as a brigand and Bourbonist leader in the partisan war of 1860-61, was an escaped convict, with thirty offences, ranging from petty larceny to murder, registered against him in the books of the Neapolitan tribunals. He pillaged both Bourbonists and Liberals with strict impartiality.”

Eliakim Littell (1797–1870) United States editor

The Living Age, Volume 90, Littell, Son and Co., 1866, p. 358-359

War, Books

“I have lately spent some Thoughts relative to the Nature of Light, whether it be subject to the common Laws of Motion. In this particular Newton seems to contradict himself. For in his Principia Sect. 14th he applies the common Laws of Motion to account for Reflection and Refraction, as he does also in one Part of his Optics where he proves the Sine of Incid. to Sine Refr, in a given in a given Ratio. But in another Part he says, “nothing more is requisite for producing all the Variety of Colours and Degrees of Refrangibility than that the Rays of Light be Bodies of different Sizes, the least of which may make Violet, and the Greatest the Red"; this manifestly is not consistent with the Theory of Motion applied to Bodies, where the Magnitude of the Bodies is of no Consequence. Now it is evident that if the common Theory of Motion can be applied to Light, the Red Light must have had the greatest Velocity before Incidence, as it suffers the least Deviation, for if the Vels of all the Difft colour'd Light were equal before Incidence, they must by Newton's Principia Sect. Sect. 8. Prop. 1. have continued equal after, and therefore must have suffered the same Deviation. The Determination of this Point seems to be of considerable Importance, as we so often apply the Theory of Motion to Light.”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

As quoted in: Russell McCormmach (2011) Weighing the World: The Reverend John Michell of Thornhill. p. 193

Law, Nature, Light, Suffering

“A naturalistic reinterpretation renders all that is authentic about the Christian doctrine greater not less, for it makes it a part of a new and stronger man, not of some fancied "superman," but simply man as he is but less distorted by a dissociating tradition.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

The Universe of Experience: A Worldview Beyond Science and Religion (1974)

“Sometimes… Diophantus solves a problem wholly or in part by synthesis…. Although… Diophantus does not treat his problems generally and is usually content with finding any particular numbers which happen to satisfy the conditions of his problems,… he does occasionally attempt such general solutions as were possible to him. But these solutions are not often exhaustive because he had no symbol for a general coefficient.”

James Gow (scholar) (1854–1923) scholar

p, 125
A Short History of Greek Mathematics (1884)

Problem

“A good means to discovery is to take away certain parts of a system to find out how the rest behaves.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

As quoted in A Dictionary of Scientific Quotations (1991) edited by Alan Lindsay Mackay, p. 154

“I've got two shirts still missing from the Bahamas. I'm sure they are part of a youth camping programme somewhere in Tanzania by now.”

David Lange (1942–2005) New Zealand politician and 32nd Prime Minister of New Zealand

Source: Herald on Sunday, 7/8/05.

Youth

“What surprising fellows those French painters are. A Millet, Delacroix, Corot, Troyon, Daubigny, Rousseau, and a Daumier.... Something else about Delacroix - he had a discussion with a friend about the question of working absolutely from nature, and said on that occasion that one should take one's 'studies' from nature - but that the 'actual painting' had to be made 'by heart'. This friend was walking along the boulevard when they had this discussion - which was already fairly heated. When they parted the other man was still not entirely persuaded. After they parted, Delacroix let him stroll on for a bit - then (making a trumpet of his two hands) bellowed after him in the middle of the street - to the consternation of the worthy passers-by:
'By heart! By heart!”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

(Par coeur! Par coeur!) I can't tell you how much I enjoyed reading this article and some other things about Delacroix.. In his letter to Anthon van Rappard, from Nuenen, The Netherlands, 8 and c. 15 August 1885 - original manuscript, letter 526, at Van Gogh Museum, location Amsterdam - inv. nos. b8390 V/2006, http://vangoghletters.org/vg/letters/let526/letter.html See for this anecdote, taken from Charles Blanc, Les artistes de mon temps, letter 496, n. 7. 1880s, 1885

Question, Nature, Study, Reading

“The backlash is not a conspiracy, with a council dispatching agents from some central control room, nor are the people who serve its ends often aware of their role; some even consider themselves feminists. For the most part, its workings are encoded and internalized, diffuse and chameleonic. Not all of the manifestations of the backlash are of equal weight or significance, either; some are mere ephemera, generated by a culture machine that is always scrounging for a “fresh” angle. Taken as a whole, however, these codes and cajolings, these whispers and threats and myths, move overwhelmingly in one direction: they try to push women back into their “acceptable” roles — whether as Daddy's girl or fluttery romantic, active nester or passive love object.”

Susan Faludi book Backlash: The Undeclared War Against American Women

Page 16.
Backlash (1992)

Love, Women, People, Girl

“When an idealist is 20 he thinks he can make a real difference in the world. At 30 he still thinks so but realizes that a great many people stand in the way. At 40 he realizes that they will never get out of the way. Part of maturity is to accept the fact that we cannot change the world; the world is hell-bent in another direction and not interested in what we have to say or offer. Maturity does not mean giving up your ideals or giving up the fight, but it does mean giving up your illusions--being "dis-illusioned", seeing things as they really are, not "if only."”

Donald Vroon (1942) American music critic

"On Spiritual Matters", American Record Guide, Jul/Aug2004

People, World, Way, Hell

“What outward form and feature are
He guesseth but in part;
But what within is good and fair
He seeth with the heart.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

To a Lady, Offended by a Sportive Observation
Bartlett's Familiar Quotations, 10th ed. (1919)

Heart

“Far transcend my weak invention.
’Tis a simple Christian child,
Missionary young and mild,
From her store of script’ral knowledge
(Bible-taught without a college)
Which by reading she could gather,
Teaches him to say Our Father
To the common Parent, who
Colour not respects nor hue.
White and Black in him have part,
Who looks not to the skin, but heart.”

Charles Lamb (1775–1834) English essayist

“The Young Catechist” 1827.

Knowledge, Parent, Reading, Heart

“How much do you think it costs to go to college? Most people are likely to answer by adding together their expenditures on tuition, room and board, books, and the like, and then deducting any scholarship funds they may receive. Suppose that amount comes to $15,000.
Economists keep score differently. They first want to know how much you would be earning if you were not attending college. Suppose that salary is $20,000 per year. This may seem irrelevant, but because you give up these earnings by attending college, they must be added to your tuition bill. You have that much less income because of your education. On the other side of the ledger, economists would not count all of the university’s bill for room and board as part of the costs of your education. They would want to know how much more it costs you to live at school rather than at home. Economists would count only these extra costs as an educational expense because you would have incurred these costs whether or not you attend college. On balance, college is probably costing you much more than you think. And, as we will see later, taking opportunity cost into account in any personal planning will help you to make more rational decisions.”

William J. Baumol (1922–2017) American economist

William Baumol and Alan Blinder, Economics: Principles and Policy (2011), Ch. 1 : What is Economics?

People, Books, Education, School

“In June, 1829, the Lord called Oliver Cowdery, Martin Harris, and myself as the three witnesses, to behold the vision of the Angel, as recorded in the fore part of the Book of Mormon, and to bear testimony to the world that the Book of Mormon is true. I was not called to bear testimony to the mission of Brother Joseph Smith any farther than his work of translating the Book of Mormon, as you can see by reading the testimony of us three witnesses.”

David Whitmer (1805–1888) Book of Mormon witness

An Address to All Believers in Christ, page 32 (1887)

Books, World, Angels, Reading

“In philosophical anthropology, … where the subject is man in his wholeness, the investigator cannot content himself, as in anthropology as an individual science, with considering man as another part of nature and with ignoring the fact that he, the investigator, is himself a man and experiences this humanity in his inner experience in a way that he simply cannot experience any part of nature.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Source: Between Man and Man (1965), p. 147

Way, Nature, Science

“Prostrating myself mentally before my Guide, I cried, "How is it, O divine ideal of consummate loveliness and wisdom that I see thy inside, and yet cannot discern thy heart, thy lungs, thy arteries, thy liver?" "What you think you see, you see not," he replied; "it is not given to you, nor to any other Being to behold my internal parts. I am of a different order of Beings from those in Flatland. Were I a Circle, you could discern my intestines, but I am a Being, composed as I told you before, of many Circles, the Many in the One, called in this country a Sphere. And, just as the outside of a Cube is a Square, so the outside of a Sphere presents the appearance of a Circle."Bewildered though I was by my Teacher's enigmatic utterance, I no longer chafed against it, but worshipped him in silent adoration. He continued, with more mildness in his voice. "Distress not yourself if you cannot at first understand the deeper mysteries of Spaceland. By degrees they will dawn upon you. Let us begin by casting back a glance at the region whence you came.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 18. How I came to Spaceland, and What I Saw There

Wisdom, Understanding, Thinking, Teachers

“14:06> …Of course I made it quite clear to the women that I thought that that the way that they had been abused was terrible and completely unjustifiable. However, I thought that it was very important that they should understand their own complicity in it; so that, for example, they understood that the way they chose men, and their refusal to see signs (which they were capable of seeing) resulted in their misery… <14:40> To give you a concrete example, I would say to them, ‘This man of yours, who’s very nasty to you, and drags you across the floor, and puts your head through the window, and sometimes even hangs you out of the window by your ankles: How long do you think it would take me to realise he was no good, as he came through the door? Would it take me a second, or half a second, or an eighth of a second, or would I not notice that there was anything wrong with him at all?’ And they’d say, ‘Oh, an eighth of a second, you’d know immediately.’ And I would say to them, ‘Well, if you know that I would know immediately, then you knew immediately as well.’ It’s a logical consequence, really. And they would accept that. ‘And yet, you chose to associate with him, knowing full well that he was no good; and I tell you this, because it’s very necessary you should understand your own part in the predicament you now find yourself in, because if you don’t understand it, or don’t think about it, you’re just going to repeat it.’ which is of course, a very, very common pattern.”

Theodore Dalrymple (1949) English doctor and writer

Daniels http://en.wikipedia.org/wiki/Anthony_Daniels_(psychiatrist) on helping victims of abuse understand how they can help to break the cycle. CBC Ideas Interview (podcast) (September 25, 2006)

Women, Men, Way, Understanding

“The truth is the United States has to this point never recognized that Taiwan is part of China.”

Mark Chen

Mark Chen (2016) cited in " US ‘one China’ policy debated at forum http://www.taipeitimes.com/News/front/archives/2016/12/15/2003661235" on Taipei Times, 15 December 2016

Truth

“In our culture … people who don't submit to their lust are said to be repressed and have all kinds of warped beasts in the basement. So the part of the mind that thrives when it's freed from lust doesn't get a chance. It gets pushed into the corner of the basement. It becomes the repressed part.”

Thanissaro Bhikkhu (1949) Theravadin Buddhist Monk and Scholar

People, Chance

“Economism is the view that the economy is the most important part of society and that the other dimensions such as politics and education should serve it. Economism has become the ruling ideology, not because of claims of economists, but because of the decisions of political leaders, financiers, corporate leaders, and the general public.”

John B. Cobb (1925) American theologian

Spiritual Bankruptcy: A Prophetic Call to Action (2010)

Education, Decision

“The approach to the study of economic history that dominates the presentation of the subject in this volume is that of the economist whose immediate and primary function is to study the production and distribution of wealth with the objective of learning how the nation's economic progress can be promoted and its standard of living advanced. It can be called the functional approach to economic history. Although the narrative should provide such knowledge of the general background of economic history as is needed for most purposes in the interpretation of political history, and has frequently been turned aside to indicate the reactions thus involved, this has been a secondary rather than a primary consideration in the selection and organization of the material. Some material has been included because it served certain of the other objectives mentioned in the introductory chapter, though for the most part these objectives are served also by the material primarily of significance in relation to the major objective.”

Chester W. Wright (1879–1966) American economic historian

Chester W. Wright (1941). Economic History of the United States, p. xi-xii " Wright (1941)

History, Knowledge, Study, Learning

“What a social welfare system does is enable people to live with dignity if they don’t have the means on their own. It enables households that are relatively low-income to have a place for their children to get a quality education. It allows everybody to have a dignity of work by having some vacation time or paid leave or maternity leave or father’s leave. And this is decency. This is what it means. We’re rich countries now. We should have the decency to provide dignity for everybody. I happen to live in a country that doesn’t believe it. We soaked up the libertarian ideas. I can tell you what it’s like. We have a large part of our population living in duress, in extreme poverty in the United States. It’s horrible. Because we have this philosophy, “You’re on your own.” Well, “you’re on your own” in this world means living in misery, dying many years earlier, children having no chance in the educational system. People working round the clock, no time off, no paid leave, no opportunities. It’s horrible.”

Jeffrey D. Sachs (1954) American economist

Climate, Welfare..., Australian Broadcasting Corporation, 15 October, 2018 http://www.abc.net.au/tv/qanda/txt/s4892252.htm

Children, People, World, Education

“Then our Courteous Lord answered in shewing full mistily a wonderful example of a Lord that hath a Servant: and He gave me sight to my understanding of both. Which sight was shewed doubly in the Lord and doubly in the Servant: the one part was shewed spiritually in bodily likeness, and the other part was shewed more spiritually, without bodily likeness.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 51

Understanding

“The devils of past religions have always, at least in part, had animal characteristics, evidence of man's constant need to deny that he too is an animal, for to do so would serve a mighty blow to his impoverished ego.”

Anton LaVey book The Satanic Bible

The Satanic Bible (1969)

Religion, Past, Animals

“I put one on the turntable and when the needle dropped, I was stunned — didn't know if I was stoned or straight… All these songs together, one after another made my head spin. It made me want to gasp. It was like the land parted.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Referring to the first Woody Guthrie record he ever heard, p. 243
Chronicles: Vol. One (2004)

“I have never considered myself a candidate. I have always considered myself part of a movement, part of a candidacy. I considered the movement the candidate. I think that there's a distinction between those who use the movement and those who are part of the movement. I think I was always part of the movement. I wish I had time to explain everything I did. Almost everything was done with an eye on the gay movement.”

Harvey Milk (1930–1978) American politician who became a martyr in the gay community

From a tape recording (1977-11-18) to be played in the event of his assassination, quoted in Randy Shilts, The Mayor of Castro Street: The Life and Times of Harvey Milk (1982), p. 276

Thinking, Time

“I recently became vegan because I felt that as a Jewish lesbian, I wasn’t part of a small enough minority. So now I’m a Jewish lesbian vegan.”

Carol Leifer (1956) American actor and comedian

“Confessions of a Jewish *** Vegan,” in PETA.org (9 July 2009) https://www.peta.org/blog/confessions-jewish-lesbian-vegan/.

“My wife was born in Hemingford Grey in Huntingdon and we knew and loved its river, the Great Ouse. We sat by it, we meditated by it, we walked its banks, we explored it by canoe, skiff and pont. I knew its mills, its sluices, its locks, its churches, its meadows and, further afield, its fens. It became part of my life.”

George Mackley (1900–1983) Wood engraver

Preface to George Mackley's Picture Book (1981)

Love, Life

“I strongly condemn this crime, and am of the opinion that those who are found guilty by a court of law should be given harsh punishment. At the same time, I would like to know whether the same hue and cry which has been raised about it in the media and in Parliament would have been raised had this incident happened in some other part of India, particularly in rural India. I am sure it would not. But surely Delhi is not the whole of India.”

Markandey Katju (1946) Indian judge

On the media attention focused on the 2012 Delhi gang rape, as quoted in "Delhi gangrape: 'Rape isn't India's only problem'" http://www.ibnlive.com/news/india/delhi-gangrape-rape-isnt-indias-only-problem-527414.html, IBNLive (19 December 2012)

Law, Time, Cry

“Part of the art of being an architect is to be a good listener. But I also believe in always providing strong leadership. Something that is designed by committee, in the end, tends to be compromised.”

Norman Foster, Baron Foster of Thames Bank (1935) British architect

Harvard Business Review http://hbr.org/2011/03/lifes-work-norman-foster/ar/1

Art, Strong

“There are four distinct bases on which a system-design book might be organized. First are the chronological phases through which the system-design effort passes, such as organization and preliminary design. Second are the logical steps such as analysis of the single thread (operation on a single input) and high traffic (methods of handling multiplex inputs). Third are the parts of the system, such as communications and displays. Fourth are the tools of system design, such as information theory and queueing theory.”

Robert E. Machol (1917–1998) American systems engineer

Source: System Engineering (1957), p. 8

Books, Communication, Effort

Quotes about parting page 34

Quotes about parting
page 34