“Music produces a kind of pleasure which human nature cannot do without.”
Source: The Book of Rites
“Music produces a kind of pleasure which human nature cannot do without.”
Source: The Book of Rites
“Really I don't like human nature unless all candied over with art”
Source: The Diary of Virginia Woolf, Volume Four: 1931-1935
7 May 1944
(1942 - 1944)
Source: The Diary of a Young Girl
“Usually I'm remarkably good natured. Try me on a day that doesn't end in y.”
“Nature does not make mistakes. Right and wrong are human categories.”
“Nature has no use for the plea that one 'did not know'.”
“Nature is pleased with simplicity. And nature is no dummy”
“Nothing is too wonderful to be true, if it be consistent with the laws of nature”
Laboratory journal entry #10,040 (19 March 1849); published in The Life and Letters of Faraday (1870) Vol. II, edited by Henry Bence Jones https://archive.org/stream/lifelettersoffar02joneiala#page/248/mode/2up/search/wonderful,p.248.This has sometimes been quoted partially as "Nothing is too wonderful to be true," and can be seen engraved above the doorway of the south entrance to the Humanities Building at UCLA in Los Angeles, California. http://lit250v.library.ucla.edu/islandora/object/edu.ucla.library.universityArchives.historicPhotographs%3A67
Context: ALL THIS IS A DREAM. Still examine it by a few experiments. Nothing is too wonderful to be true, if it be consistent with the laws of nature; and in such things as these, experiment is the best test of such consistency.
Source: The Unabridged Journals of Sylvia Plath
“I notice that Autumn is more the season of the soul than of nature.”
“But in my opinion, all things in nature occur mathematically.”
“In order to control myself I must first accept myself by going with and not against my nature.”
“I believe that sex is one of the most beautiful, natural, wholesome things that money can buy.”
“Nature provides exceptions to every rule.”
Woman in the Nineteenth Century (1845)
Context: Male and female represent the two sides of the great radical dualism. But, in fact, they are perpetually passing into one another. Fluid hardens to solid, solid rushes to fluid. There is no wholly masculine man, no purely feminine woman.
History jeers at the attempts of physiologists to bind great original laws by the forms which flow from them. They make a rule; they say from observation what can and cannot be. In vain! Nature provides exceptions to every rule. She sends women to battle, and sets Hercules spinning; she enables women to bear immense burdens, cold, and frost; she enables the man, who feels maternal love, to nourish his infant like a mother.
“Neurosis is the natural by-product of pain avoidance.”
Source: Equisse d'une Théorie de la Pratique (1977), p. 164; as cited in: Jan E. M. Houben (1996) Ideology and Status of Sanskrit, p. 190
“The greatest religion is to be true to your own nature. Have faith in yourselves!”
Pearls of Wisdom
“I have a room all to myself; it is nature.”
“I believe in God, only I spell it "Nature."”
As quoted in Quote magazine (14 August 1966)
Source: Truth Against the World: Frank Lloyd Wright Speaks for an Organic Architecture
Source: The Cornel West Reader
Source: The Outermost House: A Year of Life On The Great Beach of Cape Cod
“The first and fundamental law of Nature, which is, to seek peace and follow it.”
Source: The Outermost House: A Year of Life On The Great Beach of Cape Cod
Source: The Spiritual Life (1947), p. 248
Source: The Outermost House: A Year of Life On The Great Beach of Cape Cod
"The Tomb" - Written Jun 1917; first published in The Vagrant, No. 14 (March 1922)<!-- p. 50-64 -->
Fiction
Context: In relating the circumstances which have led to my confinement within this refuge for the demented, I am aware that my present position will create a natural doubt of the authenticity of my narrative. It is an unfortunate fact that the bulk of humanity is too limited in its mental vision to weigh with patience and intelligence those isolated phenomena, seen and felt only by a psychologically sensitive few, which lie outside its common experience. Men of broader intellect know that there is no sharp distinction betwixt the real and the unreal; that all things appear as they do only by virtue of the delicate individual physical and mental media through which we are made conscious of them; but the prosaic materialism of the majority condemns as madness the flashes of super-sight which penetrate the common veil of obvious empiricism.
Source: The Outermost House: A Year of Life On The Great Beach of Cape Cod
“The demand for certainty is one which is natural to man, but is nevertheless an intellectual vice.”
1940s, Philosophy for Laymen (1946)
Context: The demand for certainty is one which is natural to man, but is nevertheless an intellectual vice. If you take your children for a picnic on a doubtful day, they will demand a dogmatic answer as to whether it will be fine or wet, and be disappointed in you when you cannot be sure. The same sort of assurance is demanded, in later life, of those who undertake to lead populations into the Promised Land. “Liquidate the capitalists and the survivors will enjoy eternal bliss.” “Exterminate the Jews and everyone will be virtuous.” “Kill the Croats and let the Serbs reign.” “Kill the Serbs and let the Croats reign.” These are samples of the slogans that have won wide popular acceptance in our time. Even a modicum of philosophy would make it impossible to accept such bloodthirsty nonsense. But so long as men are not trained to withhold judgment in the absence of evidence, they will be led astray by cocksure prophets, and it is likely that their leaders will be either ignorant fanatics or dishonest charlatans. To endure uncertainty is difficult, but so are most of the other virtues. For the learning of every virtue there is an appropriate discipline, and for the learning of suspended judgment the best discipline is philosophy.
But if philosophy is to serve a positive purpose, it must not teach mere skepticism, for, while the dogmatist is harmful, the skeptic is useless. Dogmatism and skepticism are both, in a sense, absolute philosophies; one is certain of knowing, the other of not knowing. What philosophy should dissipate is certainty, whether of knowledge or of ignorance.
Source: Northern Farm
“Fire Lookout: Numa Ridge”, p. 57
The Journey Home (1977)
Source: The Journey Home: Some Words in Defense of the American West
“The reason fat men are good natured is they can neither fight nor run.”
Source: His Dark Materials, The Subtle Knife (1997), Ch. 2 : The Witches
Context: “Sisters,” she began, “let me tell you what is happening, and who it is that we must fight. It is the Magisterium, the Church. For all its history—and that’s not long by our lives, but it’s many, many of theirs—it’s tried to suppress and control every natural impulse. And when it can’t control them, it cuts them out. Some of you have seen what they did at Bolvangar. And that was horrible, but it is not the only such place, not the only such practice. Sisters, you know only the north; I have traveled in the south lands. There are churches there, believe me, that cut their children too, as the people of Bolvangar did—not in the same way, but just as horribly. They cut their sexual organs, yes, both boys and girls; they cut them with knives so that they shan’t feel. That is what the Church does, and every church is the same: control, obliterate, destroy every good feeling. So if a war comes, and the Church is on one side of it, we must be on the other, no matter what strange allies we find ourselves bound to.
“History is direction—but Nature is extension—ergo, everyone gets eaten by a bear.”
As quoted in The Independent (25 February 1989)
“One touch of nature makes the whole world kin.”
Variant: The goal of life is to make your heartbeat match the beat of the universe, to match your nature with Nature.
Source: A Joseph Campbell Companion: Reflections on the Art of Living
“To be a well-favoured man is the gift of fortune; but to write and read comes by nature.”
Source: Much Ado About Nothing
“Into every empty corner, into all forgotten things and nooks, Nature struggles to pour life.”
“Politeness is to human nature what warmth is to wax.”
“I hope you hair curls naturally, does it?
Yes, darling, with a little help from others.”
Source: The Importance of Being Earnest
Source: The Limits of State Action (1792), Ch. 16
n.p.
Tim Marlow joins Anselm Kiefer to discuss his work' - 2005
Quoted in Will Tuttle, The World Peace Diet, [//books.google.it/books?id=H_clxwd27CgC&pg=PT107 ch. 5]
“Employment is Nature's physician, and is essential to human happiness.”
Latter day attributions
Source: Day's Collacon: an Encyclopaedia of Prose Quotations, (1884), p. 223.
Then & Now: Jane Goodall (2005)
“What was observed by us in the third place is the nature or matter of the Milky Way itself, which, with the aid of the spyglass, may be observed so well that all the disputes that for so many generations have vexed philosophers are destroyed by visible certainty, and we are liberated from wordy arguments.”
Quòd tertio loco à nobis fuit obſeruatum, eſt ipſiuſmet LACTEI Circuli eſſentia, ſeu materies, quam Perſpicilli beneficio adeò ad ſenſum licet intueri, vt & altercationes omnes, quæ per tot ſæcula Philoſophos excrucia runt ab oculata certitudine dirimantur, nosque à verboſis dſputationibus liberemur.
Original text as reproduced in Edward Tufte, Beautiful Evidence (Cheshire, Connecticut: Graphics Press LLC, 2006), 101 (p. 3 of 4, insert between pp. 16V & 17R. Original manuscript renders the "q" in "nosque" with acute accent.)
Translation by Albert Van Helden in Sidereus Nuncius (Chicago, 1989), 62
Sidereus Nuncius (Venice, 1609)
“It is not human nature we should accuse but the despicable conventions that pervert it.”
On Dramatic Poetry (1758)
“The rhythm is then the life, in the sense in which it can be said to be included within nature.”
1910s, The Principles of Natural Knowledge (1919)
Marginalia http://www.easylit.com/poe/comtext/prose/margin.shtml (November 1844)
Source: The Last Messiah (1933), To Be a Human Being https://www.youtube.com/watch?v=u4m6vvaY-Wo&t=1110s (1989–90)