Quotes about nature
page 48

“Though it is often assumed that naturalism must be hostile to religion, the opposite is true. Enemies of religion think of it as an intellectual error, which humanity will eventually grow out of. It is hard to square this view with Darwinian science – why should religion be practically universal, if it has no evolutionary value?”

John Gray (1948) British philosopher

Sweet Morality (p. 224)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

Hostility, Religion, Error, Thinking

“With these dramatic words, Kant alludes to the two great problems and accomplishments of his philosophical career. On the one hand, he wants to know how we who as creatures are a mere part of nature can discover how all of nature … does and even must work. On the other hand, he wants to display the unconditional value that we have as rational rather than merely natural beings, … and that we are always free to act in accordance with and indeed for the sake of this principle, thus free to realize the unconditional value for which we unlike anything else in nature have the potential.”

Paul Guyer (1948) American philosopher

Kant (2006; 2014), Introduction

Problem, Parting

“As I scrape the bottom of the soul for some ingredients the only way I can explain to myself, about what it all is, is to believe that in some past life (if there is one), I belonged to the rainforests. The mantra there, for survival, is to submit to the natural forces, bow before it, respect its ways, learn and grow. You cannot defy it or go against it. In the rainforests there are labyrinthine darknesses weaving around you but there is always light in streaks, in a glow, in a stream, sunlight…all of which brings hope. You don't bathe in it all the time but it seeks you out. Man is but a speck. The human race, still a speck, in this mighty universe rich with millions of secrets.”

Manav Gupta (1967) Indian artist

Retrieved, Arist's statement (1997) Rainforests and the Timeless Metaphors of Dreams by Manav Gupta (August 1997, May 1999) Referenced in critique “exploring earth’s elements” by Uma Nair, Asian Age, 2006 Sourced from Victoria Ross Blog, 2012 http://manavguptaartist.blogspot.in/ 1990s

Life, Secret, Hope, Way

“It needs very little reflection to see that a school for rich children only cannot be a rational school. From the very nature of things it will tend to insist on the maintenance of privilege and the securing of their advantages. The only sound and enlightened form of school is that which co-educates the poor and the rich, which brings the one class into touch with the other in the innocent equality of childhood, by means of the systematic equality of the rational school.”

Francesc Ferrer i Guàrdia (1859–1909) Spanish anarchist

The Origin and Ideals of the Modern School (1908)

Children, Education, School, Childhood

“What is a Poet?…He is a man speaking to men: a man, it is true, endowed with more lively sensibility, more enthusiasm and tenderness, who has a greater knowledge of human nature, and a more comprehensive soul, than are supposed to be common among mankind; a man pleased with his own passions and volitions, and who rejoices more than other men in the spirit of life that is in him; delighting to contemplate similar volitions and passions as manifested in the goings-on of the Universe, and habitually impelled to create them where he does not find them.”

William Wordsworth book Lyrical Ballads

Preface.
Lyrical Ballads (1798–1800)

Life, Men, Soul, Knowledge

“Meekness and temperance or as we may quite properly translate, Humility and Moderation, - the graces of the self forgetful soul - manifest not in some peculiar and supernatural spiritual manner, but in ordinary human nature.”

Evelyn Underhill (1875–1941) British saint, poet, novelist

The Fruits of the Spirit, (1942)

Soul, Forgetting

“I am skeptical about preventing wars. I doubt if they can be prevented. There will always be wars. Judging by past experiences, working for peace now would be as ineffective as ever. It's a law of nature.”

Wilhelm Frick (1877–1946) German Nazi official

To Leon Goldensohn, March 10, 1946, "The Nuremberg Interviews" by Leon Goldensohn - History - 2007

War, Peace, Law, Past

“Stevens’s poetry makes one understand how valuable it can be for a poet to write a great deal. Not too much of that great deal, ever, is good poetry; but out of quantity can come practice, naturalness, accustomed mastery, adaptations and elaborations and reversals of old ways, new ways, even—so that the poet can put into the poems, at the end of a lifetime, what the end of a lifetime brings him. Stevens has learned to write at will, for pleasure; his methods of writing, his ways of imagining, have made this possible for him as it is impossible for many living poets—Eliot, for instance. Anything can be looked at, felt about, meditated upon, so Stevens can write about anything; he does not demand of his poems the greatest concentration, intensity, dramatic immediacy, the shattering and inexplicable rightness the poet calls inspiration.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“The Collected Poems of Wallace Stevens”, p. 65
The Third Book of Criticism (1969)

Pleasure, Way, Imagination, Understanding

“But American nationalism has been conditioned, to a large extent, by the "indoctrination" of the children of immigrants, inevitably coupled with a certain denigration of the Old World. Any German, or Italian, or American gentleman will naturally defend his country against patently unjust accusations—loyalty demands this; but he will not try to convince others that his nation has the highest qualities in the world, the most gifted inventors, the most profound philosophers, the best writers, the finest painters, the fastest trains, the most beautiful women. (This uncouth boasting is reserved for the traveling salesman after a third drink, or the likes of a National Socialist or a Russian Communist.)”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Source: Leftism Revisited (1990), p. 199

Women, Children, World, Beauty

“But in such perfect Animals as Sheep and Oxen, in whom the Heart, the Brain and Nerves differ so little from ours, and in whom the Separation of the Spirits from the Blood, the Organs of Sense, and consequently Feeling it self, are the same as they are in Human Creatures; I can't imagine how a Man not hardened in Blood and Massacre, is able to see a violent Death, and the Pangs of it, without Concern. In answer to this, most People will think it sufficient to say, that all Things being allow'd to be made for the Service of Man, there can be no Cruelty in putting Creatures to the use they were design'd for; but I have heard Men make this Reply, whilst their Nature within them has reproach'd them with the Falshood of the Assertion.”

Bernard Mandeville book The Fable of the Bees

Remark P, pp. 187-8
The Fable of the Bees (1714)

Death, Men, People, Feeling

“to study the nude, the foundation of all pictorial art, in total freedom and naturalness. From.... this basis there emerged the feeling, shared by all, of taking creative stimulus from life itself and submitting to the decisive experience.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

Kirchner, in 'Chronik KG Brücke', 1913; a quoted by Wolf-Dieter Dube, Der Expressionismus in Wort und Bild (Genf and Stuttgart: Skira, Klett-Cotta, 1983), p. 34; as quoted in 'Portfolios', Alexander Dückers; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, p. 68
1905 - 1915

Life, Art, Feeling, Decision

“Nietzsche himself was a great moralist; his writings abound with value judgments about individuals, character types, modes of thinking, and national traits. It is as if he develops immoralist psychology in order to tame his own nature, to keep his own greatest vice in check.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 38

Thinking

“M: If you cannot impress people simply by being part of the great fat human race, then you really do have to develop other skills. And if you don't impress people by the way you look, then you really do have to develop other skills. And if you are now going to ask is everything I did just a way to gain some form of attention, well that's not entirely true. It is in a small way, but that's in the very nature of being alive.
PM: Wanting to be loved?
M: To be seen, above all else. I wanted to be noticed, and the way I lived and do live has a desperate neurosis about it because of that. All humans need a degree of attention. Some people get it at the right time, when they are 13 or 14, people get loved at the right stages. If this doesn't happen, if the love isn't there, you can quite easily just fade away. … In a sense I always felt that being troubled as a teenager was par for the course. I wasn't sure that I was dramatically unique. I knew other people who were at the time desperate and suicidal. They despised life and detested all other living people. In a way that made me feel a little bit secure. Because I thought, well, maybe I'm not so intense after all. Of course, I was. I despised practically everything about human life, which does limit one's weekend activities”

Morrissey (1959) English singer

From "Wilde child", interview by Paul Morley, Blitz (April 1988).
In interviews etc., About himself and his work

Love, Life, People, Way

“Each language is the sign and power of the soul of the people which naturally speaks it. Each develops therefore its own peculiar spirit, thought-temperament, way of dealing with life and knowledge and experience…. A nation, race or people which loses its language, cannot live its whole life or its real life. And this advantage to the national life is at the same time an advantage to the general life of the human race.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

December, 1917
India's Rebirth

Life, People, Way, Soul

“The history of mankind can be seen, in the large, as the realization of Nature’s secret plan to bring forth a perfectly constituted state as the only condition in which the capacities of mankind can be fully developed, and also bring forth that external relation among states which is perfectly adequate to this end.”

Immanuel Kant (1724–1804) German philosopher

Eighth Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)

Secret, History

“The point of departure is the measurement problem, as it appears in physics; the manner in which measurements allow us to characterize subsystems; the role of such subsystems as tools in system analysis; and the relationships existing between different ways of perceiving or interacting with the same system. Our conclusions are: (1) there exists no universal family of of analytic units appropriate for the treatment of all interactions; (2) there are on the contrary many such families of analytic units, all of which are equally “real” and entitled to be treated on the same footing; (3) the appropriate use of natural interactions can enormously extend the class of physical observables accessible to us; (4) the concept of a model must be formulated, in its most general terms, as the sharing of a subsystem by two otherwise distinct systems, capable of imposing the same dynamic on an appropriate system with which they can both interact. We establish these results through a variety of terminologies which turn out to be equivalent: stability, invariance, symmetry, homeostasis.”

Robert Rosen (1934–1998) American theoretical biologist

Introduction; Quoted in: " Fundamentals of Measurement and Representation of Natural Systems by Robert Rosen http://www.panmere.com/?page_id=15" at panmere.com. Fundamentals of measurement and representation of natural systems. (1978)

Family, Way, Departure, Problem

“Nothing in nature or the cosmos is ever completely still — as I write this, several wild Mallards have returned to the Museum courtyard and are creating a frantic spectacle of water and wings as they dive and attack in their annual spring ritual. Further from home, a supermassive black hole at the center of a galaxy 56 million light years from Earth has recently been observed to be spinning at close to the speed of light.”

Evalyn Gates (1958)

"Letter from the director", Explore magazine of the Cleveland Museum of Natural History (Spring 2013), p. 4

Home, Spring, Light, Water

“We do not know nature; causes hidden in her breast might have produced everything. In your turn, observe the polyp of Trembley: does it not contain in itself the causes which bring about regeneration? Why then would it be absurd to think that there are physical causes by reason of which everything has been made, and to which the whole chain of this vast universe is so necessarily bound and held that, nothing which happens, could have failed to happen,—causes, of which we are so invincibly ignorant that we have had recourse to a God, who, as some aver, is not so much as a logical entity? Thus to destroy chance is not to prove the existence of a supreme being, since there may be some other thing which is neither chance nor God—I mean, nature. It follows that the study of nature can make only unbelievers; and the way of thinking of all its more successful investigators proves this.”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

As quoted by Julien Offray de La Mettrie, Man a Machine (1747) Tr. Gertrude Carman Bussey https://books.google.com/books?id=GKYLAQAAIAAJ&pg=PA125 (1912) Pensées Philosophiques (1746)

God, Way, Thinking, Study

“Under the rule of free competition, war between the producers of security entirely loses its justification. Why would they make war? To conquer consumers? But the consumers would not allow themselves to be conquered. They would be careful not to allow themselves to be protected by men who would unscrupulously attack the persons and property of their rivals. If some audacious conqueror tried to become dictator, they would immediately call to their aid all the free consumers menaced by this aggression, and they would treat him as he deserved. Just as war is the natural consequence of monopoly, peace is the natural consequence of liberty.”

Gustave de Molinari (1819–1912) Belgian political economist and classical liberal theorist

Source: The Production of Security (1849), p. 34-35

Men, War, Peace, Personality

“Though all the bards of earth were dead,
And all their music passed away,
What Nature wishes should be said
She’ll find the rightful voice to say.”

William Winter (1836–1917) American writer

The golden Silence, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Music, Dead

“When we consider the positive evil caused to the disqualified half of the human race by their disqualification — first in the loss of the most inspiriting and elevating kind of personal enjoyment, and next in the weariness, disappointment, and profound dissatisfaction with life, which are so often the substitute for it; one feels that among all the lessons which men require for carrying on the struggle against the inevitable imperfections of their lot on earth, there is no lesson which they more need, than not to add to the evils which nature inflicts, by their jealous and prejudiced restrictions on one another. Their vain fears only substitute other and worse evils for those which they are idly apprehensive of: while every restraint on the freedom of conduct of any of their human fellow-creatures (otherwise than by making them responsible for any evil actually caused by it), dries up pro tanto the principal fountain of human happiness, and leaves the species less rich, to an inappreciable degree, in all that makes life valuable to the individual human being.”

John Stuart Mill The Subjection of Women

Source: The Subjection of Women (1869), Ch. 4

Life, Men, Happiness, Fear

“We shall not set up demands nor programmes, but simply describe the child-nature. (…) Vague and general phrases — ‘the harmonious development of all the powers and talents in the child,’ and so forth — cannot provide the basis for a genuine art of education. Such an art of education can only be built up on a real knowledge of the human being. Not that these phrases are incorrect, but that at bottom they are as useless as it would be to say of a machine that all its parts must be brought harmoniously into action. To work a machine you must approach it, not with phrases and truisms, but with real and detailed knowledge.”

Rudolf Steiner (1861–1925) Austrian esotericist

The Education of the Child in the Light of Anthroposophy (GA 34), an essay of 1909.

Education, Art, Knowledge, Parting

“Therefore, as atheism is in all respects hateful, so in this, that it depriveth human nature of the means to exalt itself, above human frailty.”

Francis Bacon book Essays

Of Atheism
Essays (1625)

Hate

“To this I can only reply as follows: Your point of view — taken as theoretical possibility — is incontestable. For me, however, the expectation that the adequate formulation of the universal laws involves the use of all conceptual elements which are necessary for a complete description, is more natural. It is furthermore not at all surprising that, by using an incomplete description, (in the main) only statistical statements can be obtained out of such description. If it should be possible to move forward to a complete description, it is likely that the laws would represent relations among all the conceptual elements of this description which, per se, have nothing to do with statistics.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Albert Einstein: Philosopher-Scientist, Cambridge University Press, 1949, p. 672
"Einstein's Reply to Criticisms" (1949)

Law, Universe

“Calcutta, for me, was a particular idea of the modern city, and I found it in many forms, works, and genres. … by ‘modernity’ I have in mind something that was never new. True modernity was born with the aura of inherited decay and life. … if you look at paintings and photographs, and see old films of the city, you notice that these walls and buildings were never new – that Calcutta was born to look more or less as I saw it as a child. I’m not referring here to an air of timelessness; the patina that gave to Calcutta’s alleys, doorways, and houses their continuity and disposition is very different from the eternity that defines mausoleums and monuments. It’s this quality I’m trying to get at when I speak of modernity. … modernity in the nineteenth century is indistinguishable from nature; perhaps it is nature – in some ways, the culvert, which has emerged from the rock, seems more of its place than the mountain itself.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

citation needed
On Modernity

Life, Way, Mountain, Idea

“Shakespeare, no mere child of nature; no automaton of genius; no passive vehicle of inspiration possessed by the spirit, not possessing it; first studied patiently, meditated deeply, understood minutely, till knowledge became habitual and intuitive, wedded itself to his habitual feelings, and at length gave birth to that stupendous power by which he stands alone, with no equal or second in his own class; to that power which seated him on one of the two glorysmitten summits of the poetic mountain, with Milton аs his compeer, not rival. While the former darts himself forth, and passes into all the forms of human character and passion, the one Proteus of the fire and the flood; the other attracts all forms and things to himself, into the unity of his own Ideal. All things and modes of action shape themselves anew in the being of Milton; while Shakspeare becomes all things, yet for ever remaining himself.”

Samuel Taylor Coleridge book Biographia Literaria

Source: Biographia Literaria (1817), Ch. XV

Feeling, Mountain, Birth, Knowledge

“Twas now the month in which the world began
(If March beheld the first created man):
And since the vernal equinox, the Sun,
In Aries, twelve degrees, or more, had run;
When casting up his eyes against the light,
Both month, and day, and hour, he measur'd right;
And told more truly than th' Ephemeris:
For Art may err, but Nature cannot miss.
Thus numbering times and seasons in his breast,
His second crowing the third hour confess'd.”

John Dryden book Fables, Ancient and Modern

The Cock and the Fox line 445 - 457.
Fables, Ancient and Modern (1700)

World, Art, Light, Time

“As for the Jews, their explanation of anti-Semitism is more characteristic yet. In addition to the usual cliche, "with hatred and savagery" - naturally with no motive, they do not care to discuss motives - according to them, anti-Semitism is a madness, an intellectual degeneration, an affliction of the spirit.”

A.C. Cuza (1857–1947) Romanian politician

From "Ştiinţa antisemitismului" ("The Science of Anti-Semitism"), Apararea Nationala ("The National Defense") No. 16, Nov. 15, 1922, lst year.

Motivation, Affliction, Madness

“By consequence I hold that no one ever did, or can do, anything for "society."… Comte invented the term altruism as an antonym for egoism, and it found its way at once into everyone's mouth, although it is utterly devoid of meaning, since it points to nothing that ever existed in mankind; This hybrid or rather this degenerate form of hedonism served powerfully to invest collectivism's principles with a specious moral sanction, and collectivists naturally made the most of it.”

Albert Jay Nock (1870–1945) American journalist

Source: Memoirs of a Superfluous Man (1943), p. 305

Way

“[About Jews] By nature we are like all other human beings, yet our people is unlike others, because our life is different, our history is different, our teacher is the Exile.”

Isaac Leib Peretz (1852–1915) Yiddish language author and playwright

Idishe Bibliotek, i. Pref., 1890. Alle Verk, xii. 7.

Life, People, History, Teachers

“In the highly improbable event of his being asked to nominate the one most un-Jewish thing he could think of, Sefton Goldberg would have been hard pressed to decide between Nature – that's to say birds, trees, flowers, and country walks – and football – that's to say beer, bikies, mud, and physical pain.”

Howard Jacobson (1942) British author and journalist

Source: Coming from Behind (1983), Ch. 3

Pain, Flowers, Beer, Bird

“Our little visitor has just left us, and left us highly pleased with her; she is a nice, natural, open-hearted, affectionate girl, with all the ready civility which one sees in the best children in the present day; so unlike anything that I was myself at her age, that I am often all astonishment and shame.”

Jane Austen (1775–1817) English novelist

Letter to Cassandra (1807-02-08) [Letters of Jane Austen -- Brabourne Edition]
Letters

Children, Age, Girl, Heart

“Hark how all the welkin rings,,
"Glory to the Kings of kings;
Peace on earth and mercy mild,
God and sinners reconciled!"
Joyful, all ye nations, rise.
Join the triumph of the skies.
Universal nature say
"Christ is born today!"”

Charles Wesley (1707–1788) English Methodist and hymn writer

"Hymn for Christmas-Day" (Full text online)
Hymns and Sacred Poems (1739)

God, Peace, Universe, Christ

“I obey nature, I never presume to command her. The first principal in art is to copy what one sees.”

Auguste Rodin (1840–1917) French sculptor

RODIN, AUGUSTE. L'Art. Entretiens réunis par Paul Gsell, 1911

Art

“These classic models are everywhere mirrored in all universal systems, and in each they are the ideals from which all varieties and versions of themselves constantly emerge. They are, then, the source of all phenomenal life and represent the inner structure behind all life forms. They do not produce copies of themselves, however, but new creative eccentricities which, in turn, alter the models. They also appear as the biological working models of the genes and chromosomes, and they can be affected and changed at any time through mental experience. they are, in fact, instantly responsive to mental and psychic events, through the natural interchange between the psychological model accepted by the focus personality, and the reflections of that model through the entire body structure.”

Jane Roberts (1929–1984) American Writer

Source: Psychic Politics: An Aspect Psychology Book (1976), p. 57-58

Life, Universe, Appearance, Change

“The Black Artist's role in America is to aid in the destruction of America as he knows it. His role is to report and reflect so precisely the nature of the society, and of himself, in that society, that other men will be moved by the exactness of his rendering, and if they are black men, grow strong through this moving, having seen their own strength, and weakness, and if they are white men, tremble, curse, and go mad, because they will be drenched with the filth of their evil.”

Amiri Baraka (1934–2014) African-American writer

Negro Digest, vol. 14, no. 6 (April 1965), p. 65

Men, Strong, Evil, Madness

“I got me slaves and slave-girls.' For what price, tell me? What did you find in existence worth as much as this human nature? What price did you put on rationality? How many obols did you reckon the equivalent of the likeness of God? How many staters did you get for selling that being shaped by God? God said, Let us make man in our own image and likeness. If he is in the likeness of God, and rules the whole earth, and has been granted authority over everything on earth from God, who is his buyer, tell me? Who is his seller? To God alone belongs this power; or, rather, not even to God himself. For his gracious gifts, it says, are irrevocable. God would not therefore reduce the human race to slavery, since he himself, when we had been enslaved to sin, spontaneously recalled us to freedom. But if God does not enslave what is free, who is he that sets his own power above God's?”

Gregory of Nyssa (335–395) bishop of Nyssa

Homilies on Ecclesiastes; Hall and Moriarty, trs., de Gruyter (New York, 1993) p. 74 https://books.google.com/books?id=BReXJwwE_D8C&pg=PA74&lpg=PA74.

God, Girl, Freedom

“If you analyze a host of real world outcomes using adoption studies, fraternal v. identical twin studies, twins-raised-apart studies, the history of early childhood intervention research, naturally-occurring experiments, differences between societies, changes over history, and so forth, you tend to come up with nature and nurture as being about equally important: maybe fifty-fifty. The glass is roughly half-full and half-empty.”

Steve Sailer (1958) American journalist and movie critic

A Short, Stylized Dialogue On Epigenetics, Steve, Sailer, VDARE.com, October 25, 2012, October 27, 2012 http://www.vdare.com/posts/a-short-stylized-dialogue-on-epigenetics,

World, History, Study, Change

“The monk, the inquisitor, and the Jesuit were lords of Spain,— sovereigns of her sovereign, for they had formed the dark and narrow mind of that tyrannical recluse. They had formed the minds of her people, quenched in blood every spark of rising heresy, and given over a noble nation to a bigotry blind and inexorable as the doom of fate. Linked with pride, ambition, avarice, every passion of a rich, strong nature, potent for good and ill, it made the Spaniard of that day a scourge as dire as ever fell on man.”

Francis Parkman (1823–1893) American historian

Pt. I, Ch. 7 Menendez
Pioneers of France in the New World (1865)

Fate, People, Strong, Passion

“This must be our belief when we have a correct knowledge of our own self, and comprehend the true nature of everything; we must be content, and not trouble our mind with seeking a certain final cause for things that have none, or have no other final cause but their own existence, which depends on the Will of God, or, if you prefer, on the Divine Wisdom.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.13

Wisdom, God, Knowledge, Dependency

“The purpose of scientific enquiry is not to compile an inventory of factual information, nor to build up a totalitarian world picture of natural Laws in which every event that is not compulsory is forbidden. We should think of it rather as a logically articulated structure of justifiable beliefs about nature.”

Peter Medawar (1915–1987) scientist

Induction and Intuition in Scientific Thought, 1969
1960s

World, Law, Thinking

“What is remarkable is that human beings are actually able to carry out this code-breaking operation, that the human mind has the necessary intellectual equipment for us to "unlock the secrets of nature"…”

Paul Davies (1946) British physicist

Source: The Mind of God: The Scientific Basis for a Rational World (1992), Ch. 6: 'The Mathematical Secret', p. 148

Secret

“By God you are the only great man, except George Pitt, that I care a farthing for, or would wear out a pair of shoes in seeking after. Long-headed cunning people and rich fools are so plentiful in our country that I don’t fear getting now and then a face to paint for bread, but a man of genius with truth and simplicity, sense and good nature, I think worth his weight in gold - [signed:] 'Your Likeness Man”

Thomas Gainsborough (1727–1788) English portrait and landscape painter

Quote in Gainsborough's letter to Hon. Constantine Phipps, undated; as cited in 'My Dear Maggoty Sir – The Letters of Thomas Gainsborough' http://thedabbler.co.uk/2011/10/my-dear-maggoty-sir-the-letters-of-thomas-gainsborough/, review by Roger Hudson, in Slightly Foxed, 18 Oct, 2011 undated

God, People, Truth, Fear

“Alice Toklas' father had almost once had an oil well they dug and dug but naturally the oil did not gush, naturally not these things never do happen to any one one knows, if it could happen to them you would not be very likely to know them most naturally not.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

Source: Everybody’s Autobiography (1937), Ch. 4

“Laplace created a number of new mathematical methods that were subsequently expanded into branches of mathematics, but he never cared for mathematics except as it helped him to study nature.”

Morris Kline (1908–1992) American mathematician

Source: Mathematical Thought from Ancient to Modern Times (1972), p. 495

Mathematics, Study, Help

“At the approach of danger there are always two voices that speak with equal force in the heart of man: one very reasonably tells the man to consider the nature of the danger and the means of avoiding it; the other even more reasonable says that it is too painful and harassing to think of the danger, since it is not a man's power to provide for everything and escape from the general march of events; and that it is therefore better to turn aside from the painful subject till it has come, and to think of what is pleasant. In solitude a man generally yields to the first voice; in society to the second.”

Leo Tolstoy book War and Peace

Bk. X, ch. 17
War and Peace (1865–1867; 1869)

Pain, Thinking, Solitude, Heart

“Is he President of the United States? According to the constitution in order to be eligible for president, you have to be a natural born citizen. He has refused to provide proof that he is, in fact, a natural born citizen and his Kenyan relations say that he was born in Nairobi, at a time when his mother was too young to transmit US citizenship.”

Alan Keyes (1950) American politician

Interview with KHAS-TV, Hastings, Nebraska, February 19, 2009. As transcribed verbatim...jt from MSNBC: Keith Olberman's "Countdown" February 20,09.
2009

Time

“I took to writing at an early age to escape from meaninglessness, uselessness, unimportance, insignificance, poverty, enslavement, ill health, despair, madness, and all manner of other unattractive, natural and inevitable things.”

William Saroyan (1908–1981) American writer

My Heart's in the Highlands (1939)

Health, Age, Madness, Despair

“Man alone at the very moment of his birth, cast naked upon the naked earth, does she [Nature] abandon to cries and lamentations.”

Pliny the Elder book Natural History

Book VII, sec. 2.
Naturalis Historia

Birth

“I am by nature and inclination a peaceful man, the sworn enemy to disputes, lawsuits and quarrels both public and private.”

Peter Paul Rubens (1577–1640) Flemish painter

In a letter to his friend Peiresc, May 1635, as quoted in 'La casa di Pietro Paolo Rubens a Roma', L'Opinione 245, 6 September, 1887
1625 - 1640

Peace

“Historically the first philosopher to enquire deeply into the nature of corruption in society was Ibn Khaldun (1322-1406), whose wandering life was largely spent in the northern littoral of Africa at a time when kingdoms and sultanates were crumbling.”

Pierre Stephen Robert Payne (1911–1983) British lecturer, novelist, historian, poet and biographer

Ibn Khaldun and Machiavelli, p. 139
The Corrupt Society - From Ancient Greece To Present-Day America (1975)

Life, Time

“Most introverts aren’t aware of how they are constantly spending their time in ways that they would prefer not to be. They’ve been doing it all their lives, so it just becomes second nature. I’m trying to give people entitlement inside their own minds to be who they are.”

Susan Cain (1968) self-help writer

Bielski, Zosia (interviewer), "Giving introverts permission to be themselves," The Globe and Mail, January 26, 2012.

People, Way, Time

“A natural companion to the competitive advantage is the synergy component of strategy. This requires that opportunities within the scope possess characteristics which will enhance synergy.”

Igor Ansoff (1918–2001) American mathematician

Source: Corporate Strategy, 1965, p. 165

“Thales, the Milesian, is said to be the first author of it1; who used to say, that, for a man to know himself, is the hardest thing in the world2. It was afterwards adopted by Chylon the Lacedemonian; and is one of those three precepts which Pliny affirms to have been consecrated at Delphos in golden letters. It was afterwards greatly admired, and frequently used by others1; till at length it acquired the authority of a divine oracle; and was supposed to have been given originally by Apollo himself. Of which general opinion Cicero gives us this reason; "because it hath such a weight of sense and wisdom in it, as appears too great to be attributed to any man*." And this opinion, of its coming originally from Apollo himself, perhaps was the reason that it was written in golden capitals over the door of his temple at Delphos.
And why this excellent precept should not be held in as high esteem in the Christian world as it was in the heathen, is hard to conceive. Human nature is the same now as it was then: the heart as deceitful; and the necessity of watching, knowing, and keeping it, the same.”

John Mason (1706–1763) English Independent minister and author

A Treatise on Self-Knowledge (1745)

Wisdom, World, Sense, Appearance

“But the love of wilderness is more than a hunger for what is always beyond reach; it is also an expression of loyalty to the earth, the earth which bore us and sustains us, the only home we shall ever know, the only paradise we ever need — if only we had the eyes to see. Original sin, the true original sin, is the blind destruction for the sake of greed of this natural paradise which lies all around us — if only we were worthy of it.”

Edward Abbey book Desert Solitaire

"Down the River", p. 147
Desert Solitaire (1968)

Love, Hunger, Home, Loyalty

“Autonomy means acting on reasons I have chosen; but the lesson of cognitive science is that there is no self to do the choosing. We are far more like machines and wild animals than we imagine. But we cannot attain the amoral selflessness of wild animals, or the choiceless automatism of machines. Perhaps we can learn to live more lightly, less burdened by morality. We cannot return to a purely spontaneous existence. If humans differ from other animals, it is partly in the conflicts of their instincts. They crave security, but they are easily bored; they are peace-loving animals, but they have an itch for violence; they are drawn to thinking, but at the same time they hate and fear the unsettlement thinking brings. There is no way of life in which all these needs can be satisfied. Luckily, as the history of philosophy testifies, humans have a gift for self-deception, and thrive in ignorance of their natures.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Vices of Morality: Animal virtues (p. 115-6)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Love, Life, Hate, Fear

“The view I have just sketched of the relationships between the most general types—the forms of social life—and human nature is based upon two key ideas that might appear contradictory. The first notion holds that there exists a limited fund of problems and possibilities of human association. Each form of social life is defined by the way it responds to the problems and pursues the possibilities. The fact that the fund is limited makes comprehensive theory and universal comparison possible. This principle, however, seems incompatible with the other half of my thesisː that the forms of social life are constituents and re-creators, rather than just examples, of human nature. ¶ The way to reconcile these two equally important ideas is to conceive of human nature as an entity embodied in particular forms of social life, though never exhausted by them. Consequently, humanity can always transcend any one of the kinds of society that develop it in a certain direction. Nonetheless, human nature is known, indeed it exists, only through the historical types of social life.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Law in Modern Societyː Toward a Criticism of Social Theory (1976), p. 260

Life, Way, Idea, Problem

“I know that any discussion of the relation of this poem to its historical materials is, in one perspective, irrelevant to its value; and it could be totally accurate as history and still not worth a dime as a poem. I am trying to write a poem, not a history, and therefore have no compunction about tampering with non-essential facts. But poetry is more than fantasy and is committed to the obligation of trying to say something, however obliquely, about the human condition. Therefore, a poem dealing with history is no more at liberty to violate what the writer takes to be the spirit of his history than it is at liberty to violate what he takes to be the nature of the human heart. What he takes those things to be is, of course, his ultimate gamble.”

Robert Penn Warren (1905–1989) American poet, novelist, and literary critic

Foreword, Brother to Dragons: A Tale in Verse and Voices — A New Version (1979)

History, Heart

“There are a number of theorems in ordinary algebra, which, though apparently proved to be true only for symbols representing numbers, admit of a much more extended application. Such theorems depend only on the laws of combination to which the symbols are subject, and are therefore true for all symbols, whatever their nature may be, which are subject to the same laws of combination. The laws with which we have here concern are few in number, and may be stated in the following manner. Let a, b represent two operations, u, v two subjects on which they operate, then the laws are
(1) ab(u) = ba (u),
(2) a(u + v) = a (u) + a (v),
(3) am. an. u = am + n. u.
The first of these laws is called the commutative law, and symbols which are subject to it are called commutative symbols. The second law is called distributive, and the symbols subject to it distributive symbols. The third law is not so much a law of combination of the operation denoted by a, but rather of the operation performed on a, which is indicated by the index affixed to a. It may be conveniently called the law of repetition, since the most obvious and important case of it is that in which m and n are integers, and am therefore indicates the repetition m times of the operation a.”

Duncan Gregory (1813–1844) British mathematician

That these are the laws employed in the demonstration of the principal theorems in Algebra, a slight examination of the processes will easily shew ; but they are not confined to symbols of numbers ; they apply also to the symbol used to denote differentiation. p. 237 http://books.google.com/books?id=8lQ7AQAAIAAJ&pg=PA237; Highlighted section cited in: George Boole " Mr Boole on a General Method in Analysis http://books.google.com/books?pg=PA225-IA15&id=aGwOAAAAIAAJ&hl," Philosophical Transactions, Vol. 134 (1844), p. 225; Other section (partly) cited in: James Gasser (2000) A Boole Anthology: Recent and Classical Studies in the Logic of George Boole,, p. 52 Examples of the processes of the differential and integral calculus, (1841)

Law, Time, Dependency

“The good of the people must be the great purpose of government. By the laws of nature and of reason, the governors are invested with power to that end. And the greatest good of the people is liberty. It is to the state what health is to the individual.”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

Article on Government
L'Encyclopédie (1751-1766)

People, Health, Law

“But the thing all members of governments desire to do is to rule their own people and to collect money from them. This is inherent in their natures. So the United Nations, perforce, will aid and abet the member governments in their universal desire to maintain a coercive hold over their individual subjects. Thus, the United Nations is a government of the governments, by the governments, and for the governments. And it cannot and will not restrain their governments,…”

Robert LeFevre (1911–1986) American libertarian businessman

Source: Nature of Man and His Government (1959), p. 45

Money, People, Universe

“… nature often produces combinations and effects which on paper appear incorrect.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Practical Pictorial Photography, 1898, Illumination of clouds and the direction of light, p. 101

Appearance

“You had that action and counteraction which, in the natural and in the political world, from the reciprocal struggle of discordant powers draws out the harmony of the universe.”

Edmund Burke book Reflections on the Revolution in France

Volume iii, p. 277
Reflections on the Revolution in France (1790)

World, Universe, Drawing

“Only the brave know how to forgive…A coward never forgave; it is not in his nature.”

Laurence Sterne (1713–1768) Irish/English writer

Sermons, Vol. I, No. 12 (1760).

Forgiveness

“In fact, my art generally nauseated me. Often, when I wanted to set down a poem on an uncontaminated piece of paper, I′d start feeling sick and I did actually throw up in front of many drawings. I tremble all over in front of each picture-poem and before every action I would swallow a jar of pressed vine vermin. Time and again I strove for a kind of non-art, and time and again I failed, like a chimpanzee wanting to throw away a banana without peeling it. My disgust at producing art naturally atracted collectors, and ocassionaly photographers.”

Günter Brus (1938) Austrian artist

Source: Nervous Stillness on the Horizon (2006), P. 238 (2002)

Art, Feeling, Time, Drawing

“Knowledge can in part be set aside, and one can then go further in order to collect new; the natural scientist can set aside insects and flowers and then go further, but if the existing person sets aside the decision in existence, it is eo ipso lost, and he is changed.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Papers VI B 66, 1845
1840s

Flowers, Knowledge, Decision, Change

“At birth all of us imagine that we are the universe, and we don't distinguish the boundaries between ourselves and those around us. …in some social situations, there is the sense that we are central, important. …there was a natural projection of those attitudes upon the universe.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

The Varieties of Scientific Experience: A Personal View of the Search for God (2006)

Imagination, Birth, Sense, Universe

“A neural network is a massively parallel distributed processor that has a natural propensity for storing experiential knowledge and making it available for use. It resembles the brain in two respects:
1. Knowledge is acquired by the network through a learning process.
2. Interneuron connection strengths known as synaptic weights are used to store the [[knowledge].”

Igor Aleksander (1937) scientist

As cited in: Brian D. Ripley (2008) Pattern Recognition and Neural Networks. p.4
An introduction to neural computing (1990)

Knowledge, Learning

“We believe in the right of every country to be free from interference in its own internal affairs by another country. And we believe that world peace can come — which we both devoutly hope to see — through mutual respect, even among those who have some differences between us.
Our goals are also the same, to have a just system of economics and politics, to let the people of the world share in growth, in peace, in personal freedom, and in the benefits to be derived from the proper utilization of natural resources. We believe in enhancing human rights. We believe that we should enhance, as independent nations, the freedom of our own people.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Welcoming ceremony for Nicolae Ceauşescu of Romania (12 April 1978), Public Papers of the Presidents of the United States, Jimmy Carter, 1978 Book 1: January 1 to June 30, 1978, p. 735
Presidency (1977–1981), 1978

People, World, Peace, Hope

“As also the great number of Corporations; which are as it were many lesser Common-wealths in the bowels of a greater, like wormes in the entrayles of a natural man.”

Thomas Hobbes book Leviathan

The Second Part, Chapter 29, p. 174
Leviathan (1651)

Wealth

“It is quite ordinary for spiritual friends to be able, naturally, spontaneously, and almost effortlessly, to discern the presence of the Divine in each other. When we are really awake, we cannot miss the presence of Divine Reality; it is always calling us.”

Wayne Teasdale (1945–2004) American writer

Source: A Monk in the World: Cultivating a Spiritual Life (2003), p. 87

Reality

“In our thought of Empire to-day there is nothing in the nature of flag-wagging or boasting of painting the map red. No! Only a sense of pride in the race from which we spring—a pride which makes us humble in our own eyes, and resolute to make ourselves as worthy as we may of the heritage and responsibilities which are ours.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Broadcast from 10 Downing Street, London (24 May 1927), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), p. 60.
1927

Spring, Sense, Painting

“The natural state of man is to want to be free. To have opportunities. To have choices.”

Donald Rumsfeld (1932) U.S. Secretary of Defense

On Arab Spring, Rumsfeld, that he wasn't surprised by popular uprisings of Libya, Egypt, and Tunisia. http://edition.cnn.com/2011/POLITICS/03/08/rumsfeld.interview/index.html March 9, 2011. 2010s

“They hold onto a small child who's hungry, then go back to their homes and feel good about themselves. That's how I perceive actors getting involved in politics and charities. They want even more attention for themselves, it's in their nature.”

Tracey Ullman (1959) English-born actress, comedian, singer, dancer, screenwriter, producer, director, author and businesswoman

"Tracking Tracey" http://www.dareland.com/emulsionalproblems/ullman.htm (Interview, January 1989)

Feeling, Home

“Today we know that on the sub-atomic level the fate of an electron or a whole atom is not determined by its past. But this discovery has not led to any basically new departure in the philosophy of nature, only to a state of bewildered embarrassment, a further retreat of physics into a language of even more abstract symbolism. Yet if causality has broken down and events are not rigidly governed by the pushes and pressures of the past, may they not be influenced in some manner by the "pull" of the future—which is a manner of saying that "purpose" may be a concrete physical factor in the evolution of the universe, both on the organic and unorganic levels. In the relativistic cosmos, gravitation is a result of the curvature and creases in space which continually tend to straighten themselves out—which, as Whittaker remarked, "is a statement so completely teleological that it certainly would have delighted the hearts of the schoolmen."”

Arthur Koestler (1905–1983) Hungarian-British author and journalist

Epilogue [footnote referenced E.T. Whittaker's Space and Spirit (1946)]
The Sleepwalkers: A History of Man's Changing Vision of the Universe (1959)

Fate, Departure, Universe, Past

“What is our task in the question of peace? It does not consist merely in vigorously demonstrating at all times the love of peace of the Social Democrats; but first and foremost our task is to make clear to the masses of people the nature of militarism and sharply and clearly to bring out the differences in principle between the standpoint of the Social Democrats and that of the bourgeois peace enthusiasts.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Peace Utopias (1911)

Love, People, Peace, Question

“To conduct great matters and never commit a fault is above the force of human nature.”

Plutarch (46–127) ancient Greek historian and philosopher

Life of Fabius
Bartlett's Familiar Quotations, 10th ed. (1919)

“New York is part of the natural world. I love the city, I love the country, and for the same reasons. The city is part of the country. When I had an apartment on East Forty-Eighth Street, my backyard during the migratory season yielded more birds than I ever saw in Maine.”

E. B. White (1899–1985) American writer

Paris Review interview (1969)

Love, World, Bird, Parting

“Meet your own self. Be with your own self, listen to it, obey it, cherish it, keep it in mind ceaselessly. You need no other guide. As long as your urge for truth affects your daily life, all is well with you. Live your life without hurting anybody. Harmlessness is a most powerful form of Yoga and will take you speedily to your goal. This is what I call nisarga yoga, the Natural Yoga. It is the art of living in peace and harmony, in friendliness and love. The fruit of it is happiness, uncaused and endless.”

Nisargadatta Maharaj (1897–1981) Indian guru

Nisarga Yoga
Source: I am That, P.173.

Love, Life, Happiness, Truth

“Modern positivism…expresses criticism against the naïve use of certain terms… by the general postulate that the question whether a given sentence has any meaning… should always be thoroughly and critically examined. This… is derived from mathematical logic. The procedure of natural science is pictured as an attachment of symbols to the phenomena. The symbols can, as in mathematics, be combined according to certain rules… However, a combination of symbols that does not comply with the rules is not wrong but conveys no meaning.
The obvious difficulty in this argument is the lack of any general criterion as to when a sentence should be considered meaningless. A definite decision is possible only when the sentence belongs to a closed system of concepts and axioms, which in the development of natural science will be rather the exception than the rule. In some case the conjecture that a certain sentence is meaningless has historically led to important progress… new connections which would have been impossible if the sentence had a meaning. An example… sentence: "In which orbit does the electron move around the nucleus?"”

Werner Heisenberg (1901–1976) German theoretical physicist

But generally the positivistic scheme taken from mathematical logic is too narrow in a description of nature which necessarily uses words and concepts that are only vaguely defined.
Physics and Philosophy (1958)

Mathematics, Question, Decision, Science

“Ever since language allowed human cultural evolution to impinge upon age-old processes of biological evolution, humankind has been in a position to upset older balances of nature in quite the same fashion as disease upsets the natural balance within a host's body. Time and again, a temporary approach to stabilization of new relationships occurred as natural limits to the ravages of humankind upon other life forms manifested themselves. Yet, sooner or later, and always within a span of time that remained miniscule in comparison with the standards of biological evolution, humanity discovered new techniques allowing fresh exploitation of hitherto inaccessible forms of life.”

William H. McNeill (1917–2016) Canadian historian

Source: Plagues and Peoples (1976), Ch.1.

Life, Age, Disease, Fashion

“A perennial problem of any organization which is involved in systems work of a changing nature is the need for the organization itself to change as it adapts to new opportunities, new objectives, new equipment, and new people.”

Harold Chestnut (1917–2001) American engineer

Source: Systems Engineering Tools, (1965), Systems Engineering Methods (1967), p. 119

People, Problem, Change

“Many people, including many important and well-respected scientists, just don’t want there to be anything beyond nature. They don’t want a supernatural being to affect nature.”

Michael J. Behe (1952) American biochemist, author, and intelligent design advocate

Source: Darwin’s Black Box: The Biochemical Challenge to Evolution (1996), p. (1996).

People

“I would say that in my scientific and philosophical work, my main concern has been with understanding the nature of reality in general and of consciousness in particular as a coherent whole, which is never static or complete but which is an unending process of movement and unfoldment…”

David Bohm book Wholeness and the Implicate Order

Wholeness and the Implicate Order (1980)

Understanding, Reality

“Paul here is unhappy because unhappiness is second nature to him but more particularly because he has not the faintest idea of how to bring about his heart's desire. And I am unhappy because nothing is happening. Four people in four corners, moping, like tramps in Beckett, and myself in the middle, wasting time, being wasted by time.”

J.M. Coetzee book Slow Man

Slow Man (2004)

People, Idea, Time, Heart

“Nature's law,
That man was made to mourn.”

Robert Burns (1759–1796) Scottish poet and lyricist

Man Was Made to Mourn, st. 4 (1786)

Law

“In contrast to our own social environment which brings out different aspects of human nature and often demonstrated that behavior which occurs almost invariably in individuals within our society is nevertheless due not to original nature but to social environment; and a homogeneous and simple development of the individual may be studied.”

Margaret Mead (1901–1978) American anthropologist

Source: 1930s, Growing Up in New Guinea (1930), p. 281, as cited in: Lenora Foerstel, Angela Gilliam (1994) Confronting Margaret Mead: Scholarship, Empire, and the South Pacific. p. 84

Behavior, Study

“The revelation that systems organize on their own sat poorly with the apostles of social sciences—especially political scientists who base their theories on imposing external controls to achieve selected political goals. They are accustomed to thinking about government-produced certainties, not ambiguous probabilities. In their linear calculations, humanity must be physically forced to follow the guiding light of political leaders or flavor-of-the-month ideologies. The economy and human actions must march in step with legislative or dictated law, no matter what the outcome. Yet natural systems do not operate this way.”

L. K. Samuels (1951) American writer

Source: In Defense of Chaos: The Chaology of Politics, Economics and Human Action, (2013), p. 10-11

Law, Way, Thinking, Light

“Material, space, and color are the main aspects of visual art. Everyone knows that there is material that can be picked up and sold, but no one sees space and color. Two of the main aspects of art are invisible; the basic nature of art is invisible.”

Donald Judd (1928–1994) artist

1990s
Source: Artforum International. Vol. 32 (1994), p. 38

Art, Color

“Are there any mythical beasts which aren't simple pastiches of nature? Centaurs, minotaurs, unicorns, griffons, chimeras, sphinxes, manticores, and the like don't speak well for the human imagination. None is as novel as a kangaroo or starfish.”

William Poundstone (1955) American writer

Source: Labyrinths of Reason (1988), Chapter 1: "Paradox", p. 11