Quotes about men
page 68

“He told them it was only dogs that bark and go for strange dogs, and men set on a dog because it suits them to show that they are still masters, but if the dogs weren't dumb animals they would come to an agreements with each other and start barking at them.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

Source: The moon and the bonfire (1950), Chapter XVIII, p. 107

Dogs, Animals

“These hands were almost crippled digging coal so that rich men in Boston might grow even richer.”

Michael Swanwick (1950) American science fiction author

Source: In the Drift (1985), Chapter 4, “Mutagen Fair” (p. 130)

“I've been studyin’ the political game for forty-five years, and I don’t know it all yet. I’m learnin’ somethin’ all the time. How, then, can you expect what they call “business men” to turn into politics all at once and make a success of it? p. 19”

George Washington Plunkitt (1842–1924) New York State Senator

Plunkitt of Tammany Hall, Chapter 4, Reformers Only Mornin’ Glories

Game, Business, Time, Success

“India fell mainly because her people were at the critical hour divided and disorganised. Her influence waned when the forces of disintegration, political and social, were at work. If we left our neighbours alone, we revelled in internal strife which ceased for a time when great kings like Asoka and Akbar ruled over the destinies of India – mighty men, who sought to unite the teeming millions of this vast sub-continent by the bond of a common aspiration and a passionate longing for the eternal code of righteous conduct, charity and understanding. A strong and united India fearing no one and loving all, brought messages of peace and goodwill to distracted world. But as soon as the sceptre dropped from their hands, when the grip over the country was loosened through weak and short-sighted successors, when narrow selfishness and mutual jealousy and distrust overpowered our souls, when local feuds and religious strife raised their ugly heads giving rise to social exclusiveness and moral decadence, unity was lost; freedom, man’s priceless treasure, disappeared; the country broke into fragments and relapsed into a state of conflict and struggle.”

Syama Prasad Mookerjee (1901–1953) Indian politician

Speech delivered at Patna University Convocation on 27th November 1937.

Love, People, World, Fear

“A few honest men are better than numbers.”

Oliver Cromwell (1599–1658) English military and political leader

Letter to Sir William Spring (September 1643)

“Oh, the twenties and the thirties were not otherwise designed
Than other times when blind men into ditches led the blind,
When the rich mouse ate the cheese and the poor mouse got the rind,
And man, the self-destroyer, was not lucid in his mind.”

William Plomer (1903–1973) South African-British writer

"Father and Son: 1939", line 73.
The Dorking Thigh, and Other Satires

Time

“I am not much an advocate for travelling, and I observe that men run away to other countries because they are not good in their own, and run back to their own because they pass for nothing in the new places. For the most part, only the light characters travel. Who are you that have no task to keep you at home? I have been quoted as saying captious things about travel; but I mean to do justice. …. He that does not fill a place at home, cannot abroad. He only goes there to hide his insignificance in a larger crowd. You do not think you will find anything there which you have not seen at home? The stuff of all countries is just the same. Do you suppose there is any country where they do not scald milk-pans, and swaddle the infants, and burn the brushwood, and broil the fish? What is true anywhere is true everywhere. And let him go where he will, he can only find so much beauty or worth as he carries.”

Ralph Waldo Emerson book The Conduct of Life

The Conduct of Life, Chapter 4, “Culture,” p. 145

Justice, Beauty, Travel, Quotes

“One of the sayings of Diogenes was that most men were within a finger’s breadth of being mad; for if a man walked with his middle finger pointing out, folks would think him mad, but not so if it were his forefinger.”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Diogenes, 6.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 6: The Cynics

Thinking, Madness

“The object of a religion or a philosophy is not to make men wealthy or powerful, but to make them, in the last issue, happy: that is, to fulfil their being.”

Hilaire Belloc (1870–1953) writer

Source: Survivals and New Arrivals (1929), Ch. III Survivals (iii) The "Wealth and Power" Argument

Religion, Happiness

“[Lloyd George] was very pleased last night, for he had given the soldiers a dressing-down in the morning. He was dealing with Haig's demand for more men & informed them that Haig would get no more than had already been decided upon. 'He does not make the best use of his men. Let him learn to make better use of them. There is no danger now on land. The danger is on sea.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Frances Stevenson's diary entry (14 February 1917), A. J. P. Taylor (ed.), Lloyd George: A Diary (London: Hutchinson, 1971), p. 144
Prime Minister

Learning, Sea, Night

“Humanism is only another name for spiritual laziness, or a vague half-creed adopted by men of science and logicians whose heads are too occupied with the world of mathematics and physics to worry about religious categories.”

Colin Wilson book The Outsider

Source: The Outsider (1956), Chapter Nine, Breaking the Circuit

World, Mathematics, Science

“As nations are among the largest and the most complete divisions into which society is formed, the grandest aggregations of organized human power; as they raise to observation and distinction the world’s greatest men, and call into requisition the highest order of talent and ability for their guidance, preservation and success, they are ever among the most attractive, instructive and useful subjects of thought, to those just entering upon the duties and activities of life.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Life, World, Success

“Our trouble is sore indeed when you turn away and will not comfort us. How long the dawn seems coming when we cannot sleep! Oh! those hideous nights when we toss and turn in fever and pain, when we lie, like living men among the dead, staring out into the dark hours that drift so slowly between us and the light. And oh! those still more hideous nights when we sit by another in pain, when the low fire startles us every now and then with a falling cinder, and the tick of the clock seems a hammer beating out the life that we are watching.”

Jerome K. Jerome book Idle Thoughts of an Idle Fellow

Idle Thoughts of an Idle Fellow (1886)

Life, Pain, Lie, Sleep

“No one forced me to focus on technology. I just did it because I had a passion for it. When I started, there weren’t a lot of women role models. It was Carol Bartz, Judy Estrin. I think there’s been a lot of progress since then, and I think that if women have a passion and really want to succeed, they can. On a relative basis, the male-female ratio is certainly skewed to men, but on an absolute basis, there are a lot of very successful women in technology.”

Mary Meeker (1959) American venture capitalist and securities analyst

Interview with Wired: "The Indomitable Mary Meeker" https://www.wired.com/2012/09/mf-mary-meeker/ (21 September 2012)

Women, Thinking, Passion, Success

“It is not the same-sex sexual practices that are being repressed by the Egyptian police but rather the sociopolitical identification of these practices with the Western identity of gayness and the publicness that these gay-identified men seek.”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid.
Desiring Arabs

Sex

“It is now one of my greatest blessings (for which I would thank Heaven from the heart) that he lived to see me, through various obstructions, attain some look of doing well. He had "educated" me against much advice, I believe, and chiefly, if not solely, from his own noble faith. James Bell, one of our wise men, had told him, "Educate a boy, and he grows up to despise his ignorant parents." My father once told me this, and added, "Thou hast not done so; God be thanked for it." I have reason to think my father was proud of me (not vain, for he never, except when provoked, openly bragged of us); that here too he lived to see the pleasure of the Lord prosper in his hands. Oh, was it not a happiness for me! The fame of all this planet were not henceforth so precious.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1880s, Reminiscences (1881)
Context: Clearness, emphatic clearness, was his highest category of man's thinking power. He delighted always to hear good argument. He would often say, I would like to hear thee argue with him." He said this of Jeffrey and me, with an air of such simple earnestness, not two years ago (1830), and it was his true feeling. I have often pleased him much by arguing with men (as many years ago I was prone to do) in his presence. He rejoiced greatly in my success, at all events in my dexterity and manifested force. Others of us he admired for our "activity," our practical valor and skill, all of us (generally speaking) for our decent demeanor in the world. It is now one of my greatest blessings (for which I would thank Heaven from the heart) that he lived to see me, through various obstructions, attain some look of doing well. He had "educated" me against much advice, I believe, and chiefly, if not solely, from his own noble faith. James Bell, one of our wise men, had told him, "Educate a boy, and he grows up to despise his ignorant parents." My father once told me this, and added, "Thou hast not done so; God be thanked for it." I have reason to think my father was proud of me (not vain, for he never, except when provoked, openly bragged of us); that here too he lived to see the pleasure of the Lord prosper in his hands. Oh, was it not a happiness for me! The fame of all this planet were not henceforth so precious.

God, Pleasure, Education, Faith

“Dread deities, the giant powers that warred on men
Grow tender brothers and gay children once again;
Fades every hate away before the Mother's breast
Where all the exiles of the heart return to rest.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

By Still Waters (1906)

Hate, War, Children, Heart

“Because of their age — long training in human relations — for that is what feminine intuition really is — women have a special contribution to make to any group enterprise, and I feel it is up to them to contribute the kinds of awareness that few men… have incorporated through their education.”

Margaret Mead (1901–1978) American anthropologist

Source: 1970s, Blackberry Winter, 1972, Ch. 14

Women, Age, Education, Feeling

“Ah! what if some unshamed iconoclast
Crumbling old fetish raiments of the past,
Rises from dead cerements the Christ at last?
What if men take to following where He leads,
Weary of mumbling Athanasian creeds?”

Roden Noel (1834–1894) English poet

The Red Flag (1872).

Past, Christ, Dead

“It wouldn't be possible because there aren't enough airports for all the men who'd want to flee the country.”

Harriet Harman (1950) British politician

Regarding her possibility of becoming Prime Minister, during Prime Minister's Questions, August, 2008. Link to the video http://www.youtube.com/watch?v=bG64EwwmO90.

Country

“Can you weep for Him with intense longing of heart? Men shed a jugful of tears for the sake of their children, for their wives, or for money. But who weeps for God? So long as the child remains engrossed with its toys, the mother looks after her cooking and other household duties. But when the child no longer relishes the toys, it throws them aside and yells for its mother. Then the mother takes the rice-pot down from the hearth, runs in haste, and takes the child in her arms.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: The Gospel of Sri Ramakrishna (1942), p. 149

Money, God, Children, Tear

“The recently passed law to "end welfare as we know it" came about because a lethargic public has been aroused at last, not by the failure of the welfare system but by its success. The public indignation, however, would have been of no effect had we not elected a Republican Congress. No Democratic Congress would ever have passed such a law. Just as welfare reform may help end the poverty industry, the California Civil Rights Initiative on the November ballot may lead to the demise of another 1960s product, the racism and sexism industry. The 1964 Civil Rights Act outlawed discrimination based upon race, sex, color, religion or ethnic origin. The act was based on the premise that the only race to which a person must belong is the human race. With respect to God-given natural rights, "all men are created equal."”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

1990s, The Party of Lincoln vs. The Party of Bureaucrats (1996)

God, Religion, Law, Sex

“But though all the general rules of art are founded only on experience and on the observation of the common sentiments of human nature, we must not imagine, that, on every occasion, the feelings of men will be conformable to these rules.”

David Hume book Four Dissertations

Four Dissertations (1757)

Art, Feeling, Imagination, Nature

“Lo, the book I hold here,
In the city cold here !

I hold it with a gentle hand and love it as I may;
Lo, the weary moments!
Lo, the icy comments!
And lo, false Fortune's knife of gold swift-lifted up to slay!

Has the strife no ending?
Has the song no meaning?

Linger I, idle as of old, while men are reaping or gleaning?”

Robert Williams Buchanan (1841–1901) Scottish poet, novelist and dramatist

"To David in Heaven", St. 9.
Undertones (1883)

Love, Books, Falseness

“Surely we all know scores of professional men and women who, apart from their professional concerns, seem not to have enough brains to butter a biscuit. They probably had intelligence once. But when their university had given them its blessing, they thought that enough had been done for one lifetime.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Reading (1990)

Women, Intelligence, Universe

“Men who borrow their Opinions can never repay their Debts. They are Beggars by Nature, and can therefore never get a Stock to grow rich upon.”

George Savile, 1st Marquess of Halifax (1633–1695) English politician

Political, Moral, and Miscellaneous Reflections (1750), Miscellaneous Thoughts and Reflections

Nature

“The Hanoverian knew the cavalry was no danger. It was the infantry, the unstoppable red-jacketed infantry, that was going to beat him […] He stared at the 78th and he reckoned that no force on earth could stop such men. "The best damn infantry on earth. Watch them! You'll not see better fighting men while you live!"”

Bernard Cornwell (1944) British writer

Sergeant Anthony Pohlmann, p. 271
Sharpe (Novel Series), Sharpe's Triumph (1997)

Fight

“Men, from their early years, are reared in the midst of goods of the body and senses, the source of corrupt behavior, and, because they constantly deal with them, know them better. But spiritual things, the goods of reason, and things intellectual, which are far removed from the senses, they do not know as well. Because they understand and are always dealing with material things, but spiritual things are not so readily evident, it happens that men, for the most part, are plunged into sinful conduct.”

Bartolomé de las Casas (1474–1566) Spanish Dominican friar, historian, and social reformer

Source: In Defense of the Indians (1548), p. 37

Behavior, Understanding, Sense, Parting

“A kind of second childhood falls on so many men. They trade their violence for the promise of a small increase of life span. In effect, the head of the house becomes the youngest child. And I have searched myself for this possibility with a kind of horror. For I have always lived violently, drunk hugely, eaten too much or not at all, slept around the clock or missed two nights of sleeping, worked too hard and too long in glory, or slobbed for a time in utter laziness. I’ve lifted, pulled, chopped, climbed, made love with joy and taken my hangovers as a consequence, not as a punishment. I did not want to surrender fierceness for a small gain in yardage. My wife married a man; I saw no reason why she should inherit a baby.”

John Steinbeck (1902–1968) American writer

Pt. 1
Travels With Charley: In Search of America (1962)

Love, Life, Search, Sleep

“I can never get used to the fact, though I know it, that women are born cynics. Men have to learn cynicism. Infant girls could teach it to them.”

Ursula K. Le Guin book Lavinia

(Virgil, to Lavinia) p. 45
Lavinia (2008)

Women, Girl, Learning

“Then, on the slight turn of the Lower Hope Reach, clusters of factory chimneys come distinctly into view, tall and slender above the squat ranges of cement works in Grays and Greenhithe. Smoking quietly at the top against the great blaze of a magnificent sunset, they give an industrial character to the scene, speak of work, manufactures, and trade, as palm-groves on the coral strands of distant islands speak of the luxuriant grace, beauty and vigour of tropical nature. The houses of Gravesend crowd upon the shore with an effect of confusion as if they had tumbled down haphazard from the top of the hill at the back. The flatness of the Kentish shore ends there. A fleet of steam-tugs lies at anchor in front of the various piers. A conspicuous church spire, the first seen distinctly coming from the sea, has a thoughtful grace, the serenity of a fine form above the chaotic disorder of men’s houses. But on the other side, on the flat Essex side, a shapeless and desolate red edifice, a vast pile of bricks with many windows and a slate roof more inaccessible than an Alpine slope, towers over the bend in monstrous ugliness, the tallest, heaviest building for miles around, a thing like an hotel, like a mansion of flats (all to let), exiled into these fields out of a street in West Kensington. Just round the corner, as it were, on a pier defined with stone blocks and wooden piles, a white mast, slender like a stalk of straw and crossed by a yard like a knitting-needle, flying the signals of flag and balloon, watches over a set of heavy dock-gates. Mast-heads and funnel-tops of ships peep above the ranges of corrugated iron roofs. This is the entrance to Tilbury Dock, the most recent of all London docks, the nearest to the sea.”

Joseph Conrad book The Mirror of the Sea

Hope Point to Tilbury / Gravesend
The Mirror of the Sea (1906), On the River Thames, Ch. 16

Beauty, Hope, Nature, Distant

“The whole world knows that virtue consists in the subjugation of one's passions, or in self-renunciation. It is not just the Christian world, against whom Nietzsche howls, that knows this, but it is an eternal supreme law towards which all humanity has developed, including Brahmanism, Buddhism, Confucianism, and the ancient Persian religion. And suddenly a man appears who declares that he is convinced that self-renunciation, meekness, submissiveness and love are all vices that destroy humanity (he has in mind Christianity, ignoring all the other religions).

One can understand why such a declaration baffled people at first. But after giving it a little thought and failing to find any proof of the strange propositions, any rational person ought to throw the books aside and wonder if there is any kind of rubbish that would not find a publisher today. But this has not happened with Nietzsche´s books. The majority of pseudo-enlightened people seriously look into the theory of the Übermensch, and acknowledge its author to be a great philosopher, a descendant of Descartes, Leibniz and Kant. And all this has come about because the majority of pseudo-enlightened men of today object to any reminder of virtue, or to its chief premise: self-renunciation and love—virtues that restrain and condemn the animal side of their life. They gladly welcome a doctrine, however incoherently and disjointedly expressed, of egotism and cruelty, sanctioning the idea of personal happiness and superiority over the lives of others, by which they live.”

Leo Tolstoy (1828–1910) Russian writer

Source: What is Religion, of What does its Essence Consist? (1902), Chapter 11

Love, Life, People, Books

“We in America – and men across the earth – have trapped ourselves with that word equality, which is inapplicable to the genus man. I wish we would forget it. Stop its use in our country: Let the communists have it. It isn’t fit for men who fling thei…r dreams across the skies. It is fit only for a leveling down of mankind.”

Lillian Smith (author) (1897–1966) American author, social critic

"Killers of the Dream" Lillian Smith

Dreams, Country, Forgetting

“Men are we, and must grieve when even the Shade
Of that which once was great, is passed away.”

William Wordsworth (1770–1850) English Romantic poet

On the Extinction of the Venetian Republic, l. 13 (1807).

“Men marched asleep. Many had lost their boots
But limped on, blood-shod.”

Wilfred Owen (1893–1918) English poet and soldier (1893-1918)

Dulce et Decorum Est (1917)

“If you outlaw half a million people you make martyrs of them. For example, if you outlaw Robin Hood, it is all very well, but if you outlaw a whole group of people around Robin Hood, then Robin Hood and his merry men become legends.”

Baldur von Schirach (1907–1974) German Nazi leader convicted of crimes against humanity in the Nuremberg trial

To Leon Goldensohn, March 10, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004

People

“The lack of brotherhood among believers themselves has paralyzed the church in front of the skepticism and immorality of the world; but when we go back in simple faith to the one great fact of our redemption, we shall be both brought into closer fellowship with each other, and stimulated to more tender regard for the salvation of men.”

William Mackergo Taylor (1829–1895) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 111.

World, Faith

“When men grow virtuous in their old age, they only make a sacrifice to God of the devil's leavings.”

Alexander Pope (1688–1744) eighteenth century English poet

Thoughts on Various Subjects (1727)

God, Age

“Woman was an idol of belly-magic. She seemed to swell and give birth by her own law. From the beginning of time, woman has seemed an uncanny being. Man honored but feared her. She was the black maw that had spat him forth and would devour him anew. Men, bonding together, invented culture as a defense against female nature. Sky-cult was the most sophisticated step in this process, for its switch of the creative locus from earth to sky is a shift from belly-magic to head-magic. And from this defensive head-magic has come the spectacular glory of male civilization, which has lifted woman with it. The very language and logic modern woman uses to assail patriarchal culture were the invention of men.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 9

Fear, Law, Birth, Nature

“The purest evil that human efforts could attain, in other words, was probably achieved by those men who made their wills the same and who made their eyes see the world in the same way, men who went against the pattern of life's diversity, men whose spirits shattered the natural wall of the individual body, making nothing of this barrier, set up to guard against mutual corrosion, men whose spirit accomplished what flesh could never accomplish.”

Yukio Mishima book Runaway Horses

Runaway Horses (1969), as translated by Michael Gallagher (1973).

Life, World, Way, Nature

“Would we be existent O men, while people are frightened at home? what kind of manhood is this? what would we say to God in the judge day as we are responsible for the security of people? no we would better go and die.”

Abdel Fattah el-Sisi (1954) Current President of Egypt

Remarks by el-Sisi during a military conference (28 April 2013) http://www.youtube.com/watch?v=LC93fn9s3-c. <br class="br">2013

God, People, Home

“Do not mistake energy for enthusiasm; the softest speakers are often the most enthusiastic of men.”

Arthur Helps (1813–1875) British writer

Source: Thoughts in the Cloister and the Crowd. 1901, p.17.

“It is held that one fulfils his whole duty when he is industrious in his business or vocation, observing also the decencies of domestic, civil, and religious life. But activity of this kind stirs only the surface of our being, leaving what is most divine to starve; and when it is made the one important thing, men lose sense for what is high and holy, and become commonplace, mechanical, and hard. Science is valuable for them as a means to comfort and wealth; morality, as an aid to success; religion, as an agent of social order. In their eyes those who devote themselves to ideal aims and ends are as foolish as the alchemists, since the only real world is that of business and politics, or of business simply, since politics is business.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 14

Life, World, Religion, Business

“Postmodernism is an academic theory, originating in academia with an academic elite, not in the world of women and men, where feminist theory is rooted.”

Catharine A. MacKinnon (1946) American feminist and legal activist

"Postmodernism and Human Rights" (2000), p. 62
Are Women Human?: and Other International Dialogues (2006)

Women, World

“The magnitude of crimes credited to Muslim monarchs by the medieval Muslim historians, was beyond measure. With a few exceptions, Muslim kings and commanders were monsters who stopped at no crime when it came to their Hindu subjects. But what strikes as more significant is the broad pattern of those crimes. The pattern is that of a jihãd in which the ghãzîs of Islam 1) invade infidel lands; 2) massacre as many infidel men, women, and children, particularly Brahmins, as they like after winning a victory; 3) capture the survivors to be sold as slaves; 4) plunder every place and person; 5) demolish idolatrous places of worship and build mosques in their places; and 6) defile idols which are flung into public squares or made into steps leading to mosques.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

Women, Children, Victory, Personality

“Diogenes, on being sold as a slave at Corinth, was asked by the auctioneer what he could do. "Rule men," he replied. "Do you suppose," asked the other, "that people want to buy masters?””

Stobaeus Ancient Greek anthologist

iii. 3. 52
Quotes by and about Diogenes

People

“I tread in the footsteps of illustrious men… in receiving from the people the sacred trust confided to my illustrious predecessor.”

Martin Van Buren (1782–1862) American politician, 8th President of the United States (in office from 1837 to 1841)

Inaugural address (1837)

People, Confidence

“To be a simple animal like my father, untroubled by consciousness, or conscience. To sleep soundly, at east with your certainties, men as expendable as beef.”

Philipp Meyer (1974) American writer

Source: The Son (2013), p. 161

Sleep, Animals

“A man is morally free when… he judges the world, and judges other men, with uncompromising sincerity. This is not just an aim but an obligation.”

Nassim Nicholas Taleb book Antifragile: Things That Gain from Disorder

Source: Antifragile: Things That Gain from Disorder (2012), p. 16

World, Sincerity

““Tell me! What do you think of life? What do you think of ambition? What do you think of science, of learning, of love, of fame, of glory, of aspiration?”
“I think… that those are all very different things.”
“You are wrong. They are all one thing—a cunt.”
“Sir?”
“A cunt! Consider: The cunt is a nasty, ugly, filthy thing. Yet we desire it so greatly as to be willing to suffer any indignity to attain it. For the sake of it we labor and preen and whisper sugary words. We go to the theatre with flowers in our arms, climb over back walls by moonlight, write sonnets, jump out of windows with our trousers in our hands, give dangerous men their choice of weapons. We build love-nests for it sake, and cities, and civilizations. It is our all, our only, our ideal. It has created us and made us great. Such is life, such is ambition, such is science, learning, love, fame, glory, and aspiration. The Eternal Cunt,” he said significantly, “draws us onward.””

Michael Swanwick book Jack Faust

Source: Jack Faust (1997), Chapter 16, “The Wild Hunt” (p. 276)

Love, Life, Flowers, Thinking

“Within the bounds of the four seas, all men are brothers.”

Shi Nai'an book Water Margin

Water Margin (Shuihu Zhuan)

Sea

“Truly then, it is killing men with kindness not to insist upon physical standards during training which will give them maximum fitness for the extraordinary stresses of campaigning in war.”

S.L.A. Marshall (1900–1977) United States Army general and Military historian

The Aggressive Will. p. 174.
Men Against Fire: The Problem of Battle Command (1947)

War, Training

“Men's lives are as thoroughly blended with each other as the air they breathe: evil spreads as necessarily as disease.”

George Eliot book Adam Bede

Adam Bede (1859)

Disease, Evil

“And down the dunes a thousand guns lie crouched,
Unseen, beside the flood —
Like tigers in some Orient jungle crouched
That wait and watch for blood. Meanwhile, through streets still echoing with trade,
Walk grave and thoughtful men,
Whose hands may one day wield the patriot's blade
As lightly as the pen.”

Henry Timrod (1828–1867) Poet from the American South

"Charleston", st. 4–5

Lie, Waiting

“Blood-brotherhood is one recurring cultural solution to the problem of recognizing powerful emotional bonds between men that avoids effeminizing comparisons to romantic courtship and affirms the masculinity of the men involved.”

Jack Donovan (1974) American activist, editor and writer

Blood-Brotherhood and Other Rites of Male Alliance (2009).
Misc

Problem

“So at the point where you make the choice, there is this moment where scores of men stand around, and they debate and they argue and they discuss and they read little signs on the road. And a barrel, a big barrel, full of cards and full of information. You sift through it: 'Oh, George went this way, Sam went this way, Louie went that way. What am I going to do?' There's choices being made. And they stand around and they debate, and sometimes companies'd argue and they split, and there'd be fights, and We'll go this way and We'll go that way. So it was a life-and-death choice, everybody knew it to be that. Wasn't just some casual matter of saving a few hours, it might save your life.”

J. S. Holliday (1924–2006) American historian

About disagreements in which routes to take on the way to California
The West (1996)

Life, Death, Way, Reading

“If you look at the incidence of hypertension and diabetes and mortality in men, they actually get reduced when you get higher and higher in how much you restrict animal products.”

Kim A. Williams (1955) American cardiologist

Interview in the documentary-film What the Health by Kip Andersen (2017).

Animals

“A new way of seeing and a new politics is arising already in bits and pieces, here and there, across the continent. … The new politics is arising out of the work and ideas of many of the people in many of the social movements of the 1970's: the spiritual, environmental, feminist, and "men's liberation" movements; the human potential, simple living, appropriate-technology, and business-for-learning-and-pleasure movements; the humanistic-transformational education movement and the new nonviolent-action movement. … Each of these movements … has something to add to the new politics. Their contributions come together like the pieces of an intricate jigsaw puzzle.”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Page 5.
New Age Politics: Healing Self and Society (1978)

People, Pleasure, Education, Way

“I beleave in the universal salvashun ov men, but I want tew pick the men.”

Josh Billings (1818–1885) American humorist

Josh Billings: His Works, Complete (1873)

Universe

“Women must earn less than men because they are weaker, smaller and less intelligent. They must earn less, that's all.”

Janusz Korwin-Mikke (1942) polish politician

Source: EU Parliament, 03 March 2017 https://www.youtube.com/watch?v=DNs_nn_qBIQ

Women, Intelligence

“If he met resistance he threw men at it; if the obstacle was insurmountable he went around it; if the odds were hopeless he trusted in Jippir”

Mark Rosenfelder American language inventor

God <br class="br">About a leader of the Tžuro http://www.zompist.com/almea.htm#Tzhuro <br class="br">Fictional sayings

God

“Madonna won my undying loyalty by reviving and re-creating the hard glamour of the studio-era Hollywood movie queens, figures of mythological grandeur. Contemporary feminism cut itself off from history and bankrupted itself when it spun its paranoid fantasy of male oppressors and female sex-object victims. Woman is the dominant sex. Woman’s sexual glamour has bewitched and destroyed men since Delilah and Helen of Troy.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), p. 10

Sex, History, Loyalty

“In the images of celebrating Iraqis we have also seen the ageless appeal of human freedom. Decades of lies and intimidation could not make the Iraqi people love their oppressors or desire their own enslavement. Men and women in every culture need liberty like they need food and water and air. Everywhere that freedom arrives, humanity rejoices and everywhere that freedom stirs, let tyrants fear.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Mission Accomplished (May 2003)

Love, Women, People, Fear

“The Western societies have had hundreds of years of reformation behind them. Islam has never had its reformation, and that is part of the problem. If you look back to the 16th and 17th centuries when men were killing one another in the name of religion throughout Europe, that's where we're at more or less, historically speaking, in terms of the level of debate and discourse. The Quran is considered an untouchable text, not a historical document. … This is the literal word of God, and it is very dangerous to play with that in the Middle East today.”

Kanan Makiya (1949) American orientalist

"Faith and Doubt at Ground Zero" http://www.pbs.org/wgbh/pages/frontline/shows/faith/interviews/makiya.html, PBS Frontline (2002)

God, Religion, Problem, Parting

“To suppose such a thing possible as a society, in which men, who are able and willing to work, cannot support their families, and ought, with a great part of the women, to be compelled to lead a life of celibacy, for fear of having children to be starved; to suppose such a thing possible is monstrous.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

“To Parson Malthus,” Political Register (8 May 1819).

Life, Women, Children, Fear

“The rights of all are equal: justice, poised and balanced in eternal calm, will shake from the golden scales in which are weighed the acts of men, the very dust of prejudice and caste: No race, no color, no previous condition, can change the rights of men.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Centennial Oration (4 July 1876) http://www.infidels.org/library/historical/robert_ingersoll/centennial_oration.html

Justice, Color, Change

“Not a single one of the men who were close to me has ever had a direction-giving influence on my inclinations, strivings, or my world-view. On the contrary, most of the time I was the guiding spirit. I acquired my view of life, my political line from life itself, and in uninterrupted study from books.”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Life, Books, World, Study

“I am a democrat because I believe that no man or group of men is good enough to be trusted with uncontrolled power over others. And the higher the pretensions of such power, the more dangerous I think it both to the rulers and to the subjects. Hence Theocracy is the worst of all governments. If we must have a tyrant a robber baron is far better than an inquisitor. The baron's cruelty may sometimes sleep, his cupidity at some point be sated, and since he dimly knows he is doing wrong he may possibly repent. But the inquisitor who mistakes his own cruelty and lust of power and fear for the voice of Heaven will torment us infinitely because he torments us with the approval of his own conscience and his better impulses appear to him as temptations. And since Theocracy is the worst, the nearer any government approaches to Theocracy the worse it will be. A metaphysic, held by the rulers with the force of a religion, is a bad sign. It forbids them, like the inquisitor, to admit any grain of truth or good in their opponents, it abrogates the ordinary rules of morality, and it gives a seemingly high, super-personal sanction to all the very ordinary human passions by which, like other men, the rulers will frequently be actuated. In other words, it forbids wholesome doubt. […]
This false certainty comes out in Professor Haldane's article. […] It is breaking Aristotle's canon—to demand in every enquiry that the degree of certainty which the subject matter allows. And not on your life to pretend that you see further than you do.
Being a democrat, I am opposed to all very drastic and sudden changes of society (in whatever direction) because they never in fact take place except by a particular technique. That technique involves the seizure of power by a small, highly disciplined group of people; the terror and the secret police follow, it would seem, automatically. I do not think any group good enough to have such power. They are men of like passions with ourselves. The secrecy and discipline of their organisation will have already inflamed in them that passion for the inner ring which I think at least as corrupting as avarice; and their high ideological pretensions will have lent all their passions the dangerous prestige of the Cause. Hence, in whatever direction the change is made, it is for me damned by its modus operandi.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

The worst of all public dangers is the committee of public safety.
"A Reply to Professor Haldane" (1946), published posthumously in Of Other Worlds: Essays and Stories (1966)
Some of these ideas were included in the essay "The Humanitarian Theory of Punishment" (1949) (see below).

Life, People, Truth, Secret

“What have I done, or tried, or said
In thanks to that dear woman dead?
Men triumph over women still,
Men trample women's rights at will,
And man's lust roves the world untamed.
* * * *
O grave, keep shut lest I be shamed.”

John Masefield (1878–1967) English poet and writer

Ballads and Poems (1910), " C. L. M. http://theotherpages.org/poems/masef01.html"

Women, World, Dead

“All political progress has been the removal of forced and artificial relations among men, and the establishment of natural relations. Democracy is a search for natural leaders and the rights and privileges that belong to man by virtue of his manhood.”

John Burroughs (1837–1921) American naturalist and essayist

Source: The Light of Day (1900), Ch. II: From the Artificial to the Natural

Democracy, Search, Nature

“Americanization today is little more than an impulse, and its context, as popularly conceived, is both narrow and superficial. As French has been the language of diplomacy in the past, so English is to be the language of the reconstruction of the world. English is the language of 90,000,000 people living in America. The English language is a highway of loyalty; it is a medium of exchange; it is the open door to opportunity; it is a means of common defense. It is an implement of Americanization, but it is not necessarily Americanization. The American who thinks that America is united and safe when all men speak one language has only to look at Austria and to study the Jugo-Slav and Czecho-Slovak nationalistic movements. The imposition of a language is not the creation of nationalism. A common language is essential to a common understanding, and by all means let America open such a line of communication. The traffic that goes over this line is, however, the vital thing, and what that shall be and how it is to be prepared are matters to which but little thought has been given. Even those who urge the abolition of all other languages are indefinite about the restriction. Shall a man after he has learned English be allowed to get news in a foreign language paper and to worship in his native tongue; and if not, what becomes of the liberty which he is urged to learn English in order to appreciate? Are foreign languages to be encouraged as an expression of culture and to be denied as a means of economic and political expression? The English language campaigns in America have failed because they have not secured the support of the foreign-born. Men must have reasons for learning new languages, and America has never presented the case conclusively or satisfactorily. Furthermore, wherever the case has been presented, it has not been done with the proper facilities and under favorable conditions. The working day must not be so long that men cannot study.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

People, World, Communication, Understanding

“I live in the Managerial Age, in a world of "Admin." The greatest evil is not now done in those sordid "dens of crime" that Dickens loved to paint. It is not done even in concentration camps and labour camps. In those we see its final result. But it is conceived and ordered (moved, seconded, carried, and minuted) in clean, carpeted, warmed, and well-lighted offices, by quiet men with white collars and cut fingernails and smooth-shaven cheeks who do not need to raise their voice. Hence, naturally enough, my symbol for Hell is something like the bureaucracy of a police state or the offices of a thoroughly nasty business concern.”

Clive Staples Lewis book The Screwtape Letters

Preface
The Screwtape Letters (1942)

Love, Age, World, Hell

“As Frederic Thrasher says in The Gang, “Other things being equal, the imaginative boy has an excellent chance to become the leader of the gang. He has the power to make things interesting for them.” … After a disastrous week when there were several juvenile murders, the Governor of New York made the following statement (New York Times, September 2, 1959): “We have to constantly devise new ways to bring about a challenge to these young folks and to provide an outlet for their energies and give them a sense of belonging.” … The gist of it is that the Governor of New York is to play the role that Thrasher assigns to the teen-age gang leader. He is to think up new “challenges.” … But it is the word “constantly” that is the clue. A challenge can hardly be worth while, meaningful, or therapeutic if another must constantly and obsessively be devised to siphon off a new threat of “energy.” … Solidly meeting real needs does not have this character. My guess is that in playing games the Governor will not have so lively an imagination as the lad he wants to displace as leader; unlike the grownups, the gang will never select him. One of the objective factors that make it hard to grow up is that Governors are likely to be men of mediocre human gifts.”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), pp. 42-43.

Age, Way, Imagination, Game

“Much of the effort of modern politicians is devoted to convincing us that men serve best when they are serving one another. But the one consideration which would make this true is left out; service to others is the best service when the effort of all is subsumed under a transcendental conception. Material gratification does not provide this.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 77.

Effort

“If all the wisdom of the world and all its art—all the spoils that it has won from nature, all the fire that it has snatched from heaven—were gathered together and divided into heaps, and we could point and say, for instance, these mighty truths were flashed forth in the brilliant salon amid the ripple of light laughter and the sparkle of bright eyes; and this deep knowledge was dug up in the quiet study, where the bust of Pallas looks serenely down on the leather-scented shelves; and this heap belongs to the crowded street; and that to the daisied field—the heap that would tower up high above the rest as a mountain above hills would be the one at which we should look up and say: this noblest pile of all—these glorious paintings and this wondrous music, these trumpet words, these solemn thoughts, these daring deeds, they were forged and fashioned amid misery and pain in the sordid squalor of the city garret. There, from their eyries, while the world heaved and throbbed below, the kings of men sent forth their eagle thoughts to wing their flight through the ages. There, where the sunlight streaming through the broken panes fell on rotting boards and crumbling walls; there, from their lofty thrones, those rag-clothed Joves have hurled their thunderbolts and shaken, before now, the earth to its foundations.”

Jerome K. Jerome book Idle Thoughts of an Idle Fellow

Idle Thoughts of an Idle Fellow (1886)

Wisdom, Pain, Truth, Age

“He came in sight of a pass guarded by armed men. ‘you cannot pass … Do you not know that all this country belongs to the Spirit of the Age? … Here Enlightenment, take this fugitive to our Master.”

Clive Staples Lewis book The Pilgrim's Regress

Pilgrim’s Regress 44–45
The Pilgrim's Regress (1933)

Age, Country

“The overvaluation of the apparatus of communication and administration is opposed to leadership and the development of leaders. It opposes leadership whose function is to promote appropriate adjustment of ends and means to new environmental conditions, because it opposes change either of status in general or of established procedures and habitual routine. This overvaluation also discourages the development of leaders by retarding the progress of the abler men and by putting an excessive premium on routine qualities.”

Chester Barnard (1886–1961) American businessman

Source: Organization and Management: Selected Papers (1948), p. 240; cited in: Philip Selznick, Leadership in Administration: A Sociological Interpretation, 1957, p. 32.

Communication, Change

“I spent the winter [1859-1860, when he was painting 'Orfée et Euridice'] in the Elysian fields, where I was very happy; you must admit that if painting is a folly, it’s a sweet folly that men should not only forgive but seek out.”

Jean-Baptiste-Camille Corot (1796–1875) French landscape painter and printmaker in etching

Corot told Dumensnil in 1875; as quoted in Corot, Gary Tinterow, Michael Pantazzi, Vincent Pomarède - Galeries nationales du Grand Palais (France), National Gallery of Canada, Metropolitan Museum of Art (New York, N.Y.), 1996, p. 290 – note 18
1870s

Forgiveness, Winter, Painting, Happiness

“Economists, firstly, regard only one part of man's nature, and treat him simply as a money-making animal; secondly, they disregard the influence of custom, and only take account of competition. Certain laws are laid down under these assumptions; as, for instance, that the rate of wages always tends to an equality, the permanent difference obtaining in various employments being only sufficient to balance the favourable or unfavourable circumstances attending each of them — a law which is only true after a certain stage of civilisation and in so far as the acquisition of wealth is the sole object of men.”

Arnold Toynbee (1852–1883) British economic historian

Source: Lectures on The Industrial Revolution in England (1884), p. 28-29

Money, Law, Nature, Animals

“Up the airy mountain,
Down the rushy glen,
We daren't go a-hunting,
For fear of little men.”

William Allingham (1824–1889) Irish man of letters and poet

Poem: The Fairies http://www.bartleby.com/101/769.html.

Fear, Mountain

“The attack should not have happened, of course. The rice farmer sergeant had been perfectly right; the Federation could not afford to risk its own great cites to punish the villagers of Venus. He was right—from his viewpoint.
A rice farmer has one logic; the men who live by and for power have another and entirely different logic. Their lives are built on tenuous assumptions, fragile as reputation; they could not afford to ignore a challenge to their power—the Federation could not afford not to punish the insolent colonists.”

Robert A. Heinlein book Between Planets

Source: Between Planets (1951), Chapter 10, “While I Was Musing the Fire Burned” (p. 113)

“Here's to Cisco an' Sonny an' Lead Belly too
An' to all the good people that traveled with you
Here's to the hearts and the hands of the men
That come with the dust and are gone with the wind”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Compare: "We come with the dust and we go with the wind." Woody Guthrie, Pastures of Plenty.
Song lyrics, Bob Dylan (1962), Song to Woody

People, Travel, Heart

“There can be no question but that Christianity was originally a Jewish promotion, and it is noteworthy that the Christians who try to make their cult respectable in the Third Century claim that they repudiate the Jews. One of the earliest to do this was Tertullian, a Carthaginian shyster, whose Apologeticum, a defense of Christianity, was written at the very beginning of the Third Century. He asserts that Christianity is not a conspiracy of revolutionaries and degenerates, as was commonly believed, and claims that it is an association of loving brothers who have preserved the faith that the Jews forsook – which has been the common story ever since. Our holy men salvage Tertullian by claiming that he was "orthodox" in his early writings, but then, alas! became a Montanist heretic, poor fellow. Tertullian is the author of the famous dictum that he believes the impossible because it is absurd (credo quia absurdum), so he is naturally dear to the heart of the pious. How much Jerome and other saints have tampered with the facts to make Tertullian seem "orthodox" in his early works has been most fully shown by Timothy Barnes in his Tertullian (Oxford, 1971), but even he spends a hundred pages pawing over chronological difficulties that can be reconciled by what seems to me the simple and obvious solution: Tertullian, who was evidently a pettifogging lawyer before he got into the Gospel-business, had sense enough to eliminate from his brief for the Christians facts that would have displeased the pagans whom he was trying to convince that Christians represented no threat to civilized society; he accordingly concealed in his apologetic works the peculiar doctrines of the Christian sect to which he had been originally "converted," but he naturally expounded those doctrines in writings intended, not for the eyes of wicked pagans, but for other brands of Christians, whom he wished to convert to his own sect, which was that of Montanus, a very Holy Prophet (divinely inspired, of course) who was a Phrygian, not a Jew, and who had learned from chats with God that since the Jews had muffed their big opportunity at the time of the Crucifixion, Jesus, when he returned next year or the year after that, was going to set up his New Jerusalem in Phrygia after he had raised hell with the pagans and tormented and butchered them in all of the delightful ways so lovingly described in the Apocalypse, the Hymn of Hate that still soothes the souls of "fundamentalist" Christians today. If, in his Apologeticum and similar works, Tertullian had told the stupid pagans that they were going to be tortured and exterminated in a year or two, they might have doubted that Christians were the innocent little lambs that Tertullian claimed they were.”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

Love, God, Hate, Stupidity

“Men who did not know that they were slaves do not know that they have been freed.”

Milton Mayer (1908–1986) American journalist

Source: They Thought They Were Free: The Germans, 1933-35 (1955), p. 62; cited in: Quotable Quotes: They Thought They Were Free http://econengineer.wordpress.com/2012/07/01/quotable-quotes-they-thought-they-were-free/ by John@EconEngineer in: The Economical Engineer (1 July 2012)

“That to live by one man's will became the cause of all men's misery.”

Richard Hooker (1554–1600) English bishop and Anglican Divine

Of the Lawes of Ecclesiastical Politie (1594), Book I, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“Abraham Lincoln was self-educated. His curriculum included Shakespeare, the Bible, Euclid and the Declaration of Independence, the monuments to the freedom of the human soul, the possession not of western man, but of a humanity compounded of all colors and every condition. In Independence Hall on February 22, 1861, Lincoln asked what it was, above all else, that went forth to the world on July 4, 1776. It was not, he said, the mere matter of the separation of the colonies from the motherland, but something in that Declaration giving hope to the world for all future time. The declaration gave promise that in due time the weights would be lifted from the shoulders of all men, and that all would have an equal chance. These are the principles upon which the Republican Party must stand, in 1996 no less than in 1860.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

1990s, The Party of Lincoln vs. The Party of Bureaucrats (1996)

World, Education, Hope, Color

“It has been a long time since philosophers have read men's souls. It is not their task, we are told. Perhaps. But we must not be surprised if they no longer matter much to us.”

Emil M. Cioran book The Trouble With Being Born

The Trouble With Being Born (1973)

Soul, Time, Reading

“In the marketplace he told of honor, and how it is a higher law than any law.
At the crossroads he talked of freedom, the freedom of the wind and clouds, and freedom that loves all things and is without guilt.
Beside the city gates he told stories of the forgotten cities that were and of the forgotten cities that might be, if only men would forget them.”

Gene Wolfe (1931–2019) American science fiction and fantasy writer

"The God and His Man", Asimov's Science Fiction, 1980, Reprinted in Gene Wolfe, Endangered Species (1989), Reprinted in Gene Wolfe, The Best of Gene Wolfe (2009)
Fiction

Love, Law, Freedom, Forgetting

“Toward no crimes have men shown themselves so cold-bloodedly cruel as in punishing differences in belief.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

Witchcraft
Literary Essays, vol. II (1870–1890)

“Men experience many passions in a lifetime. One passion drives away the one before it.”

Paul Newman (1925–2008) American actor and film director

Quoted in Paul Newman: A Life in Pictures, ed. Yann-Brice Dherbier and Pierre-Henri Verlhac (2006), p. 93

Passion

“Divorces led to bodies of men (called legislatures) protecting women collectively as other men (called husbands) failed to protect women individually.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part II: The Glass Cellars of the disposable sex, p. 238.

Women

“I strongly challenge the sincerity and intent of the MILF: identify and surrender your men before the bar of justice. This is part of your commitment to the peace agreement. Now if you say they are not from your ranks but from the other armed groups, you are still duty-bound to identify and surrender these people who committed the crime.”

Francis Escudero (1969) Filipino politician

Escudero, F. [Francis]. (2015, February 12). Retrieved from Official Facebook Page of Francis Escudero https://www.facebook.com/senchizescudero/posts/10153064546355610/ <br class="br">2015, Facebook

People, Peace, Justice, Parting

“The brigand's life is a very fine life
For men of generous mind;
We rob the rich to help the poor
And succour oppressed mankind.
The rich, dear souls, are close around
And it's easy work to skelp 'em;
But the poor — damn their eyes — can never be found
When we're in the mood to help them.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

The Golden Ass (1999)

Life, Soul, Mood, Help

“The one-sided funding creates one-sided images that reinforce the press defining as progress an examination of only women’s issues. Thus, a quarter century’s-worth of studies showing domestic violence against men to be more than equal to domestic violence against women receive so little publicity as to barely make a dent on the public’s consciousness.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Father and Child Reunion (2001), p. 241.

Women, Study