Quotes about ideas and thoughts
page 43

“We are beginning to find not only is intelligence not adequately defined so arguments can be settled scientifically, but a lot of other associated words like, computer, learning, information, ideas, decisions, expert behavior—all are a bit fuzzy…”

Richard Hamming (1915–1998) American mathematician and information theorist

The Art of Doing Science and Engineering: Learning to Learn (1991)

Behavior, Intelligence, Decision, Learning

“The idea of abolishing Income Tax is to me highly attractive, both on other grounds & because it tends to public economy.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Letter to H. C. E. Childers (3 April 1873)
1870s

“There mere idea that the planning authority could ever possess a complete inventory of the amounts and qualities of all the different materials and instruments of production of which the manager of a particular plant will know or be able to find out makes the whole proposal a somewhat comic fiction. Once this is recognised it becomes obvious that what prices ought to be can never be determined without relying on competitive markets.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

1980s and later, "Two Pages of Fiction" (1982)

“Everyone explains that discussions about Socialism are exceedingly obscure; this obscurity is due, to a large extent, to the fact that contemporary socialists use a terminology which no longer corresponds to their ideas.”

Georges Sorel book Reflections on Violence

Source: Reflections on Violence (1908), p. 47

“Campbell (1979) has shown how the learning theory developed in the tight research group surrounding Kenneth Spence was less powerful than the learning theory developed within the much looser group surrounding Edward Tolman. These differences are explained in part by the relative ease people in Tolman's group had evaluating and changing ideas without regard for the effect of these changes on their reputations and the relative difficulty people in Spence's group had when they tried to do the same thing.”

Karl E. Weick (1936) Organisational psychologist

Karl E. Weick, " Drop your tools : An allegory for organizational studies http://www19.homepage.villanova.edu/gregory.gull/MBA8510.html/DropTools_Weick.htm." Administrative Science Quarterly. v41 n2. Jun 1996. p. 301-31 1980s-1990s

People, Learning, Change, Parting

“That is what we are against [the ancient-Greek ideas about art], because that is the key to the classic and tragic finality from which we must free ourselves.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote of Mondrian c. 1944, in 'Mondrian in New York: a Memoir', by Carl Holty; 'Arts', Sept. 1957, p. 11; as cited in 'The Aesthetics of Piet Mondrian, by Arthur Chandler https://static1.squarespace.com/static/53b9abe9e4b0366641161844/t/577168f69de4bb1f780e3724/1467050265255/The+Aesthetics+of+Piet+Modrian+by+Arthur+Chandler.pdf; California State University, San Francisco; MSS Information Corporation, New York, 1972 1940's

Art

“My mother and I have this really strangely close relationship. No other relationship can come close to it. It's frightening. Even when I'm in a relationship with a man, I compare it to my relationship with my mother. She is a friend, but she is still a mother, and everything a mother needs to be, she is. She is really observing and caring and doesn't want anything but giving because it's her joy. Even when I can't bear anybody, not even myself, she 's like the sun coming up to me. She dedicated all her life to me. Sometimes I feel that she gave her life to me and now it's my job to maybe take her somewhere. But what is it she doesn't know? She knows things I couldn't begin to know. Yet she is so fresh with ideas which I already take for granted. She sometimes wakes me up and says, 'Don't you see?”

Nastassja Kinski (1961) German actress

and she makes me see and feel things again. Nobody, not my father, not anybody, has done that for me, except movies.
As quoted in Denise Worrell (1989), Icons: Intimate Portraits.

Life, Feeling, Sun, Joy

“I can not get used to the idea of staying here [in Belgium] always. One stays always a 'stranger' here and I miss the support from each other one has in his own country. I sometimes wonder what will be more my advantage, to be here [Belgium] or with us in The Hague... It always seemed to me that it doesn't look very brilliant with us [in The Hague] and I believe to be here [in Brussels] more in the heart of the movements in art, but sometimes I dislike Belgium.”

Willem Roelofs (1822–1897) Dutch painter and entomologist (1822-1897)

translation from original Dutch: Fons Heijnsbroek
(original Dutch: citaat van Willem Roelofs, in het Nederlands:) Ik kan mij niet aan het denkbeeld wennen van hier [in België] altijd te blijven. Men blijft hier altijd 'vreemd' en ik mis de steun die men in zijn land aan elkander heeft. Ik vraag mij soms af wat meer in mijn voordeel is om hier te zijn of bij ons bv in Den Haag.. .Het heeft mij steeds toegeschenen dat het er bij ons [in Den Haag] niet briljant uitziet en ik geloof hier [in Brussel] meer in het centrum van kunstbeweging te zijn, maar ik heb soms het land aan België.
In a letter to P. Verloren van Themaat, 1 Oct. 1865; as cited in Willem Roelofs 1822-1897 De Adem der natuur, ed. Marjan van Heteren & Robert-Jan te Rijdt; Thoth, Bussum, 2006, p. 13 - ISBN13 * 978 90 6868 432 2
1860's

Art, Support, Heart, Country

“To the president the Democrats should be saying, Double or Nothing is Not a Foreign Policy.The great bulk of the public doesn't believe this president any more when he tries to gin up a phony crisis. They don't believe he'd have much of an idea of how to deal with a real one. Enough of the lies. Enough of the incompetence and failure.No buying into another of the president's phony crises.”

Josh Marshall Talking Points Memo

Talking Points Memo (2006-04-10)

“A people represents not so much an aggregate of ideas and theories as of obsessions.”

Emil M. Cioran book History and Utopia

History and Utopia (1960)

People

“One person ought to treat another person properly, even if the person's himself."
"What a strange idea!”

Diana Wynne Jones book Hexwood

Mordion said.
Source: Hexwood (1993), pp. 181-182.

Personality

“The interest in Lego may have come later. Certainly the grown-up Technic variant, with it gears and cogs and motors, fascinated me the most, and presumably some way into adolescence, as I remember constructing a colourful mechanical Wanking Machine during long periods upstairs in my room. The inevitable problem of round pegs and square holes sadly rendered this particular project fruitless, on many levels, but the manufacturers might like to take note of the idea when planning other themed kits for their teenage boy demographic.”

Derren Brown (1971) British illusionist

Books, Confessions of a Conjuror (2010)

Way, Boy, Problem

“They, economics and evolution, are both examples of a larger process, which has been at work in this part of the universe for a very long time. This is the process of the development of structures of increasing complexity and improbability. The evolutionary process always operates through mutation and selection and has involved some distinction between the genotype which mutates and the phenotype which is selected. The process by which the genotype constructs the phenotype may be described as "organization". Economic development manifesto itself largely in the production of commodities, that is, goods and services. It originates, however, in ideas, plans, and attitudes in the human mind. These are the genotypes in economic development. This whole process indeed can be described as a process in the growth of knowledge. What the economist calls "capital" is nothing more than human knowledge imposed on the material world. Knowledge and the growth of knowledge, therefore, is the essential key to economic development. Investment, financial systems and economic organizations and institutions are in a sense only the machinery by which a knowledge process is created and expressed.”

Kenneth E. Boulding (1910–1993) British-American economist

Kenneth Boulding (1977) Economic Development as an Evolutionary System, Fifth World Congress of the International Economic Association, Tokyo, Aug.-Sept. 1977.
1970s

World, Knowledge, Sense, Universe

“While the written word was the foundation, it is apparent that the spoken word was the vehicle for convincing the people. This came with great force and wide range from the successors of Hooker and Wise, It was carried on with a missionary spirit which did not fail to reach the Scotch-Irish of North Carolina, showing its influence by significantly making that Colony the first to give instructions to its delegates looking to independence. This preaching reached the neighborhood of Thomas Jefferson, who acknowledged that his "best ideas of democracy" had been secured at church meetings.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

People, Democracy

“Generally, it is a question of the people. Particularly, in the present case, it is the question of the Konkani people—at home and abroad. The Konkani people just cannot afford to sit tight while communities all around strive with zeal for progress and honourable recognition; while Maharashtra on one side and Karnataka on the other side make their presence felt and their demands expressive. Emphatically, the Konkani people have a need to unite for uplifting the Konkan. These are the aspirations of all the Konkani speaking Indians. It is with these thoughts in mind, the Konkani people will be proud to hail the Konkani way of life. If the Konkani people give their support and cooperation in the way it is essential, there is no doubt that the Konkani way of life will strive to live up to the sterling idea it has set forth.
VJP Saldanha's quote from one of his editorials in Poinnari, a Konkani weekly. Undated. Translated from it's original text in Konkani and quoted by Edwin J. F. D'Souza in his biography of Saldanha, Makers of Indian Literature: VJP Saldanha, p. 20.”

V.J.P. Saldanha

Poinnari, On the need for a Konkani reawakening

Life, People, Way, Quotes

“After all, our laws only reflect the definitions of the majority. When those ideas change, the laws change.”

George Alec Effinger (1947–2002) Novelist, short story writer

Source: Relatives (1973)., Chapter 11 (p. 174).

Law, Change

“The idea of the American 'creedal nation,' which is supposed to unite us all in 'a common commitment to a set of ideas and ideals,' is abstract and inorganic. This creed comes from above, not from below. It's a state religion reflexively developed to bring about compliance.”

Ilana Mercer South African writer

"What Rep. Steve King's Racist' Statements Teach" http://dailycaller.com/2017/03/20/what-rep-steve-kings-racist-statements-teach/ The Daily Caller, March 20, 2017 2010s, 2017

Religion

“[T]hat's how a language grows. Old words die - or take on a new life. New words appear. Language wordstock is replenished, refreshed, and the language remains vibrant and serviceable, ready to describe new concepts, ideas, and objects. Many language purists object to this way of growth. But we have to remember that just as yesterday's liberal is often tomorrow's conservative, in many cases, what was considered slang in the past, eventually acquires respectability.”

Anu Garg (1967) Indian author

Life, Way, Appearance, Past

“I have not been able to relate the idea to the 'faster than light' neutrinos since there are no causality checks to decide if they are travelling in the past.”

Jayant Narlikar (1938) Indian physicist

Neutrino misbehaviour suggested 50 years ago

Travel, Light, Past

“Taught to regard a part of our own Species in the most abject and contemptible Degree below us, we lose that Idea of the dignity of Man which the Hand of Nature had implanted in us, for great and useful purposes.”

George Mason (1725–1792) American delegate from Virginia to the U.S. Constitutional Convention

Virginia Charters (1773)

Nature, Parting

“The result of this mental dullness is that inner vacuity and emptiness that is stamped on innumerable faces and also betrays itself in a constant and lively attention to all events in the external world, even the most trivial. This vacuity is the real source of boredom and always craves for external excitement in order to set the mind and spirits in motion through something. Therefore in the choice thereof it is not fastidious, as is testified by the miserable and wretched pastimes to which people have recourse. … The principal result of this inner vacuity is the craze for society, diversion, amusement, and luxury of every kind which lead many to extravagance and so to misery. Nothing protects us so surely from this wrong turning as inner wealth, the wealth of the mind, for the more eminent it becomes, the less room does it leave for boredom. The inexhaustible activity of ideas, their constantly renewed play with the manifold phenomena of the inner and outer worlds, the power and urge always to make different combinations of them, all these put the eminent mind, apart from moments of relaxation, quite beyond the reach of boredom.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

E. Payne, trans. (1974) Vol. 1, pp. 329–330
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

People, World, Wealth

“Composition, even when we have no idea of appearing in print, is an excellent dietetic tonic. … The best and quickest mode of banishing a painful impression, or a torturing feeling, is to give it expression in words. We thus relieve the mind from present, and fortify it against future pangs.”

Ernst, Baron von Feuchtersleben (1806–1849) Austrian psychiatrist, poet and philosopher

The Dietetics of the Soul; Or, True Mental Discipline (1838)

Pain, Feeling, Appearance, Future

“…the purpose of a picture is not veracity to fact so much as truthfulness to idea; that is to say, it is not a question of what eye sees nor even what the brain imagines, but it is a question of what kind of production best awakens in the mind of the beholder the ideas which the maker of the picture desires him to receive.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Part II : Practical Pictorial Photography, The consideration of some examples of sharp and suppressed definition, p. 37

Truth, Imagination, Question

“The ministers work is also important and he should be trained, perhaps by the Federation as to our ideals and the goal that we hope to reach. We do not want word to go out that we want to exterminate the Negro population and the minister is the man who can straighten out that idea if it ever occurs to any of their more rebellious members.”

Margaret Sanger (1879–1966) American birth control activist, educator and nurse

Commenting on the 'Negro Project' in a letter to Dr. Clarence Gamble, December 10, 1939. http://smithlibraries.org/digital/items/show/495 - Sanger manuscripts, Sophia Smith Collection, Smith College, Northampton, Massachusetts. Also described in Linda Gordon's Woman's Body, Woman's Right: A Social History of Birth Control in America. New York: Grossman Publishers, 1976. (Note: There is a different date circulated, e.g. Oct. 19, 1939; but Dec. 10 is the correct date of Mrs. Sanger's letter to Mr. Gamble.)

Hope, Training

“I scorn your idea of love," I could not help saying, as I rose up and stood before him, leaning my back against the rock. "I scorn the counterfeit sentiment you offer; yes, St. John, and I scorn you when you offer it.”

Charlotte Brontë book Jane Eyre

Jane to St. John Rivers (Ch. 34)
Jane Eyre (1847)

Love, Help

“For it is this cultural revolution that has led to just such a "profound modification in the ideas" of peoples. And those ideas have made Western elites apparently indifferent to the death of their civilization. They do not seem to care if the end of the West comes by depopulation, by a surrender of nationhood, or by drowning in waves of Third World immigration.”

Patrick Buchanan (1938) American politician and commentator

2000s, The Death of the West (2002)

Death, People, World, Indifference

“I borrow some subject or other from life or from nature, and, using it as a pretext, I arrange lines and colors so as to obtain symphonies, harmonies that do not represent a thing that is real, in the vulgar sense of the word, and do not directly express any idea, but are supposed to make you think the way music is supposed to make you think, unaided by ideas or images, simply through the mysterious affinities that exist between our brains and such arrangements of colors and lines.”

Paul Gauguin (1848–1903) French Post-Impressionist artist

Source: 1870s - 1880s, The Writings of a Savage (1996), p. 109

Life, Music, Color, Way

“A war was on. … On July 14 he was expelled from his home with the rest of his family. He never returned to the city he loved. He never forgot the scenes of Lod in 1948, nor did he forget the idea of violent resistance. Can the Israeli reader understand how he felt?”

Gideon Levy (1953) Israeli journalist

This Biography Makes It Clear: The Founder of the Palestinian Popular Front Was Right (April 15, 2018)

Love, War, Family, Home

“When he was a little boy, my father had a dog – a German shepherd named Rex. He was very fond of the dog and would ride around the garden on its back. Around the same time, the Rowlands family also had a pig. History does not record the name of this pig, and perhaps it never had a name. But, nameless or not, my father was very fond of it and would ride around the garden on its back. Rex, by all accounts, lived a long and happy life. Things went a little differently for the pig. I relate this story not only because it provided my first brush with the idea of animal rights ('What happened to the pig, Dad?') but also because, if you look closely enough, you will find the basic moral case for animals encapsulated tightly within it. Ethics is many things, but it's hardly rocket science. In the end, most of it is pretty obvious. The moral case for animals … is about as obvious as this: the differential treatment of Rex and pig is a bit strange.”

Mark Rowlands (1962) British philosopher

Animal Rights: All That Matters https://books.google.it/books?id=6YA3R0J69E8C&pg=PT0 (Hachette UK, 2013), ch. 1.

Life, Family, Dogs, History

“"What kind of parent would want their children to have servants?" he asks, disgusted by the idea. "The moment a child thinks it is entitled to anything, they think they deserve everything. Why do you think the Core is such a Babylon? Because it's never been told no.
"Look at the Institute you attended. Sexual slavery, murder, cannibalism of fellow Golds?" He shakes his head. "Barbaric. It's not what the Ancestors intended. But the Coreworlders are so desensitized to violence they've forgotten it's to have a purpose. Violence is a tool. It is meant to shock. To change. Instead, they normalize and celebrate it. And create a culture of exploitation where they are so entitled to sex and power that when they are told no, they pull a sword and do as they like."”

Pierce Brown book Morning Star

Source: Morning Star (2016), Ch. 41: The Moon Lord

Children, Sex, Thinking, Parent

“The question that I first asked was, why was progress... speeding up over time? It arises because of this special characteristic of an idea, which is if [a million people try] to discover something, if any one person finds it, everybody can use the idea.”

Paul Romer (1955) American economist

After learning that he was one of two recipients of the 2018 Nobel Memorial Prize in Economic Sciences, as quoted in "Two Top U.S. Economists Win Nobel for Work on Growth and Climate: Research of William D. Nordhaus and Paul M. Romer has had immense impact on global policy making, the Academy says" https://www.wsj.com/articles/nobel-in-economics-goes-to-american-pair-1538992672 The Wall Street Journal. October 8, 2018.

People, Question, Time, Personality

“It was because of the general inclination, until very recently, to believe that art exists in art. At every opportunity, I've tried to correct that idea, suggesting that art is only a part – one of the elements that we live with... Being a painter, I probably take a painting more seriously than someone who drives a truck or something. Being a painter, I probably also take his truck more seriously. In the sense of looking at it and listening to it and comparing it to other trucks and having a sense of its relationship to the road and the sidewalk and the things around it and the driver himself. Observation and measure are my business.”

Robert Rauschenberg (1925–2008) American artist

1960's, I never thought of it as much of an ability,' (1968)

Art, Business, Sense, Parting

“I was of a generation that didn't even realize that a vegetarian diet was healthy, but I wasn't going to have animals killed for me to eat. … I had little idea what vegetarians ate, but when my first husband was killed, I thought, "Well, I always felt that I didn't want to eat animals, and now I'm definitely not going to."”

Muriel Dowding, Baroness Dowding (1908–1993) British noble

Source: Interview by Rynn Berry, p. 140

Animals

“Ethics must not remain a lovely abstraction; it must be concretized into valid truth. At this point ethics joins forces with religion because ethics too has ultimately no other recourse but to hypothesize the idea of God: not for the personal redemption of the moral individual but as a guarantee for the eventual realization of morality in this world.”

Hermann Cohen (1842–1918) German philosopher

Source: Reason and Hope: Selections from the Jewish Writings of Hermann Cohen (1971), p. 122

Love, God, Truth, World

“The Church has become hostile to new ideas. If any doctrine came from the priesthood the church would hear it and heed it, but if it came from an out of the way place, like Nazareth, they would scorn and persecute it. It was churchmen who put Jesus to the cross. In Luther's time when he hurled his advanced ideas like bombshells into the Roman Church, it was the churchmen of his day that sought his death. In Wesley's time, though he preached the purest form of spiritual Truth that was proclaimed to his age, yet the churchmen of his time drove him out and he had to preach in graveyards and coal mines and on the markets.”

Benjamin Fish Austin (1850–1933) Nineteenth-century Canadian educator/Methodist Minister/Spiritualist

Sermon (1899)

Death, Hostility, Truth, Age

“Soft systems viewpoints are those held by behavioural, management, social anthropology, social psychology and other science students concerned with observing the living world, and in particular the human world. Human activity systems (HASs) are messy, in that they do not exhibit a clear need or purpose - if they can be said to exhibit purpose at all. Indeed, so complex is the real world of people that the idea of driving towards optimal solutions may be a non-starter - perhaps we should see if we can simply understand and concern ourselves with improving the situation.”

Derek Hitchins (1935) British systems engineer

Source: Putting systems to work (1992), p. 7; as cited in: Stuart Anderson (2006)

People, World, Optimism, Understanding

“Contact with like-minded painters – a group means a great deal to me: nothing comes in isolation. We have worked out our ideas largely by talking them through. Shutting myself away in the country, for instance, would do nothing for me. One depends on one's surroundings. And so the exchange with other artists – and especially the collaboration with Lueg and Polke – matters a lot to me: it is part of the input that I need.”

Gerhard Richter (1932) German visual artist, born 1932

Notes, 1964; as cited on collected quotes on the website of Gerhard Richter: 'on Other subjects' https://www.gerhard-richter.com/en/quotes/other-aspects-6 1960's

Parting, Dependency, Country

““When you talk about being an ‘anticipator,’ of having a pretty good idea of when something’s going to happen—or how, or who will be there—isn’t that a kind of divination?”
“No. I think it’s more a kind of subconscious knack for dealing with statistics, against a fairly well-known field of actions.””

Roger Zelazny book A Night in the Lonesome October

October 23 (p. 173)
A Night in the Lonesome October (1993)

Thinking

“It’s weird because here I am, an actress, representing—at least in some sense—an industry that places crushing standards on all of us. Not just young people, but everyone. Standards of beauty. Of a good life. Of success. Standards that, I hate to admit, have affected me. You have ideas planted in your head, thoughts you never had before, that tell you how you have to act, how you have to dress and who you have to be. I have been trying to push back, to be authentic, to follow my heart, but it can be hard.”

Ellen Page (1987) Canadian actress

Coming Out Speech (2014)

Life, Hate, People, Beauty

“I accept the fact that the important painting of the last hundred years was done in France. American painters have generally missed the point of modern painting from beginning to end... Thus the fact that good European moderns [European artists who lived in the U. S. because of the Nazi-regime] are now here is very important, for they bring with them an understanding of the problems of modern painting. I am particularly impressed with their concept of the source of art being the unconscious. These idea interests me more than these specific artists do, for the two artists I admire most, Picasso and Joan Miró, are still abroad.”

Jackson Pollock (1912–1956) American artist

As quoted in Abstract Expressionism: Creators and Critics, ed. Clifford Ross, Abrahams Publishers, New York, 1990, p. 138
1940's, Art and Architecture (1944)

Art, Understanding, Problem, Painting

“If the reader now asks what do I think of this paper or that process, of this brand of plates or of that? Is intensification or reduction to be resorted to? Are enlargements as good as direct work? I have but one answer to all, and that is that only those methods are good which will give you a satisfactory realization of the idea you have in mind. Any paper or process which will do this is good. If an enlargement from a small negative seems to give a fairly satisfactory expression of the idea intended, and the smaller direct print fails, there is your answer; and neither the writer or any one else has any knowledge which can give you a better.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Practical Pictorial Photography, 1898, Development of negatives, p. 107

Knowledge, Thinking

“The first manifestations of Cubism took people by surprise because their minds, ill-adapted as they are to the idea of movement, are never able, on the basis of what is in front of them, to envisage what is to come.”

Albert Gleizes (1881–1953) French painter

after 1920, The Epic, From immobile form to mobile form (1925)

People

“Nothing Like the Sun and the Enderby books prove that Burgess is as clever as he seems. His utopian satires, of which 1985 is yet another, mainly just seem clever. At a generous estimate there are half a dozen ideas in each of them.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'Anthony Burgess in 1978'
Essays and reviews, From the Land of Shadows (1982)

Books, Sun

“The presence that thus rose so strangely beside the waters, is expressive of what in the ways of a thousand years men had come to desire. Hers is the head upon which all "the ends of the world are come," and the eyelids are a little weary. It is a beauty wrought out from within upon the flesh, the deposit, little cell by cell, of strange thoughts and fantastic reveries and exquisite passions. Set it for a moment beside one of those white Greek goddesses or beautiful women of antiquity, and how would they be troubled by this beauty, into which the soul with all its maladies has passed! All the thoughts and experience of the world have etched and moulded there, in that which they have of power to refine and make expressive the outward form, the animalism of Greece, the lust of Rome, the reverie of the middle age with its spiritual ambition and imaginative loves, the return of the Pagan world, the sins of the Borgias. She is older than the rocks among which she sits; like the vampire, she has been dead many times, and learned the secrets of the grave; and has been a diver in deep seas, and keeps their fallen day about her; and trafficked for strange webs with Eastern merchants: and, as Leda, was the mother of Helen of Troy, and, as Saint Anne, the mother of Mary; and all this has been to her but as the sound of lyres and flutes, and lives only in the delicacy with which it has moulded the changing lineaments, and tinged the eyelids and the hands. The fancy of a perpetual life, sweeping together ten thousand experiences, is an old one; and modern thought has conceived the idea of humanity as wrought upon by, and summing up in itself, all modes of thought and life. Certainly Lady Lisa might stand as the embodiment of the old fancy, the symbol of the modern idea.”

Walter Pater (1839–1894) essayist, art and literature critic, fiction writer

On the Mona Lisa, in Leonardo da Vinci The Renaissance http://www.authorama.com/renaissance-1.html (1873)

Love, Life, Women, Men

“In Edinburgh? I quite like the City Cafe. Because you never get served in there. And I like the idea that you can go in there for three hours and still not get your order. I think that’s quite funny. And then when you say ‘Can I have some food - I’m wasting away,’ they have the audacity to tut at you. When there’s only four of you in there. Fuckers. They should all be shot in the face. Sorry. I’m only joking. And I’m really tired.”

Noel Fielding (1973) British comedian and actor

HermAphroditeZine, Autumn 1999

Food, Thinking

“The gullible European has only too credulously listened to these temptations, sung to the lyrics of the sirens' song—freedom, justice, brotherhood. The fruits of this subversion are apparent today. They are so nakedly apparent that even the most unbiased person, a person who has no idea of the necessary historical relationships, must become aware that he has placed his confidence in crafty and glib leaders, who intended, not his good, but the destruction of all laboriously acquired civilization, all culture.”

Alfred Rosenberg (1893–1946) German architect and politician

"The Russian-Jewish Revolution", Auf Gut Deutsch magazine, February 1919. Quoted in Roderick Stackelberg, Sally A. Winkle, The Nazi Germany Sourcebook: An Anthology of Texts. Routledge, 2013 (p.50). Also in Barbara Miller Lane and Leila J. Rupp, Nazi Ideology Before 1933: A Documentation. University of Texas Press, 2014 (p.12).

Justice, Confidence, Freedom, Personality

“I don’t know the why of anything, even when I pretend most diligently I do. The truth is the last time I had any idea why or what I was supposed to do I was lying in a shell hole, looking up at the sky. My mind was filled with a Bach keyboard sonata, which was one of the last I’d learned, I forget which one now. I absolutely knew I was about to die and I was completely happy and at peace, in a way I never was before or since, not even with you, in our best moments. It was so easy, you see, a kind of absolute joy and peace, because I knew it was all done and I was all square with life. Nothing left to do but let things take their course. And when I didn’t die, I didn’t know what to do. So I thought, I’ll take my revolver, go out and blow a hole through my head. Only I knew it wouldn’t work. I knew, I just knew you couldn’t do it that way. You couldn’t make it happen, not if you wanted to find peace. So, I thought, then, a sniper can do it for me. But no matter how I tried to let them no sniper ever found me. And all the other times I went out and lay in shell holes in No Man’s Land it wasn’t the same, and I knew I wouldn’t die this time, and of course I never did. I had this mad feeling I’d become some sort of Wandering Jew. And everything for so long afterwards was about dragging this living corpse of myself around, giving it things to do, because here it was, alive. And nothing made any sense and I didn’t even hope it would. I followed paths that were there to be followed, I did what others said to do.”

Basil Rathbone (1892–1967) British actor

Letter https://thegreatbaz.wordpress.com/2013/03/18/fuller-text-of-letter-quoted-in-a-life-divided/

Life, Truth, Peace, Hope

“Mathematics has also been developed as a philosophy, in the sense in which this term is defined by A. N. Whitehead as 'the endeavor to frame a coherent, logical and necessary system of general ideas in terms of which every element of our experience can be interpreted'. Substitute 'mathematics' for 'experience' and we have an admirable description of its speculative and philosophic development…. Philosophy of mathematics… has its paradoxes and antimonies, and also diverse schools of thought…”

George Frederick James Temple (1901–1992) British mathematician

100 Years of Mathematics: a Personal Viewpoint (1981)

School, Mathematics, Sense

“My good Mama, I am always the same.... always the same happy life, always fresh for seeing, vigorous for running, and diligent for one end... The Mont Blanc is our alarm clock in the morning, our vis-a-vis are the folk on the other side of the lake of Geneva, (8 leagues). I could not say that we get along badly, though we do dispense with the ceremony of saluting each other and saying bon jour when we look out at the window, for we don't meddle in our neighbors' affairs. Our sight carries fifty leagues about us, and we are equally everywhere, although only occupying the space of our two feet. I am delighted with having received my stretchers in order to commence my view of the Alps. I burn with the desire of fulfilling the difficult task of giving upon canvas an idea of the immensity which surrounds me in order to distribute its benefits to those less fortunate than myself... I ask without scruple, because it seems to me that I have something to give. I have so much confidence in myself, mon Dieu, when I examine myself.”

Théodore Rousseau (1812–1867) French painter (1812-1867)

Quote of Th. Rousseau, in a letter to his mother, late Summer 1834, from the Alps, Switzerland; as cited in Barbizon days, Millet-Corot-Rousseau-Barye by Charles Sprague Smith, A. Wessels Company, New York, July 1902, pp. 152-53
1830 - 1850

Life, Confidence, Happiness

“Grossly oversimplifying, the following models of mind can be discerned in the welter of contemporary psychological theorizing. The first model of the mind is mind as an energy system. This is represented by early psychoanalytical theory, particularly by its dynamic and economic versions. It has also represented by ecologists (Tinbergen, 1951) and by drive reduction theorists. In this model, the stress is on the concept of motivation, conceived as drive. Common to the theories that regard mind as an energy system are the ideas of homeostasis and closed system. The metaphor of energy is often used by motivation theorists who view drives, instincts, and needs as types of forces.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Source: Models of Mental Illness (1984), p. 102

Motivation

“The decay of the late, great country of South Africa is beginning to become apparent. The name of the Transvaal has been officially changed to ‘Gauteng.’ (One of our friends has suggested that in view of this its inhabitants in the future should be referred to as Oranggautengs.) … And now there is a move afoot to wreck the Kruger National Park, one of the wonders of the world, on the notion that a good bit of its land was ‘taken from the blacks.’ This idea is somewhat akin to giving Yellowstone Park back to the Blackfeet.”

Jeff Cooper (1920–2006) American journalist

Cooper in Jeff Cooper's Commentaries January 1995, Vol. 3, No. 3.

World, Change, Future, Country

“You might find the idea of listening to your gut feelings odd or even ridiculous. Some people I coach, normally left-brain individuals who use logic and facts all day like engineers or accountants, are not used to following their intuition and feelings. Instead of asking themselves ‘What do I feel?’, they are more comfortable asking ‘What do the facts tell me?”

Nigel Cumberland (1967) British author and leadership coach

Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, 100 Things Successful People Do: Little Exercises for Successful Living (2016) https://books.google.ae/books?idnu0lCwAAQBAJ&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIMjAE

People, Feeling

“On the positive side, my anarchism came mainly as a corollary to the estimate of human capacity for self-improvement which I had picked up from Mr. Jefferson. His fundamental idea appeared to be that everyone answering to the zoological classification of homo sapiens is a human being, and therefore is indefinitely improvable. The essence of it is that homo sapiens in his natural state really wishes and means to be as decent towards his fellow-beings as he can, and under favorable conditions will progress in decency.”

Albert Jay Nock (1870–1945) American journalist

A Little Conserva-tive (1936)

Nature, Appearance

“What I love about fiction is the way this form of expression allows an author to wrestle an idea to the ground, as opposed to the bumper-sticker dialectics that pass for political and philosophical discourse in most sectors of our culture. In the age of mass communication, we need the quiet, contemplative and often ambiguous medium of the novel more than ever.”

James K. Morrow (1947) (1947-) science fiction author

Source: The Philosopher's Apprentice (2008), P. S. (p. 13)

Love, Age, Way, Communication

“The finest minds seem to be formed rather by efforts at original thinking, by endeavours to form new combinations, and to discover new truths, than by passively receiving the impressions of other men's ideas.”

Thomas Robert Malthus (1766–1834) British political economist

Essay on the Principle of Population (1798; rev. through 1826)

Men, Truth, Thinking, Effort

“Imagine that a zoologist from Mars was sent to Earth to study elephants, and that it had never seen one before. Its initial observation upon seeing a herd of elephants for the first time would presumably not be: “Wow! On average, the males are somewhat larger than the females!” It would be: “Wow! Those are large animals!” A follow-up observation would be the average sex difference in size. However, this would be a qualification to the initial observation — a peripheral rather than a central claim about the morphology of elephants. If, in its subsequent report, the Martian zoologist began by highlighting the sex difference and barely mentioned that elephants are, first and foremost, large animals, we should not be surprised if other Martians got the wrong idea.”

Steve Stewart-Williams (1971)

(p. 266)
The Ape that Kicked the Hornet's Nest (2013)

Sex, Imagination, Study, Time

“An idea is nothing, its implementation everything.”

Alexander Kronrod (1921–1986) Russian mathematician

Attributed to Kronrod in: Landis, E. M., Yaglom, I. M., Remembering AS Kronrod, The Mathematical Intelligencer 24.1 (2002) p. 22-30

“We have pushed taxation of wealth to a point in Great Britain where in many cases the yield would be greater if the rate were less. The idea that prosperity can be wooed by chasing millionaires is one of the most common and most foolish of modern popular delusions.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Soapbox Messiahs, Collier's, 20 June 1936
Reproduced in The Collected Essays of Sir Winston Churchill, Vol IV, Churchill at Large, Centenary Edition (1976), Library of Imperial History, p. 335. ISBN 0903988453
The 1930s

Wealth

“Mind-masses entering the soul appear to us as ideas, the quality of the latter depending on the inner state of the former.”

Bernhard Riemann (1826–1866) German mathematician

Gesammelte Mathematische Werke (1876)

Soul, Appearance, Dependency

“Writers don’t so much write about their own lives as create them, Barthes said; it’s an oddly modern idea. Bengalis, similarly, had to make their own history. They did it in houses, tenements, and in neighbourhoods connected by stifling alleys that are no wider than a small room … And this is why I feel, even now, that the most revealing places in Calcutta are not the museums or the great monuments … but the houses and lanes in which people live.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Calcutta: Two Years in The City (2013)

People, Feeling, History, Housing

“In a different era, I would have called myself a natural philosopher. All my life, I have enjoyed the reputation of being someone who disrupted prevailing ideas. Now that I'm in my 80th year, I can play on my age and provoke people even more.”

Benoît Mandelbrot (1924–2010) Polish-born, French and American mathematician

New Scientist interview (2004)

Life, People, Age, Nature

“To talk about sensemaking is to talk about reality as an ongoing accomplishment that takes form when people make retrospective sense of the situations in which they find themselves and their creations. There is a strong reflexive quality to this process. People make sense of things by seeing a world on which they already imposed what they believe. In other words, people discover their own inventions. This is why sensemaking can be understood as invention and interpretations understood as discovery. These are complementary ideas. If sensemaking is viewed as an act of invention, then it is also possible to argue that the artifacts it produces include language games and texts.”

Karl E. Weick (1936) Organisational psychologist

Source: 1980s-1990s, Sensemaking in Organizations, 1995, p. 15

People, World, Game, Reality

“Every phenomenon of nature was a word, — the sign, symbol and pledge of a new, mysterious, inexpressible but all the more intimate union, participation and community of divine energies and ideas. Everything the human being heard from the beginning, saw with its eyes, looked upon and touched with its hands was a living word; for God was the word.”

Johann Georg Hamann (1730–1788) German philosopher

Sämtliche Werken, ed. Josef Nadler (1949-1957), vol. III, p. 32.

God, Communication, Nature

“I never chose money, I always chose people. I wanted to be around people who knew more than I did. I think that’s why I never fell in love with an actor. They never seemed to know any more than I did. I wanted to be with writers… My idea of a dream man was Thornton Wilder.”

Lillian Gish (1893–1993) American actress

Love, Money, People, Dreams

“Don’t get me wrong, I love the idea of killing unwanted babies, it’s just that the idea of letting women make a decision doesn’t sit well with me.”

Zach Braff (1975) American actor, director, screenwriter, producer

Love, Women, Decision, Baby

“It is of the nature of idea to be communicated: written, spoken, done. The idea is like grass. It craves light, likes crowds, thrives on crossbreeding, grows better for being stepped on.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 3 (p. 72)

Communication, Nature, Light, Grass

“The idea of a law of progress, or of an all but irresistible tendency to general improvement, is then merely a superstition, one of the tents of the modernist pseudo-religion of humanism. Even if such a law or tendency existed and were demonstrable, the liberal faith in progress would for Santayana be pernicious. For it leads to a corrupt habit of mind in which things are valued, not for their present excellence or perfection, but instrumentally, as leading to something better; and it insinuates into thought and feeling a sort of historical theodicy, in which past evil is justified as a means to present or future good. The idea of progress embodies a kind of time-worship (to adopt an expression used by Wyndham Lewis) in which the particularities of our world are seen and valued, not in themselves, but for what they might perhaps become, thereby leaving us destitute of the sense of the present and, at the same time, of the perspective of eternity.”

John Gray (1948) British philosopher

'Santayana's Alternative' (p.67-8)
Gray's Anatomy: Selected Writings (2009)

World, Faith, Religion, Law

“Thought must never submit, neither to a dogma, nor to a party, nor to a passion, nor to an interest, nor to a preconceived idea, nor to whatever it may be, save to the facts themselves, because, for thought, submission would mean ceasing to be.”

Henri Poincaré (1854–1912) French mathematician, physicist, engineer, and philosopher of science

La pensée ne doit jamais se soumettre, ni à un dogme, ni à un parti, ni à une passion, ni à un intérêt, ni à une idée préconçue, ni à quoi que ce soit, si ce n'est aux faits eux-mêmes, parce que, pour elle, se soumettre, ce serait cesser d'être.
Speech, University of Brussels (19 November 1909), during the festival for the 75th anniversary of the university's foundation; published in Œuvres de Henri Poincaré (1956), p. 152

Passion

“Stay true to yourself. Let your voice ring out, and don't let anybody fiddle with it. Never turn down a good idea, but never take a bad idea. And meditate. It's very important to experience that Self, that pure consciousness. It's really helped me. I think it would help any filmmaker. So start diving within, enlivening that bliss consciousness. Grow in happiness and intuition. Experience the joy of doing. And you'll glow in this peaceful way. Your friends will be very, very happy with you. Everyone will want to sit next to you. And people will give you money!”

David Lynch book Catching the Big Fish

Advice, p. 159
Catching the Big Fish (2006)

Money, People, Peace, Way

“Ebbinghaus: Language is a system of conventional signs that can be voluntarily produced at any time.
Croce: Language is articulated, limited sound organized for the purpose of expression.
Dittrich: Language is the totality of expressive abilities of individual human beings and animals capable of being understood by at least one other individual.
Eisler: Language is any expression of experiences by a creature with a soul.
B. Erdmann: Language is not a kind of communication of ideas but a kind of thinking: stated or formulated thinking. Language is a tool, and in fact a tool or organ of thinking that is unique to us as human beings.
Forbes: Language is an ordered sequence of words by which a speaker expresses his thoughts with the intention of making them known to a hearer.
J. Harris : Words are the symbols of ideas both general and particular: of the general, primarily, essentially and immediately; of the particular, only secondarily, accidentally and mediately.
Hegel: Language is the act of theoretical intelligence in its true sense, for it is its outward expression.
Jespersen: Language is human activity which has the aim of communicating ideas and emotions.
Jodl: Verbal language is the ability of man to fashion, by means of combined tones and sounds based on a limited numbers of elements, the total stock of his perceptions and conceptions in this natural tone material in such a way that this psychological process is clear and comprehensible to others to its least detail.
Kainz : Language is a structure of signs, with the help of which the representation of ideas and facts may be effected, so that things that are not present, even things that are completely imperceptible to the senses, may be represented.
De Laguna: Speech is the great medium through which human co-operation is brought about.
Marty: Language is any intentional utterance of sounds as a sign of a psychic state.
Pillsbury-Meader: Language is a means or instrument for the communication of thought, including ideas and emotions.
De Saussure: Language is a system of signs expressive of ideas.
Schuchardt. The essence of language lies in communication.
Sapir: Language is a purely human and non-instinctive method of communicating ideas, emotions and desires by means of a system of voluntarily produced symbols.”

Géza Révész (1878–1955) Hungarian psychologist and musicologist

Footnote at pp. 126-127; As cited in: Adam Schaff (1962). Introduction to semantics, p. 313-314
The Origins and Prehistory of Language, 1956

Way, Soul, Intelligence, Communication

“A reference framework is required in order to locate events in time and space. With some contractions and omissions, Figure 1.1 shows the conventional divisions for the classical and medieval periods. Even before the birth of the idea of nationality, it is quite acceptable to refer to specific countries, such as Greece and Italy, whose boundaries are well defined. It is also usual to refer to areas in which there is felt to have been some degree of cultural unity —— for example, the Roman Empire and Islam. Sometimes space and time are embraced by one image: the Roman Empire can mean either the first four centuries of our era or the area under Roman dominion. Used with care, these concepts have value for some historical purposes, but they can be very misleading. In the first place, we have to bear in mind the shifting of frontiers; in AD 750, for example, the Iberian peninsula was predominantly Muslim while Asia Minor was Christian — by 1450 the reverse was the case. Also, and this can be more serious, the conventional divisions are associated most closely with political and military realities, and often have little bearing on intellectual or social activities.”

Donald Hill (1922–1994) British historian and engineer

A History of Engineering in Classical and Medieval Times, (1985), 1. Introduction.

Birth, Reality, Time, Country

“[For the Romans] an essential element of the Law of Nature is the equality of man, specifically, equality before the law, and the principle of human rights, including the rights to property, which antedated the state, and thus are independent of it. Fifteen hundred years later these ideas would furnish the philosophical cornerstone of Western democracy.”

Richard Pipes (1923–2018) American historian

Source: Property and Freedom (1999), p.12

Law, Democracy, Nature

““Petersburg socialism seems cold to the likes of our Cossacks, who would rather worship personalities than embrace ideas.”
I shared his irony. “You make them sound like Americans.””

Michael Moorcock book The Steel Tsar

The Steel Tsar (1981)
Source: Book 2, Chapter 4 “The Black Ships” (p. 361)

Personality

“Here, then, is a revised version of Marshall's rules: (1) Figure out what you think about an issue, working back and forth among verbal intuition, evidence, and as much math as you need. (2) Stay with it till you are done. (3) Publish the intuition, the math, and the evidence - all three - in an economics journal. (4) But also try to find a way of expressing the idea without the formal apparatus. (5) If you can, publish that where it can do the world some good.”

Paul Krugman (1953) American economist

"Two Cheers for Formalism", The Economic Journal, Vol. 108, No. 451 (Nov., 1998)

World, Way, Thinking

“How will you construct the gun that will stand this strain? … you will enter the shell and detonate the explosive and start off at 7 miles a second. That is, you get a blow 50 times as hard as if struck by a Big Bertha shell. Clearly, you are flattened like a pancake. The bump is equal to a fall from a height of many thousands of miles …. This foolish idea of shooting at the moon is an example of the absurd length to which vicious specialisation will carry scientists working in thought-tight compartments …. all these errors could be easily avoided by correlative meetings of groups of different scientists investigating all kinds of cosmic problems. This is the work the Correlative Science Society, established by the Royal Botanic Society, has been attempting to do with most encouraging results.”

A.W. Bickerton (1842–1929) British scientist

From Scholar-Errant: A biography of Professor A.W. Bickerton, by R.M. Burdon, Pegasus Press, Christchurch, 1956, quoting an article by Bickerton in the Daily Mail, who was then apparently commenting on a plan by some Russian scientists to be launched to the moon from a large gun, a la Jules Verne's From the Earth to the Moon:

Error, Problem, Science, Time

“Everything that is new or uncommon raises a pleasure in the imagination, because it fills the soul with an agreeable surprise, gratifies its curiosity, and gives it an idea of which it was not before possessed.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 412 (23 June 1712).
The Spectator (1711–1714)

Pleasure, Soul, Imagination

“A good number of works owe their success to the mediocrity of their authors' ideas, which match the mediocrity of those of the general public.”

Nicolas Chamfort (1741–1794) French writer

Reflections

Success

“This is a common criticism: the idea that the atheist is guilty of a literalist reading of scripture, and that it’s a very naive way of approaching religion, and there’s a far more sophisticated and nuanced view of religion on offer and the atheist is disregarding that. A few problems with this: anyone making that argument is failing to acknowledge just how many people really do approach these texts literally or functionally - whether they’re selective literalists, or literal all the way down the line. There are certain passages in scripture that just cannot be read figuratively. And people really do live by the lights of what is literally laid out in these books. So, the Koran says “hate the infidel” and Muslims hate the infidel because the Koran spells it out ad nauseam. Now, it’s true that you can cherry-pick scripture, and you can look for all the good parts. You can ignore where it says in Leviticus that if a woman is not a virgin on her wedding night you’re supposed to stone her to death on her father’s doorstep. Most religious people ignore those passages, which really can only be read literally, and say that “they were only appropriate for the time” and “they don’t apply now”. And likewise, Muslims try to have the same reading of passages that advocate holy war. They say “well, these were appropriate to those battles that Mohammed was fighting, but now we don’t have to fight those battles”. This is all a good thing, but we should recognize what’s happening here: people are feeling pressure from a host of all-too-human concerns that have nothing, in principle, to do with God: secularism, and human rights, and democracy, and scientific progress. These have made certain passages in scripture untenable. This is coming from outside religion, and religion is now making a great show of its sophistication in grappling with these pressures. This is an example of religion losing the argument with modernity.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris in interview by Big Think (04/07/2007) http://www.youtube.com/watch?v=8zV3vIXZ-1Y&t=6s 2000s

Death, God, Hate, War

“What we sow here, we reap there! Can it be supposed that the soul will enjoy a reward or endure a retribution for deeds of which it has no recollection? Is the thing possible? Will it enjoy the bliss of heaven, praising Christ forever as its great Saviour, without any remembrance of the sins and sufferings from which He redeemed and saved it? The idea is absurd.”

Randolph Sinks Foster (1820–1903) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 305.

Soul, Suffering, Christ

“It's not true that you should first think up an idea for a better world and only then "put it into practice," but, rather, through the fact of your existence in the world, you create the idea or manifest it — create it, as it were, from the "material of the world," articulate it in the "language of the world."”

Václav Havel book Disturbing the Peace

Source: Disturbing the Peace (1986), Ch. 1 : Growing Up "Outside", p. 12

World, Thinking

“Unfortunately, the public is all gaga over the idea of replacing a card swipe with an NFC pass-over using a smartphone. Go ahead and believe that. But if you think it is also hacker-proof, you'll be in for a surprise. It's no safer than using the mattress to stash cash. At some point, you can expect to be robbed blind.”

John C. Dvorak (1952) US journalist and radio broadcaster

Apple Pay: What's the Big Deal? http://pcmag.com/article2/0,2817,2470828,00.asp in PC Magazine (22 October 2014) 2010s

Thinking

“To-morrow, Fascists and communists, both persecuted by the police, may arrive at an agreement, sinking their differences until the time comes to share the spoils. I realise that though there are no political affinities between us, there are plenty of intellectual affinities. Like them, we believe in the necessity for a centralised and unitary state, imposing an iron discipline on everyone, but with the difference that they reach this conclusion through the idea of class, we through the idea of the nation.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

As quoted in The Myth of the Nation and the Vision of Revolution, Jacob Talmon, University of California Press (1981) p. 494, Mussolini's declaration near the end of 1921
1920s

Time