Quotes about ideas and thoughts
page 43

William Ewart Gladstone photo

“The idea of abolishing Income Tax is to me highly attractive, both on other grounds & because it tends to public economy.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Letter to H. C. E. Childers (3 April 1873)
1870s

Friedrich Hayek photo
Georges Sorel photo
Piet Mondrian photo

“That is what we are against [the ancient-Greek ideas about art], because that is the key to the classic and tragic finality from which we must free ourselves.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote of Mondrian c. 1944, in 'Mondrian in New York: a Memoir', by Carl Holty; 'Arts', Sept. 1957, p. 11; as cited in 'The Aesthetics of Piet Mondrian, by Arthur Chandler https://static1.squarespace.com/static/53b9abe9e4b0366641161844/t/577168f69de4bb1f780e3724/1467050265255/The+Aesthetics+of+Piet+Modrian+by+Arthur+Chandler.pdf; California State University, San Francisco; MSS Information Corporation, New York, 1972
1940's

Nastassja Kinski photo
Willem Roelofs photo

“I can not get used to the idea of staying here [in Belgium] always. One stays always a 'stranger' here and I miss the support from each other one has in his own country. I sometimes wonder what will be more my advantage, to be here [Belgium] or with us in The Hague... It always seemed to me that it doesn't look very brilliant with us [in The Hague] and I believe to be here [in Brussels] more in the heart of the movements in art, but sometimes I dislike Belgium.”

Willem Roelofs (1822–1897) Dutch painter and entomologist (1822-1897)

translation from original Dutch: Fons Heijnsbroek
(original Dutch: citaat van Willem Roelofs, in het Nederlands:) Ik kan mij niet aan het denkbeeld wennen van hier [in België] altijd te blijven. Men blijft hier altijd 'vreemd' en ik mis de steun die men in zijn land aan elkander heeft. Ik vraag mij soms af wat meer in mijn voordeel is om hier te zijn of bij ons bv in Den Haag.. .Het heeft mij steeds toegeschenen dat het er bij ons [in Den Haag] niet briljant uitziet en ik geloof hier [in Brussel] meer in het centrum van kunstbeweging te zijn, maar ik heb soms het land aan België.
In a letter to P. Verloren van Themaat, 1 Oct. 1865; as cited in Willem Roelofs 1822-1897 De Adem der natuur, ed. Marjan van Heteren & Robert-Jan te Rijdt; Thoth, Bussum, 2006, p. 13 - ISBN13 * 978 90 6868 432 2
1860's

Josh Marshall photo
Emil M. Cioran photo
Derren Brown photo
Calvin Coolidge photo

“After all, our laws only reflect the definitions of the majority. When those ideas change, the laws change.”

George Alec Effinger (1947–2002) Novelist, short story writer

Source: Relatives (1973)., Chapter 11 (p. 174).

Ilana Mercer photo

“The idea of the American 'creedal nation,' which is supposed to unite us all in 'a common commitment to a set of ideas and ideals,' is abstract and inorganic. This creed comes from above, not from below. It's a state religion reflexively developed to bring about compliance.”

Ilana Mercer South African writer

"What Rep. Steve King's Racist' Statements Teach" http://dailycaller.com/2017/03/20/what-rep-steve-kings-racist-statements-teach/ The Daily Caller, March 20, 2017
2010s, 2017

Anu Garg photo
Jayant Narlikar photo
George Mason photo
Arthur Schopenhauer photo
Ernst, Baron von Feuchtersleben photo
Alfred Horsley Hinton photo
Margaret Sanger photo

“The ministers work is also important and he should be trained, perhaps by the Federation as to our ideals and the goal that we hope to reach. We do not want word to go out that we want to exterminate the Negro population and the minister is the man who can straighten out that idea if it ever occurs to any of their more rebellious members.”

Margaret Sanger (1879–1966) American birth control activist, educator and nurse

Commenting on the 'Negro Project' in a letter to Dr. Clarence Gamble, December 10, 1939. http://smithlibraries.org/digital/items/show/495 - Sanger manuscripts, Sophia Smith Collection, Smith College, Northampton, Massachusetts. Also described in Linda Gordon's Woman's Body, Woman's Right: A Social History of Birth Control in America. New York: Grossman Publishers, 1976.
(Note: There is a different date circulated, e.g. Oct. 19, 1939; but Dec. 10 is the correct date of Mrs. Sanger's letter to Mr. Gamble.)

Charlotte Brontë photo
Patrick Buchanan photo
Paul Gauguin photo
Gideon Levy photo
Mark Rowlands photo
Pierce Brown photo
Paul Romer photo

“The question that I first asked was, why was progress... speeding up over time? It arises because of this special characteristic of an idea, which is if [a million people try] to discover something, if any one person finds it, everybody can use the idea.”

Paul Romer (1955) American economist

After learning that he was one of two recipients of the 2018 Nobel Memorial Prize in Economic Sciences, as quoted in "Two Top U.S. Economists Win Nobel for Work on Growth and Climate: Research of William D. Nordhaus and Paul M. Romer has had immense impact on global policy making, the Academy says" https://www.wsj.com/articles/nobel-in-economics-goes-to-american-pair-1538992672 The Wall Street Journal. October 8, 2018.

Robert Rauschenberg photo
Hermann Cohen photo
Gerhard Richter photo
Ellen Page photo
Jackson Pollock photo
Alfred Horsley Hinton photo
Albert Gleizes photo

“Nothing Like the Sun and the Enderby books prove that Burgess is as clever as he seems. His utopian satires, of which 1985 is yet another, mainly just seem clever. At a generous estimate there are half a dozen ideas in each of them.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'Anthony Burgess in 1978'
Essays and reviews, From the Land of Shadows (1982)

Walter Pater photo

“The presence that thus rose so strangely beside the waters, is expressive of what in the ways of a thousand years men had come to desire. Hers is the head upon which all "the ends of the world are come," and the eyelids are a little weary. It is a beauty wrought out from within upon the flesh, the deposit, little cell by cell, of strange thoughts and fantastic reveries and exquisite passions. Set it for a moment beside one of those white Greek goddesses or beautiful women of antiquity, and how would they be troubled by this beauty, into which the soul with all its maladies has passed! All the thoughts and experience of the world have etched and moulded there, in that which they have of power to refine and make expressive the outward form, the animalism of Greece, the lust of Rome, the reverie of the middle age with its spiritual ambition and imaginative loves, the return of the Pagan world, the sins of the Borgias. She is older than the rocks among which she sits; like the vampire, she has been dead many times, and learned the secrets of the grave; and has been a diver in deep seas, and keeps their fallen day about her; and trafficked for strange webs with Eastern merchants: and, as Leda, was the mother of Helen of Troy, and, as Saint Anne, the mother of Mary; and all this has been to her but as the sound of lyres and flutes, and lives only in the delicacy with which it has moulded the changing lineaments, and tinged the eyelids and the hands. The fancy of a perpetual life, sweeping together ten thousand experiences, is an old one; and modern thought has conceived the idea of humanity as wrought upon by, and summing up in itself, all modes of thought and life. Certainly Lady Lisa might stand as the embodiment of the old fancy, the symbol of the modern idea.”

Walter Pater (1839–1894) essayist, art and literature critic, fiction writer

On the Mona Lisa, in Leonardo da Vinci
The Renaissance http://www.authorama.com/renaissance-1.html (1873)

Noel Fielding photo
Alfred Rosenberg photo

“The gullible European has only too credulously listened to these temptations, sung to the lyrics of the sirens' song—freedom, justice, brotherhood. The fruits of this subversion are apparent today. They are so nakedly apparent that even the most unbiased person, a person who has no idea of the necessary historical relationships, must become aware that he has placed his confidence in crafty and glib leaders, who intended, not his good, but the destruction of all laboriously acquired civilization, all culture.”

Alfred Rosenberg (1893–1946) German architect and politician

"The Russian-Jewish Revolution", Auf Gut Deutsch magazine, February 1919. Quoted in Roderick Stackelberg, Sally A. Winkle, The Nazi Germany Sourcebook: An Anthology of Texts. Routledge, 2013 (p.50). Also in Barbara Miller Lane and Leila J. Rupp, Nazi Ideology Before 1933: A Documentation. University of Texas Press, 2014 (p.12).

Basil Rathbone photo

“I don’t know the why of anything, even when I pretend most diligently I do. The truth is the last time I had any idea why or what I was supposed to do I was lying in a shell hole, looking up at the sky. My mind was filled with a Bach keyboard sonata, which was one of the last I’d learned, I forget which one now. I absolutely knew I was about to die and I was completely happy and at peace, in a way I never was before or since, not even with you, in our best moments. It was so easy, you see, a kind of absolute joy and peace, because I knew it was all done and I was all square with life. Nothing left to do but let things take their course. And when I didn’t die, I didn’t know what to do. So I thought, I’ll take my revolver, go out and blow a hole through my head. Only I knew it wouldn’t work. I knew, I just knew you couldn’t do it that way. You couldn’t make it happen, not if you wanted to find peace. So, I thought, then, a sniper can do it for me. But no matter how I tried to let them no sniper ever found me. And all the other times I went out and lay in shell holes in No Man’s Land it wasn’t the same, and I knew I wouldn’t die this time, and of course I never did. I had this mad feeling I’d become some sort of Wandering Jew. And everything for so long afterwards was about dragging this living corpse of myself around, giving it things to do, because here it was, alive. And nothing made any sense and I didn’t even hope it would. I followed paths that were there to be followed, I did what others said to do.”

Basil Rathbone (1892–1967) British actor

Letter https://thegreatbaz.wordpress.com/2013/03/18/fuller-text-of-letter-quoted-in-a-life-divided/

Théodore Rousseau photo
Nigel Cumberland photo

“You might find the idea of listening to your gut feelings odd or even ridiculous. Some people I coach, normally left-brain individuals who use logic and facts all day like engineers or accountants, are not used to following their intuition and feelings. Instead of asking themselves ‘What do I feel?’, they are more comfortable asking ‘What do the facts tell me?”

Nigel Cumberland (1967) British author and leadership coach

Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, 100 Things Successful People Do: Little Exercises for Successful Living (2016) https://books.google.ae/books?idnu0lCwAAQBAJ&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIMjAE

Albert Jay Nock photo
James K. Morrow photo
Thomas Robert Malthus photo
Alexander Kronrod photo

“An idea is nothing, its implementation everything.”

Alexander Kronrod (1921–1986) Russian mathematician

Attributed to Kronrod in: Landis, E. M., Yaglom, I. M., Remembering AS Kronrod, The Mathematical Intelligencer 24.1 (2002) p. 22-30

Winston S. Churchill photo

“We have pushed taxation of wealth to a point in Great Britain where in many cases the yield would be greater if the rate were less. The idea that prosperity can be wooed by chasing millionaires is one of the most common and most foolish of modern popular delusions.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Soapbox Messiahs, Collier's, 20 June 1936
Reproduced in The Collected Essays of Sir Winston Churchill, Vol IV, Churchill at Large, Centenary Edition (1976), Library of Imperial History, p. 335. ISBN 0903988453
The 1930s

Bernhard Riemann photo
Amit Chaudhuri photo
Benoît Mandelbrot photo
Johann Georg Hamann photo
Lillian Gish photo
Zach Braff photo
Ursula K. Le Guin photo
John Gray photo
Henri Poincaré photo

“Thought must never submit, neither to a dogma, nor to a party, nor to a passion, nor to an interest, nor to a preconceived idea, nor to whatever it may be, save to the facts themselves, because, for thought, submission would mean ceasing to be.”

Henri Poincaré (1854–1912) French mathematician, physicist, engineer, and philosopher of science

La pensée ne doit jamais se soumettre, ni à un dogme, ni à un parti, ni à une passion, ni à un intérêt, ni à une idée préconçue, ni à quoi que ce soit, si ce n'est aux faits eux-mêmes, parce que, pour elle, se soumettre, ce serait cesser d'être.
Speech, University of Brussels (19 November 1909), during the festival for the 75th anniversary of the university's foundation; published in Œuvres de Henri Poincaré (1956), p. 152

David Lynch photo
Géza Révész photo

“Ebbinghaus: Language is a system of conventional signs that can be voluntarily produced at any time.
Croce: Language is articulated, limited sound organized for the purpose of expression.
Dittrich: Language is the totality of expressive abilities of individual human beings and animals capable of being understood by at least one other individual.
Eisler: Language is any expression of experiences by a creature with a soul.
B. Erdmann: Language is not a kind of communication of ideas but a kind of thinking: stated or formulated thinking. Language is a tool, and in fact a tool or organ of thinking that is unique to us as human beings.
Forbes: Language is an ordered sequence of words by which a speaker expresses his thoughts with the intention of making them known to a hearer.
J. Harris : Words are the symbols of ideas both general and particular: of the general, primarily, essentially and immediately; of the particular, only secondarily, accidentally and mediately.
Hegel: Language is the act of theoretical intelligence in its true sense, for it is its outward expression.
Jespersen: Language is human activity which has the aim of communicating ideas and emotions.
Jodl: Verbal language is the ability of man to fashion, by means of combined tones and sounds based on a limited numbers of elements, the total stock of his perceptions and conceptions in this natural tone material in such a way that this psychological process is clear and comprehensible to others to its least detail.
Kainz : Language is a structure of signs, with the help of which the representation of ideas and facts may be effected, so that things that are not present, even things that are completely imperceptible to the senses, may be represented.
De Laguna: Speech is the great medium through which human co-operation is brought about.
Marty: Language is any intentional utterance of sounds as a sign of a psychic state.
Pillsbury-Meader: Language is a means or instrument for the communication of thought, including ideas and emotions.
De Saussure: Language is a system of signs expressive of ideas.
Schuchardt. The essence of language lies in communication.
Sapir: Language is a purely human and non-instinctive method of communicating ideas, emotions and desires by means of a system of voluntarily produced symbols.”

Géza Révész (1878–1955) Hungarian psychologist and musicologist

Footnote at pp. 126-127; As cited in: Adam Schaff (1962). Introduction to semantics, p. 313-314
The Origins and Prehistory of Language, 1956

Richard Pipes photo
Michael Moorcock photo
Paul Krugman photo
A.W. Bickerton photo
Joseph Addison photo
Nicolas Chamfort photo
Sam Harris photo

“This is a common criticism: the idea that the atheist is guilty of a literalist reading of scripture, and that it’s a very naive way of approaching religion, and there’s a far more sophisticated and nuanced view of religion on offer and the atheist is disregarding that. A few problems with this: anyone making that argument is failing to acknowledge just how many people really do approach these texts literally or functionally - whether they’re selective literalists, or literal all the way down the line. There are certain passages in scripture that just cannot be read figuratively. And people really do live by the lights of what is literally laid out in these books. So, the Koran says “hate the infidel” and Muslims hate the infidel because the Koran spells it out ad nauseam. Now, it’s true that you can cherry-pick scripture, and you can look for all the good parts. You can ignore where it says in Leviticus that if a woman is not a virgin on her wedding night you’re supposed to stone her to death on her father’s doorstep. Most religious people ignore those passages, which really can only be read literally, and say that “they were only appropriate for the time” and “they don’t apply now”. And likewise, Muslims try to have the same reading of passages that advocate holy war. They say “well, these were appropriate to those battles that Mohammed was fighting, but now we don’t have to fight those battles”. This is all a good thing, but we should recognize what’s happening here: people are feeling pressure from a host of all-too-human concerns that have nothing, in principle, to do with God: secularism, and human rights, and democracy, and scientific progress. These have made certain passages in scripture untenable. This is coming from outside religion, and religion is now making a great show of its sophistication in grappling with these pressures. This is an example of religion losing the argument with modernity.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris in interview by Big Think (04/07/2007) http://www.youtube.com/watch?v=8zV3vIXZ-1Y&t=6s
2000s

Václav Havel photo
John C. Dvorak photo
Benito Mussolini photo
Laurent Clerc photo
Alexis De Tocqueville photo
James McNeill Whistler photo
Fernando Sabino photo
Wyndham Lewis photo
C. Wright Mills photo
Lester B. Pearson photo
Edgar Froese photo
Isaac Barrow photo

“These Disciplines [mathematics] serve to inure and corroborate the Mind to a constant Diligence in Study; to undergo the Trouble of an attentive Meditation, and cheerfully contend with such Difficulties as lie in the Way. They wholly deliver us from a credulous Simplicity, most strongly fortify us against the Vanity of Scepticism, effectually restrain from a rash Presumption, most easily incline us to a due Assent, perfectly subject us to the Government of right Reason, and inspire us with Resolution to wrestle against the unjust Tyranny of false Prejudices. If the Fancy be unstable and fluctuating, it is to be poised by this Ballast, and steadied by this Anchor, if the Wit be blunt it is sharpened upon this Whetstone; if luxuriant it is pared by this Knife; if headstrong it is restrained by this Bridle; and if dull it is roused by this Spur. The Steps are guided by no Lamp more clearly through the dark Mazes of Nature, by no Thread more surely through the intricate Labyrinths of Philosophy, nor lastly is the Bottom of Truth sounded more happily by any other Line. I will not mention how plentiful a Stock of Knowledge the Mind is furnished from these, with what wholesome Food it is nourished, and what sincere Pleasure it enjoys. But if I speak farther, I shall neither be the only Person, nor the first, who affirms it; that while the Mind is abstracted and elevated from sensible Matter, distinctly views pure Forms, conceives the Beauty of Ideas, and investigates the Harmony of Proportions; the Manners themselves are sensibly corrected and improved, the Affections composed and rectified, the Fancy calmed and settled, and the Understanding raised and excited to more divine Contemplation. All which I might defend by Authority, and confirm by the Suffrages of the greatest Philosophers.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

Source: Mathematical Lectures (1734), p. 31: Prefatory Oration

Alfred P. Sloan photo
Richard Burton photo
William Whewell photo
James Jeans photo
Brian Eno photo

“Ideas worth questioning: "Being an artist is a job for life."”

Brian Eno (1948) English musician, composer, record producer and visual artist

June 25, 1995, p. 140
A Year With Swollen Appendices (1996)