Beals and Obama article (3 March 2009) http://www.douban.com/note/29958902/.
Quoted in Fair isn't always equal: assessing & grading in the differentiated classroom By Rick Wormeli, p. 9
Quinn (ed), Faithful History: Essays On Writing Mormon History, p 103, fn 22
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
The Crucible (1953)
From Park's autobiography, praising the efforts of Guus Hiddink.
Source: The Myth of Male Power (1993), Part II: The Glass Cellars of the disposable sex, p. 215.
2016, Memorial Service for Fallen Dallas Police Officers (July 2016)
"Francis Biddle's Sister: Pornography, Civil Rights, and Speech" (1984), p. 188
Feminism Unmodified: Discourses on Life and Law (1987)
IV, 3
Variant translation: The good man, though a slave, is free; the wicked, though he reigns, is a slave, and not the slave of a single man, but — what is worse — the slave of as many masters as he has vices.
The City of God (early 400s)
Context: The dominion of bad men is hurtful chiefly to themselves who rule, for they destroy their own souls by greater license in wickedness; while those who are put under them in service are not hurt except by their own iniquity. For to the just all the evils imposed on them by unjust rulers are not the punishment of crime, but the test of virtue. Therefore the good man, although he is a slave, is free; but the bad man, even if he reigns, is a slave, and that not of one man, but, what is far more grievous, of as many masters as he has vices; of which vices when the divine Scripture treats, it says, “For of whom any man is overcome, to the same he is also the bond-slave.”
Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 51
Context: Campus speech codes, that folly of the navel-gazing left, have increased the appeal of the right. Ideas must confront ideas. When hurt feelings and bruised egos are more important than the unfettered life of the mind, the universities have committed suicide.
Remarkable Guide to the Orchestra (2008)
Will and Mary in Ch. 33 : Marzipan
His Dark Materials, The Amber Spyglass (2000)
Context: "When you stopped believing in God, did you stop believing in good and evil?"
"No. But I stopped believing there was a power of good and a power of evil that were outside us. And I came to believe that good and evil are names for what people do, not for what they are. All we can say is that this is a good deed, because it helps someone, or that's an evil one, because it hurts them. People are too complicated to have simple labels."
The Philosopher's Pupil (1983) p. 76.
Context: The sin of pride may be a small or a great thing in someone's life, and hurt vanity a passing pinprick or a self-destroying or even murderous obsession. Possibly, more people kill themselves and others out of hurt vanity than out of envy, jealousy, malice or desire for revenge.
Sādhanā : The Realisation of Life http://www.spiritualbee.com/spiritual-book-by-tagore/ (1916)
Context: This "I" of mine toils hard, day and night, for a home which it knows as its own. Alas, there will be no end of its sufferings so long as it is not able to call this home thine. Till then it will struggle on, and its heart will ever cry, "Ferryman, lead me across." When this home of mine is made thine, that very moment is it taken across, even while its old walls enclose it. This "I" is restless. It is working for a gain which can never be assimilated with its spirit, which it never can hold and retain. In its efforts to clasp in its own arms that which is for all, it hurts others and is hurt in its turn, and cries, "Lead me across". But as soon as it is able to say, "All my work is thine," everything remains the same, only it is taken across.
Where can I meet thee unless in this mine home made thine? Where can I join thee unless in this my work transformed into thy work? If I leave my home I shall not reach thy home; if I cease my work I can never join thee in thy work. For thou dwellest in me and I in thee. Thou without me or I without thee are nothing.
Black Elk Speaks (1961)
Context: Crazy Horse dreamed and went into the world where there is nothing but the spirits of all things. That is the real world that is behind this one, and everything we see here is something like a shadow from that one. He was on his horse in that world, and the horse and himself on it and the trees and the grass and the stones and everything were made of spirit, and nothing was hard, and everything seemed to float. His horse was standing still there, and yet it danced around like a horse made only of shadow, and that is how he got his name, which does not mean that his horse was crazy or wild, but that in his vision it danced around in that queer way.
It was this vision that gave him his great power, for when he went into a fight, he had only to think of that world to be in it again, so that he could go through anything and not be hurt. Until he was killed at the Soldiers' Town on White River, he was wounded only twice, once by accident and both times by some one of his own people when he was not expecting trouble and was not thinking; never by an enemy. He was fifteen years old when he was wounded by accident; and the other time was when he was a young man and another man was jealous of him because the man's wife liked Crazy Horse.
They used to say that he carried a sacred stone with him, like one he had seen in some vision, and that when he was in danger, the stone always got heavy and protected him somehow. That, they used to say, was the reason that no horse he ever rode lasted very long. I do not know about this; maybe people only thought it; but it is a fact that he never kept one horse long. They wore out. I think it was only the power of his great vision that made him great.
1860s, Allow the humblest man an equal chance (1860)
Context: These natural and apparently adequate means all failing, what will convince them? This, and this only; cease to call slavery wrong, and join them in calling it right. And this must be done thoroughly — done in acts as well as in words. Silence will not be tolerated — we must place ourselves avowedly with them. Douglas's new sedition law must be enacted and enforced, suppressing all declarations that Slavery is wrong, whether made in politics, in presses, in pulpits, or in private. We must arrest and return their fugitive slaves with greedy pleasure. We must pull down our Free State Constitutions. The whole atmosphere must be disinfected of all taint of opposition to Slavery, before they will cease to believe that all their troubles proceed from us. So long as we call Slavery wrong, whenever a slave runs away they will overlook the obvious fact that he ran because he was oppressed, and declare he was stolen off. Whenever a master cuts his slaves with the lash, and they cry out under it, he will overlook the obvious fact that the negroes cry out because they are hurt, and insist that they were put up to it by some rascally abolitionist.
“It is the nature of war that what is beneficial to you is detrimental to the enemy and what is of service to him always hurts you.”
In omnibus proeliis expeditionis condicio talis est, ut quod tibi prodest aduersarium noceat, quod illum adiuuat tibi semper officiat.
De Re Militari (also Epitoma Rei Militaris), Book III, "Dispositions for Action"
Context: It is the nature of war that what is beneficial to you is detrimental to the enemy and what is of service to him always hurts you. It is therefore a maxim never to do, or to omit doing, anything as a consequence of his actions, but to consult invariably your own interest only. And you depart from this interest whenever you imitate such measures as he pursues for his benefit. For the same reason, it would be wrong for him to follow such steps as you take for your advantage. (General Maxims)
1860s, Letter to James C. Conkling (1863)
Context: You dislike the emancipation proclamation; and, perhaps, would have it retracted. You say it is unconstitutional — I think differently. I think the constitution invests its commander-in-chief, with the law of war, in time of war. The most that can be said, if so much, is, that slaves are property. Is there — has there ever been — any question that by the law of war, property, both of enemies and friends, may be taken when needed? And is it not needed whenever taking it, helps us, or hurts the enemy? Armies, the world over, destroy enemies' property when they can not use it; and even destroy their own to keep it from the enemy. Civilized belligerents do all in their power to help themselves, or hurt the enemy, except a few things regarded as barbarous or cruel. Among the exceptions are the massacre of vanquished foes, and non-combatants, male and female.
“It is only when our consciences become tangled that the truth begins to hurt.”
An argosy of fables, "The Rain cloud", translated by translation by William R. S. Ralston, p. 414
The Fables (1883)
On portraying characters that might unintentionally hurt Auggie, the protagonist in Wonder, in “Author R.J. Palacio | Interview” https://www.timeout.com/chicago/kids/activities/author-r-j-palacio-interview?pageNumber=2 in TimeOut Chicago (2012 Apr 12)
Infinite Jest (1996)
Oui interview (1979)
Watership Down (1972)
The curve of human capacity for pain actually does seem to sink dramatically and almost precipitously beyond the first ten thousand or ten million of the cultural elite; and for myself, I do not doubt that in comparison with one night of pain endured by a single, hysterical blue stocking, the total suffering of all the animals who have been interrogated by the knife in scientific research is as nothing.
Essay 2, Section 7
On the Genealogy of Morality (1887)
Nobody else did that. So I don't wanna hear shit about nobody telling me who I can't love and respect until you start doing what they did. To me, this is Mecca. This is the black family. You know what I'm saying? But, what makes it that much sadder, what makes me wanna cry, is that when I leave this place, so does Mecca. You understand what I'm saying? We're going back to the real deal. Right out there, you're going see the same sisters and Brenda, they're right out there, and y'all are going to get in your cars and drive the fuck home.
1990s, Malcolm X Grassroots Movement, Atlanta (1992)
"No one I am thankful to say," said Mrs. Beaver, "except two housemaids who lost their heads and jumped through a glass roof into the paved court."
First lines
A Handful of Dust (1934)
“Mr. Solomon was right the worst kind of torture is watching someone you love get hurt.”
Source: I'd Tell You I Love You, But Then I'd Have to Kill You
“Your body
Hurts me as the world hurts God”
Source: A Million Little Pieces
Source: Intruder in the Dust
“Forgiving doesn't make the person who hurt you feel better, it makes you feel better.”
Source: 2 States: The Story of My Marriage
Source: The Diary of Anaïs Nin, Vol. 1: 1931-1934
Source: Love in the Afternoon
Source: Sandman Slim
Source: What I Talk About When I Talk About Running
Source: Dress Your Family in Corduroy and Denim
Source: The God of Small Things
Source: The Corrections (2001)
Variant: The mind is a remarcable thing. Just because you can’t see the wound doesn’t mean it isn’t hurting
Source: The Pact
Source: Dust & Decay
Source: Riding Shotgun
Source: The Wild Orchid: A Retelling of The Ballad of Mulan
Source: The Secret Life of Bees
Variant: Holding anger is a poison. It eats you from inside. We think that hating is a weapon that attacks the person who harmed us. But hatred is a curved blade. And the harm we do, we do to ourselves.
Source: The Five People You Meet in Heaven (2003)
Source: The Curious Incident of the Dog in the Night-Time
“I’m packed with broken glass and memories and it all hurts.”
Source: Solipsist
Source: Catching Fire
“I was glad to be with her, but it also kind of hurt, and it hurt when I wasn't with her, too.”
Source: The Battle of the Labyrinth
“Not that I want to be a god or a hero. Just to change into a tree, grow for ages, not hurt anyone.”
“It's isn't a secret, unless keeping it hurts.”
Source: Shantaram
