Quotes about fear
page 30

“In Selma as elsewhere we seek and pray for peace. We seek order. We seek unity. But we will not accept the peace of stifled rights, or the order imposed by fear, or the unity that stifles protest. For peace cannot be purchased at the cost of liberty.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, The American Promise (1965)

Peace

“But now in this Valley of Humiliation poor Christian was hard put to it, for he had gone but a little way before he espied a foul Fiend coming over the field to meet him; his name is Apollyon. Then did Christian begin to be afraid, and to cast in his mind whether to go back, or to stand his ground. But he considered again, that he had no Armor for his back, and therefore thought that to turn the back to him might give him greater advantage with ease to pierce him with his Darts; therefore he resolved to venture, and stand his ground. For thought he, had I no more in mine eye than the saving of my life, 'twould be the best way to stand.
So he went on, and Apollyon met him. Now the Monster was hideous to behold, he was cloathed with scales like a Fish (and they are his pride) he had Wings like a Dragon, feet like a Bear, and out of his belly came Fire and Smoke, and his mouth was as the mouth of a Lion. When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him.
Apollyon: Whence come you, and whither are you bound?
Christian: I am come from the City of Destruction, which is the place of all evil, and am going to the City of Zion.
Apollyon: By this I perceive thou art one of my Subjects, for all that Country is mine; and I am the Prince and God of it. How is it then that thou hast run away from thy King? Were it not that I hope thou mayest do me more service, I would strike thee now at one blow to the ground.
Christian: I was born indeed in your Dominions, but your service was hard, and your wages such as a man could not live on, for the wages of Sin is death; therefore when I was come to years, I did as other considerate persons do, look out if perhaps I might mend my self.
Apollyon: There is no Prince that will thus lightly lose his Subjects, neither will I as yet lose thee. But since thou complainest of thy service and wages be content to go back; what our Country will afford, I do here promise to give thee.
Christian: But I have let myself to another, even to the King of Princes, and how can I with fairness go back with thee?
Apollyon: Thou hast done in this, according to the Proverb, Changed a bad for a worse: but it is ordinary for those that have professed themselves his Servants, after a while to give him the slip, and return again to me: do thou so to, and all shall be well.
Christian: I have given him my faith, and sworn my Allegiance to him; how then can I go back from this, and not be hanged as a Traitor?
Apollyon: Thou didst the same to me, and yet I am willing to pass by all, if now thou wilt yet turn again, and go back.
Christian: What I promised thee was in my nonage; and besides, I count that the Prince under whose Banner now I stand, is able to absolve me; yea, and to pardon also what I did as to my compliance with thee: and besides, (O thou destroying Apollyon) to speak truth, I like his Service, his Wages, his Servants, his Government, his Company, and Country better than thine: and, therefore, leave off to perswade me further, I am his Servant, and I will follow him.
Apollyon: Consider again when thou art in cool blood, what thou art like to meet with in the way that thou goest. Thou knowest that for the most part, his Servants come to an ill end, because they are transgressors against me, and my ways. How many of them have been put to shameful deaths! and besides, thou countest his service better than mine, whereas he never came yet from the place where he is, to deliver any that served him out of our hands; but as for me, how many times, as all the World very well knows, have I delivered, either by power or fraud, those that have faithfully served me, from him and his, though taken by them, and so I will deliver thee.
Christian: His forbearing at present to deliver them, is on purpose to try their love, whether they will cleave to him to the end: and as for the ill end thou sayest they come to, that is most glorious in their account. For for present deliverance, they do not much expect it; for they stay for their Glory, and then they shall have it, when their Prince comes in his, and the Glory of the Angels.
Apollyon: Thou hast already been unfaithful in thy service to him, and how doest thou think to receive wages of him?
Christian: Wherein, O Apollyon, have I been unfaithful to him?
Apollyon: Thou didst faint at first setting out, when thou wast almost choked in the Gulf of Dispond; thou didst attempt wrong ways to be rid of thy burden, whereas thou shouldest have stayed till thy Prince had taken it off: thou didst sinfully sleep and lose thy choice thing: thou wast also almost perswaded to go back, at the sight of the Lions; and when thou talkest of thy Journey, and of what thou hast heard, and seen, thou art inwardly desirous of vain-glory in all that thou sayest or doest.
Christian:All this is true, and much more, which thou hast left out; but the Prince whom I serve and honour, is merciful, and ready to forgive: but besides, these infirmities possessed me in thy Country, for there I suckt them in, and I have groaned under them, been sorry for them, and have obtained pardon of my Prince.
Apollyon: Then Apollyon broke out into a grievous rage, saying, I am an enemy to this Prince: I hate his Person, his Laws, and People: I am come out on purpose to withstand thee.
Christian: Apollyon beware what you do, for I am in the King's Highway, the way of Holiness, therefore take heed to your self.
Apollyon: Then Apollyon straddled quite over the whole breadth of the way, and said, I am void of fear in this matter, prepare thy self to die, for I swear by my Infernal Den, that thou shalt go no further, here will I spill thy soul; and with that, he threw a flaming Dart at his breast, but Christian had a Shield in his hand, with which he caught it, and so prevented the danger of that. Then did Christian draw, for he saw 'twas time to bestir him; and Apollyon as fast made at him, throwing Darts as thick as Hail; by the which, notwithstanding all that Christian could do to avoid it, Apollyon wounded him in his head, his hand and foot; this made Christian give a little back: Apollyon therefore followed his work amain, and Christian again took courage, and resisted as manfully as he could. This sore combat lasted for above half a day, even till Christian was almost quite spent. For you must know that Christian by reason of his wounds, must needs grow weaker and weaker.
Then Apollyon espying his opportunity, began to gather up close to Christian, and wrestling with him, gave him a dreadful fall; and with that, Christian's Sword flew out of his hand. Then said Apollyon, I am sure of thee now, and with that, he had almost prest him to death, so that Christian began to despair of life. But as God would have it, while Apollyon was fetching of his last blow, thereby to make a full end of this good Man, Christian nimbly reached out his hand for his Sword, and caught it, saying, Rejoice not against me, O mine Enemy! when I fall, I shall arise; and with that, gave him a deadly thrust, which made him give back, as one that had received his mortal wound: Christian perceiving that, made at him again, saying, Nay, in all these things we are more than Conquerors, through him that loved us. And with that, Apollyon spread forth his Dragon's wings, and sped him away, that Christian saw him no more….”

John Bunyan The Pilgrim's Progress

Source: The Pilgrim's Progress (1678), Part I, Ch. IX : Apollyon

Love, Life, Death, God

“I busied myself to think of a story, — a story to rival those which had excited us to this task. One which would speak to the mysterious fears of our nature, and awaken thrilling horror—one to make the reader dread to look round, to curdle the blood, and quicken the beatings of the heart. If I did not accomplish these things, my ghost story would be unworthy of its name.”

Mary Wollstonecraft Shelley (1797–1851) English novelist, short story writer, dramatist, essayist, biographer, and travel writer

Introduction http://www.rc.umd.edu/editions/frankenstein/1831v1/intro.html to the 1831 edition of Frankenstein

Business, Nature, Thinking, Heart

“The Hindus lost Kabul for good only in the closing decade of the 10th century. In AD 963 Alaptigin, a Turkish slave of the succeeding Samanid dynasty, had been able to establish an independent Muslim principality in Kabul with his seat at Ghazni. It was his general and successor, Subuktigin, who conquered Kabul after a struggle spread over two decades. The Hindus under king Jayapala of Udbhandapur made a bold bid to recapture Kabul in AD 986-987. A confederate Hindu army to which the Rajas of Delhi, Ajmer, Kalinjar and Kanauj has contributed troops and money, advanced into the heartland of the Islamic kingdom of Ghazni. “According to Utbi, the battle lasted several days and the warriors of Subuktigin, including prince Mahmood, were ‘reduced to despair.’ But a snow-storm and rains upset the plans of Jayapala who opened negotiations for peace. He sent the following message to Subuktigin: ‘You have heard and know the nobleness of Indians - they fear not death or destruction… In affairs of honour and renown we would place ourselves upon the fire like roast meat, and upon the dagger like the sunrays.’” But the peace thus concluded proved temporary. The Muslims resumed the offensive and the Hindus were defeated and driven out of Kabul. Dr. Mishra concludes with the comment that Jayapala “was perhaps the last Indian ruler to show such spirit of aggression, so sadly lacking in later Rajput kings.””

Jayapala (964–1001) Ruler of the Kabal Shabi

S.R. Goel, (1994) Heroic Hindu resistance to Muslim invaders, 636 AD to 1206 AD. ISBN 9788185990187 , quoting Ram Gopal Misra, Indian Resistance to Early Muslim Invaders Upto 1206 A.D. (1983).

Death, Money, Peace, Despair

“I know that I am an important factor in the development of art and shall forever remain so. I say this with great emphasis, so that one can not say, at a later date: 'The poor fellow had no inkling of how important he was'. No I am no fool, nor am I timid. I know full well that the time will come for me and all other important personalities of the abstract movement, when we will influence an entire generation. However, I fear that I shall not experience this.”

Kurt Schwitters (1887–1948) German artist

1930s
Source: 'I and my purpose', in the journal 'Merz', no. 21, (1931)

Fools, Art, Time, Personality

“Always remember the first rule of power tactics: Power is not only what you have but what the enemy thinks you have. The second rule is: Never go outside the experience of your people. When an action or tactic is outside the experience of the people, it results in confusion, fear, and retreat. […] The third rule is: Whenever possible go outside of the experience of the enemy. Here you want to cause confusion, fear, and retreat.”

Saul D. Alinsky (1909–1972) American community organizer and writer

Source: Rules for Radicals: A Practical Primer for Realistic Radicals (1971), p. 126–127

People, Thinking

“Q: At the time of death when the elements are changing rapidly and there is confusion and fear, what is the method to fix the mind in positivity?”

Baba Hari Dass (1923–2018) master yogi, author, builder, commentator of Indian spiritual tradition

Miscellaneous

Death, Change, Time

“Hunger haunted the dog. It sat like an agony back of his eyes. Hunger ached out of his ladder-rack ribs, those lean ribs that threatened to break through the stretched, shivering skin. Always the dog shivered. When at rest he shivered. Not from cold necessarily, but from hunger, from fear, from loneliness, and from lovelessness— mostly, perhaps, from lovelessness, for the dog had nothing but himself.”

Meindert DeJong book Hurry Home

Hurry Home, Candy (1953)

Hunger, Dogs, Loneliness

“Their fear deepened with the night as they beheld the face of the heavens turning and the mountains and all places rapt from view and all around thick darkness. The very stillness of Nature, the silent constellations in the heavens, the firmament starred with streaming meteors filled them with fear. And as a traveller by night overtaken in some unknown spot upon the road keeps ear and eye alert, while the darkening landscape to left and right and trees looming up with shadows strangely huge do but make heavier the terrors of night, even so the heroes quailed.”
Auxerat hora metus, iam se vertentis Olympi ut faciem raptosque simul montesque locosque ex oculis circumque graves videre tenebras. ipsa quies rerum mundique silentia terrent astraque et effusis stellatus crinibus aether; ac velut ignota captus regione viarum noctivagum qui carpit iter non aure quiescit, non oculis, noctisque metus niger auget utrimque campus et occurrens umbris maioribus arbor, haud aliter trepidare viri.

Gaius Valerius Flaccus book Argonautica

Auxerat hora metus, iam se vertentis Olympi
ut faciem raptosque simul montesque locosque
ex oculis circumque graves videre tenebras.
ipsa quies rerum mundique silentia terrent
astraque et effusis stellatus crinibus aether;
ac velut ignota captus regione viarum
noctivagum qui carpit iter non aure quiescit,
non oculis, noctisque metus niger auget utrimque
campus et occurrens umbris maioribus arbor,
haud aliter trepidare viri.
Source: Argonautica, Book II, Lines 38–47

Travel, Mountain, Star, Nature

“Now Albert had heard about lions,
How they was ferocious and wild;
And to see Wallace lying so peaceful,
Just didn't seem right to the child.

So straightway the brave little feller,
Not showing a morsel of fear,
Took his stick with the 'orses 'ead 'andle,
And shoved it in Wallace's ear.”

Marriott Edgar (1880–1951) British poet

"The Lion and Albert", line 21.
Albert, 'Arold and Others (1938)

Peace, Lying

“Fear is the brother of hate.”

Larry Niven (1938) American writer

Source: Ringworld (1970), p. 72

Hate

“In the morning we saw that the sea was rough, and people said there would be trouble.... Fifty men volunteered to go at once, and followed the old sailor without a word. We descended the cliffs to the beach, and there we saw a terrible sight : several vessels rushing, one after the other, at fearful speed, upon our rocks. Our men put three boats out to sea, but before they had rowed ten strokes one boat sank, another was upset by a huge breaker, while a third was thrown upon the beach.... The sea threw up hundreds of corpses, as well as quantities of cargo... Then came a fourth, fifth and sixth vessel, all of which were lost with their crew and cargo alike, upon the rocks. The tempest was furious... The next morning.... As I was passing by a hollow in the cliff, I saw a large sail spread, as I thought, over a bale of merchandise. I lifted the sail and saw a heap of corpses. I was so frightened that I ran home, and found my mother and grandmother on their knees, praying for the shipwrecked sailors.”

Jean-François Millet (1814–1875) French painter

Quote c. 1870; cited by Julia Cartwright in Jean Francois Millet, his Life and Letters, Swan Sonnenschein en Co, Lim. London / The Macmillian Company, New York; second edition, September 1902, p. 22
taken from Millet's youth-memories, about the years he lived as an boy close to the wild coast of Normandy, written down on request of his friend and later biographer Alfred Sensier
1870 - 1875

Men, People, Home, Speed

“Fear is a powerful enemy, but a useful friend.”

Nick Drake (poet) (1961) British writer

Ch 6
The Rahotep series, Book 2: Tutankhamun

“For too long, African societies have been identified as superstitious, consisting of people who cannot question, reason or think critically. Dogma and blind faith in superstition, divinity and tradition are said to be the mainstay of popular thought and culture. African science is often equated with witchcraft and the occult; African philosophy with magical thinking, myth-making and mysticism, African religion with stone-age spiritual abracadabra, African medicine with folk therapies often involving pseudoscientific concoctions inspired by magical thinking. Science, critical thinking and technological intelligence are portrayed as Western — as opposed to universal — values, and as alien to Africa and to the African mindset. An African who thinks critically or seeks evidence and demands proofs for extraordinary claims is accused of taking a “white” or Western approach. An African questioning local superstitions and traditions is portrayed as having abandoned or betrayed the essence of African identity. Skepticism and rationalism are regarded as Western, un-African, philosophies. Although there is a risk of overgeneralizing, there are clear indicators that the continent is still socially, politically and culturally trapped by undue credulity. Many irrational beliefs exist and hold sway across the region. These are beliefs informed by fear and ignorance, misrepresentations of nature and how nature works. These misconceptions are often instrumental in causing many absurd incidents, harmful traditional practices and atrocious acts.”

Leo Igwe (1970) Nigerian human rights activist

A Manifesto for a Skeptical Africa (2012)

People, Age, Faith, Religion

“There is little difference between expecting misfortune and undergoing it; except that grief has limits, whereas apprehension has none. For we grieve only for what we know has happened; but we fear all that possibly may happen.”
Parvolum differt, patiaris adversa an exspectes; nisi quod tamen est dolendi modus, non est timendi. Doleas enim quantum scias accidisse, timeas quantum possit accidere.

Pliny the Younger (61–113) Roman writer

Letter 17, 6.
Letters, Book VIII

“Exploiting the fears among Munich’s new rulers about a repeat of the Munich Soviet Republic, [Hitler] volunteered to become an informant for the new masters of the city. By becoming a turncoat, he managed against all odds, not only to escape decommissioning and thus to escape an uncertain future, but also to emerge strengthened from a situation that otherwise might have resulted in deportation to his native Austria, imprisonment, or even death.”

Thomas Weber (historian) (1974) German historian

Source: Becoming Hitler: The Making of a Nazi (2017), p. 72

Death, Future

“It was not fear that kept them from misusing what they had. It was self-respect.”

Vonda N. McIntyre book Dreamsnake

Source: Dreamsnake (1978), Chapter 11 (p. 267)

“Work out your own damnation,” he said breathlessly, “in fear and trembling.”

Tim Powers (1952) American writer

Source: Down and Out in Purgatory (2016), p. 114 (parodying Philippians 2.12) https://www.biblegateway.com/passage/?search=Philippians+2%3A12&version=KJV

“She could kill him easily. But the lash-tube wavered. Cris Johnson stood without fear; he wasn't at all afraid. Why not? Didn't he understand what it was? What the small metal tube could do to him?
"Of course," she said suddenly, in a choked whisper. "You can see ahead. You know I'm not going to kill you. Or you wouldn't have come here."”

Philip K. Dick (1928–1982) American author

The Golden Man (1954)

Understanding

“The road ahead of you is long, dark, and, I very much fear, bloodstained. I also very much fear that you will take us all down that road. But you must live to reach the end of it.”

Robert Jordan (1948–2007) American writer

Elder Haman to Rand al'Thor
(15 October 1994)

“One of the reasons religions are widely accepted is spiritual laziness and its resulting fear.”

Ai Weiwei (1957) Chinese concept artist

Ai Weiwei on Twitter in English (beta). (December 24, 2010) http://aiwwenglish.tumblr.com/
2010-, Twitter feeds, 2010-12

Religion

“As a fresh wave of Ebola fear grips the American public, the Internet is rife with conspiracy theories, supposed miracle cures and Twitter posts of dread. But amid the fear mongering are several influential sites that are sticking to the facts about Ebola. Millions have come to rely on these sites, including those run by the Centers for Disease Control and Prevention, the World Health Organization and Wikipedia.”

Noam Cohen (1999) American journalist

[Noam, Cohen, http://www.nytimes.com/2014/10/27/business/media/wikipedia-is-emerging-as-trusted-internet-source-for-information-on-ebola-.html, The New York Times, October 26, 2014, Wikipedia Emerges as Trusted Internet Source for Ebola Information, October 29, 2014]

Health, World, Disease

“Sinuhe, my friend, we have been born into strange times. Everything is melting - changing its shape - like clay on a potter's wheel. Dress is changing, words, customs are changing, and people no longer believe in the gods - though they may fear them. Sinuhe, my friend, perhaps we were born to see the sunset of the world, for the world is already old, and twelve hundred years have passed since the building of the pyramids. When I think of this, I want to bury my head in my hands and cry like a child.”

Mika Waltari book The Egyptian

The Egyptian

God, People, World, Thinking

“As long as those responsible are still lurking in the shadows and this culture of silence remains, then certain sections of the community will remain insecure, intimidated and live in fear.”

Koila Nailatikau (1953) Fijian politician

On her boycott of the "Fiji Week" reconciliation ceremonies, Senate Speech, 22 October 2004 (excerpts) http://www.parliament.gov.fj/hansard/viewhansard.aspx?hansardID266&viewtypefull

Communication, Silence

“Say anything you want against The Seventh Seal. My fear of death — this infantile fixation of mine — was, at that moment, overwhelming. I felt myself in contact with death day and night, and my fear was tremendous. When I finished the picture, my fear went away. I have the feeling simply of having painted a canvas in an enormous hurry — with enormous pretension but without any arrogance. I said, 'Here is a painting; take it, please.”

Ingmar Bergman (1918–2007) Swedish filmmaker

Interview with Charles Thomas Samuels (1971).

Death, Feeling, Painting, Night

“Fear in your heart cries to the loving-cup:
Sorrow to sorrow as the sparks fly upward.
The log groans and confesses
There is one story and one story only.”

Robert Graves (1895–1985) English poet and novelist

"To Juan at the Winter Solstice" from Poems 1938-1945 (1946).
Poems

Love, Heart, Flying

“Contrary to generations of western progressives, it was not Russian backwardness or mistakes in applying Marxian theory that produced the society that Lyons observed. Similar regimes came into being wherever the communist project was attempted. Lenin’s Russia, Mao’s China, Ceausescu’s Romania and many more were variants of a single dictatorial model. From being a movement aiming for universal freedom, communism turned into a system of universal despotism. That is the logic of utopia. If 1984 is such a powerful myth, one reason is that it captures this truth. Yet there is a flaw in Orwell’s story, which emerges in his picture of the all-powerful interrogator. The dystopia of perpetual power is a fantasy, and so is O’Brien. Soviet torturers were sweating functionaries living in constant fear. Like their victims, they knew that they were resources that would be used up in the service of power. There was no inner-party elite safe from the contingencies of history.”

John Gray (1948) British philosopher

An Old Chaos: Two Times Two Equals Five (p. 52)
The Silence of Animals: On Progress and Other Modern Myths (2013)

Truth, History, Communication, Freedom

“All the copy-cat predictions of a Muslim takeover of Europe not only ignore history and Europe’s ineradicable viciousness and Europe's ineradicable piousness, but do a serious disservice by exacerbating fear and hatred. And when it comes to hatred, trust me: The Europeans don't need our help.”

Ralph Peters (1952) American military officer, writer, pundit

Source: 2000s, Wars of Blood and Faith: The Conflicts That Will Shape the Twenty-First Century (2007), p. 334

History, Cats, Help

“How would we think and feel about predatory dinosaurs if they were alive today? Humans have long felt antipathy toward carnivores, our competitors for scarce protein. But our feelings are somewhat mollified by the attractive qualities we see in them. For all their size and power, lions remind us of the little creatures that we like to have curl up in our laps and purr as we stroke them. Likewise, noble wolves recall our canine pets. Cats and dogs make good companions because they are intelligent and responsive to our commands, and their supple bodies make them pleasing to touch and play with. And, very importantly, they are house-trainable. Their forward-facing eyes remind us of ourselves. However, even small predaceous dinosaurs would have had no such advantage. None were brainy enough to be companionable or house-trainable; in fact, they would always be a danger to their owners. Their stiff, perhaps feathery bodies were not what one would care to have sleep at the foot of the bed. The reptilian-faced giants that were the big predatory dinosaurs would truly be horrible and terrifying. We might admire their size and power, much as many are fascinated with war and its machines, but we would not like them. Their images in literature and music would be demonic and powerful - monsters to be feared and destroyed, yet emulated at the same time.”

Gregory Scott Paul (1954) U.S. researcher, author, paleontologist, and illustrator

Gregory S. Paul (1988) Predatory Dinosaurs of the World, Simon and Schuster, p. 19
Predatory Dinosaurs of the World

War, Dogs, Music, Feeling

“[The coming war is] the last battle between Teutons and Slavs [which would] find the Anglo-Saxons on the side of the Slavs and the Gauls…[England] wanted to forbid other Powers to defend their interests…with the sword. … England will undoubtedly stand behind France and Russia against Germany out of hatred and envy. The imminent struggle for existence which the Germanic peoples of Europe (Austria, Germany) will have to fight out against the Slavs (Russians) and their Latin (Gallic) supporters finds the Anglo-Saxons on the side of the Slavs. Reason: petty envy, fear of our growing big.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Marginal note on report from the German ambassador to London, Prince Lichnowsky (December 1912), quoted in Fritz Fischer, Germany's Aims in the First World War (New York: W. W. Norton & Co, 1967), p. 32
1910s

War, People, Support, Fight

“I have just concluded my series of paintings, I look at them constantly. I who made them often find them horrible. I understand them only at rare moments, when I have forgotten all about them, on days when I feel kindly disposed and indulgent to their poor maker. Sometimes I am horribly afraid to turn round canvases which I have piled against the wall; I am constantly afraid of finding monsters where I believed there were precious gems!… Thus it does not astonish me that the critics in London relegate me to the lowest rank. Alas! I fear that they are only too justified! - However, at times I come across works of mine which are soundly done and really in my style, and at such moments I find great solace. But no more of that. Painting, art in general, enchants me. It is my life. What else matters?”

Camille Pissarro (1830–1903) French painter

Quote in a letter, 20 Nov. 1883; as quoted in Painting Outside the lines, Patterns of Creativity in Modern Art, ed. David W. Galenson, Harvard University Press, 30 Jun 2009, p. 84
1880's

Life, Art, Feeling, Understanding

“A writer is a person who cares what words mean, what they say, how they say it. Writers know words are their way towards truth and freedom, and so they use them with care, with thought, with fear, with delight. By using words well they strengthen their souls. Story-tellers and poets spend their lives learning that skill and art of using words well. And their words make the souls of their readers stronger, brighter, deeper.”

Ursula K. Le Guin (1929–2018) American writer

"A Few Words to a Young Writer" http://www.ursulakleguin.com/WordsYoungWriter.html (2008)

Truth, Art, Way, Soul

“I don't think victory over death… is anything so superficial as a person fulfilling their normal span of life. It can be twofold; a victory over death by the man who faces it for himself without fear, and a victory by those who, loving him, know that death is but a little thing compared with the fact that he lived and was the kind of person he was.”

Vera Brittain book Testament of Youth

Source: Testament of Youth (1933), Chapter 12 [quoting a 1924 letter]

Love, Life, Death, Thinking

“Darwin grasped the philosophical bleakness with his characteristic courage. He argued that hope and morality cannot, and should not, be passively read in the construction of nature. Aesthetic and moral truths, as human concepts, must be shaped in human terms, not “discovered” in nature. We must formulate these answers for ourselves and then approach nature as a partner who can answer other kinds of questions for us—questions about the factual state of the universe, not about the meaning of human life. If we grant nature the independence of her own domain—her answers unframed in human terms—then we can grasp her exquisite beauty in a free and humble way. For then we become liberated to approach nature without the burden of an inappropriate and impossible quest for moral messages to assuage our hopes and fears. We can pay our proper respect to nature's independence and read her own ways as beauty or inspiration in our different terms.”

Stephen Jay Gould book I Have Landed

"Art Meets Science in The Heart of the Andes", p. 109
I Have Landed (2002)

Life, Truth, Beauty, Hope

“I want to put out the fires of Hell, and burn down the rewards of Paradise. They block the way to Allah. I do not want to worship from fear of punishment or for the promise of reward, but simply for the love of Allah.”

Rabia Basri Muslim saint and Sufi mystic

as quoted in Farid al-Din Attar, Memorial of the Friends of God (c. 1230, 2009 Translation edited by Losensky).

Love, Way, Hell

“Man is what he is, because a spiritual element has entered into, and taken possession of, animal consciousness. This spiritual element is not, according to Christian teaching, divine: but it is capable of entering into relations with God. It can perceive Him: in thought, it can reason as to His nature and actions: in will and feeling, it can serve and love Him, or disobey and fear Him. Such activity shows itself in what we call the working of conscience.”

Ernest Barnes (1874–1953) English mathematician and clergyman

Spiritualism and the Christian Faith (1918)

Love, God, Feeling, Nature

“Wars are begun by frightened men. They fear war, but more than that, they fear what will happen if they don't start one — or take equivalent action, I suppose.”

Tom Clancy book Red Rabbit

Red Rabbit (2002)
2000s

Men, War

“My generation comes from a world that has been molded by crass TV programs, movies, comic books, popular music, advertisements and commercials. My brain is a huge garbage dump of all this stuff and it is this, mainly, that my work comes out of, for better or for worse. I hope that whatever synthesis I make of all this crap contains something worthwhile, that it's something other than just more smarmy entertainment—or at least, that it's genuine high quality entertainment. I also hope that perhaps it's revealing of something, maybe. On the other hand, I want to avoid becoming pretentious in the eagerness to give my work deep meanings! I have an enormous ego and must resist the urge to come on like a know-it-all. Some of the imagery in my work is sorta scary because I'm basically a fearful, pessimistic person. I'm always seeing the predatory nature of the universe, which can harm you or kill you very easily and very quickly, no matter how well you watch your step. The way I see it, we are all just so much chopped liver. We have this great gift of human intelligence to help us pick our way through this treacherous tangle, but unfortunately we don't seem to value it very much. Most of us are not brought up in environments that encourage us to appreciate and cultivate our intelligence. To me, human society appears mostly to be a living nightmare of ignorant, depraved behavior. We're all depraved, me included. I can't help it if my work reflects this sordid view of the world. Also, I feel that I have to counteract all the lame, hero-worshipping crap that is dished out by the mass-media in a never-ending deluge.”

Robert Crumb (1943) American cartoonist

The R. Crumb Handbook by Robert Crumb and Peter Poplaski (2005), p. 363

Books, World, Hope, Music

“Your children don't have to fear you to respect you.”

Michael Madsen (1957) American actor

Attributed

Children

“I can't control what people think this was. I can only tell you my intentions. This was not a rally to ridicule people of faith. Or people of activism or to look down our noses at the heartland or passionate argument or to suggest that times are not difficult and that we have nothing to fear. They are and we do. But we live now in hard times, not end times. And we can have animus and not be enemies.”

Jon Stewart (1962) American political satirist, writer, television host, actor, media critic and stand-up comedian

Rally to Restore Sanity and/or Fear closing speech (2010)

People, Faith, Thinking, Passion

“I write repeatedly—against my will—of those things I fear most happening. Losing a loved one, losing a parent, losing a child. I'm in terror of losing a child. It's never happened to me, but I am clearly compelled to write about it over and over again, and in a way I think, psychologically at least, this says more about me autobiographically as a novelist than the fact that Danny Angel goes to the Iowa Writers Workshop and has Kurt Vonnegut as a teacher, which I also did.”

John Irving (1942) American novelist and screenwriter

The Best of The Sunday Edition, CBC.ca, CBC, Michael Enright, October 25, 2009, November 5, 2009 http://podcast.cbc.ca/mp3/sundayedition_20091026_22073.mp3,

Love, Angels, Way, Thinking

“Courage that grows from constitution very often forsakes a man when he has occasion for it, and when it is only a kind of instinct in the Soul breaks out on all occasions without judgment or discretion. That courage which proceeds from the sense of our duty, and from the fear of offending Him that made us, acts always in a uniform manner, and according to the dictates of right reason.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 117.
The Guardian (1713)

Soul, Courage, Sense

“When we can lay down our fear and anger and choose responses other than aggression, we create the conditions for bringing out the best in us humans.”

Margaret J. Wheatley (1941) American writer

Finding Our Way: Leadership For an Uncertain Time (2005)

Anger

“Pray for me, that I may not flee for fear of the wolves.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

Inauguration homily, April 24, 2005
2005

“A prince ought to have two fears, one from within, on account of his subjects, the other from without, on account of external powers. From the latter he is defended by being well armed and having good allies, and if he is well armed he will have good friends, and affairs will always remain quiet within when they are quiet without, unless they should have been already disturbed by conspiracy; and even should affairs outside be disturbed, if he has carried out his preparations and has lived as I have said, as long as he does not despair, he will resist every attack.”

Niccolo Machiavelli book The Prince

Source: The Prince (1513), Ch. 19; Variant: Against foreign powers, a prince can defend himself with good weapons and good friends; if he has good weapons, he will never lack for good friends. (as translated by RM Adams)

Despair

“When calculations become complex and Infinity is obscured, then will be remembered anew the simplest principle: from heart to heart — such is the law of fraternity, community, fellowship.
Toiler, when the energy is transmuted into an ocean of light,
does thy consciousness quiver or expand?
Toiler, is thy heart fearful or exultant
when before thee looms Infinity?”

Nicholas Roerich (1874–1947) Russian painter, writer, archaeologist, theosophist, enlightener, philosopher

§ 275
New Era Community (1926)

Law, Communication, Light, Heart

“It was quite revelatory about the indescribable fear that engulfs authoritarian leaders when confronted with opponents who persevere despite persecution. How acute must Mr. Erdogan’s fear be?”

Selahattin Demirtaş (1973) Turkish Kurdish politician

I Am Running for President in Turkey. From My Prison Cell. (2018)

Perseverance

“Some see danger in bigness. They fear the concentration of economic power that it brings with it. That is in a degree true. It simply means, however, that industrial management must expand its horizons of responsibility. It must recognize that it can no longer confine its activities to the mere production of goods and services. It must consider the impact of its operation on the economy as a whole in relation to the social and economic welfare of the entire community. For years I have preached this philosophy. Those charged with great industrial responsibility must become industrial statesmen.”

Alfred P. Sloan (1875–1966) American businessman

Source: "The Broadened Responsibilities of Industry's Executive," 1936, p. 358; Also in Sloan & Sparkes (1941, 145); Partly cited in: Roland Marchand (1997, p. 83)

Communication

“While the lime-burner was struggling with the horror of these thoughts, Ethan Brand rose from the log, and flung open the door of the kiln. The action was in such accordance with the idea in Bertram's mind, that he almost expected to see the Evil One issue forth, red-hot, from the raging furnace.
Hold! hold!" cried he, with a tremulous attempt to laugh; for he was ashamed of his fears, although they overmastered him. "Don't, for mercy's sake, bring out your Devil now!"
"Man!" sternly replied Ethan Brand, "what need have I of the Devil? I have left him behind me, on my track. It is with such half-way sinners as you that he busies himself. Fear not, because I open the door. I do but act by old custom, and am going to trim your fire, like a lime-burner, as I was once."
He stirred the vast coals, thrust in more wood, and bent forward to gaze into the hollow prison-house of the fire, regardless of the fierce glow that reddened his face. The lime-burner sat watching him, and half suspected this strange guest of a purpose, if not to evoke a fiend, at least to plunge into the flames, and thus vanish from the sight of man. Ethan Brand, however, drew quietly back, and closed the door of the kiln.
"I have looked," said he, "into many a human heart that was seven times hotter with sinful passions than yonder furnace is with fire. But I found not there what I sought. No, not the Unpardonable Sin!"”

Nathaniel Hawthorne (1804–1864) American novelist and short story writer (1804 – 1879)

"Ethan Brand" (1850)

Way, Idea, Business, Rage

“The happy consciousness is shaky enough—a thin surface over fear, frustration, and disgust.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 76

Happiness

“Oh, God! it is a fearful thing
To see the human soul take wing
In any shape, in any mood.”

George Gordon Byron The Prisoner of Chillon

The Prisoner of Chillon, st. 8.

God, Soul, Mood

“Call us old-fashioned, but we think that we ought to avoid doing precisely what our enemies want us to do. They want us to elevate them, to give in to fear, to indulge in hatred, to eye one another with suspicion and to take leave of our faculties”

Justin Trudeau (1971) 23rd Prime Minister of Canada; eldest son of Pierre Trudeau

February 8, 2016 BBC Article https://www.bbc.com/news/world-us-canada-35526255 (later misquoted)

Fashion, Thinking

“Run from the Furies, and they find you, as if fear were a homing device, as if literature itself, on contemplating the abyss, were an invitation to jump into it, while Wagner whistles.”

John Leonard (1939–2008) American critic, writer, and commentator

"Meeting at Winkel" http://query.nytimes.com/gst/fullpage.html?res=9A00E1DE1538F935A3575AC0A964948260&scp=36&sq=, The New York Times (6 September 1982)

Home, Literature

“Odd, how different different men’s fears could be.”

Tanith Lee (1947–2015) British writer

Source: Short fiction, Companions on the Road (1975), Chapter 1, “Avillis” (p. 7)

Men

“A girl's coquetry is of the simplest, she thinks that all is said when the veil is laid aside; a woman's coquetry is endless, she shrouds herself in veil after veil, she satisfies every demand of man's vanity, the novice responds but to one.
And there are terrors, fears, and hesitations — trouble and storm in the love of a woman of thirty years, never to be found in a young girl's love. At thirty years a woman asks her lover to give her back the esteem she has forfeited for his sake; she lives only for him, her thoughts are full of his future, he must have a great career, she bids him make it glorious; she can obey, entreat, command, humble herself, or rise in pride; times without number she brings comfort when a young girl can only make moan.”

Honoré de Balzac book A Woman of Thirty

La jeune fille n'a qu'une coquetterie, et croit avoir tout dit quand elle a quitté son vêtement; mais la femme en a d'innombrables et se cache sous mille voiles; enfin elle caresse toutes les vanités, et la novice n'en flatte qu'une. Il s'émeut d'ailleurs des indécisions, des terreurs, des craintes, des troubles et des orages chez la femme de trente ans, qui ne se rencontrent jamais dans l'amour d'une jeune fille.Arrivée à cet âge, la femme demande à un jeune homme de lui restituer l'estime qu'elle lui a sacrifiée; elle ne vit que pour lui, s'occupe de son avenir, lui veut une belle vie, la lui ordonne glorieuse; elle obéit, elle prie et commande, s'abaisse et s'élève, et sait consoler en mille occasions, où la jeune fille ne sait que gémir.
Source: A Woman of Thirty (1842), Ch. III: At Thirty Years.

Love, Girl, Lovers, Thinking

“If the visitations the soul receives are from God, it first feels fear, then gladness accompanied by a hunger and thirst for virtue. If they are from the devil, the soul at first feels gladness and thereafter remains in confusion and darkness. Whether the visitations be from God or from the devil, we should always despise and humiliate ourselves; God is exceedingly glad to visit the humble, but the devil cannot stomach them.”

John of St. Samson (1571–1636)

From, Light on Carmel: An Anthology from the Works of Brother John of Saint Samson, O.Carm.

Hunger, God, Feeling, Soul

“It was all completely incomprehensible to me. I was fearful of the language. You had to look up every third word.”

Kevin Kline (1947) American actor

On his initial reaction, as a student, to the works of Shakespeare, The Washington University Record http://record.wustl.edu/archive/1996/01-25-96/1834.html (25 January 1996)

“A valiant mind no deadly danger fears;”

Edward de Vere, 17th Earl of Oxford (1550–1604) English peer and courtier of the Elizabethan era

From Reason and Affection. First published in Paradyse of Dainty Devices (1576), revised in the 1596 edition. It is also known as "Being in Love he complaineth". Published by Grosart in Miscellanies of the Fuller Worthies' Library, Vol. IV (1872)
Poems

“But just as the world grew right again,
We heard a wanderer out on the plain
Singing what none of us understood;
Yet we thought that the world grew thrice more sweet
And the meadows were blossoming under his feet.
And we felt a grand and beautiful fear,
For we knew that a marvellous thought drew near;
So we kept the glass for a little while:
And the skies grew deeper and twice as bright,
And the seas grew soft as a flower of light,
And the meadows rippled from stile to stile;
And memories danced in a musical throng
Thro' the blossom that scented the wonderful song.”

Alfred Noyes (1880–1958) English poet

Part III : The Mystic Ruby
The Flower of Old Japan and Other Poems (1907), The Flower of Old Japan

World, Beauty, Music, Flowers

“Blessed Jesus, I am but a lamb, and often fear I shall never be any thing better, but perish as I am. Lord, take me in the arms of Thy power and lay me on the bosom of Thy love; though I am so poor and inconsiderable a creature I will hope in Thy pastoral power and love, that I shall not only continue, but grow, and that Thou wilt one day rejoice in me as one of the flock which Thou hast purchased with Thy own blood.”

John Angell James (1785–1859) British abolitionist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 472.

Love, Hope

“Poor Pymfyd! Your world is built of fear and dread! As for me, I have no time for such emotions.”
Pymfyd spoke in an even voice. “You are a royal princess and I may not call you a witless little fool, even should the thought cross my mind.”
Madouc turned him a sad blue-eyed glance. “So that, after all, is your concept of me.”

Jack Vance Lyonesse Trilogy

“I will say only this: persons who fear nothing are soon dead.”
Source: Lyonesse Trilogy (1983-1989), Madouc (1989), Chapter 3, section 3 (p. 722)

World, Sadness, Fools, Time

“My father was a cool-tempered and unaffected man. Everyone who came in contact with him knew his straightforward way of acting, his scrupulous honesty; but few, very few, of his friends knew his noble and manly heart. Indifferent to praise and fame, as well as calumny, he was ever anxious to do good in silence; and it can be said of him, without fear of contradiction, that during his whole life he could never reproach himself with having been guilty of a bad or mean action.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Life, Way, Silence, Heart

“From now on, in any place, if any nation or any group confronts the Zionist regime, we will endorse and we will help. We have no fear expressing this… The Zionist regime is a cancerous tumor that must be removed, and God willing it will be.”

Ali Khamenei (1939) Iranian Shiite faqih, Marja' and official independent islamic leader

February 3, 2012 sermon at Friday prayers http://www.telegraph.co.uk/news/worldnews/middleeast/iran/9059179/Iran-We-will-help-cut-out-the-cancer-of-Israel.html <br class="br">2012

God, Help

“The purpose of my writing is to expose and arrest Nova Criminals. In 'Naked Lunch', 'Soft Machine' and 'Nova Express' I show who they are and what they are doing and what they will do if they are not arrested. Minutes to go. Souls rotten from their orgasm drugs, flesh shuddering from their nova ovens, prisoners of the earth to 'come out'. With your help we can occupy The Reality Studio and retake their universe of Fear Death and Monopoly”

William S. Burroughs book Nova Express

Source: Nova Express (1968), Chapter One, Prisoners, Come Out

Death, Soul, Reality, Universe

“God grant that as our horizon of duty is widened, our minds may widen with it; that as our burden is increased, our shoulders may be strengthened to bear it. God grant to us that spirit of wisdom and understanding, uprightness, and godly fear, without which, even in greatest things there is nothing; with which, even in the smallest things there is every thing.”

Arthur Penrhyn Stanley (1815–1881) English churchman, Dean of Westminster

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 115.

Wisdom, God, Understanding

“A notable quotation is when Qasim asked his Uncle Hussain, if his name would be amongst the names of those who would be blessed with martyrdom in the battle for Islam at Karbala. His Uncle replied asking, "How do you find death Qasim? Qasim replied, Oh my Uncle; I do not fear death. Death for Islam will be sweeter for me than honey.”

Qasim ibn Hasan (667–680) Early Muslim martyr

The Journey of Tears, by Mullah Bashir Hassanali Rahim p.39

Death

“Loving can cost a lot but not loving always costs more, and those who fear to love often find that want of love is an emptiness that robs the joy from life.”

Merle Shain (1935–1989) Canadian writer

Some Men are More Perfect Than Others (1973)

Love, Life, Joy, Sad

“O the refuge of those without refuge, O the destroyer of the fear of those who bow down [to you], O the remover of the earth's burden, O the paramour of the daughter of the earth, O the cause of pleasure in devotees, O the nourisher of the dynasty of the sun, O the one with feet as delicate as the lotus, O the redeemer of the wife of the Brahmin (Ahalyā), O the nourisher of the three worlds, O the slayer of the clan of demons, O the bearer of sharp arrows, O the destroyer of Rāvaṇa in battle, O the new cloud for the Cātaka bird in the form of the descendant of Bhṛgu (Paraśurāma), O Rāma, O the ornament of devotees, take pleasure in my mind with Sītā. ॥ 20.13 ॥”

Rāmabhadrācārya (1950) Hindu religious leader

aśaraṇaśaraṇa praṇatabhayadaraṇa
dharaṇibharaharaṇa dharaṇitanayāvaraṇa
janasukhakaraṇa taraṇikulabharaṇa
kamalamṛducaraṇa dvijāṅganāsamuddharaṇa ।
tribhuvanabharaṇa danujakulamaraṇa
niśitaśaraśaraṇa dalitadaśamukharaṇa
bhṛgubhavacātakanavīnajaladhara rāma
vihara manasi saha sītayā janābharaṇa ॥
Śrībhārgavarāghavīyam

Pleasure, World, Bird, Sun

“I went out with frustration, it was the beginning of my career and it was a great opportunity. It was a marking point because I showed to myself that I wasn't afraid of the risks. I sent a message to myself for not having fear of the future and for not losing my identity.”

José Mourinho (1963) Portuguese association football player and manager

Chelsea FC, Doctorate Honoris Causa degree award (23 March 2009)

Future

“Hamilton doubted the cohesive force of the Constitution to make a nation. He was so far right, for no constitution can make a nation. That is a growth, and the vigor and intensity of our national growth transcended our own suspicions. It was typified by our material progress. General Hamilton died in 1804. In 1812, during the last war with England, the largest gun used was a thirty-six pounder. In the war just ended it was a two-thousand pounder. The largest gun then weighed two thousand pounds. The largest shot now weighs two thousand pounds. Twenty years after Hamilton died the traveler toiled painfully from the Hudson to Niagara on canal-boats and in wagons, and thence on horseback to Kentucky. Now he whirls from the Hudson to the Mississippi upon thousands of miles of various railroads, the profits of which would pay the interest of the national debt. So by a myriad influences, as subtle as the forces of the air and earth about a growing tree, has our nationality grown and strengthened, striking its roots to the centre and defying the tempest. Could the musing statesman who feared that Virginia or New York or Carolina or Massachusetts might rend the Union have heard the voice of sixty years later, it would have said to him, 'The babe you held in your arms has grown to be a man, who walks and runs and leaps and works and defends himself. I am no more a vapor, I am condensed. I am no more a germ, I am a life. I am no more a confederation, I am a nation.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

Life, War, Travel, Tree

“How does he do it? How does he master people without bluster or bullying? How does he make people fear him or love him, not in spite of his ruthlessness but because of it?”

Orson Scott Card (1951) American science fiction novelist

Homecoming saga, The Call Of Earth (1992)

Love, People

“Lord Goschen tells you that France only takes 2 per cent. of its corn from abroad, that it is self-sufficient, and that Germany only takes 30 per cent., whereas, he says, we take four-fifths. That is not a comforting reflection…it is not a comforting reflection to think that we, a part of the British Empire that might be self-sufficient and self-contained, are, nevertheless, dependent, according to Lord Goschen, for four-fifths of our supplies upon foreign countries, any one of which, by shutting their doors upon us, might reduce us to a state of almost absolute starvation. … the working man has to fear the result of a shortage of supplies and of a consequent monopoly. If in time of war one of the great countries, Russia, Germany, France, or the United States of America, were to cut off its supply, it would infallibly raise the price according to the quantity which we received from that country. If there were no war, if in times of peace these countries wanted their corn for themselves, which they will do, or if there were bad harvests, which there may be in either of these cases, you will find the price of corn rising many times higher than any tax I have ever suggested. And there is only one remedy for it. There is only one remedy for a short supply. It is to increase your sources of supply. You must call in the new world, the Colonies, to redress the balance of the old. Call in the Colonies, and they will answer to your call with very little stimulus or encouragement. They will give you a supply which will be never failing and all sufficient.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Speech in Newcastle (20 October 1903), quoted in The Times (21 October 1903), p. 10.
1900s

War, World, Peace, Thinking

“[written when news was received that a vast French invasion fleet had appeared off the south coast of England ] MA CHERE AMIE, … I awake to fears of invasion, to noise, faction, drums, soldiers, and care the whole town has now but two employments - the learning of French, and the exercise of arms - which is highly political, in my poor opinion, for should the military fail of success, which is not impossible- why, the ladies must take the field, and scold them to their ships again.”

Ignatius Sancho (1729–1780) British composer, writer and grocer

(from vol 2, letter 32: 25 Aug 1779, to Mrs C___ ).

Exercises, Learning, Appearance, Success

“If a general and his men fear death and are apprehensive over possible defeat, then they will unavoidably suffer defeat and death. But if they make up their minds, from the general down to the last footsoldier, not to think of living but only of standing in one place and facing death together, then, though they may have no other thought than meeting death, they will instead hold on to life and gain victory.”

Yoshida Shoin (1830–1859) Japanese politician

Vol. I.
Yoshida Shoin Zenshu

Life, Death, Men, Thinking

“I fear very much that, in fact, government of the people, by the people and for the people is beginning to perish in America.”

Bernie Sanders (1941) American politician, senator for Vermont

Twitter (28 August 2016) https://twitter.com/SenSanders/status/770376321520267264 <br class="br">2010s, 2016

People

“Some find it strange to be here
On this small planet and who knows where…
But when it's strange and full of fear
It's nice to be on horseback.”

Mike Oldfield (1953) English musician, multi-instrumentalist

Song lyrics, Ommadawn (1975)

“The more rational statement is that we feel sorry because we cry, angry because we strike, afraid because we tremble, and not that we cry, strike, or tremble, because we are sorry, angry, or fearful, as the case may be. Without the bodily states following on the perception, the latter would be purely cognitive in form, pale, colorless, destitute of emotional warmth.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Source: 1890s, The Principles of Psychology (1890), Ch. 25

Feeling, Cry

“Unfortunately there was one thing that the white South feared more than Negro dishonesty, ignorance, and incompetency, and that was Negro honesty, knowledge, and efficiency.”

W.E.B. Du Bois book The Negro

Source: The Negro (1915), Ch. XI: The Negro in the United States

Knowledge

“Behold, most beloved reader, thus true faith or true knowledge begets love, and love begets obedience to the commandments of God. Therefore Christ Jesus says, "He that believeth on him is not condemned." Again at another place, "Verily, verily, I say unto you, he that heareth my words, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death into life," Jn. 5:24. For true evangelical faith is of such a nature that it cannot lay dormant; but manifests itself in all righteousness and works of love; it dies unto flesh and blood; destroys all forbidden lusts and desires; cordially seeks, serves and fears God; clothes the naked; feeds the hungry; consoles the afflicted; shelters the miserable; aids and consoles all the oppressed; returns good for evil; serves those that injure it; prays for those that persecute it; teaches, admonished and reproves with the Word of the Lord; seeks that which is lost; binds up that which is wounded; heals that which is diseased and saves that which is sound. The persecution, suffering and anxiety which befalls it for the sake of the truth of the lord, is to it a glorious joy and consolation.”

Menno Simons (1496–1561) Dutch theologian, founder of the Mennonites

Ibid, p.246

Love, Life, Death, God

“The American people from bitter experience have a rightful fear that great business units might be used to dominate our industrial life and by illegal and unethical practices destroy equality of opportunity…”

Herbert Hoover (1874–1964) 31st President of the United States of America

The New Day: Campaign Speeches of Herbert Hoover (1928), Campaign speech in New York (22 October 1928)

Life, People, Business

“By committing a crime, a man places himself, of his own accord, outside the chain of eternal obligations which bind every human being to every other one. Punishment alone can weld him back again; fully so, if accompanied by consent on his part; otherwise only partially so. Just as the only way of showing respect for somebody suffering from hunger is to give him something to eat, so the only way of showing respect for somebody who has placed himself outside the law is to reinstate him inside the law by subjecting him to the punishment ordained by law.
The need for punishment is not satisfied where, as is generally the case, the penal code is merely a method of exercising pressure through fear.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Simone Weil : An Anthology (1986), The Needs of the Soul (1949), p. 103

Hunger, Law, Way, Exercises

“Everyone has got the fear
It's holding on
Holding on”

Thom Yorke (1968) English musician, philanthropist and singer-songwriter

"The National Anthem"
Lyrics, Kid A (2000)

“Why couldn't someone have patience for me?
Why couldn't someone be wise to my fears?
Tell me why couldn't somebody cry for me
This time? And if I should die, who'll be the first to cry?”

Happy Rhodes (1965) American singer-songwriter

"The First To Cry" - Live performance New Haven, CT (4 April 2003) http://www.youtube.com/watch?v=vjxKnOLRFiA <br class="br">Rhodes Volume I (1986)

Time, Cry, Patience

“The great trouble with all of us who are struggling with unhappy or unfortunate conditions is that we have separated ourselves in some way from the great magnetic center of creation. We are not thinking right, and so we are not attracting the right things. “Think the things you want.” The profoundest philosophy is locked up in these few words. Think of them clearly, persistently, concentrating upon them with all the force and might of your mind, and struggle toward them with all your energy. This is the way to make yourself a magnet for the things you want. But the moment you begin to doubt, to worry, to fear, you demagnetize yourself, and the things you desire flee from you. You drive them away by your mental attitude. They cannot come near you while you are deliberately separating yourself from them. You are going in one direction, and the things you want are going in the opposite direction.”

Orison Swett Marden (1850–1924) American writer

How to Get What You Want (1917).

Way, Thinking

“None but a coward dares to boast that he has never known fear.”

Ferdinand Foch (1851–1929) French soldier and military theorist

As quoted in Encarta Book of Quotations (2000) by Bill Swainson and Anne H. Soukhanov, p. 338

“I was educated at Cambridge. How admirable is the Western method of submitting all theory to scrupulous experimental verification! That procedure has gone hand in hand with the gift for introspection which is my Eastern heritage. Together they have enabled me to sunder the silences of natural realms long uncommunicative. The telltale charts of my crescograph 2 are evidence for the most skeptical that plants have a sensitive nervous system and a varied emotional life. Love, hate, joy, fear, pleasure, pain, excitability, r, and countless appropriate responses to stimuli are as universal in plants as in animals.”

Jagadish Chandra Bose (1858–1937) Bengali polymath, physicist, biologist, botanist and archaeologist

India's Great Scientist, J.C. Bose

Love, Life, Pain, Hate

“He wants only the simple things: a chair,
someone to pull off his shoes, someone to watch him
while he talks, with admiration and fear, gratitude if
possible, someone in whom to plunge himself for rest
and renewal. These things can best be had by marrying
a woman who has been condemned to death by other
men for wishing to be beautiful. There is a wide
choice.”

Margaret Atwood (1939) Canadian writer

Selected Poems 1976-1986 (1987), Marrying the Hangman

Death, Men, Beauty, Shoe

“…the Indian tradition of non-violence and purity of motive and means, the tradition of ethical and religious approach to all political questions and noted that these had found a perfect embodiment in Mahatma Gandhi…One could draw up a whole declaration of human rights in terms of ahimsa. If individuals and nations are animated by such a belief in a beneficent Supreme Power; in truth and in human brotherhood, we can look forward to a future free from anxiety and fear and full of hope and promise of happiness.”

Jayachamarajendra Wadiyar (1919–1974) Indian writer

In another of his speeches on Indian tradition quoted in "Jayachamaraja Wodeyar – A Princely scholar".

Happiness, Truth, Hope, Motivation

“I have learned not only that the colors and the sounds of war are the same, but the fears of war are the same. You know, there is a fear of dying.”

Zainab Salbi (1969) Iraqi American author, women's rights activist

Speech at TEDGlobal 2010

War, Color, Learning

“The national polities of the modern world maintain their existence by deliberately fostered craving and fear…. The “free world” has become economically dependent on a fantastic system of stimulation of greed which cannot be fulfilled, sexual desire which cannot be satiated and hatred which has no outlet…. They create populations of “preta” — hungry ghosts, with giant appetites and throats no bigger than needles. The soil, the forests and all animal life are being consumed by these cancerous collectivities; the air and water of the planet is being fouled by them.”

Gary Snyder (1930) American poet

"Buddhism and the Coming Revolution" (1961, 1969)

Life, World, Water, Animals

“The effort necessary to remain uncorrupted in an environment where fear is an integral part of everyday existence is not immediately apparent to those fortunate enough to live in states governed by the rule of law. Just laws do not merely prevent corruption by meting out impartial punishment to offenders. They also help to create a society in which people can fulfil the basic requirements necessary for the preservation of human dignity without recourse to corrupt practices. Where there are no such laws, the burden of upholding the principles of justice and common decency falls on the ordinary people. It is the cumulative effect on their sustained effort and steady endurance which will change a nation where reason and conscience are warped by fear into one where legal rules exist to promote man's desire for harmony and justice while restraining the less desirable destructive traits in his nature.”

Aung San Suu Kyi book Freedom from Fear

Freedom from Fear (1991)

People, Justice, Law, Nature

“It is probably well that we had the war when we did. We are better off now than we would have been without it, and have made more rapid progress than we otherwise should have made… But this war was a fearful lesson, and should teach us the necessity of avoiding wars in the future.”

Ulysses S. Grant (1822–1885) 18th President of the United States

Conclusion
1880s, Personal Memoirs of General U. S. Grant (1885)

War, Future

“When we call to mind the fact that this persecution is waged against men for the simple reason that they dare vote with the party that saved the Union intact by the lavish expenditure of blood and treasure, and has borne the nation safely through the fearful crisis of these last few years, our hearts swell with an overwhelming indignation.”

Joseph Hayne Rainey (1832–1887) politician

1871, Speech on the the Ku Klux Klan Bill of 1871 (1 April 1871)

Men, Heart

“Aside from the humanitarian aspects, it is well known that, under excruciating torture, a prisoner will admit almost any suggested crime. Such confessions are, of course, not admissible in trials in civilized nations. The primary goal of torture or the threat of torture is not to obtain convictions for crimes, but to engender and maintain fear. Some of our leaders have found that it is easy to forgo human rights for those who are considered to be subhuman, or "enemy combatants."”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Page 129
Post-Presidency, Our Endangered Values (2005)

“... the principle that where there is fear, there will be wrong figures....”

W. Edwards Deming (1900–1993) American professor, author, and consultant

The New Economics for Industry, Government, Education (1993)

“Someone to hold onto
And keep me from all fear
Someone to be my guiding light
And keep me ever dear
To keep me from my selfishness
To keep me from my sorrow
To lead me on to givingness
So I can see a new tomorrow.”

Van Morrison (1945) Northern Irish singer-songwriter and musician

If I Ever Needed Someone
Song lyrics, His Band and the Street Choir (1970)

Light, Selfishness

“Since I'm shouldering this commitment, I will do it with courage and without fear. Being the president of the Republic of China is no simple task.”

Hung Hsiu-chu (1948) Taiwanese politician

Hung Hsiu-chu (2015) cited in " KMT denies no-confidence vote plan http://www.chinapost.com.tw/taiwan/national/presidential-election/2015/09/10/445470/KMT-denies.htm" on The China Post, 10 September 2015

Courage

“The most graphic description of the Muslim army is by a Hindu, the famous Maithli poet Vidyapati of the fourteenth century. Vidyapati was patronised by Sultans Ghiyasuddin and Nasiruddin of Bengal. Writing about Muslim soldiers, he says:
“Sometimes they ate only raw flesh. Their eyes were red with the intoxication of wine. They could run twenty yojanas within the span of half of a day. They used to pass the day with the (bare) loaf under their arm… (The soldier) takes into custody all the women of the enemy’s city… Wherever they happened to pass in that very place the ladies of the Raja’s house began to be sold in the market. They used to set fire to the villages. They turned out the women (from their homes) and killed the children. Loot was their (source of) income. They subsisted on that. Neither did they have pity for the weak nor did they fear the strong… They had nothing to do with righteousness… They never kept their promise… They were neither desirous of good name, not did they fear bad name…”
At another place he says: “Somewhere a Musalman shows his rage and attacks (the Hindus)… It appears on seeing the Turks that they would swallow up the whole lot of Hindus.””

Vidyapati

Vidyapati, Kirtilata. Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan.

Women, Children, Home, Strong

“The character structure of modern man, who reproduces a six-thousand-year-old patriarchal authoritarian culture is typified by characterological armoring against his inner nature and against the social misery which surrounds him. This characterolgical armoring of the character is the basis of isolation, indigence, craving for authority, fear of responsibility, mystic longing, sexual misery, and neurotically impotent rebelliousness.”

Wilhelm Reich (1897–1957) Austrian-American psychoanalyst

General Survey
The Function of the Orgasm (1927)

Nature

“The challenge of the next half century is whether we have the wisdom to use that wealth to enrich and elevate our national life, and to advance the quality of our American civilization….
The Great Society rests on abundance and liberty for all. It demands an end to poverty and racial injustice, to which we are totally committed in our time. But that is just the beginning.
The Great Society is a place where every child can find knowledge to enrich his mind and to enlarge his talents. It is a place where leisure is a welcome chance to build and reflect, not a feared cause of boredom and restlessness. It is a place where the city of man serves not only the needs of the body and the demands of commerce but the desire for beauty and the hunger for community.
It is a place where man can renew contact with nature. It is a place which honors creation for its own sake and for what it adds to the understanding of the race. It is a place where men are more concerned with the quality of their goals than the quantity of their goods.
But most of all, the Great Society is not a safe harbor, a resting place, a final objective, a finished work. It is a challenge constantly renewed, beckoning us toward a destiny where the meaning of our lives matches the marvelous products of our labor.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

Remarks at the University of Michigan, Ann Arbor (May 22, 1964). Public Papers of the Presidents of the United States: Lyndon B. Johnson, 1963–64, book 1, p. 704.
1960s

Life, Wisdom, Men, Hunger

Quotes about fear page 30

Quotes about fear
page 30