Diadochos of Photiki (400–486) Byzantine saint
§ 16
On Spiritual Knowledge and Discrimination (480 AD)
Spiritualism and the Christian Faith (1918)
Diadochos of Photiki (400–486) Byzantine saint
§ 16
On Spiritual Knowledge and Discrimination (480 AD)
Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist
Source: Simone Weil : An Anthology (1986), The Great Beast (1947), p. 123
Julien Benda (1867–1956) French essayist
Source: Treason of the Intellectuals (1927), pp. 126-127 (regarding homo faber)
James Freeman Clarke (1810–1888) American theologian and writer
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 536.
Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi
translated as The Cost of Discipleship (1959), p. 47.
Discipleship (1937), Costly Grace
Ludwig Feuerbach (1804–1872) German philosopher and anthropologist
Lecture XXX, Atheism alone a Positive View <br class="br"> Lectures on the Essence of Religion http://www.marxists.org/reference/archive/feuerbach/works/lectures/index.htm (1851)
Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)
Vanna Bonta Talks Sex in Space (Interview - Femail magazine)
Frithjof Schuon (1907–1998) Swiss philosopher
[2005, Stations of Wisdom, World Wisdom, 102, 978-0-94153218-1]
God, Reverential fear and love
Rabindranath Tagore (1861–1941) Bengali polymath
Sādhanā : The Realisation of Life http://www.spiritualbee.com/spiritual-book-by-tagore/ (1916) <br class="br">Context: Man is not entirely an animal. He aspires to a spiritual vision, which is the vision of the whole truth. This gives him the highest delight, because it reveals to him the deepest harmony that exists between him and his surroundings. It is our desires that limit the scope of our self-realisation, hinder our extension of consciousness, and give rise to sin, which is the innermost barrier that keeps us apart from our God, setting up disunion and the arrogance of exclusiveness. For sin is not one mere action, but it is an attitude of life which takes for granted that our goal is finite, that our self is the ultimate truth, and that we are not all essentially one but exist each for his own separate individual existence.