Quotes about fashion
page 8

“Just as the referential system of religion in the politics of indigenous peoples raises hackles with the sophisticated outside observer, so too does the self-referential language of motherhood and identification with the earth often used by women in these movements. In the postmodern, deconstructive mode now fashionable in anthropology, the very category of women is decried as essentialist.... We must go beyond deconstruction of the rhetoric to discover the incentives generating a common collective image among indigenous movements.”

June Nash (1927–2019) American anthropologist

Source: Foreword to Christine Eber,Christine Kovi (eds.), Women of Chiapas: Making History in Times of Struggle and Hope. (2003) p. xiv

Women, People, Religion

“The fashionable ideology that "artificial" lacks the inherent goodness of "natural" is an appealing, but hopelessly simplistic notion of the intellectually chic. Artifice is the result of a deliberate intent to make. Nature also "makes" things, using a set of basic building blocks common throughout the universe. Exchanging infinite time for deliberate design, nature has ingeniously built plants, planets, galaxies and unimaginable constructs which seem to structure the universe itself. What we call "natural" is simply the result of whatever set of rules nature has followed in fashioning our observable reality. On planet Earth, nature has manipulated the common elements to fashion everything from bacteria to the molten core of the planet. Discoveries in the "nano" technologies of bio, molecular, and micro engineering will re-edit the nomenclature of "natural" versus "unnatural", blurring if not erasing the line of distinction between "machine" and "organism", "natural" and "unnatural", "God-given" and "man-made."”

Syd Mead (1933–2019) American concept artist

Future Concepts: The World of Syd Mead, p.15, Car Styling Magazine 088, May 1992

God, Nature, Reality, Universe

“As to matters of dress, I would recommend one never to be first in the fashion nor the last out of it.”

John Wesley (1703–1791) Christian theologian

As quoted in A Dictionary of Thoughts : Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, both Ancient and Modern (1908) by Tyron Edwards, p. 127
General sources

“Imagine immortality, where even a marriage of fifty years would feel like a one-night stand. Imagine seeing trends and fashions blur past you. Imagine the world more crowded and desperate every century. Imagine changing religions, homes, diets, careers, until none of them have any real value. Imagine traveling the world until you're bored with every square inch. Imagine your emotions, your loves and hates and rivalries and victories, played out again and again until life is nothing more than a melo-dramatic soap opera. Until you regard the birth and death of other people with no more emotion than the wilted cut flowers you throw away.”

Chuck Palahniuk book Lullaby

Lullaby (2002)

Love, Life, Death, Hate

“This poor world, the object of so much insane attachment, we are about to leave; it is but misery, vanity, and folly; a phantom, — the very fashion of which "passeth away."”

François Fénelon (1651–1715) Catholic bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 206.

World

“My atheism, like that of Spinoza, is true piety toward the universe and denies only gods fashioned by men in their own image, to be servants of their human interests.”

Baruch Spinoza (1632–1677) Dutch philosopher

George Santayana, in "On My Friendly Critics", in Soliloquies in England (1922)

Men, God, Universe

“Once we can manipulate our genome, Lamarckian fashion, the rate of change will be staggering.”

J. Doyne Farmer (1952) American physicist and entrepreneur (b.1952)

The Third Culture: Beyond the Scientific Revolution (1995)

Change

“There is an old-fashioned word for the body of skills that emotional intelligence represents: character.”

Daniel Goleman (1946) American psychologist & journalist

Source: Emotional Intelligence: Why It Can Matter More Than IQ (1995), p. 285

Intelligence

“He could have shot her from behind a hedge in the good old Irish fashion and probably got away with it.”

Agatha Christie (1890–1976) English mystery and detective writer

A Murder is Announced (1950)

“Instances of grave tactical blunders are certainly not lacking in the history of war, but it is characteristic of tactical errors that tend to be self-exposing, if not in relation to some theoretical ideal then at least in relation to the best the enemy can do. In the past, it has usually been possible for strong nations to recover from them, even if at a heavy cost in blood and possibly strategic position. Strategic errors may or may not expose themselves in some obvious fashion during the course of a war, or even afterwards, and they are therefore much less likely to damage the reputations of those responsible for them.”

Bernard Brodie (1910–1978) American nuclear strategist

Pg. 17
Strategy in the Missile Age

War, Error, History, Strong

“I have been faithful to thee, Cynara! in my fashion.”

Ernest Dowson (1867–1900) English writer

Non Sum Qualis Eram Bonae sub Regno Cynarae (1896). The title, a quotation from Horace, means "I am not as I was under good Cynara's reign."

Faith

“The vows we take in the holy place bind us till we are purged of them at Inanda's Kraal. Till then no blood must be shed and no flesh eaten. It was the fashion of our forefathers.”

John Buchan book Prester John

Source: Prester John (1910), Ch. IX

“From my days as a Marine in combat, to my tenure working undercover in the FBI, to my service as a Congressman representing the hardworking families on Staten Island and Brooklyn, I have spent my entire life fighting on behalf of the People with honor and integrity. The past 24 hours haven’t changed a thing, and I plan to work harder than ever for the people I am exceedingly proud to represent. To my constituents, let me be absolutely clear: the trumped-up charges against me are false and after my peers see the truth, justice will prevail. And while this groundless witch hunt proves there are powerful forces dedicated to tarnishing my reputation as part of a political vendetta, I’ll tell you what it doesn’t do: It doesn’t take back the billions of dollars in Superstorm Sandy aid I fought for in Congress, it doesn’t undo my flood insurance reform bill that will spare millions of Americans from skyrocketing premiums and home foreclosures, and it doesn’t negate the countless success stories of my office helping constituents with difficult challenges, from losing health coverage thanks to Obamacare, to being denied veteran survivor benefits, to helping our seniors deal with multiple daily struggles, simply put…the lives my staff and I have touched for the better are innumerable. And that’s why I am so heartened by the outpouring of love and support – I am truly humbled to work for the most salt of the earth people in the world. Which is why I am back working hard and doing what I’ve done from day one, relentless trying to improve their quality of life through old fashioned hard work and determination.”

Michael Grimm (1970) American politician

Facebook (29 April 2014) https://www.facebook.com/repmichaelgrimm 2010s

Love, Life, People, Health

“I do not know whether it was the will of God, or just an evolutionary accident, but as it happens I am Afrikaans. This is a circumstance with which I am normally perfectly content. The truth is that I actually do not think about it too much, just as I do not think about it too much that I have a liver. The current flutterings about Afrikaans, however, I find disturbing. It is not doing the image of Afrikaners, and hence also of Afrikaans, any good.A mere ten years after the end of apartheid (yes, there was such a thing, and it was evil) to beat one's chest in such a self-justificatory manner, is bad taste morally.…
We are … being called up by certain parties to mobilise for Afrikaans, to fight for the survival of Afrikaans, and for minority rights. The problem is, however, that I do not see myself currently as part of a minority. When, in the 1970s and 1980s, as an Afrikaner, I resisted apartheid – and not in the 1990s when it became fashionable – then I felt myself part of a minority. At present I mainly find myself with an enormous feeling of moral relief. I would now like to carry on with my life and make a constructive contribution at the level of content. I do not wish to have to write letters like this one.”

Paul Cilliers (1956–2011) South African philosopher

Paul Cilliers. A letter to The Burger, 10 October 2005; Cited in: Chris Brink (2006) No Lesser Place: The Taaldebat at Stellenbosch. p. 133

Life, God, Truth, Feeling

“With the invention of printing, mass standardized culture had become possible.
With the inventions of photography and then cinema, the standardization of popular culture began to progress geometrically and its rate of change slowed down.
In addition, the complete documentation of daily life made possible by these technological advances presented the mass of humanity, for the first time in history, with a mirror in which to regard itself. Less and less had it been able to look away, as its own image became more detailed and perfect, especially with the burden of information that became available at the end of the twentieth century.
What this meant, in practical terms, was that retro was the only fashion.”

Kage Baker book The Life of the World to Come

Source: The Life of the World to Come (2004), Chapter 6, “Alec and His Friends” (p. 105)

Life, History, Change, Time

“Suppose, now, there is such a thing as an all-round inferior race. Is that any reason why we should propose to preserve it for ever…? Whether there is a race so inferior I do not know, but certainly there is no race so superior as to be trusted with human charges. The true answer to Aristotle’s plea for slavery, that there are “natural slaves,” lies in the fact that there are no “natural” masters… The true objection to slavery is not that it is unjust to the inferior but that it corrupts the superior. There is only one sane and logical thing to be done with a really inferior race, and that is to exterminate it. Now there are various ways of exterminating a race, and most of them are cruel. You may end it with fire and sword after the old Hebrew fashion; you may enslave it and work it to death, as the Spaniards did the Caribs; you may set it boundaries and then poison it slowly with deleterious commodities, as the Americans do with most of their Indians; you may incite it to wear clothing to which it is not accustomed and to live under new and strange conditions that will expose it to infectious diseases to which you yourselves are immune, as the missionaries do the Polynesians; you may resort to honest simple murder, as we English did with the Tasmanians; or you can maintain such conditions as conduce to “race suicide,” as the British administration does in Fiji. Suppose, then, for a moment, that there is an all-round inferior race… If any of the race did, after all, prove to be fit to survive, they would survive—they would be picked out with a sure and automatic justice from the over-ready condemnation of all their kind. Is there, however, an all-round inferior race in the world? Even the Australian black-fellow is, perhaps, not quite so entirely eligible for extinction as a good, wholesome, horse-racing, sheep-farming Australian white may think. These queer little races, the black-fellows, the Pigmies, the Bushmen, may have their little gifts, a greater keenness, a greater fineness of this sense or that, a quaintness of the imagination or what not, that may serve as their little unique addition to the totality of our Utopian civilisation. We are supposing that every individual alive on earth is alive in Utopia, and so all the surviving “black-fellows” are there. Every one of them in Utopia has had what none have had on earth, a fair education and fair treatment, justice, and opportunity…Some may be even prosperous and admired, may have married women of their own or some other race, and so may be transmitting that distinctive thin thread of excellence, to take its due place in the great synthesis of the future.”

H. G. Wells book A Modern Utopia

Source: A Modern Utopia (1905), Ch. 10, sect. 3

Death, Women, World, Education

“The fashion of liking Racine will pass away like that of coffee.”

Marie de Rabutin-Chantal, marquise de Sévigné (1626–1696) French noble

La mode d'aimer Racine passera comme la mode du café.
According to Voltaire, Letters (Jan. 29, 1690), who connected two remarks of hers to make the phrase; one from a letter March 16, 1679, the other, March 10, 1672. La Harpe reduced the mot to "Racine passera comme le café?"
Hoyt's New Cyclopedia Of Practical Quotations

Coffee

“It is the nature of the noble and the good and the wise that they impart to us of their nobility and their goodness and their wisdom while they live, making it natural for us to breathe the air they breathe and giving us confidence in our own untested powers. And the same influence in more ethereal fashion they continue to exert after they are gone.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 8 : Suffering and Consolation
Founding Address (1876), Life and Destiny (1913)

Wisdom, Confidence, Nature

“It's fashionable for modern actors to talk about getting 'inside' a character. But you can't get to the inside without getting the outside right first.”

Charlton Heston (1923–2008) American actor

Sunday Times interview (1990)

“Much has been written about fashion, in all its aspects, but i do not think any couturier has ever before attempted to compile a dictionary on the subject.”

Christian Dior (1905–1957) French fashion designer

The Little Dictionary of Fashion, 1954

Thinking

“Grief that is dazed and speechless is out of fashion: the modern woman mourns her husband loudly and tells you the whole story of his death, which distresses her so much that she forgets not the slightest detail about it.”

Jean de La Bruyère book Les Caractères

Les douleurs muettes et stupides sont hors d'usage: on pleure, on récite, on répète, on est si touchée de la mort de son mari, qu'on n'en oublie pas la moindre circonstance.
Aphorism 79
Les Caractères (1688), Des Femmes

Death, Forgetting

“Personally I do not resort to force — not even the force of law — to advance moral reforms. I prefer education, argument, persuasion, and above all the influence of example — of fashion. Until these resources are exhausted I would not think of force.”

Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)

On attempts at an alcohol prohibition amendment, in his Diary (9 October 1883)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

Education, Law, Thinking, Personality

“A mind is a psychic pattern through which you interpret and form reality. You have physical limbs that you can see. You have minds that are invisible. Each one can organize reality in a different fashion. Each one deals with its own kind of knowledge. These minds all work together to keep you alive through the physical structure of the brain. When you use all of these minds, then and only then do you become fully aware of your surroundings: You perceive reality more clearly than you do now, more sharply, brilliantly and concisely. At the same time, however, you comprehend it directly.”

Jane Roberts (1929–1984) American Writer

Session 763, Page 41
The Nature of the Psyche: Its Human Expression (1979)

Knowledge, Reality, Time

“The lecture concludes with a demonstration showing that a free body in hyperbolic non Euclidean space may be so fashioned as in real time to carry out the actual motions of the top. The form of such a body and the forces to actuate it are specified. Klein lays great stress on the beauty of this generalization. …The full geometry of this case is not carried out in these lectures, however, and Klein regrets that the development of the automorphic functions has recently fallen into abeyance.”

Carl Barus (1856–1935) U.S. physicist

"The Mathematical Theory of the Top" (April 8, 1898)

Beauty, Time

“It is difficult, if not impossible, for most people to think otherwise than in the fashion of their own period.”

George Bernard Shaw Saint Joan

Preface http://books.google.com/books?id=T70Ahd88jSMC&q=%22It+is+difficult+if+not+impossible+for+most+people+to+think+otherwise+than+in+the+fashion+of+their+own+period%22&pg=PA46#v=onepage to Saint Joan: A Chronicle Play In Six Scenes And An Epilogue (1923) 1920s

People, Thinking

“Fascism is preoccupied by the clothing (namely the forms of state organization), National-Socialism by the body (namely the racial eugenics), whereas Legionarism is preoccupied by something much deeper: by the soul (namely by its strengthening through the cultivation of Christian virtues and its preparation with final salvation in mind, salvation dealt with by the Christian Church in the most perfect fashion).”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

The Nest Leader's Manual (1933)

Soul, Perfection, Clothes

“The individual, so far as he suffers from his wrongness and criticizes it, is to that extent consciously beyond it, and in at least possible touch with something higher, if anything higher exist. Along with the wrong part there is thus a better part of him, even though it may be but a most helpless germ. With which part he should identify his real being is by no means obvious at this stage; but when stage 2 (the stage of solution or salvation) arrives, the man identifies his real being with the germinal higher part of himself; and does so in the following way. He becomes conscious that this higher part is coterminous and continuous with a more of the same quality, which is operative in the universe outside of him, and which he can keep in working touch with, and in a fashion get on board of and save himself when all his lower being has gone to pieces in the wreck.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture XX, "Conclusions"
1900s, The Varieties of Religious Experience (1902)

Way, Suffering, Universe, Parting

“I imagine that a desire for purpose is innate for many of us. We presuppose that learning occurs within larger, cosmic narrative structures. Things matter because there is an implicit reason behind their occurrence, and it is our job to discern the organic meaning within. Constellating and creating our own sense of meaning from such moments can feel insufficient; discovering some preordained answer seems more compelling. In that moment I wanted to be handed a fate, not fashion my own.”

Chris Stedman (1987) American activist

Source: Faitheist (2012), Chapter 5, “Unholier Than Thou: Saying Goodbye to God” (p. 93)

Fate, Feeling, Imagination, Sense

“We can train ourselves to respect our feelings, and to discipline (transpose) them into a language that matches those feelings so they can be shared. And where that language does not yet exist, it is our poetry which helps to fashion it. Poetry is not only dream or vision, it is the skeleton architecture of our lives.”

Audre Lorde (1934–1992) writer and activist

"Poetry is Not a Luxury"
Sister Outsider: Essays and Speeches (1984)

Dreams, Feeling, Help, Training

“Yeah. ‘Environment’ was very big for a while. Ecology Now stickers on the windshields of cars belonging to hairy young men—cars which dripped oil wherever they parked and took off in clouds of smoke thicker than your pipe can produce…Before long, the fashionable cause was something else, I forget what. Anyhow, that whole phase—the wave after wave of causes—passed away. People completely stopped caring…
I feel a moral certainty that a large part of the disaster grew from this particular country, the world’s most powerful, the vanguard country for things both good and ill…never really trying to meet the responsibilities of power.
We’ll make halfhearted attempts to stop some enemies in Asia, and because the attempts are halfhearted we’ll piss away human lives—on both sides—and treasure—to no purpose. Hoping to placate the implacable, we’ll estrange our last few friends. Men elected to national office will solemnly identify inflation with rising prices, which is like identifying red spots with the measles virus, and slap on wage and price controls, which is like papering the cracks in a house whose foundations are sliding away. So economic collapse brings international impotence…As for our foolish little attempts to balance what we drain from the environment against what we put back—well, I mentioned that car carrying the ecology sticker.
At first Americans will go on an orgy of guilt. Later they’ll feel inadequate. Finally they’ll turn apathetic. After all, they’ll be able to buy any anodyne, any pseudo-existence they want.”

Poul Anderson book There Will Be Time

Source: There Will Be Time (1972), Chapter 5 (pp. 53-54)

Men, People, World, Hope

“I am so thrilled to be involved with PETA and taking a stance that I would rather be naked than wear fur, because I've always grown up with animals and I consider them my best friends, and for us to put them through so much torture and cruelty just for fashion I think is so horrific, and we need to raise the awareness because a person needs to learn to be comfortable in their own skin, not the skin of another animal.”

Shandi Finnessey (1978) American beauty queen, model, and television hostess

"Miss USA Winners Bare All and Say NO to Fur" https://www.youtube.com/watch?v=YGM9mDRd0Cs, PETA video (June 13, 2013).

Thinking, Learning, Animals, Personality

“The essay was impelled by Clare's anxiety that his poems were slipping out if fashion.”

John Birtwhistle (1946) English poet

Clare's 'Popularity in Authorship (1824)

“Are you there vodka? It's me, Chelsea. Please get me out of jail and I promise I will never drink again. Drink and drive. I will never drink and drive again. I may even start my own group fashioned after MADD, Mothers Against Drunk Driving, but I'll call it AWLTDASH, Alcoholics Who Like to Drink and Stay Home.”

Chelsea Handler (1975) American comedian, actress, author and talk show host

Are You There Vodka? It's Me, Chelsea (2008)

Alcohol, Home, Drink

“Something mysterious happened when Barack Obama entered the Oval Office in 2009. Something vanished from that room, and no one could quite explain why. It was a bust of Winston Churchill – the great British war time leader. It was a fine goggle-eyed object, done by the brilliant sculptor Jacob Epstein, and it had sat there for almost ten years. But on day one of the Obama administration it was returned, without ceremony, to the British embassy in Washington. No one was sure whether the President had himself been involved in the decision. Some said it was a snub to Britain. Some said it was a symbol of the part-Kenyan President’s ancestral dislike of the British empire – of which Churchill had been such a fervent defender. Some said that perhaps Churchill was seen as less important than he once was. Perhaps his ideas were old-fashioned and out of date. Well, if that’s why Churchill was banished from the Oval Office, they could not have been more wrong.”

Boris Johnson (1964) British politician, historian and journalist

In a column for The Sun newspaper http://www.thesun.co.uk/sol/homepage/news/politics/7095695/UK-and-America-can-better-friends-than-ever-Mr-Obama-if-we-LEAVE-the-EU-says-Boris-Johnson.html, 22 April 2016. 2010s, 2016

War, Idea, Decision, Time

“It has been fashionable in the twentieth century not only to debunk myth, … but to pretend that that reasonable and educated people could avoid the embarrassment of religion and the risk of metaphysics by sticking close to demonstrable facts and testable hypotheses. However, in the course of reducing our beliefs and hopes to certainties and proofs, we impoverished and deluded ourselves. The modern anti-myth reduced human life to a story without a point, a tale told by an idiot, a process without a purpose, a journey without a goal, an affair without a climax (Godot never comes), an accidental collision of mindless atoms. … We have hardly noticed that economics, technology and politics have become the new myth and metaphysic. We haven’t avoided myth and metaphysics, only created demeaning ones.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 22

Life, People, Education, Religion

“If you want to influence him at all, you must do more than merely talk to him; you must fashion him, and fashion him in such a way that he simply cannot will otherwise than you wish him to will.”

Johann Gottlieb Fichte book Address to the German Nation

Addresses to the German Nation (1807), Second Address : "The General Nature of the New Education". Chicago and London, The Open Court Publishing Company, 1922, p. 21
Paraphrased variant: The schools must fashion the person, and fashion him in such a way that he simply cannot will otherwise than what you wish him to will.

Way

“But what would become of mass production and its system of financial expansion if technical perfection, durability, social efficiency, and human satisfaction were the guiding aims. The very conditions for current financial success — constantly expanding production and replacement — works against these ends. To ensure the rapid absorption of its immense productivity, megatechnics resorts to a score of different devices: consumer credit, installment buying, multiple packaging, non-functional designs, meretricious novelties, shoddy materials, defective workmanship, built-in fragility, or forced obsolescence through frequent arbitrary changes of fashion. Without constant enticement and inveiglement by advertising, production would slow down and level off to normal replacement demand. Otherwise many products could reach a plateau of efficient design which would call for only minimal changes from year to year.”

Lewis Mumford book The Myth of the Machine

Megatechnic Costs and Benefits
The Myth of the Machine (1967-1970), The Pentagon of Power (1970)

Change, Success, Perfection

“I knew a painter, a disciple of Gustave Moreau; he was truly a very fine artist, he knew his work quite well, and then … he was starving, he did not know how to make both ends meet and he used to lament. Then one day, a well-wishing friend sent a picture-dealer to his studio. The latter inspected all his works, without discovering anything of interest: the works of the painter were simply not fashionable and therefore without commercial value. But at last the dealer found a canvas with some palette-scrapings in a dusty corner and was suddenly full of enthusiasm: "Here you are! my friend, you are a genius, this is a miracle, it is this you should show! Look at this richness of tones, this variety of forms, and what an imagination.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

As quoted in Paris (1897-1904) http://www.searchforlight.org/TheMother_lifeSketchpart2.htm and also in Mother India: Monthly Review of Culture, Volume 60 by Sri Aurobindo Ashram ( 2007) http://books.google.co.in/books?id=01tMAQAAIAAJ, p. 131.

Imagination

“The Phrygians… select a natural hillock, run a trench through the middle of it, dig passages, and extend the interior space as widely as the site admits. Over it they build a pyramidal roof of logs fastened together, and this they cover with reeds and brushwood, heaping up very high mounds of earth above their dwellings. Thus their fashion in houses makes their winters very warm and their summers very cool.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter I, Sec. 5

Nature, Winter, Summer, Housing

“I can’t say I have shed [ego] it completely. I have certainly given it up, up to 95 per cent. I believe until and unless I give up my ego, I can’t realise God. My whole ambition in life is to realise God or truth, whatever you may want to call it. Do you believe in God? It’s a fashion not to believe in God.”

Morarji Desai (1896–1995) Former Indian Finance Minister, Freedom Fighters, Former prime minister

Morarji Desai speaks about life and celibacy

Life, God, Truth

“Solitude is out of fashion. Our companies, our schools and our culture are in thrall to an idea I call the New Groupthink, which holds that creativity and achievement come from an oddly gregarious place.”

Susan Cain (1968) self-help writer

"The Rise of the New Groupthink," Opinion section of The New York Times, online January 13, 2012; in print January 15, 2012.

School, Idea, Solitude

“Ideally, our rules should be formed in such a fashion that an ordinary helpful kind thoughtful person doesn't really even need to know the rules. You just get to work, do something fun, and nobody hassles you as long as you are being thoughtful and kind.”

Jimmy Wales (1966) Wikipedia co-founder and American Internet entrepreneur

User talk statement (7 April 2005) http://en.wikipedia.org/wiki/Wikipedia_talk:Ignore_all_rules/Archive_1#from_User_talk:Jimbo_Wales

Help, Personality

“Certainly this man, such as I have described him, this loner who is gifted with an active imagination, traversing forever the vast desert of men, has a loftier aim than that of a simple idler, an aim more general than the passing pleasure of circumstance. He is looking for what one might be allowed to call modernity; for no better word presents itself to express the idea in question. What concerns him is to release the poetry of fashion from its historical trappings, to draw the eternal out of the transient.”

Charles Baudelaire Le Peintre de la vie moderne

A coup sûr, cet homme, tel que je l'ai dépeint, ce solitaire doué d'une imagination active, toujours voyageant à travers le grand désert d'hommes, a un but plus élevé que celui d'un pur flâneur, un but plus général, autre que le plaisir fugitif de la circonstance. Il cherche ce quelque chose qu'on nous permettra d'appeler la modernité; car il ne se présente pas de meilleur mot pour exprimer l'idée en question. Il s'agit, pour lui, de dégager de la mode ce qu'elle peut contenir de poétique dans l'historique, de tirer l'éternel du transitoire. IV: "La modernité" http://fr.wikisource.org/wiki/La_Modernit%C3%A9 Le peintre de la vie moderne (1863)

Men, Pleasure, Imagination, Idea

“From my viewpoint it's the Clinton gang who are the outlaws, the violators of our Constitution and of all of our old-fashioned legal and moral principles, and anything that we do to oppose them is legal and is morally justified. Anyone who goes along with them is a traitor, in the strict, old-fashioned sense of the word, and anyone who sits on his hands now and refuses to oppose the Clinton gang is not much better.”

William Luther Pierce (1933–2002) American white nationalist

The New World Order, 1999.
1990s, 1990

Sense

“Maybe it's low-wage work in general that has the effect of making you feel like a pariah. When I watch TV over my dinner at night, I see a world in which almost everyone makes $15 an hour or more, and I'm not just thinking of the anchor folks. The sitcoms and dramas are about fashion designers or schoolteachers or lawyers, so it's easy for a fast-food worker or nurse's aide to conclude that she is an anomaly — the only one, or almost the only one, who hasn't been invited to the party. And in a sense she would be right: the poor have disappeared from the culture at large, from its political rhetoric and intellectual endeavors as well as from its daily entertainment. Even religion seems to have little to say about the plight of the poor, if that tent revival was a fair sample. The moneylenders have finally gotten Jesus out of the temple.”

Barbara Ehrenreich (1941) American writer and journalist

Source: Nickel and Dimed: On (Not) Getting by in America (2001), Ch. 2: Scrubbing in Maine (pp. 117-118)

World, Religion, Food, Feeling

““The loan of a jacket is little hardship,” Fox replied mildly. “I retain my shirt, waistcoat, trousers, and much else besides. Truly the vast difference in the quantity of fabric allocated to fashionable men and women is inexplicable.”

David D. Levine (1961) science fiction writer

Source: Arabella and the Battle of Venus (2017), Chapter 11, “Prisoners” (p. 166)

Women, Men

“Now the salient characteristic of the decision tools employed in management science is that they have to be capable of actually making or recommending decisions, taking as their inputs the kinds of empirical data that are available in the real world, and performing only such computations as can reasonably be performed by existing desk calculators or, a little later electronic computers. For these domains, idealized models of optimizing entrepreneurs, equipped with complete certainty about the world - or, a worst, having full probability distributions for uncertain events - are of little use. Models have to be fashioned with an eye to practical computability, no matter how severe the approximations and simplifications that are thereby imposed on them…
The first is to retain optimization, but to simplify sufficiently so that the optimum (in the simplified world!) is computable. The second is to construct satisficing models that provide good enough decisions with reasonable costs of computation. By giving up optimization, a richer set of properties of the real world can be retained in the models… Neither approach, in general, dominates the other, and both have continued to co-exist in the world of management science.”

Herbert A. Simon (1916–2001) American political scientist, economist, sociologist, and psychologist

Source: 1960s-1970s, "Rational decision making in business organizations", Nobel Memorial Lecture 1978, p. 498; As cited in: Arjang A. Assad, ‎Saul I. Gass (2011) Profiles in Operations Research: Pioneers and Innovators. p. 260-1.

World, Optimism, Decision, Science

“In accordance with the foregoing investigations on mathematical principles, let bronze vessels be made, proportionate to the size of the theatre, and let them be so fashioned that, when touched, they may produce with one another the notes of the fourth, the fifth, and so on up the double octave.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book V, Chapter V, Sec. 1

Mathematics

“High expectations are a powerful driving force, helping you become better than you already are. Sometimes you need to go one step further and step out on faith, even when you don’t have history or research to predict success. As the biblical writer said: ‘Now faith is being sure of what you hope for and certain of what you do not see’ (Heb. 11:1). Yes, past performance is the greatest predictor of future performance—but if we lived by that credo alone, no one would do anything bold and new. Sometimes we need good, old-fashioned faith.”

Don Soderquist (1934–2016)

Don Soderquist “ The Wal-Mart Way: The Inside Story of the Success of the World's Largest Company https://books.google.com/books?id=mIxwVLXdyjQC&lpg=PR9&dq=Don%20Soderquist&pg=PR9#v=onepage&q=Don%20Soderquist&f=false, Thomas Nelson, April 2005, p. 105. On Striving for Excellence

Faith, Hope, History, Success

“It used to be fashionable for authors to have their pictures taken with dogs, but the dogs always looked like models hired from an advertising agency, and probably were.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

mehitabel (1959).

Dogs

“Every one of the numberless religions and religious sects views the Deity after its own fashion; and, fathering on the unknown its own speculations, it enforces these purely human outgrowths of overheated imagination on the ignorant masses, and calls them "revelation." As the dogmas of every religion and sect often differ radically, they cannot be true. And if untrue, what are they?”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume II, Chapter II

Religion, Imagination

“It's bad to use words like 'genius' unless you are talking about the late Jean-Michel Basquiat, the black Chatterton of the 80s who, during a picturesque career as sexual hustler, addict and juvenile art-star, made a superficial mark on the cultural surface by folding the conventions of street graffiti into those of art brut before killing himself with an overdose at the age of twenty-seven. The first stage of Basquiat's fate, in the mid-80s, was to be effusively welcomed by an art industry so trivialized by fashion and blinded by money that it couldn't tell a scribble from a Leonardo. Its second stage was to be dropped by the same audience, when the novelty of his work wore off. The third was an attempt at apotheosis four years after his death, with a large retrospective at the Whitney Museum designed to sanitise his short, frantic life and position him as a kind of all-purpose, inflatable martyr-figure, thus restoring the dollar value of his oeuvre in a time of collapsing prices for American contemporary art. One contributor to the catalogue proclaimed that "Jean remains wrapped in the silent purple toga of immortality"; another opined that "he is as close to Goya as American painting has ever produced." A third, not to be outdone, extolled Basquiat's "punishing regime of self-abuse" as part of "the disciplines imposed by the principle of inverse ascetism to which he was so resolutely committed."”

Robert Hughes (1938–2012) Australian critic, historian, writer

These disciplines of inverse ascetism, one sees, mean shooting smack until you drop dead.
Page 195
Culture of Complaint (1993)

Life, Death, Money, Fate

“I cannot anyhow continue to find people agreeable; I respect Mrs. Chamberlayne for doing her hair well, but cannot feel a more tender sentiment. Miss Langley is like any other short girl, with a broad nose and wide mouth, fashionable dress and exposed bosom. Adm. Stanhope is a gentleman-like man, but then his legs are too short and his tail too long.”

Jane Austen (1775–1817) English novelist

Letter to Cassandra (1801-05-12) [Letters of Jane Austen -- Brabourne Edition]
Letters

People, Feeling, Girl

“Most social scientists consider the non-bureaucratic, or nonroutine organization to be good and the bureaucratic or routine organization to be bad (it impedes progress, is old- fashioned, is hard on its employees, etc.). But this judgment is debatable.”

Charles Perrow (1925–2019) American sociologist

Source: 1970s, Organizational Analysis: A Sociological View, 1970, p. 83

“What helped the Christian missions a good deal from the outside was the rise of Nehruvian Secularism as India’s state policy as well as a raging fashion among India’s intellectual elite. The knowledgeable among the missionaries were surprised and somewhat amused. They knew that Secularism had risen in the West as the deadliest enemy of Christian dogmas and that it had deprived the churches of their stranglehold on state power. In India, however, Secularism was providing a smokescreen behind which Christianity could steal a march.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Knowledge, Rage, Help

“I just don't like meat. Rotten carcasses don't feel good inside in my body. I've also seen some horrible documentaries about the hormones and things that go into meat. On a health level, meat is so scary. […] It's not just about staying away from meat, it's about keeping things in your diet that make you feel good. That's why you eat vegetarian in the first place. […] I think killing to make or eat things is horrific. It seems like there was a movement against wearing fur in fashion, but overnight it's fine again. I hate the way we pay lip service to issues like that.”

Alan Cumming (1965) Scottish actor

“ One on One with Alan Cumming https://www.vegetariantimes.com/life-garden/one-on-one-with-alan-cumming,” interview with Vegetarian Times (27 January 2011).

Hate, Health, Way, Feeling

“What's the matter with the crowd I'm seeing?
"Don't you know that their out of touch?"
Should I try to be a straight 'A' student?
"If you are then you think too much.
Don't you know about the new fashion honey?
All you need are looks and a whole lotta money."
It's the next phase, new wave, dance craze, anyways
It's still rock and roll to me.
Everybody's talkin' 'bout the new sound
Funny, but it's still rock and roll to me.”

Billy Joel (1949) American singer-songwriter and pianist

It's Still Rock and Roll to Me.
Song lyrics, Glass Houses (1980)

Money, Thinking, Dance

“The night room heaves a sigh, yes Heaves, a Sigh — old-fashioned comical room, oh me I'm hopeless, born a joker never change, flirting away through the mirrorframe in something green-striped, pantalooned, and ruffled — meantime though, it is quaint, most rooms today hum you know, have been known also to "breathe," yes even wait in hushed expectancy and that ought to be the rather sinister tradition here, long slender creatures, heavy perfume and capes in rooms assailed by midnight, pierced with spiral stairways, blue-petaled pergolas, an ambience in which no one, however provoked or out of touch, my dear young lady, ever, Heaves, a Sigh. It is not done.”

Thomas Pynchon book Gravity's Rainbow

Gravity's Rainbow (1973)

Change, Waiting, Night

“What on earth has given opera its prestige in western civilisation — a prestige that has outlasted so many different fashions and ways of thought? Why are people prepared to sit silently for three hours listening to a performance of which they do not understand a word and of which they very seldom know the plot? Why do quite small towns all over Germany and Italy still devote a large portion of their budgets to this irrational entertainment? Partly, of course, because it is a display of skill, like a football match. But chiefly, I think, because it is irrational. "What is too silly to be said may be sung" — well, yes; but what is too subtle to be said, or too deeply felt, or too revealing or too mysterious — these things can also be sung and can only be sung.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: Civilisation (1969), Ch. 9: The Pursuit of Happiness; "What is too silly to be said may be sung" is a commonly used translation or paraphrase of lines from Act I, Scene ii of the play The Barber of Seville by Pierre de Beaumarchais, which was the basis of famous operas.

People, Way, Understanding, Thinking

“4718. The present Fashion is always handsome.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

“This fighting-shy of every obligation partly explains the phenomenon, half ridiculous, half disgraceful, Of the setting-up in our days of the platform of "youth" as youth. … In comic fashion people call themselves "young," because they have heard that youth has more rights than obligations, since it can put off the fulfilment of these latter to the Greek Kalends of maturity. …[T]he astounding thing at present is that these take it as an effective right precisely in order to claim for themselves all those other rights which only belong to the man who has already done something.”

José Ortega Y Gasset book The Revolt of the Masses

Source: The Revolt of the Masses (1929), Chapter XV: We Arrive At The Real Question

People, Youth, Fight

“It was the tragedy of modernist artists, Left or Right, that the much more effective political commitment of their own mass movements and politicians - not to mention their adversaries - rejected them. With the partial exception of Futurist-influenced Italian fascism, the new authoritarian regimes of both Right and Left preferred old-fashioned and gigantic monumental buildings and vistas in architecture, inspirational representations in both painting and sculpture, elaborate performances of the classics on stage, and ideological acceptability in literature.”

Eric Hobsbawm book The Age of Extremes

The Arts 1914-1945
The Age of Extremes (1992)

Literature, Painting

“Going to spring break at Ft. Lauderdale, getting drunk and flashing your breasts isn't an act of personal empowerment. It's you, so fashioned and programmed by the construct of a patriarchal society that you no longer know what's best for yourself. A damsel too dumb to know she is even in distress.”

Chuck Palahniuk Snuff

Snuff (2008)

Spring, Personality

“And I think that my whole life, looking back at it, I was so rooted in worldly things, in worldly values, fame, fashion and fortune and all the things that are just transient.”

Jani Allan (1952) South African columnist and broadcaster

Speaking in 1995 in an SABC interview about a change of philosophy following her libel case against Channel 4. http://70.84.171.10/~etools/newsbrief/1995/news0103 Other

Life, Thinking

“I! I who fashioned myself a sorcerer or an angel, who dispensed with all morality, I have come back to earth.”

Arthur Rimbaud (1854–1891) French Decadent and Symbolist poet

Moi ! moi qui me suis dit mage ou ange, dispensé de toute morale, je suis rendu au sol. Une Saison en Enfer http://www.mag4.net/Rimbaud/poesies/Season.html (A Season in Hell) (1873)

Angels

“Mental illness, of course, is not literally a "thing" — or physical object — and hence it can "exist" only in the same sort of way in which other theoretical concepts exist. Yet, familiar theories are in the habit of posing, sooner or later — at least to those who come to believe in them — as "objective truths" (or "facts"). During certain historical periods, explanatory conceptions such as deities, witches, and microorganisms appeared not only as theories but as self-evident causes of a vast number of events. I submit that today mental illness is widely regarded in a somewhat similar fashion, that is, as the cause of innumerable diverse happenings. As an antidote to the complacent use of the notion of mental illness — whether as a self-evident phenomenon, theory, or cause — let us ask this question: What is meant when it is asserted that someone is mentally ill?
In what follows I shall describe briefly the main uses to which the concept of mental illness has been put. I shall argue that this notion has outlived whatever usefulness it might have had and that it now functions merely as a convenient myth.”

Thomas Szasz book The Myth of Mental Illness

"The Myth of Mental Illness" in American Psycholigist, Vol. 15 (1960), p. 113 http://psychclassics.yorku.ca/Szasz/myth.htm

Truth, Way, Question, Appearance

“In 1950, I received my PhD in psychology. I was offered a fellowship to attend the Graduate School of Public Health at the that I had previously studied in clinical and abnormal psychology. Reflecting this disappointment, I entitled my Public Health Practice thesis Mental Health Is Not the Opposite of Mental Illness. After receiving my master’s degree in public health, I took a job as research director for Psychological Services of Pittsburgh. A local industrialist came to see me after a nasty labor relations disturbance and asked me plaintively, ‘What do people want from their jobs?’ I answered him in typical academic fashion, ‘Sir, I don’t know but if you give me enough money I will find out.’. I followed up on my School of Public Health thesis by designing a study to test the hypothesis that job satisfaction and job dissatisfaction were separate concepts. The result was the book, The Motivation to Work, which led to a fundamentally different approach to the study of people’s affective states.”

Frederick Herzberg (1923–2000) American psychologist

Frederick I. Herzberg in: "This Week’s Citation Classic," in: CC, Nr. 19, May 7, 1984; Re-published in: Neil J. Smelser (1987) Contemporary Classics in the Social and Behavioral Science. p. 199

Money, People, Health, Books

Cornel West (1953) African-American philosopher and political/civil rights activist

"Cornel West interviewed by bell hooks" in Breaking Bread: Insurgent Black Intellectual Life (1991)

People, World, Religion, Art

“If I’m a young black man in South Central L. A., where poverty is rampant and unemployment is skyrocketing, I see that Washington’s promises of a year ago have gone unfulfilled, I see that perhaps for a second time, the court’s inability to mete out justice in a blind fashion, why shouldn’t I vent my anger?”

Bryant Gumbel (1948) American sportscaster

To U.S. Republican. Maxine Waters (D-Calif.), April 15, 1993, Today. Real Video http://www.mediaresearch.org/rm/projects/99/Gumbel4/segment1.ram

Justice, Time, Anger

“I don’t think a living being should suffer for the sake of fashion, period. End of story. When I realized what went into—not just, we’re not just even talking about a full-length fur coat, I’m talking about just … fur on your gloves or on your jacket or—what goes into making that little piece of fur ripped my heart out. And as humans, we have control. What if someone said, ‘Black skin is the new fur’?”

Taraji P. Henson (1970) American actress

Interview with PETA (27 January 2011); quoted in "Taraji P. Henson Bares All For PETA" https://teamyee.tv/taraji-p-henson-bares-all-for-peta/, TeamYee.tv.

Thinking, Suffering, Heart

“I think [one eco tip is] just giving a little present to someone who might be a little close-minded or stubborn about being green. Last year in all of my gifts I gave an environmentally-friendly light bulb. I thought that was such a great little gift to ease certain people into it. You know there are certain people, maybe family members, who are a little old fashion, or certain people that you work with that don’t really think about things like that. So you have to put it in front of them. And everyone needs a light bulb eventually. So the next time their light bulb goes out they’re gonna reach for it and they’ll see how great it is.”

Alison Becker (1977) American actress and comedian

" Farm Sanctuary Exclusive: Alison Becker Heads To LA With Dreams Of Electric Cars http://www.ecorazzi.com/2008/12/10/farm-sanctuary-exclusive-alison-becker-heads-to-la-with-dreams-of-electric-cars/", interview with Ecorazzi (10 December 2008).

People, Family, Thinking, Light

“Our old-fashioned system is better than any new-fangled voting machine. Not only is it guaranteed to work, but there is something I find appealing in putting a mark on a piece of paper for the candidate of your choice, as opposed to pulling a lever as if you were gambling on a slot machine in Las Vegas.”

Jean Chrétien (1934) 20th Prime Minister of Canada

Source: My Years As Prime Minister (2007), Chapter Twelve, No To War, p. 287

“As far as the game of marbles is concerned, there is therefore no contradiction between the egocentric practice of games and the mystical respect entertained for rules. This respect is the mark of a mentality fashioned, not by free cooperation between equals, but by adult constraint.”

Jean Piaget (1896–1980) Swiss psychologist, biologist, logician, philosopher & academic

Source: The Moral Judgment of the Child (1932), Ch. 1 : The Rules of the Game

Game

“Fashion is custom in the guise of departure from custom.”

Edward Sapir (1884–1939) American linguist and anthropologist

Source: Fashion (1931), p. 140

Departure

“[The democratization of luxury] means more people are going to get better fashion. And the more people who can have fashion, the better.”

Anna Wintour (1949) English editor-in-chief of American Vogue

Reported, quoted by Dana Thomas in Deluxe: How Luxury Lost its Luster, The Penguin Press, New York, 2007, ISBN 978-1-59420-129-5

People

“If all our political and intellectual elite offers by way of a national culture is “pop music, gambling, fashionable clothes or television,” then we can neither mount a convincing intellectual defense against our enemies, nor hope to integrate intelligent, inquiring, and unfulfilled Muslim youths—young men principally, of course—to our way of life.”

Theodore Dalrymple (1949) English doctor and writer

The Cost of Frivolity http://www.city-journal.org/html/eon2007-02-01td.html (February 1, 2007). City Journal (1998 - 2008)

Life, Men, Youth, Hope

“It is fashionable to present hate and contempt for humanity as the exasperation and despair of compassion, but in that case rebellion should be against existence itself. When a man who is horrified by the basic evil of the world and his own existence, and who sees no God to rebel against, takes revenge on his fellow beings, he is a coward and a hypocrite. Perhaps the ugly, sordid, and horrifying things of which there is no end have always been produced by hypocritical and cowardly rebellion against existence, but that is not the rebellion of the social anarchist.”

Giovanni Baldelli (1914–1986) Anarchist theorist

Source: Social Anarchism (1971), p. 7

God, Hate, World, Revenge

“Fashion's not about looking back. It's always about looking forward.”

Anna Wintour (1949) English editor-in-chief of American Vogue

In R.J. Cutler's 2009 documentary film The September Issue.

“Akin to, and largely responsible for the sweeping changes in our industrial-military posture, has been the technological revolution during recent decades. In this revolution, research has become central, it also becomes more formalized, complex, and costly. A steadily increasing share is conducted for, by, or at the direction of, the Federal government.
Today, the solitary inventor, tinkering in his shop, has been overshadowed by task forces of scientists in laboratories and testing fields. In the same fashion, the free university, historically the fountainhead of free ideas and scientific discovery, has experienced a revolution in the conduct of research. Partly because of the huge costs involved, a government contract becomes virtually a substitute for intellectual curiosity. For every old blackboard there are now hundreds of new electronic computers. The prospect of domination of the nation's scholars by Federal employment, project allocations, and the power of money is ever present — and is gravely to be regarded.
Yet, in holding scientific research and discovery in respect, as we should, we must also be alert to the equal and opposite danger that public policy could itself become the captive of a scientific-technological elite.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

1960s, Farewell address (1961)

Money, Idea, Universe, Change

“We shall not shock anyone, we shall merely expose ourselves to good-natured or at any rate harmless ridicule, if we profess ourselves inclined to the old fashioned and simple opinion according to which Machiavelli was a teacher of evil.”

Leo Strauss book Thoughts on Machiavelli

Introduction
Thoughts on Machiavelli (1958)

Nature, Teachers, Evil

“At different times and in different places I have come to expect certain books to look a certain way, and, as in all fashions, these changing features fix a precise quality onto a book's definition. I judge a book by its cover; I judge a book by its shape.”

Alberto Manguel (1948) writer

The Shape of The Book, p. 125.
A History of Reading (1996)

Books, Way, Change, Time

“And, ev'n while fashion's brightest arts decoy,
The heart distrusting asks, if this be joy.”

Oliver Goldsmith The Deserted Village

Source: The Deserted Village (1770), Line 263.

Art, Heart, Joy

“Find out what really fascinates you and follow that. Almost anything in nature, if you follow it, you will find a scientific problem. That is a better way to do it than following fads, because what is fashionable today may have been solved or fallen out of fashion once you have become a working scientist.”

Venkatraman Ramakrishnan (1952) Nobel prize winning American and British structural biologist

Venkatraman Ramakrishnan interview: 'It takes courage to tackle very hard problems in science

Way, Nature, Problem

“Homosexuality is so much in fashion it no longer makes news. Like a large number of men, I, too, have had homosexual experiences and I am not ashamed. I have never paid much attention to what people think about me. But if there is someone who is convinced that Jack Nicholson and I are lovers, may they continue to do so. I find it amusing.”

Marlon Brando (1924–2004) American screen and stage actor

As stated to Gary Carey in Brando's 1976 biography The Only Contender

Men, People, Lovers, Thinking

“One of her instructors in fashion had given her to understand that curls were not the thing. "They'll always pass muster," Miss Dunstable had replied, "when they are done up with bank notes."”

Anthony Trollope book Doctor Thorne

Source: Doctor Thorne (1858), Ch. 16

Understanding

“[Abraham Lincoln believed that] [t]he only reason people do not succeed in a capitalist environment is because they are improvident, they are lazy, they are good for nothing, or they experience some incredible turn of bad luck—that’s why "better luck next time." That may seem like vanishingly small consolation to people who’ve just come through a depression, but for Lincoln, that kind of hardship paled beside slavery. Slavery says that there is a category of people that can never be allowed to rise, that cannot improve themselves no matter how hard they try because they will always be slaves. It’s very much the classic disjuncture between the Enlightenment and feudalism. Feudalism talks about people being born with status, and everyone comes into this world equipped with a status. This status is either free or slave, serf or nobility, elect or damned, whatever. For the Enlightenment people come into this world armed with rights, and the ideal political system is the system that allows them to realize those rights, to use those rights in the freest and most natural fashion possible.”

Allen C. Guelzo (1953) American historian

2010s, Interview with Tom Mackaman (2013)

Bad luck, People, World, Nature

“I came away from the two science surveys superficially acquainted with what was already a rather old-fashioned version of contemporary natural science. Relativity and quantum mechanics were mentioned… but not explained; the stars were still eternal; and both subatomic particles and biochemistry were discreetly omitted. …The two courses persuaded me that, in some sense, I understood the natural world. The illusion endured, for later in life… I tagged along by reading popular accounts, believing that the natural world out there was somehow within my reach, even without the mathematics that made quantum mechanics so mysteriously plausible.”

William H. McNeill (1917–2016) Canadian historian

The Pursuit of Truth: A Historian's Memoir (2005)

Life, World, Star, Mathematics

“Let me remind you that science is not necessarily wisdom. To know, is not the sole nor even the highest office of the intellect; and it loses all its glory unless it act in furtherance of the great end of man's life. That end is, as both reason and revelation unite in telling us, to acquire the feelings and habits that will lead us to love and seek what is good in all its forms, and guide us by following its traces to the first Great Cause of all, where only we find it pure and unclouded.
If science be cultivated in congruity with this, it is the most precious possession we can have— the most divine endowment. But if it be perverted to minister to any wicked or ignoble purpose — if it even be permitted to take too absolute a hold of the mind, or overshadow that which should be paramount over all, the perception of right, the sense of Duty — if it does not increase in us the consciousness of an Almighty and All-beneficent presence, — it lowers instead of raising us in the great scale of existence.
This, however, it can never do but by our fault. All its tendencies are heavenward; every new fact which it reveals is a ray from the origin of light, which leads us to its source. If any think otherwise, their knowledge is imperfect, or their understanding warped, or darkened by their passions. The book of nature is, like that of revelation, written by God, and therefore cannot contradict it; both we are unable to read through all their extent, and therefore should neither wonder nor be alarmed if at times we miss the pages which reconcile any seeming inconsistence. In both, too, we may fail to interpret rightly that which is recorded; but be assured, if we search them in quest of truth alone, each will bear witness to the other, — and physical knowledge, instead of being hostile to religion, will be found its most powerful ally, its most useful servant. Many, I know, think otherwise; and because attempts have occasionally been made to draw from astronomy, from geology, from the modes of the growth and formation of animals and plants, arguments against the divine origin of the sacred Scripture, or even to substitute for the creative will of an intelligent first cause the blind and casual evolution of some agency of a material system, they would reject their study as fraught with danger. In this I must express my deep conviction that they do injury to that very cause which they think they are serving.
Time will not let me touch further on the cavils and errors in question; and besides they have been often fully answered. I will only say, that I am here surrounded by many, matchless in the sciences which are supposed so dangerous, and not less conspicuous for truth and piety. If they find no discord between faith and knowledge, why should you or any suppose it to exist? On the contrary, they cannot be well separated. We must know that God is, before we can confess Him; we must know that He is wise and powerful before we can trust in Him, — that He is good before we can love Him. All these attributes, the study of His works had made known before He gave that more perfect knowledge of himself with which we are blessed. Among the Semitic tribes his names betoken exalted nature and resistless power; among the Hellenic races they denote his wisdom; but that which we inherit from our northern ancestors denotes his goodness. All these the more perfect researches of modern science bring out in ever-increasing splendour, and I cannot conceive anything that more effectually brings home to the mind the absolute omnipresence of the Deity than high physical knowledge. I fear I have too long trespassed on your patience, yet let me point out to you a few examples.
What can fill us with an overwhelming sense of His infinite wisdom like the telescope? As you sound with it the fathomless abyss of stars, till all measure of distances seems to fail and imagination alone gauges the distance; yet even there as here is the same divine harmony of forces, the same perfect conservation of systems, which the being able to trace in the pages of Newton or Laplace makes us feel as if we were more than men. If it is such a triumph of intellect to trace this law of the universe, how transcendent must that Greatest over all be, in which it and many like it, have their existence! That instrument tells us that the globe which we inhabit is but a speck, the existence of which cannot be perceived beyond our system. Can we then hope that in this immensity of worlds we shall not be overlooked? The microscope will answer. If the telescope lead to one verge of infinity, it brings us to the other; and shows us that down in the very twilight of visibility the living points which it discloses are fashioned with the most finished perfection, — that the most marvellous contrivances minister to their preservation and their enjoyment, — that as nothing is too vast for the Creator's control, so nothing is too minute or trifling for His care. At every turn the philosopher meets facts which show that man's Creator is also his Father, — things which seem to contain a special provision for his use and his happiness : but I will take only two, from their special relation to this very district. Is it possible to consider the properties which distinguish iron from other metals without a conviction that those qualities were given to it that it might be useful to man, whatever other purposes might be answered by them. That it should. be ductile and plastic while influenced by heat, capable of being welded, and yet by a slight chemical change capable of adamantine hardness, — and that the metal which alone possesses properties so precious should be the most abundant of all, — must seem, as it is, a miracle of bounty. And not less marvellous is the prescient kindness which stored up in your coalfields the exuberant vegetation of the ancient world, under circumstances which preserved this precious magazine of wealth and power, not merely till He had placed on earth beings who would use it, but even to a late period of their existence, lest the element that was to develope to the utmost their civilization and energy migbt be wasted or abused.
But I must conclude with this summary of all which I would wish to impress on your minds—* that the more we know His works the nearer we are to Him. Such knowledge pleases Him; it is bright and holy, it is our purest happiness here, and will assuredly follow us into another life if rightly sought in this. May He guide us in its pursuit; and in particular, may this meeting which I have attempted to open in His name, be successful and prosperous, so that in future years they who follow me in this high office may refer to it as one to be remembered with unmixed satisfaction.”

Thomas Romney Robinson

Robinson in his 1849 adress, as quoted in the Report of the Nineteenth Meeting of the British Association for the Advancement of Science https://archive.org/stream/report36sciegoog#page/n50/mode/2up, London, 1850.

Love, Life, Wisdom, Men

“Girls brought up as you were, in a very strait-laced and puritan fashion, always pant for liberty and happiness, and the happiness they have never comes up to what they imagined. Those are the girls that make bad wives.”

Honoré de Balzac book Une fille d'Ève

Les filles élevées comme vous l'avez été, dans la contrainte et les pratiques religieuses, ont soif de la liberté, désirent le bonheur, et le bonheur dont elles jouissent n'est jamais aussi grand ni aussi beau que celui qu'elles ont rêvé. De pareilles filles font de mauvaises femmes.
Source: A Daughter of Eve (1839), Ch. 2: Sisterly Confidences.

Happiness, Imagination, Girl

“If the methods you employ are good, then what’s the point of all this reasoning and argument? A few drops of credendium, a single squirt in the eyes, and I applaud your every word with enthusiasm, you have my full approval, my esteem. If those methods are good. Yet apparently you yourself are not convinced of their worth, preferring simple, old-fashioned hot air and rhetoric, wasting words on me instead of reaching for the atomizer! Apparently you’re well aware that the triumph of psychem is a sham, and that you will be standing on the field alone, a conqueror with a bad case of heartburn.”

Stanisław Lem book The Futurological Congress

The Futurological Congress (1971)

“But my motivation was more a matter of wanting to create order – to keep track of things. All those boxes full of photographs and sketches weigh you down, because they have something unfinished, incomplete, about them. So it's better to present the usable material in an orderly fashion and throw the other stuff away. That's how the Atlas came to be, and I exhibited it a few times.”

Gerhard Richter (1932) German visual artist, born 1932

Quote of an interview with Stefan Koldehoff, 1999; as cited on collected quotes on the website of Gerhard Richter: 'on Atlas' https://www.gerhard-richter.com/en/quotes/atlas-4 1990's

Motivation, Time, Box

“The market can quickly seize up. Prices don't adjust in a smooth continuous fashion, but instead abruptly reconfigure themselves, like the earth's crust during an earthquake.”

David Orrell (1962) Canadian mathematician

Source: The Other Side Of The Coin (2008), Chapter 6, At Rest Versus In Motion, p. 195

“No mathematical idea has ever been published in the way it was discovered. Techniques have been developed and are used, if a problem has been solved, to turn the solution procedure upside down, or if it is a larger complex of statements and theories, to turn definitions into propositions, and propositions into definitions, the hot invention into icy beauty. This then if it has affected teaching matter, is the didactical inversion, which as it happens may be anti-didactical. Rather than behaving anti-didactically, one should recognise that the learner is entitled to recapitulate in a fashion of mankind. Not in the trivial matter of an abridged version, but equally we cannot require the new generation to start at the point where their predecessors left off.”

Hans Freudenthal (1905–1990) Dutch mathematician

Source: The Concept and the Role of the Model in Mathematics and Natural and Social Sciences (1961), p. ix

Beauty, Way, Mathematics, Idea

“The novelties of one generation are only the resuscitated fashions of the generation before last.”

George Bernard Shaw Three Plays for Puritans

Three Plays for Puritans, Preface (1900)
1900s

“The subject matter of creation is chaos. The present feeling seems to be that the artist is concerned with form, color, and spatial arrangement. This objective approach to art reduces it to a kind of ornament. The whole attitude of abstract painting, for example, has been such that it has reduced painting to an ornamental art whereby the picture surface is broken up in geometrical fashion into a new kind of design-image. It is a decorative art built on a slogan of purism where the attempt is made for an unworldly statement…”

Barnett Newman (1905–1970) American artist

Source: 1940 - 1950, The Plasmic Image 1. 1943-1945, p. 139

Art, Color, Feeling, Painting

“Style has gone out of fashion.”

Roy Strong (1935) art historian from the United Kingdom

“Not unlike the bear which bringeth forth
In the end of thirty dayes a shapeless birth;
But after licking, it in shape she drawes,
And by degrees she fashions out the pawes,
The head, and neck, and finally doth bring
To a perfect beast that first deformed thing.”

Guillaume de Salluste Du Bartas (1544–1590) French writer

First Week, First Day. Compare: "I had not time to lick it into form, as a bear doth her young ones", Robert Burton, Anatomy of Melancholy. Democritus to the Reader.
La Semaine; ou, Création du monde (1578)

Birth, Drawing, Perfection

“Fashion as a whole is a farce, completely. The people behind it are perverted, the styles are created by freaked out people, just natural weirdos. I know this because I worked with all those people while I was modeling.”

Edie Sedgwick (1943–1971) Socialite, actress, model

Edie : American Girl (1982)

People, Nature