Quotes about destiny
page 7

“The house was somehow very lonely at night and Dr. Darell found that the fate of the Galaxy made remarkably little difference while his daughter’s mad little life was in danger.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Source: The Foundation series (1951–1993), Second Foundation (1953), Chapter 11 “Stowaway”

Life, Housing, Daughters, Madness

“Miriamele was dismayed by her own willful ignorance. How could she, with all her native good fortune, be so consumed with the few inconveniences that God or fate had put in her way? It was shameful.
She tried to tell Duke Isgrimnur something of her thoughts, but he would not let her slide too far into self-loathing.
“Each one of us has our own sorrows, Princess,” he said. “It’s no shame to take them to heart. The only sin is to forget that other folk have theirs, too—or to let pity for yourself slow your hand when someone needs help.””

Tad Williams (1957) novelist

Source: Memory, Sorrow, and Thorn, To Green Angel Tower (1993), Part 1, Chapter 21, “Answered Prayers” (p. 649).

God, Way, Help, Heart

“Martin, rather than step into the spotlight, would prefer to die in an unarmed attack on the power station supplying its electric current. His genuine modesty is the main reason for the fateful discrepancy between him and the journalistic literary sexton beetles who make copy out of him: they would like to receive the degree of attention that he would like to avoid, and the clearer it becomes that he would like to avoid it, the more they resent him for failing to appreciate their generosity.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

On Martin Amis, p. 205
Memoirs, North Face of Soho (2006)

“And for a long time yet, led by some wondrous power, I am fated to journey hand in hand with my strange heroes and to survey the surging immensity of life, to survey it through the laughter that all can see and through the tears unseen and unknown by anyone.”

Nikolai Gogol book Dead Souls

Vol. I, ch. 7
Dead Souls (1842)

Life, Tear, Laughter, Time

“Yet they, believe me, who await
No gifts from Chance, have conquer’d Fate.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

Source: Resignation (1849), l. 248-249

Chance

“The phrase "a literature of decadence" implies a scale of literature: infancy, childhood, adolescence, etc. This term, I would say, supposes something fateful and providential, like an inescapable decree; and it is completely unjust to reproach us for the fulfillment of a law that is mysterious. All I can understand of this academic saying is that it is shameful to obey this law pleasurably, and that we are guilty of rejoicing in our destiny.”

Charles Baudelaire (1821–1867) French poet

Le mot littérature de décadence implique qu'il y a une échelle de littératures, une vagissante, une puérile, une adolescente, etc. Ce terme, veux-je dire, suppose quelque chose de fatal et de providentiel, comme un décret inéluctable; et il est tout à fait injuste de nous reprocher d'accomplir la loi mystérieuse. Tout ce que je puis comprendre dans la parole académique, c'est qu'il est honteux d'obéir à cette loi avec plaisir, et que nous sommes coupables de nous réjouir dans notre destinée. XI: "Notes nouvelles sur Edgar Poe III," I http://fr.wikisource.org/wiki/Edgar_Poe_III._Notes_nouvelles_sur_Edgar_Poe_%28L%E2%80%99Art_romantique%29#I L'art romantique (1869)

Pleasure, Law, Literature, Understanding

“Ah, by what Fates
Hath he been toss'd? what Battles he relates!
Were I not fix'd, did not my changeless Vow
All thoughts of second Marriage dis-allow,
Since my first Love by Death deceiv'd me…
I had perhaps with this one Crime comply'd.”

John Ogilby (1600–1676) Scottish academic

The Works of Publius Virgilius Maro (2nd ed. 1654), Virgil's Æneis

Love, Death, Marriage

“Reality is complex. The most we can hope for in life is partial solutions. And even such partial solutions as that are temporary, and may require irritating compromises. That is why I defined my actions in terms of an operational process, not in terms of an end goal. There is no end. Nothing ever ends. We do what we can when we can. Factors beyond our control—” He made a gesture at the horizon and the sky, a gesture that seemed to encompass the material world, humanity, the stars, the fates, the actions and opinions of other people, all of external reality. “—factors beyond our control…we disregard.”

John C. Wright (1961) American novelist and technical writer

Source: Titans of Chaos (2007), Chapter 3, “Within Sight of the Land of Freedom” Section 1 (p. 43; ellipsis in the original)

Life, People, World, Hope

“The best of men cannot suspend their fate:
The good die early, and the bad die late.”

Daniel Defoe (1660–1731) English trader, writer and journalist

Character of the Late Dr. S. Annesley (1715).

Men

“People, give thanks to the gods! Your most redoubtable enemy has fallen beneath the scythe of Fate. Riquetti [Mirabeau] is no more; he dies victim of his numerous treasons, victim of his too tardy scruples, victim of the barbarous foresight of his atrocious accomplices. Adroit rogues who are to be found in all circles have sought to play upon your pity, and already duped by their false discourse, you mourn this traitor as the most zealous of your defenders; they have represented his death as a public calamity, and you bewail him as a hero, as the saviour of your country, who has sacrificed himself for you. Will you always be deaf to the voice of prudence; will you always sacrifice public affairs to your blindness?”

Jean-Paul Marat (1743–1793) politician and journalist during the French Revolution

L'Ami du peuple, vol. 5 (1791-04-04), pp. 2649-50

Death, God, People, Falseness

“Tis strange how the heart can create
Or colour from itself its fate;
We make ourselves our own distress,
We are ourselves our happiness.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Canto IV
The Troubadour (1825)

Happiness, Heart

“When I am with old friends… We recount what we have seen what we have felt the good and the evil that the Revolution has done all the assaults the days the nights the punishments and the fate of our unfortunate friends who perished in the time of Terror when good men feared for their lives We are beginning to see the twilight of the times in which our families were happy.”

Jacques-Louis Ménétra (1738–1812) glazier, tradesman

quoted in Warren Roberts (2000). Jacques-Louis David and Jean-Louis Prieur, Revolutionary. p. 321.

Men, Happiness, Fear, Family

“Even to have come forth is something, since I see that being able to conquer is placed in the hands of fate. However, there was in me, whatever I was able to do, that which no future century will deny to be mine, that which a victor could have for his own: Not to have feared to die, not to have yielded to any equal in firmness of nature, and to have preferred a courageous death to a noncombatant life.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

On the Monad, Number, and Figure (1591)

Life, Death, Fear, Courage

“Their fate will be in each other's hands as they decide whether to share or to shaft.”

Robert Kilroy-Silk (1942) British politician

Shafted, 2001
Frequently shown as a running joke on Have I Got News For You

“The stern hand of fate has scourged us to an elevation where we can see the great everlasting things which matter for a nation — the great peaks we had forgotten, of Honor, Duty, Patriotism, and clad in glittering white, the great pinnacle of Sacrifice pointing like a rugged finger to Heaven.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech, Queen's Hall, London (19 September 1914)
Chancellor of the Exchequer

“The world of their [the bourgeois’] predecessors was a backward, pre-technological world, a world with the good conscience of inequality and toil, in which labor was still a fated misfortune; but a world in which man and nature were not yet organized as things and instrumentalities. With its code of forms and manners. with the style and vocabulary of its literature and philosophy. this past culture expressed the rhythm and content of a universe in which valleys and forests, villages and inns, nobles and villains, salons and courts were a part of the experienced reality. In the verse and prose of this pre-technological culture is the rhythm of those who wander or ride in carriages. who have the time and the pleasure to think, contemplate, feel and narrate. It is an outdated and surpassed culture, and only dreams and childlike regressions can recapture it. But this culture is, in some of its decisive elements. also a post-technological one. Its most advanced images and positions seem to survive their absorption into administered comforts and stimuli; they continue to haunt the consciousness with the possibility of their rebirth in the consummation of technical progress. They are the expression of that free and conscious alienation from the established forms of life with which literature and the arts opposed these forms even where they adorned them. In contrast to the Marxian concept, which denotes man's relation to himself and to his work in capitalist society, the artistic alienation is the conscious transcendence of the alienated existence—a “higher level” or mediated alienation. The conflict with the world of progress, the negation of the order of business, the anti-bourgeois elements in bourgeois literature and art are neither due to the aesthetic lowliness of this order nor to romantic reaction—nostalgic consecration of a disappearing stage of civilization. “Romantic” is a term of condescending defamation which is easily applied to disparaging avant-garde positions, just as the term “decadent” far more often denounces the genuinely progressive traits of a dying culture than the real factors of decay. The traditional images of artistic alienation are indeed romantic in as much as they are in aesthetic incompatibility with the developing society. This incompatibility is the token of their truth. What they recall and preserve in memory pertains to the future: images of a gratification that would dissolve the society which suppresses it”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 59-60

Life, Pleasure, Truth, World

“Though I battle blind,
Love is a fate resigned
Memories mar my mind,
Love is a fate resigned
Over futile odds,
And laughed at by the gods
And now the final frame,
Love is a losing game.”

Amy Winehouse (1983–2011) English singer and songwriter

Love Is A Losing Game
Song lyrics, Back To Black (2006)

Love, God, Game, Memory

“Most religions, and certainly the Abrahamic ones, have three features that are foreign to science. The most important is religion’s linkage to moral codes that define and enforce proper behavior, behavior supposedly reflecting God’s will. The second is the widespread belief in eternal reward and punishment: the notion that after death not just your fate but everyone else’s depends on adherence to conduct mandated by your religion. And the third is the notion of absolute truth: that the nature of your god, and what it wants, is unchanging. While some believers see their ability to fathom God’s nature as limited, and don’t accept the notion of a heaven or hell, the certainty of religious dogma is ar more absolute and far less provisional than the pronouncements of science.
This combination of certainty, morality, and universal punishment is toxic. It is what leads many believers not only to accept unenlightened views, like the disenfranchisement of women and gays, opposition to birth control, and intrusions into people’s private sex lives, but also to force those views on others, including their own children and society at large, and sometimes even to kill those who disagree.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), pp. 219-220

Death, Women, God, Children

“No more, America, in mournful strain
Of wrongs, and grievance unredress'd complain,
No longer shalt thou dread the iron chain,
Which wanton Tyranny with lawless hand
Had made, and with it meant t' enslave the land.
Should you, my lord, while you peruse my song,
Wonder from whence my love of Freedom sprung,
Whence flow these wishes for the common good,
By feeling hearts alone best understood,
I, young in life, by seeming cruel fate
Was snatch'd from Afric's fancy'd happy seat:
What pangs excruciating must molest,
What sorrows labour in my parent's breast?
Steel'd was that soul and by no misery mov'd
That from a father seiz'd his babe belov'd:
Such, such my case. And can I then but pray
Others may never feel tyrannic sway?”

Phillis Wheatley (1753–1784) American poet

"To The Right Honorable William, Earl of Dartmouth" st. 2-3, Poems on Various Subjects, Religious and Moral (1773)

Love, Life, Happiness, Feeling

“To bear is to conquer our fate.”

Thomas Campbell (1777–1844) British writer

On visiting a Scene in Argyleshire
Bartlett's Familiar Quotations, 10th ed. (1919)

“At twenty you know you're not going to be a rock star… by twenty-five you know you're not going to be a dentist or a professional… by thirty, a darkness starts moving in - you wonder if you're ever going to be fulfilled, let alone wealthy or successful… by thirty-five, you know, basically, what you're going to be doing the rest of your life; you become resigned to your fate.”

Douglas Coupland book Girlfriend in a Coma

Girlfriend in a Coma (1998)

Life, Star, Success

“No people are uninteresting.
Their fate is like the chronicle of planets.
Nothing in them is not particular,
and planet is dissimilar from planet.”

Yevgeny Yevtushenko (1932–2017) Russian poet, film director, teacher

"People" (1961), line 1; Robin Milner-Gulland and Peter Levi (trans.) Selected Poems (London: Penguin, 2008) p. 85.

People

“I was born human. But this was an accident of fate - a condition merely of time and place. I believe it's something we have the power to change.”

Kevin Warwick (1954) British robotics and cybernetics researcher

in Kevin Warwick "Cyborg 1.0", Wired, pp.145-151, February 2000.

Change, Time

“Up from Earth's Centre through the Seventh Gate
rose, and on the Throne of Saturn sate;
And many a Knot unravel'd by the Road;
But not the Master-knot of Human Fate.”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

The Rubaiyat (1120)

“I don't intend to share fate,
Fate which is a universal loneliness.”

Chairil Anwar (1922–1949) Indonesian poet

"Pemberian Tahu" ["A Proclamation"] (1946), p. 184
The Complete Poetry and Prose of Chairil Anwar (trans. Burton Raffel)

Universe, Loneliness

“Man is his own star, and the soul that can
Render an honest and a perfect man
Commands all light, all influence, all fate.
Nothing to him falls early, or too late.
Our acts our angels are, or good or ill,
Our fatal shadows that walk by us still.”

John Fletcher The Honest Man's Fortune

Epilogue. Compare: "Every man hath a good and a bad angel attending on him in particular all his life long", Robert Burton, Anatomy of Melancholy, part i. sect. 2, memb. 1, subsect. 2.
The Honest Man's Fortune, (1613; published 1647)

Angels, Soul, Star, Light

“Anyone who cannot come to terms with his life while he is alive needs one hand to ward off a little his despair over his fate — he has little success in this — but with his other hand he can note down what he sees among the ruins, for he sees different (and more) things than do the others; after all, dead as he is in his own lifetime, he is the real survivor. This assumes that he does not need both hands, or more hands than he has, in his struggle against despair.”

Franz Kafka (1883–1924) author

19 October 1921
The Diaries of Franz Kafka 1910-1923 (1948)

Life, Success, Despair, Dead

“Replacing particles by strings is a naive-sounding step, from which many other things follow. In fact, replacing Feynman graphs by Riemann surfaces has numerous consequences: 1. It eliminates the infinities from the theory. …2. It greatly reduces the number of possible theories. …3. It gives the first hint that string theory will change our notions of spacetime. Just as in QCD, so also in gravity, many of the interesting questions cannot be answered in perturbation theory. In string theory, to understand the nature of the Big Bang, or the quantum fate of a black hole, or the nature of the vacuum state that determines the properties of the elementary particles, requires information beyond perturbation theory… Perturbation theory is not everything. It is just the way the [string] theory was discovered.”

Edward Witten (1951) American theoretical physicist

"The Past and Future of String Theory" in The Future of Theoretical Physics and Cosmology: Celebrating Stephen Hawking's Contributions to Physics (2003) ed. G.W. Gibbons, E.P.S. Shellard & S.J. Rankin

Way, Understanding, Question, Nature

“o, I believe
fate smiled and destiny
laughed as she came to my cradle
know this child will be able
laughed as she came to my mother
know this child will not suffer
laughed as my body she lifted
know this child will be gifted
with love, with patience and with faith
she'll make her way”

Natalie Merchant (1963) American singer-songwriter

Song lyrics, Tigerlily (1995), Wonder

Love, Faith, Smile, Way

“If the wind murmurs then they seem to hear
His voice; and when night falls, the shadows round
Seem the dark foldings of his sweeping robe.
At noon, when life sees only the clear sky,
Feels only the bright sun, the fated one
Whom Death hath called, upon the distance marks
The heavy shade so soon to shroud
All nature from their eyes.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Translations, From the French

Life, Death, Feeling, Nature

“Editions and Revisions. The printed Bible text of Luther had the same fate as the written text of the old Itala and Jerome's Vulgate. It passed through innumerable improvements and mis-improvements. The orthography and inflections were modernized, obsolete words removed, the versicular division introduced (first in a Heidelberg reprint, 1568), the spurious clause of the three witnesses inserted in 1 John 5:7 (first by a Frankfurt publisher, 1574), the third and fourth books of Ezra and the third book of the Maccabees added to the Apocrypha, and various other changes effected, necessary and unnecessary, good and bad. Elector August of Saxony tried to control the text in the interest of strict Lutheran orthodoxy, and ordered the preparation of a standard edition (1581). But it was disregarded outside of Saxony.
Gradually no less than eleven or twelve recensions came into use, some based on the edition of 1545, others on that of 1546. The most careful recension was that of the Canstein Bible Institute, founded by a pious nobleman, Carl Hildebrand von Canstein (1667-1719) in connection with Francke's Orphan House at Halle. It acquired the largest circulation and became the textus receptus of the German Bible.
With the immense progress of biblical learning in the present century, the desire for a timely revision of Luther's version was more and more felt. Revised versions with many improvements were prepared by Joh.- Friedrich von Meyer, a Frankfurt patrician (1772-1849), and Dr. Rudolf Stier (1800-1862), but did not obtain public authority.
At last a conservative official revision of the Luther Bible was inaugurated by the combined German church governments in 1863, with a view and fair prospect of superseding all former editions in public use.”

Philip Schaff (1819–1893) American Calvinist theologian

Luther's Bible club

Books, Learning, Change, Time

“The members of the Invisible College did not live to see the full flowering of the scientific method, and we will not live to see what use humanity makes of a medium for sharing that is cheap, instant, and global (both in the sense of 'comes from everyone' and 'goes everywhere.') We are, however, the people who are setting the earliest patterns for this medium. Our fate won't matter much, but the norms we set will. Given what we have today, the Internet could easily become Invisible High School, with a modicum of educational material in an ocean of narcissism and social obsessions. We could, however, also use it as an Invisible College, the communicative backbone of real intellectual and civic change.”

Clay Shirky (1964) American technology writer

"The Shock of Inclusion" http://www.edge.org/q2010/q10_1.html#shirky, in The Edge Annual Question — 2010: How Is the Internet Changing the Way You Think? http://www.edge.org/q2010/q10_index.html, January 2010

People, Education, School, Communication

“Management is not a matter of pressing a button, pulling a lever, issuing orders, scanning profit and loss statements, promulgating rules and regulations. Rather, management is the power to determine what shall happen to the personalities and to the happiness of entire peoples, the power to shape the destiny of a nation and of all the nations which make up the world. Executive work, therefore, is statesmanship and the techniques which the executive employs are only incidental to the forces which he sets in motion and helps to direct. It is no exaggeration, therefore, to say that the management of the nation's large institutions, both in business and in government, determines the fate of millions of individual lives as well as the lives of generations unborn.”

Marshall E. Dimock (1903–1991) American writer

Source: The Executive in Action, 1945, p. 3-4, as cited in Albert Lepawsky (1949), Administration, p. 419

Happiness, People, World, Business

“I don't think I am ghoulish in saying that I would like them, and every morally responsible citizen of the world, particularly my fellow Australians of the World War II period, to refresh their memories by referring regularly to the photographic record of the Hiroshima-Nagasaki happening — the rags of human flesh, the suppurating sores, the despair of families blown apart, the disturbed minds, the bleak black gritty plains where the homes of human beings like you and I once stood. Most of all, I would like every Australian couple born since Hiroshima and Nagasaki were blasted out of existence to consult these photographic records and for ever after do all in their power to prevent the children they are creating from suffering a fate similar to that thrust upon the children of those two Japanese cities. Let us rouse ourselves and realise this is what we shall have to face.”

Patrick White (1912–1990) English-born Australian writer

Australians in a Nuclear War (1983)

War, Children, World, Family

“He either fears his fate too much,
Or his deserts are small,
That dares not put it to the touch
To gain or lose it all.”

James Graham, 1st Marquess of Montrose (1612–1650) Scottish nobleman, poet and soldier of the Wars of the Three Kingdoms

My Dear and only Love. Compare: "That puts it not unto the touch/ To win or lose it all", Sir W. F. P. Napier, Montrose and the Covenanters, vol. ii. p. 566.

Fear

“Is it not unsettling to consider the blind unlikelihoods that shape one’s fate?”

Michael Shea (1946–2014) writer

Source: A Quest for Simbilis (1974), Chapter 7, “The Stronghold of Simbilis” (p. 134)

“There is a huge body of evidence to support the notion that me and the police were put on this earth to do extremely different things and never to mingle professionally with each other, except at official functions, when we all wear ties and drink heavily and whoop it up like the natural, good-humored wild boys that we know in our hearts that we are. … These occasions are rare, but they happen — despite the forked tongue of fate that has put us forever on different paths…”

Hunter S. Thompson (1937–2005) American journalist and author

"Fear and Loathing in Elko" Rolling Stone (23 January 1992)
1990s

Boy, Drink, Support, Nature

“A brave man struggling in the storms of fate,
And greatly falling with a falling state.
While Cato gives his little senate laws,
What bosom beats not in his country's cause?”

Alexander Pope (1688–1744) eighteenth century English poet

Source: Prologue to Mr. Addison's Cato (1713), Line 21. Pope also uses the reference, "Like Cato, give his little Senate laws", in his Epistle to Dr. Arbuthnot (1734), Prologue to Imitations of Horace.

Law, Country

“"Lambe them, lads! lambe them!" a cant phrase of the time derived from the fate of Dr. Lambe, an astrologer and quack, who was knocked on the head by the rabble in Charles the First's time.”

Walter Scott book Peveril of the Peak

Peveril of the Peak, Chap. xlii.
Bartlett's Familiar Quotations, 10th ed. (1919)

Time

“The blackest Ink of Fate, sure, was my Lot,
And, when she writ my Name, she made a blot.”

George Villiers, 2nd Duke of Buckingham (1628–1687) English statesman and poet

Pretty-man, Act III, sc. iv
The Rehearsal (1671)

“I am rather impatient to know the fate of my best gown.”

Jane Austen (1775–1817) English novelist

Letter to Cassandra (1799-05-17) [Letters of Jane Austen -- Brabourne Edition]
Letters

“…he felt frustrated, his sense of fate and direction subverted by banalities - the frustration of the man who, having thought himself following his destiny, finds he is actually on the A318 to New Malden.”

David Baddiel (1964) British comedian, novelist and television presenter

From the novel "Whatever Love Means"

Sense

“He who must be what he is, may curse his fate, but cannot change it; on the other hand, he who can transform himself has no one in the world but himself to blame for his failings, no one but himself to hold responsible for his dissatisfaction.”

Stanisław Lem book The Cyberiad

In "Tale of the Three Storytelling Machines of King Genius", §3
The Cyberiad (1967)

World, Change

“I saw an angel, I saw my fate.
I can only thank God it was not too late.”

Tom Petty (1950–2017) American musician

Angel Dream (No. 4)
Lyrics, Songs and Music from "She's the One" (1996)

God, Angels

“As a boy, I remember serials in Chums (an English paper for schoolboys which is now extinct) in which a Terrible Trio — comprising a conjuror boy, a ventriloquist boy, and an India-rubber boy — made life intolerable for everybody who was so unfortunate as to come near them. It kept me in side-shaking fits of laughter and stirred me to ill-fated excesses of emulation, which a lack of talent and even of rubberiness quickly subdued.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Life, Boy, Laughter

“Plato was accused by some of his twentieth-century critics of racism, totalitarianism, fascism, and other political crimes with a very contemporary flavor. These accusations are too anachronistic to be taken seriously; whatever explains Hitler and Mussolini, it is not the dialogues of Plato. The more plausible complaint is that Plato does not take seriously the inescapability of politics in some form. Plato’s metaphysics is fascinating; so is his conviction that the just man does better than the unjust man, no matter what earthly fate befalls him. His political thinking often amounts to an injunction to abolish the conflicts that politics exists to resolve and fantasies about how it might be done.”

Alan Ryan (1940) British philosopher

On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 2 : Plato and Antipolitics

Thinking

“Those who think that the Jews are poor unfortunates, arrived here by chance, carried by the wind, led by fate, and so on, are mistaken. All the Jews who exist on the face of the earth form a great community, bound by blood and Talmudic religion. They are parts of a truly implacable state, which has laws, plans and leaders who formulate these plans and carry them through. The whole thing is organised in the form of a so-called 'Kehillah'. This is why we are faced, not with isolated Jews, but with a constituted force, the Jewish community. In any of our cities or countries where a given number of Jews are gathered, a Kehillah is immediately set up, that is to say the Jewish community. This Kehillah has its leaders, its own judiciary, and so on. And it is in this small Kehillah, whether at the city or at the national level, that all the plans are formed : how to win the local politicians, the authorities; how to work one's way into circles where it would be useful to get admitted, for example, among the magistrates, the state employees, the senior officials; these plans must be carried out to take a certain economic sector away from a Romanian's hands; how an honest representative of an authority opposed to the Jewish interests could be eliminated; what plans to apply, when, oppressed, the population rebels and bursts in anti-Semitic movements.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Jewish Problem

Religion, Law, Way, Communication

“Winds of change have blown in order to lift the injustice to which the world is subjected by America and its supporters and the Jews who are collaborating with them. Look at what is happening these days in Indonesia, where Suharto, a despot who ruled for 30 years, was overthrown. The time will come, sooner rather than later, when criminal despots who betrayed God and his Prophet, and betrayed their trust and their nation, will face the same fate.”

Osama bin Laden (1957–2011) founder of al-Qaeda

In response to the interviewer stating: 'Is your Islamic message having an impact?'
1990s, Time magazine interview (1998)

God, World, Support, Change

“Propensities for crime are irrelevant in a discussion about the murder of an individual — Ms. Kathryn Steinle and all other victims of criminals who should not be in the U. S. For these deaths have nothing to do with aggregate crime rates; they're about individuals who should be alive: a baby that should have been born, a girl who should be among the living, young men and women who should not be dead. To justify the crime-probabilities line-of-inquiry in the context of killer Francisco Sanchez' presence that day on the San Francisco pier, you would need to show that had Sanchez been deported or jailed or turned back at the border—his victim, Ms. Steinle, would nevertheless have suffered the same fate at the hands of a native murderer. The same eventuality would need to be demonstrated with respect to each individual victim of a criminal alien. The implication is crushingly stupid.”

Ilana Mercer South African writer

"The Hispandering Effect," http://www.quarterly-review.org/the-hispandering-effect/ The Quarterly Review, July 12, 2015. 2010s, 2015

Death, Women, Men, Stupidity

“The enemy may land on this island soon. Once they do, we must follow the fate of those on Attu and Saipan. Our officers and men know about “Death” very well. I am sorry to end my life here, fighting the United States of America, but I want to defend this island as long as possible and to delay the enemy air raids on Tokyo. Ah! You have worked well for a long time as my wife and the mother of my three children. Your life will become harder and more precarious. Watch out for your health and live long. The future of our children will not be easy either. Please take care of them after my death.”

Tadamichi Kuribayashi (1891–1945) Japanese general

Letter to his wife shortly before the Battle of Iwo Jima.

Life, Death, Men, Children

“You will feel interested to know the fate of my mathematical speculations in Cambridge. One of the papers is already printed in the Mathematical Journal. Another, which I sent a short time ago, has been very favourably received, and will shortly be printed together with one I had previously sent.”

George Boole (1815–1864) English mathematician, philosopher and logician

George Boole in letter to a friend, 1840, cited in: R. H. Hutton, " Professor Boole http://books.google.com/books?id=pfMEAAAAQAAJ&pg=PA147," in: The British Quarterly Review. (1866), p. 147; Cited in Des MacHale. George Boole: his life and work, Boole Press, 1985. p. 52 1840s

Feeling, Mathematics, Time

“To make a fortune some assistance from fate is essential. Ability alone is insufficient.”

Ihara Saikaku (1642–1693) Japanese writer

Book III, ch. 4.
The Japanese Family Storehouse (1688)

“The American auto industry is vital to our national interest as an employer and as a hub for manufacturing. A managed bankruptcy may be the only path to the fundamental restructuring the industry needs. It would permit the companies to shed excess labor, pension and real estate costs. The federal government should provide guarantees for post-bankruptcy financing and assure car buyers that their warranties are not at risk.

In a managed bankruptcy, the federal government would propel newly competitive and viable automakers, rather than seal their fate with a bailout check.”

Mitt Romney (1947) American businessman and politician

[2008-11-19, Let Detroit Go Bankrupt, The New York Times, http://www.nytimes.com/2008/11/19/opinion/19romney.html]
2008

Cars

“Would but some wing'ed Angel ere too late
Arrest the yet unfolded Roll of Fate,
And make the stern Recorder otherwise
Enregister, or quite obliterate!”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

The Rubaiyat (1120)

Angels

“Free, thou sayest,—dream'st thou how?
Loathing wouldst thou shun dismay'd
Freedom by such ransom paid.
—Girl, for thee I'll lay aside
Veil of smiles and mask of pride;
Shrowds that only ask of Fate
Not to seem so desolate.
—I am young,—but Age's snow
Hides not colder depths below …”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Venetian Bracelet (1829)

Age, Smile, Girl, Freedom

“Simple and brave, his faith awoke
Ploughmen to struggle with their fate;
Armies won battles when he spoke,
And out of Chaos sprang the state.”

Robert Seymour Bridges (1844–1930) British writer

Washington by Robert Bridges (1858 - 1941), American journalist and poet, who wrote under the pen name "Droch".
Misattributed

Faith

“Fate is mightier than genius. Caesar desired to become the restorer of the civil commonwealth, and became the founder of the new military monarchy which he abhorred; he overthrew the regime of aristocrats and banks in the state, only to put a military regime in their place, and the commonwealth continued as before to be tyrannized and turned to profit by a privileged minority. And yet it is a privilege of the highest natures thus creatively to err. The brilliant attempts of great men to realize the ideal, though they do not reach their aim, form the best treasures of nations.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, pt. 2. translated by W.P. Dickson.
The History of Rome - Volume 4: Part 2

Men, Nature

“I am rejoiced at my fate. I had rather be in my present situation than to be elected to a seat in congress for life. I am in great hopes of making a fortune for myself and family. I hope you will do the best you can and I will do the same. Do not be uneasy about me for I am with my friends.”

Davy Crockett (1786–1836) American politician

Letter to his children (9 January 1836)

Life, Family, Hope

“Must helpless man, in ignorance sedate,
Roll darkling down the torrent of his fate?”

Samuel Johnson (1709–1784) English writer

Source: Vanity of Human Wishes (1749), Line 345

“…) This is a great teaching for the whole world because Karma Yoga is capable of achieving everything. (…) You can even change your fate or destiny by sheer hard work. (…”

Haidakhan Babaji teacher in northern India

Karma yoga
Source: The Teachings of Babaji, 4 February 1984.

World, Change

“Bias used to say that men ought to calculate life both as if they were fated to live a long and a short time, and that they ought to love one another as if at a future time they would come to hate one another; for that most men were bad.”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Bias, 5.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 1: The Seven Sages

Love, Life, Men, Hate

“Today, I honor the memory of those brave settlers of Oregon, and pay tribute, as well, to the native Americans already inhabiting this land before pioneers like my great-great-grandparents arrived here in the mid-1800’s. Such dreams those pioneers had for this territory. Some instinct drew them here, a fate a pulling, a desire for deep and lasting change in their lives. They embraced that change. They sought it out. Theirs was a quest for new horizons, for new beginnings. For a new homeland. They rode. They walked. They staved. They forge. And they died. But they kept their eyes westward. They gave us Oregon.”

Barbara Roberts (1936) American politician

Barbara Roberts (1991) " Governor Barbara Roberts Inaugural Message, 1991 http://records.sos.state.or.us/ORSOSWebDrawer/Recordpdf/6777810", Oregon State Archives, Oregon Secretary of State.

Dreams, Memory, Change

“Only what is fated to die is capable of living. Only what dies lives. Why do you think Christ was killed? They killed him to prove that he wasn’t a god. But in killing him, they immortalized the perishable and transformed man into a god.”

Giannina Braschi (1953) Puerto Rican writer

Empire of Dreams (prose poetry, 1988)

God, Thinking, Christ

“The King of Prussia seems to have made his models of action Charles the first of England and Charles the Tenth of France and Bismarck is an humble Imitator of the Ministers of those Two unfortunate Sovereigns. I hope the King's fate will not be like theirs. The King…is quite wrong in attempting unconstitutionally to force his opinions upon his Parliament. He ought to give way and he will be compelled to give way.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Letter to King Leopold I of Belgium (15 November 1863), quoted in Jasper Ridley, Lord Palmerston (London: Constable, 1970), p. 569.
1860s

Hope, Way

“A philosopher is a lover of wisdom, not of knowledge, which for all its great uses ultimately suffers from the crippling effect of ephemerality. All knowledge is transient linked to the world around it and subject to change as the world changes, whereas wisdom, true wisdom is eternal immutable. To be philosophical one must love wisdom for its own sake, accept its permanent validity and yet its perpetual irrelevance. It is the fate of the wise to understand the process of history and yet never to shape it.”

Shashi Tharoor book The Great Indian Novel

The Great Indian Novel
Variant: A philosopher is a lover of wisdom, not of knowledge, which for all its great uses ultimately suffers from the crippling effect of ephemerality. All knowledge is transient linked to the world around it and subject to change as the world changes, whereas wisdom, true wisdom is eternal immutable. To be philosophical one must love wisdom for its own sake, accept its permanent validity and yet its perpetual irrelevance. It is the fate of the wise to understand the process of history and yet never to shape it.

Love, Wisdom, World, History

“Fate gets you into positions of power. Life takes you there. I only do my duty and service to the people. I take all conditions as they come cheerfully and do my duty.”

Morarji Desai (1896–1995) Former Indian Finance Minister, Freedom Fighters, Former prime minister

Morarji Desai speaks about life and celibacy

Life, People

“And yet, through the gloom and the light,
The fate of a nation was riding that night.”

Henry Wadsworth Longfellow Tales of a Wayside Inn

Pt. I, The Landlord's Tale: Paul Revere's Ride, st. 8.
Tales of a Wayside Inn (1863-1874)

Light, Night

“He is lucky who, in the full tide of life, has experienced a measure of the active environment he most desires. In these days of upheaval and violent change, when the basic values of to-day are the vain and shattered dreams of to-morrow, there is much to be said for a philosophy which aims at living a full life while the opportunity offers. There are few treasures of more lasting worth than the experience of a way of life that is in itself wholly satisfying. Such, after all, are the only possessions of which no fate, no cosmic catastrophe can deprive us; nothing can alter the fact if for one moment in eternity we have really lived.”

Eric Shipton (1907–1977) British explorer

Shipton, in Upon That Mountain, 1943

Life, Dreams, Way, Change

“Thy fate is the common fate of all;
Into each life some rain must fall,
Some days must be dark and dreary.”

Henry Wadsworth Longfellow The Rainy Day

"The Rainy Day", Bentley's Miscellany ( December 1841 http://books.google.com/books?id=pW8AAAAAYAAJ&q=%22Thy+fate+is+the+common+fate+of+all+Into+each+life+some+rain+must+fall+some+days+must+be+dark+and+dreary%22&pg=PA626#v=onepage).

Life

“The “magnificent Psalm of Praise to the Creator with which Genesis opens” is filled with magnificent mistakes, and is utterly absurd. “The beautiful legend of the first sin and its fateful consequences” is probably the most contemptible story that was ever written, and the treatment of the first pair by Jehovah is unparalleled in the cruelty of despotic governments. According to this infamous account, God cursed the mothers of the world, and added to the agonies of maternity. Not only so, but he made woman a slave, and man something, if possible, meaner—a master.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Answer to Lyman Abbott (unfinished), responding to Abbott, Lyman. "Flaws in Ingersollism." The North American Review 150, no. 401 (1890): 446-457.

God, World, Beauty, Maternity

“I mused upon the ironic fate which had compelled a mathematical genius to make his sole confidant of a philistine lawyer, and induced that lawyer to repeat it confusedly to an ignoramus at twilight on a Scotch hill.”

John Buchan (1875–1940) British politician

Space (1912)

Confidence, Mathematics

“Fascism is a purely stately principle. Mussolini said in 1932, 'The first thing is the state - and from the state are derived the rights and fate of the people. Humans come second.' In National Socialism, it was the opposite. People and humans come first, and the state is secondary.”

Otto Ohlendorf (1907–1951) German general

To Leon Goldensohn, March 1, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.

People

“The Orestia shows that society is a defense against nature. Everything intelligible -- institutions, objects, persons, ideas -- is the result of Apollonian clarification, adjudication, and action. Western politics, science, psychology and art are creations of arrogant Apollo. Through every century, winning or losing, western mind has struggled to keep nature at bay. The Orestia’s sexist transition from matriarchy to patriarchy records the rebellion every imagination must make against nature. Without that rebellion, we as a species are condemned to regression or stasis. Even rebelling, we cannot get far. But vying with fate is godlike.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 101

Art, Imagination, Intelligence, Idea

“Yet its essence was the certitude that his life was not totally at the mercy of chance. Somehow, it was more important than that. This sense of power inside his head — which he could intensify by pulling a face and wrinkling up the muscles of his forehead — aroused a glow of optimism, an expectation of exciting events. He knew that for him, fate held something special in store.”

Colin Wilson (1931–2013) author

Source: Spider World: The Desert (1987), p. 26

Life, Optimism, Sense, Chance

“It is to be remarked that a good many people are born curiously unfitted for the fate awaiting them on this earth.”

Joseph Conrad book Chance

Chance (1913), part I, Ch. 6

People

“I think there are three possible scenarios for the future of Chinese writing, in all of which the government plays a major role. In the first, and at present apparently the least likely scenario, the government abandons its hostility to an expanded role for Pinyin and instead fosters a climate of digraphia and biliteracy in which those who can do so become literate in both characters and Pinyin, and those who cannot are at least literate in Pinyin. This is essentially a reversion to the Latinization movement of the 1930s and 1940s, when Mao Zedong and other high Communist Party officials like Xu Teli, the commissioner of education in Yan'an, lent their prestigious support to the New Writing. Such a change within the governing bureaucracy would in all likelihood result in an explosion of activity that might end in Pinyin ascendancy in use over characters in less than a generation.
In the second scenario the government adopts a policy of benign indifference that involves abandoning its hostility toward Pinyin but without actively supporting it, leaving it up to the rival protagonists of the two systems to contest for supremacy among themselves. This is likely to result in a somewhat longer struggle.
In the third scenario the government continues its present policy of repression, resulting in a much more protracted struggle (though surely not as long as the fascinating parallel struggle between Latin and Italian in Italy, where it took 500 [! ] years after Dante’s start in 1292 for academics, the last holdouts, to finally abandon their long resistance and start using Italian in university lectures).47 In this long struggle, PCs and mobile phones and other innovations still to come will undoubtedly allow more and more advocates of writing reform to escape the stranglehold of officialdom, to the point where (in a century or so?) characters are finally relegated to the status of Latin in the West.
My own view is that this is actually the least likely scenario, the most probable one being that the Chinese pragmatism that has manifested itself so strongly in economics will extend further into writing, and that, perhaps sooner rather than later, given the success of the promotion of Mandarin, some influential Party bureaucrats will finally arrive at the conclusion that the "some day in the future" anticipated by Mao has arrived, and that wholehearted Party support should now be unleashed for his anticipated "basic reform."”

John DeFrancis (1911–2009) American linguist

In any case it is basically all a matter of time. And the decisive factor that will seal the ultimate fate of Chinese characters is the new reality, noted by a perceptive observer, that "the PC is mightier than the Pen." "The Prospects for Chinese Writing Reform" (2006, p. 20-21) http://sino-platonic.org/complete/spp171_chinese_writing_reform.pdf "The Prospects for Chinese Writing Reform" (2006)

Hostility, Education, Support, Thinking

“There is no fate that plans men's lives. Whatever comes to us, good or bad, is usually the result of our own action or lack of action.”

Herbert N. Casson (1869–1951) Canadian journalist and writer

Herbert N. Casson cited in: Forbes magazine (1950) The Forbes scrapbook of Thoughts on the business of life. p. 218
1950s and later

Men

“Fate chooses our relatives, we choose our friends.”

Jacques Delille (1738–1813) French poet and translator

Le sort fait les parents, le choix fait les amis.
Malheur at Pitié (1803), canto I.

“For a while longer you may be able to carry on with your plundering and murderous crimes, but you will not escape your ultimate fate. We shall exhaust and then destroy you in a difficult and prolonged battle. When one of us falls, there are tens of others who will rise. Our death is no ordinary death and our life no ordinary life.”

Ashraf Dehghani (1948) amongst the most well known Iranian female Communist revolutionary and member of the Iranian People's Fedai Guer…

Torture and Resistance in Iran, 1971

Life, Death

“The nation becomes the master of its fate not only when it has many good sons, but also when it possesses enough strength to restrain its bad ones.”

Roman Dmowski (1864–1939) Polish politician

"Podstawy polityki polskiej", Przegląd Wszechpolski (July 1905): 343, 349, 358-359.

“Oh, who—reposed on some fond breast,
Love's own delicious place of rest—
Reading faith in the watching eyes,
Feeling the heart beat with its sighs,
Could know regrets, or doubts, or cares,
That we had bound our fate with theirs!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Sisters from The London Literary Gazette: 13th March 1824 Metrical Tales - Tale III.
The Vow of the Peacock (1835)

Love, Faith, Feeling, Reading

“Cognitively we don’t know and will never discover what occasions the cause of our existence, we don’t know the purpose of our existence and we don’t know why we have to disappear from here once we have been placed here, I don’t know, why I have to live this fragmentary existence, which happened to be my lot, instead of a life that perhaps does exist somewhere. Why did I get this lot? This sex, this body, this awareness, this geographic setting, this fate, this language, this history, this rented room?”

Imre Kertész book Kaddish for an Unborn Child

Kaddish for a Child Not Born (1990)

Life, Sex, History

“How sorrowful is women's lot!" she cried.
"We all partake of woe, our common fate.”

Nguyễn Du The Tale of Kieu

Source: The Tale of Kiều (1813), Lines 83–84

Women

“The fate of the Statute of Uses is one of the most curious in legal history. Its secret and unavowed purpose, of securing the estates of the monasteries for the Crown, it accomplished. Its ostensible purpose, fortified by a wealth of hypocritical justification, it entirely failed to achieve. Not only were devises of lands, after a brief interval, put on a legal footing; but, as is well known, uses of lands as distinguished from legal estates, soon re-appeared in full vigour. Whilst in unforeseen directions, that statute worked havoc in the medieval system of conveyancing; and gradually modernized it out of existence.”

Edward Jenks (1861–1939) British legal scholar

Source: A Short History Of The English Law (First Edition) (1912), Chapter VII, New Interests In land, p. 99

Secret, History, Appearance, Wealth

“We can say with some assurance that, although children may be the victims of fate, they will not be the victims of our neglect.”

John F. Kennedy (1917–1963) 35th president of the United States of America

"Remarks upon signing the Maternal and Child Health and Mental Retardation Planning Bill (434)" (24 October 1963)]
1963

Children

“The monk, the inquisitor, and the Jesuit were lords of Spain,— sovereigns of her sovereign, for they had formed the dark and narrow mind of that tyrannical recluse. They had formed the minds of her people, quenched in blood every spark of rising heresy, and given over a noble nation to a bigotry blind and inexorable as the doom of fate. Linked with pride, ambition, avarice, every passion of a rich, strong nature, potent for good and ill, it made the Spaniard of that day a scourge as dire as ever fell on man.”

Francis Parkman (1823–1893) American historian

Pt. I, Ch. 7 Menendez
Pioneers of France in the New World (1865)

People, Nature, Strong, Passion

“…a fate I wouldn't wish on my worst enemy…”

Paul DiLascia (1959–2008) American software developer

on being someone who is writing a C++ compiler, 1993/2
About language

“Today we know that on the sub-atomic level the fate of an electron or a whole atom is not determined by its past. But this discovery has not led to any basically new departure in the philosophy of nature, only to a state of bewildered embarrassment, a further retreat of physics into a language of even more abstract symbolism. Yet if causality has broken down and events are not rigidly governed by the pushes and pressures of the past, may they not be influenced in some manner by the "pull" of the future—which is a manner of saying that "purpose" may be a concrete physical factor in the evolution of the universe, both on the organic and unorganic levels. In the relativistic cosmos, gravitation is a result of the curvature and creases in space which continually tend to straighten themselves out—which, as Whittaker remarked, "is a statement so completely teleological that it certainly would have delighted the hearts of the schoolmen."”

Arthur Koestler (1905–1983) Hungarian-British author and journalist

Epilogue [footnote referenced E.T. Whittaker's Space and Spirit (1946)]
The Sleepwalkers: A History of Man's Changing Vision of the Universe (1959)

Departure, Nature, Universe, Past

“The short step then required to complete the stride consists in recognition of the fact that a contre-relief is an architectonic structure, but the slightest deviation from the plumb-line of economy leads into a blind alley. The same fate must also overtake the architecture of cubist contre-relief... By taking these elements FROM THEM for itself it wants to become equally entitled to take its place alongside them as a new creation. The reference is to the narrow technical discoveries for example the submarine, the aeroplane, the motors and dynamos of every kind of motive power in each part of a battle-ship. Contre-relief is instinctively aware of their legitimate origin their economy of form and their realism of treatment.”

El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect

1915 - 1925, Suprematism' in World Reconstruction (1920)

Motivation, Parting

“Must be a strange life these days, for toes. A simple twist of fate and they could have been the big boys, the much-feted opposables, spending their days busy carrying things and controlling machinery and touching interesting parts of people's bodies. They don't get to do any of that. Instead they just get pushed into small, dark leather places and forgotten about, and when they're let free they often seem little more than a strange fringe on the ends of your feet.”

Michael Marshall Smith (1965) British novelist, screenwriter and short story writer

Source: The Lonely Dead (2004), Ch. 7

Life, People, Boy, Business

“It had been some years since I had lost my Faith, save in my own capacity to survive a world at War, but evidently in the back of my mind there had always been some sense that through God one might find salvation. Now, as I journeyed in quest of the Holy Grail (or something identified as the Holy Grail), I not only questioned the possibility that salvation existed; I questioned whether God’s salvation was worth the earning. Again I began to see the struggle between God and Lucifer as nothing more than a squabble between petty princelings over who should possess power in a tiny, unimportant territory. The fate of the tenants of that territory did not much seem to matter to them; and even the reward of those tenants’ loyalty seemed thin enough to me.”

Michael Moorcock book The War Hound and the World's Pain

Source: The War Hound and the World's Pain (1981), Chapter 8 (pp. 91-92)

God, War, World, Faith

“…they were gathered together on that platform with one object. They wanted to stop this war of which they had heard so much talk. They would like to stop it while time remained, for we had had enough of the last war not to want another. The seriousness and urgency of the danger was exemplified by the divergency of political opinion represented on the platform. We had reached a fateful milestone in human history.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech at the Albert Hall, London (3 December 1936) at a cross-party meeting organised by the League of Nations Union "in defence of freedom and peace", quoted in The Times (4 December 1936), p. 18
The 1930s

War, History, Time

“All human things are subject to decay,
And, when fate summons, monarchs must obey.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

Source: Mac Flecknoe (1682), l. 1–2.

“Fate slew him, but he did not drop;
She felled—he did not fall—
Impaled him on her fiercest stakes—
He neutralized them all.

She stung him, sapped his firm advance,
But, when her worst was done,
And he, unmoved, regarded her,
Acknowledged him a man.”

Emily Dickinson Life, and Death, and Giants —

Life, p. 60
Collected Poems (1993)

“Eh! sire, that is the fate of truth; she is a stern companion; she bristles all over with steel; she wounds those whom she attacks, and sometimes him who speaks her.”

Alexandre Dumas (1802–1870) French writer and dramatist, father of the homonym writer and dramatist

Le Vicomte de Bragelonne ou Dix ans plus (The Vicomte de Bragelonne) (1847)

Truth

“Each of us, within the limits of our resources, is set to be an actor, in having a lead role in one's own life, but above all by committing to others…a profound truth [is] that everyone has a role to play in society beyond their own fate.”

Henri of Luxembourg (1955) Grand Duke (head of state) of the Grand Duchy of Luxembourg

Jidderee vun eis ass, an der Mooss vun sengen Mëttelen, dozou opgeruff selwer Akteur ze sinn, an dem e säi Liewen an d’Hand hëlt, mee och an dem en sech fir déi aner engagéiert...eng profund Wourecht, an zwar dass Jiddereen an der Gesellschaft eng Roll ze spillen huet, déi säin eegent Schicksal iwwertrëfft. Christmas message http://www.monarchie.lu/fr/actualites/discours/2014/12/discours-noel-lu/index.html (25 December 2014) Society

Life, Truth