
Online and on the Bench, the ‘Tweeter Laureate of Texas’ Is All About Judicial Engagement (September 17, 2015)
Online and on the Bench, the ‘Tweeter Laureate of Texas’ Is All About Judicial Engagement (September 17, 2015)
The Works of Publius Virgilius Maro (2nd ed. 1654), Virgil's Æneis
The Wheel of Fortune (1984), Part 1: Robert
“The fate of all explanation is to close one door only to have another fly wide open.”
Source: The Book of The Damned (1919), Ch. 3, part 2 at resologist.net
Life Without and Life Within (1859), Prophecy and Fulfilment
"Helen of Troy"
Helen of Troy and Other Poems (1911)
Unguarded Gates; reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Ultimatum to Iraq (17 March 2003) http://www.guardian.co.uk/world/2003/mar/18/iraq.usa1
2000s, 2003
Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, 100 Things Successful People Do: Little Exercises for Successful Living (2016) https://books.google.ae/books?idnu0lCwAAQBAJ&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIMjAE
Vol. 3, pg. 1, translated by W.P. Dickson
The History of Rome - Volume 3
2000s, Aristotle and Locke in the American Founding (2001)
You Can Lead an Atheist to Evidence, But You Can't Make Him Think (2009)
2000s, 2007, Virginia Tech Prayer Vigil (April 2007)
"Napoleon In 1814"
The Still Centre (1939)
“May you live happy, you whose Woes are done.
Stern Fates, to Fates more cruel, us constrain.”
The Works of Publius Virgilius Maro (2nd ed. 1654), Virgil's Æneis
Source: Quote, The Concept of Strategy, 1971, p. 38, cited in: Gastón de los Reyes, Jr. "Introduction (as presented) to The Concept of Strategy 40 Years Later." August 15, 2011, at lgst.wharton.upenn.edu.
Source: Drenai series, Legend, Pt 1: Against the Horde, Ch. 7
2000s, A War Like No Other - How the Athenians and Spartans Fought the Peloponnesian War (2005)
"Men of the Thirty-Third Division: An Essay on Integrity", p. 125
Eight Little Piggies (1993)
“How do people choose their final words? Do they realize their gravity? Are they fated to be wise?”
The Five People You Meet in Heaven (2003)
At the age of 12, her description of a bride at an Indian wedding.
Sikh Heritage,Amrita Shergil
Imprimis, "The Moral Foundations of Society" (March 1995), http://imprimisarchives.hillsdale.edu/file/archives/pdf/1995_03_Imprimis.pdf an edited version of a lecture Thatcher had delivered at Hillsdale College in November 1994. In characterizing the Athenians Thatcher was paraphrasing from "Athens' Failure," a chapter of classicist Edith Hamilton's book The Echo of Greece (1957), pp.47-48, http://www.ergo-sum.net/books/Hamilton_EchoOfGreece_pp.47-48.jpg but in her lecture Thatcher mistakenly attributed the opinions to Edward Gibbon. Subsequently, a version of this quotation has been widely circulated on the Internet, misattributed to Gibbon.
In a later address, "The Moral Foundation of Democracy," https://www.youtube.com/watch?v=bb1sgMoYb70 given in April 1996 at a Clearwater, Florida gathering of the James Madison Institute, Thatcher delivered the same sentiment in a slightly different way: " 'In the end, more than they wanted freedom, [the Athenians] wanted security. They wanted a comfortable life. But they lost it all—security, comfort, and freedom. … When the Athenians finally wanted not to give to society, but for society to give to them, when the freedom they wished for most was freedom from responsibility, then Athens ceased to be free.' There you have the germ of the dependency culture: freedom from responsibility."
Post-Prime Ministerial
Source: 1970s and later, From Utopian Theory to Practical Applications, 1970, p. 9 : Lead paragraph
2000s, A War Like No Other - How the Athenians and Spartans Fought the Peloponnesian War (2005)
<p>Ah! minha Dinamene! Assim deixaste
Quem não deixara nunca de querer-te!
Ah! Ninfa minha, já não posso ver-te,
Tão asinha esta vida desprezaste!</p><p>Como já pera sempre te apartaste
De quem tão longe estava de perder-te?
Puderam estas ondas defender-te
Que não visses quem tanto magoaste?</p><p>Nem falar-te somente a dura Morte
Me deixou, que tão cedo o negro manto
Em teus olhos deitado consentiste!</p><p>Oh mar! oh céu! oh minha escura sorte!
Que pena sentirei que valha tanto,
Que inda tenha por pouco viver triste?</p>
Lyric poetry, Não pode tirar-me as esperanças, Ah! minha Dinamene! Assim deixaste
"Reading Hsiao-ch'ing", in The Harpercollins World Reader: The Modern World, eds. Mary Ann Caws and Christopher Prendergast (HarperCollins Publishers, 1994), ISBN 978-0065013832, p. 1411
Hsiao-Ching was "a seventeenth-century poet who was forced to become a concubine to a man whose jealous primary wife burned almost all of her poems" — David Damrosch, "Global Scripts and the Formation of Literary Traditions", in Approaches to World Literature (2013), p. 98
Source: "The Latest Attack on Metaphysics" (1937), p. 138.
“Fate gave, what Chance shall not control,
His sad lucidity of soul.”
Source: Resignation (1849), l. 197
The Roycraft Dictionary and Book of Epigrams (1923)
Source: A Theory of Justice (1971; 1975; 1999), Chapter IX, Section 82, p. 547
Seal Our Fate
2007, 2008
Composed at midnight, as quoted in The Poetical Works of Charles Lamb, p. 72.
"On Stalin", in National Guardian (16 March 1953) https://www.marxists.org/reference/archive/stalin/biographies/1953/03/16.htm
As quoted in "William Whipple" http://www.dsdi1776.com/signers-by-state/william-whipple/ (11 December 2011), The Society of the Descendants of the Signers of the Declaration of Independence
1990s, I Am a Man, a Black Man, an American (1998)
The Mind of Mr J. G. Reeder (2000), opening words
Islam and Globanalisation http://weekly.ahram.org.eg/2006/787/cu4.htm Polish Translation. http://www.uni.wroc.pl/~turowski/dabashi.htm#note
Substance, Shadow, and Spirit, "Spirit expounds"
Translated by Arthur Waley
Other TV and web appearances, The Enemies of Reason (Richard Dawkins)
About the conquest of Kanauj (Uttar Pradesh). Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 44-46 Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi
Source: Argonautica (3rd century BC), Book III. Jason and Medea, Lines 783–801
Das Schicksal des jüdischen Volkes ist das Schicksal Makbeths, der aus der Natur selbst trat, sich an fremde Wesen hing, und so in ihrem Dienste alles Heilige der menschlichen Natur zertreten und ermorden, von seinen Göttern (denn es waren Objekte, er war Knecht) endlich verlassen, und an seinem Glauben selbst zerschmettert werden mußte.
in Theologische Jugendschriften (1907), S. 261
The Spirit of Christianity and its Fate (1799)
in an unpublished extract from a letter of Berthe to Edma, written in 1869; as cited in The Correspondence of Berthe Morisot, ed. Denis Rouart; Camden, London 1986 / Kinston, R. I. Moyer Bell, 1989, p. 31 (private collection)
1860 - 1870
Canto III, line 642.
The Shipwreck (1762)
Conclusion, p. 542
The Coming of Age (1970)
Leningrad, September 1945
The Kennan Diaries
Homage to the square' (1964), Oral history interview with Josef Albers' (1968)
“Hoddan angrily suspected fate and chance of plain conspiracy against him.”
Source: The Pirates of Zan (1959), Chapter 4
DVG’s Kannada poetry Kagga translated in to English
The Wisdom of Kagga: A Modern Kannada Classic
“For in the days we know not of
Did fate begin
Weaving the web of days that wove
Your doom.”
Faustine.
Undated
Land of My Fathers, 1974. (Translation from Welsh original text)
A Cigarette-Maker's Romance (1894)
XLV, On My First Son, lines 1-12
The Works of Ben Jonson, First Folio (1616), Epigrams
Fantasies, inscribed to T. Crofton Croker, Esq.
The Venetian Bracelet (1829)
Act I, scene vi.
The Regicide (1749)
“Actors work and slave — and it is the color of your hair that can determine your fate in the end.”
Source: On Reflection (1968), Ch. 4
Source: Last and First Men (1930), Chapter II: Europe’s Downfall; Section 1, “Europe and America” (p. 33)
Declining to accept any public entertainment in his honour, after his escape (1852)
Political and Literary Essays, 1908-1913
A Q&A with Anthony Daniels (C3PO), touring with “Star Wars: In Concert” https://www.seattletimes.com/entertainment/a-qa-with-anthony-daniels-c3po-touring-with-star-wars-in-concert/ (October 9, 2009)
Quote from Constable's Lecture, given at Hamptstead (July 1836), as quoted in Leslie Parris and Ian Fleming-Williams, Constable, Tate Gallery Publications, London 1993, p. 391
1830s, his lectures History of Landscape Painting (1836)
Speech https://api.parliament.uk/historic-hansard/commons/1855/may/24/prosecution-of-the-war in the House of Commons (24 May 1855) on the Crimean War.
1850s
“It was the chain of jealous fate, and the speedy fall which no eminence can escape; it was the grievous collapse of excessive weight, and Rome unable to support her own greatness.”
Invida fatorum series summisque negatum<br/>stare diu nimioque graves sub pondere lapsus<br/>nec se Roma ferens.
Invida fatorum series summisque negatum
stare diu nimioque graves sub pondere lapsus
nec se Roma ferens.
Book I, line 70 (tr. J. D. Duff).
Pharsalia
Letter to Dwight D. Eisenhower (May 1942), as quoted in Eisenhower : A Soldier's Life (2003) by Carlo D'Este, p. 301