Quotes about appearance
page 27

“I call to mind a winter landscape in Amsterdam — a flat foreground of waste land, with here and there stacks of timber, like the huts of a camp of some very miserable tribe; the long stretch of the Handelskade; cold, stone-faced quays, with the snow-sprinkled ground and the hard, frozen water of the canal, in which were set ships one behind another with their frosty mooring-ropes hanging slack and their decks idle and deserted, because… their cargoes were frozen-in up-country on barges and schuyts. In the distance, beyond the waste ground, and running parallel with the line of ships, a line of brown, warm-toned houses seemed bowed under snow-laden roofs. From afar at the end of Tsar Peter Straat, issued in the frosty air the tinkle of bells of the horse tramcars, appearing and disappearing in the opening between the buildings, like little toy carriages harnessed with toy horses and played with by people that appeared no bigger than children.”

Joseph Conrad book The Mirror of the Sea

On Amsterdam, Ch. 14
The Mirror of the Sea (1906)

Children, People, Water, Winter

“The smaller the world, the better I feel. When the reed is around me, evil has disappeared from the world. I really shall paint the reed next year, I've seriously decided. A small area of reeds with some water under. And then it will appear [on the canvas] exactly in the way it will make one quiet. I will paint it outdoors because I don't have any imagination - by the way, I would find myself very cheeky if I did. I have nothing to add, I have nothing in me and I believe I must be well aware of that because that is my limitation, as a consequence of my temporality.”

Jopie Huisman (1922–2000) Dutch painter

translation, Fons Heijnsbroek, 2018
version in original Dutch / citaat van Jopie Huisman, in het Nederlands: Hoe kleiner de wereld, hoe beter ik me voel. Het riet om mij heen, dan is het kwade de wereld uit. Volgend jaar zal ik dat riet schilderen, ik heb het mij heilig voorgenomen. Een stukje riet met een stukje water eronder. En dan komt het er precies zo op dat je er stil van wordt. Ik schilder het buiten, want fantasie heb ik niet en dat zou ik trouwens een grote brutaliteit van mijzelf vinden. Ik heb er niets aan toe te voegen, ik heb niets in mij en ik geloof dat ik dat mijzelf goed bewust moet zijn, want als gevolg van mijn tijdelijkheid is dat mijn beperktheid.
Source: Jopie Huisman', 1981, p. 118

World, Way, Feeling, Imagination

“No civilization, no matter how mighty it may appear to itself, is indestructible.”

Niall Ferguson book Civilization: The West and the Rest

Civilization: The West and the Rest (2011)

“It appears to me wrong in principle for any Court or Judge to impose fetters on the exercise by themselves or others of powers which are left by law to their discretion in each case as it arises.”

Nathaniel Lindley, Baron Lindley (1828–1921) English judge

Saunders v. Saunders (1897), L. R. Prob. D. [1897], p. 95.

Law, Exercises

“Our common speech contains numberless verbs with which to describe the infliction of violence or cruelty or brutality on others. It only really contains one common verb that describes the effect of violence or cruelty or brutality on those who, rather than suffering from it, inflict it. That verb is the verb to brutalize. A slaveholder visits servitude on his slaves, lashes them, degrades them, exploits them, and maltreats them. In the process, he himself becomes brutalized. This is a simple distinction to understand and an easy one to observe. In the recent past, idle usage has threatened to erode it. Last week was an especially bad one for those who think the difference worth preserving…Col. Muammar Qaddafi's conduct [killing his protesters] is far worse than merely brutal—it is homicidal and sadistic…and even if a headline can't convey all that, it can at least try to capture some of it. Observe, then, what happens when the term is misapplied. The error first robs the language of a useful expression and then ends up by gravely understating the revolting reality it seeks to describe…Far from being brutalized by four decades of domination by a theatrical madman, the Libyan people appear fairly determined not to sink to his level and to be done with him and his horrible kin. They also seem, at the time of writing, to want this achievement to represent their own unaided effort. Admirable as this is, it doesn't excuse us from responsibility. The wealth that Qaddafi is squandering is the by-product of decades of collusion with foreign contractors. The weapons that he is employing against civilians were not made in Libya; they were sold to him by sophisticated nations.”

Christopher Hitchens (1949–2011) British American author and journalist

2010s, 2011

People, Error, Understanding, Thinking

“At the risk of appearing disingenuous, I don’t really think of myself as "writing humor." I’m simply reporting on the world I observe, which is frequently hilarious. Here’s the thing. Most of what we witness in life is too complex to take in whole. Because of this we unconsciously edit what we see, select what to really record and what to ignore, which is why people who look at the same thing don’t necessarily see the same thing… Comic writers don’t so much invent funny things as strip away the distractions, the impediments to laughter.”

Richard Russo (1949) American novelist, short story writer and screenwriter

Life, People, World, Thinking

“Americans saw Watergate as a threat to their republic. They countered by following constitutional and legal procedure to the letter. In [South] Korea, many people appear unwilling to separate the political system from the wrongdoings of politicians.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, Still the Unloved Republic (December 2016)

People

“Saving Silverman is so bad in so many different ways that perhaps you should see it, as an example of the lowest slopes of the bell-shaped curve. This is the kind of movie that gives even its defenders fits of desperation. Consider my friend James Berardinelli, the best of the Web-based critics. No doubt 10 days of oxygen deprivation at the Sundance Film Festival helped inspire his three-star review, in which he reports optimistically, "Saving Silverman" has its share of pratfalls and slapstick moments, but there's almost no flatulence." Here's a critical rule of thumb: You know you're in trouble when you're reduced to praising a movie for its absence of fart jokes, and have to add "almost"… as for Neil Diamond, Saving Silverman is his first appearance in a fiction film since The Jazz Singer, and one can only marvel that he waited 20 years to appear in a second film, and found one even worse than his first one.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/saving-silverman-2001 of Saving Silverman (9 February 2001) <br class="br">Reviews, Half-star reviews

Way, Star, Waiting, Help

“The worship of images is intimately connected with that of the saints. They were rejected by the primitive Christians; but St Irenæus, who lived in the second century, relates that there was a sect of heretics, the Carpocratians, who worshipped, in the manner of Pagans, different images representing Jesus Christ, St Paul, and others. The Gnostics had also images; but the church rejected their use in a positive manner, and a Christian writer of the third century, Minutius Felix, says that “the Pagans reproached the Christians for having neither temples nor simulachres;” and I could quote many other evidences that the primitive Christians entertained a great horror against every kind of images, considering them as the work of demons. It appears, however, that the use of pictures was creeping into the church already in the third century, because the council of Elvira in Spain, held in 305, especially forbids to have any picture in the Christian churches. These pictures were generally representations of some events, either of the New 5 In his Treatise given below. 11 or of the Old Testament, and their object was to instruct the common and illiterate people in sacred history, whilst others were emblems, representing some ideas connected with the doctrines [008] of Christianity. It was certainly a powerful means of producing an impression upon the senses and the imagination of the vulgar, who believe without reasoning, and admit without reflection; it was also the most easy way of converting rude and ignorant nations, because, looking constantly on the representations of some fact, people usually end by believing it. This iconographic teaching was, therefore, recommended by the rulers of the church, as being useful to the ignorant, who had only the understanding of eyes, and could not read writings.6 Such a practice was, however, fraught with the greatest danger, as experience has but too much proved. It was replacing intellect by sight.7 Instead of elevating man towards God, it was bringing down the Deity to the level of his finite intellect, and it could not but powerfully contribute to the rapid spread of a pagan anthropomorphism in the church.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1543), p. 10-11

God, People, Way, Quotes

“We find in the history of ideas mutations which do not seem to correspond to any obvious need, and at first sight appear as mere playful whimsies — such as Apollonius' work on conic sections, or the non-Euclidean geometries, whose practical value became apparent only later.”

Arthur Koestler (1905–1983) Hungarian-British author and journalist

as quoted by Michael Grossman in the The First Nonlinear System of Differential and Integral Calculus (1979).
The Sleepwalkers: A History of Man's Changing Vision of the Universe (1959)

History, Idea

“I have chosen my boat, and laid in my scant stores. I have selected a few books; the principal are Homer and Shakespeare — But the libraries of the world are thrown open to me — and in any port I can renew my stock. I form no expectation of alteration for the better; but the monotonous present is intolerable to me. Neither hope nor joy are my pilots — restless despair and fierce desire of change lead me on. I long to grapple with danger, to be excited by fear, to have some task, however slight or voluntary, for each day's fulfilment. I shall witness all the variety of appearance, that the elements can assume — I shall read fair augury in the rainbow — menace in the cloud — some lesson or record dear to my heart in everything. Thus around the shores of deserted earth, while the sun is high, and the moon waxes or wanes, angels, the spirits of the dead, and the ever-open eye of the Supreme, will behold the tiny bark, freighted with Verney — the LAST MAN.”

Mary Wollstonecraft Shelley The Last Man

The Last Man (1826)

Books, World, Fear, Hope

“The establishment of formal standards for proofs about programs […] and the proposal that the semantics of a programming language may be defined independently of all processors for that language, by establishing standards of rigor for proofs about programs in the language, appears to be novel.”

Robert Floyd (1936–2001) American computer scientist

Source: Assigning Meanings to Programs http://www.cs.virginia.edu/~weimer/2007-615/reading/FloydMeaning.pdf (1967), pp. 19–20.

“I wasn't used to children and they were getting on my nerves. Worse, it appeared that I was a child, too. I hadn't known that before; I thought I was just short.”

Florence King (1936–2016) American writer

On her first day of kindergarten, from Confessions of a Failed Southern Lady (1990)

Children

“We have already mentioned what may, perhaps, appear paradoxical to some of our readers, — that the division of labour can be applied with equal success to mental as to mechanical operations, and that it ensures in both the same economy of time.”

Charles Babbage On the Economy of Machinery and Manufactures

Source: On the Economy of Machinery and Manufactures, 1832/1841, p. 191; Ch. 20. "On the division of mental labour"

Time, Success

“Politics is a subordinate matter; its form of appearance constantly changes depending on the needs of the masses, the same way cocottes adjust to the needs of men by transforming and masking themselves. Because of that it is not fundamental. That is about what endures, what is unique, what is in the stream of illusions – what is eliminated from the workings of the shadows.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

In a letter to Stephan Lackner, Amsterdam, 29 January 1938; as quoted in Max Beckmann – On my Painting, in the preface, Mayen Beckmann; Tate Publishing London, 2003
1930s

Men, Way, Change, Dependency

“I have always suspected that the reading is right, which requires many words to prove it wrong; and the emendation wrong, that cannot without so much labour appear to be right.”

Samuel Johnson book The Plays of William Shakespeare

The Plays of William Shakespeare, Vol. I (1765), Preface

Reading

“And Charlie asked questions! His unease had long since disappeared, and two of his most deep-dyed characteristics took over: one, the result of his omnivorous, undisciplined, indefatigable reading and picking of brains; second, the great gaping holes this had left in his considerable body of knowledge. Both appeared far more drastic than he had heretofore known; he knew ever so much more than he knew he knew, and he had between five and seven times as much misinformation and ignorance than he had ever dreamed.”

Theodore Sturgeon book Venus Plus X

Section 19 (p. 59)
Venus Plus X (1960)

Dreams, Question, Knowledge, Time

“Wittgenstein's personality dominated these meetings. I doubt that anyone in the class failed to be influenced by him in some way. Few of us could keep from acquiring imitations of his mannerisms, gestures, intonations, exclamations. These imitations could easily appear ridiculous when compared with their original.”

Norman Malcolm (1911–1990) American philosopher

Ludwig Wittgenstein: A Memoir, 1958

Way, Personality

“All sultans were keen on making slaves, but Muhammad Tughlaq became notorious for enslaving people. He appears to have outstripped even Alauddin Khalji and his reputation in this regard spread far and wide. Shihabuddin Ahmad Abbas writes about him thus:
“The Sultan never ceases to show the greatest zeal in making war upon infidels… Everyday thousands of slaves are sold at a very low price, so great is the number of prisoners”. Muhammad Tughlaq did not only enslave people during campaigns, he was also very fond of purchasing and collecting foreign and Indian slaves. According to Ibn Battuta one of the reasons of estrangement between Muhammad Tughlaq and his father Ghiyasuddin Tughlaq, when Muhammad was still a prince, was his extravagance in purchasing slaves. Even as Sultan, he made extensive conquests. He subjugated the country as far as Dwarsamudra, Malabar, Kampil, Warangal, Lakhnauti, Satgaon, Sonargaon, Nagarkot and Sambhal to give only few prominent place-names. There were sixteen major rebellions in his reign which were ruthlessly suppressed. In all these conquests and rebellions, slaves were taken with great gusto. For example, in the year 1342 Halajun rose in rebellion in Lahore. He was aided by the Khokhar chief Kulchand. They were defeated. “About three hundred women of the rebels were taken captive, and sent to the fort of Gwalior where they were seen by Ibn Battutah.” Such was their influx that Ibn Battutah writes: “At (one) time there arrived in Delhi some female infidel captives, ten of whom the Vazir sent to me. I gave one of them to the man who had brought them to me, but he was not satisfied. My companion took three young girls, and I do not know what happened to the rest.” Iltutmish, Muhammad Tughlaq and Firoz Tughlaq sent gifts of slaves to Khalifas outside India….. Ibn Battutah’s eye-witness account of the Sultan’s gifting captured slave girls to nobles or arranging their marriages with Muslims on a large scale on the occasion of the two Ids, corroborates the statement of Abbas. Ibn Battutah writes that during the celebrations in connection with the two Ids in the court of Muhammad bin Tughlaq, daughters of Hindu Rajas and those of commoners, captured during the course of the year were distributed among nobles, officers and important foreign slaves. “On the fourth day men slaves are married and on the fifth slave-girls. On the sixth day men and women slaves are married off.” This was all in accordance with the Islamic law. According to it, slaves cannot many on their own without the consent of their proprietors. The marriage of an infidel couple is not dissolved by their jointly embracing the faith. In the present case the slaves were probably already converted and their marriages performed with the initiative and permission the Sultan himself were valid. Thousands of non-Muslim women were captured by the Muslims in the yearly campaigns of Firoz Tughlaq, and under him the id celebrations were held on lines similar to those of his predecessor. In short, under the Tughlaqs the inflow of women captives never ceased.”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 5 (quoting Masalik-ul-Absar, E.D., III, 580., Battutah)

Women, Men, Marriage, War

“A complex system that works is invariably found to have evolved from a simple system that worked. The inverse proposition also appears to be true: A complex system designed from scratch never works and cannot be made to work. You have to start over, beginning with a working simple system.”

John Gall (1925–2014) American physician

Source: General systemantics, an essay on how systems work, and especially how they fail..., 1975, p. 71. This statement is known as Gall's law

“The vain attempt persisted in through twenty centuries of ruling class interpolation, interpretation and falsification to make Jesus appear the divinely commissioned conservator of the peace and soother of the oppressed, instead of the master proletarian revolutionist and sower of the social whirlwind—the vain attempt to prostitute the name and teachings and example of the martyred Christ to the power of Mammon, the very power which had murdered him in cold blood, vindicates his transcendent genius and proclaims the immortality of his work.”

Eugene V. Debs (1855–1926) American labor and political leader

Jesus, the Supreme Leader (1914)

Peace, Christ

“When you counsel someone, you should appear to be reminding him of something he had forgotten, not of the light he was unable to see.”

Baltasar Gracián book The Art of Worldly Wisdom

Que el aviso haga antes viso de recuerdo de lo que olvidava que de luz de lo que no alcançó.
Maxim 7 (p. 4)
The Art of Worldly Wisdom (1647)

Light

“VI. We complain that the Confiscation Act which you approved is habitually disregarded by your Generals, and that no word of rebuke for them from you has yet reached the public ear. Fremont's Proclamation and Hunter's Order favoring Emancipation were promptly annulled by you; while Halleck's No. 3, forbidding fugitives from Slavery to Rebels to come within his lines-- an order as unmilitary as inhuman, and which received the hearty approbation of every traitor in America-- with scores of like tendency, have never provoked even your own remonstrance. We complain that the officers of your Armies have habitually repelled rather than invited approach of slaves who would have gladly taken the risks of escaping from their Rebel masters to our camps, bringing intelligence often of inestimable value to the Union cause. We complain that those who have thus escaped to us, avowing a willingness to do for us whatever might be required, have been brutally and madly repulsed, and often surrendered to be scourged, maimed and tortured by the ruffian traitors, who pretend to own them. We complain that a large proportion of our regular Army Officers, with many of the Volunteers, evince far more solicitude to uphold Slavery than to put down the Rebellion. And finally, we complain that you, Mr. President, elected as a Republican, knowing well what an abomination Slavery is, and how emphatically it is the core and essence of this atrocious Rebellion, seem never to interfere with these atrocities, and never give a direction to your Military subordinates, which does not appear to have been conceived in the interest of Slavery rather than of Freedom.”

Horace Greeley (1811–1872) American politician and publisher

1860s, The Prayer of the Twenty Millions (1862)

Intelligence, Freedom

“Despite my fervour for many Surrealist painters, I was soon wary of the preeminence of those 'literary anecdotes' that made many works appear as 'genre clichés', not unlike nineteenth-century pastiches. They often ignored the visual possibilities of the painting medium.”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

as quoted in 'Tàpies: From Within', June/November 2013 - Presse Release text, Museu Nacional d'Art de Catalunya (MNAC), p. 9
1971 - 1980, Memòria Personal', 1977

Painting

“One of the things a cartoon does is to express violent emotion and passion in a completely mechanical and removed style. To express this thing in a painterly style would dilute it; the techniques I use are not commercial, they only appear to be commercial – and the ways of seeing and composing and unifying are different and have different ends.”

Roy Lichtenstein (1923–1997) American pop artist

Source: 1960's, What is Pop Art? Interviews with eight painters' (1963), pp. 25-27

Way, Passion

“The fact is that the present structure of science is entrepreneurial, with individual investigative teams vying for funding from organizations that all too often have a clear stake in the outcome of the research—or appear to, which may be just as bad. This is not healthy for science.”

Michael Crichton (1942–2008) American author, screenwriter, film producer

Aliens Cause Global Warming (2003)

Science

“Von Bertalanffy also studied the works of, a pre-Socratic philosopher. Anaxogoras said that 'everything was everything else.' Therefore all categories of thinking were relative and all contradictions only apparent. According to Cusanus the knowledge of infinite God cannot be grasped by human mind it can only be approached from different directions. The idea of God has many aspects which appear to be contradictory. It is similar to a human face which may present different appearances when perceived from different perspectives.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Source: Ludwig von Bertalanffy (1901-1972) (1989), p. 4

God, Idea, Knowledge, Thinking

“Philosophers get attention only when they appear to be doing something sinister—corrupting the youth, undermining the foundations of civilization, sneering at all we hold dear. The rest of the time everybody assumes that they are hard at work somewhere down in the sub-basement, keeping those foundations in good repair. Nobody much cares what brand of intellectual duct tape is being used.”

Richard Rorty (1931–2007) American philosopher

"Philosophical Convictions." The Nation, June 14, 2004.

Youth, Time

““Organization theory,” a term that appeared in the middle of the twentieth century, has multiple meanings. When it first emerged, the term expressed faith in scientific research as a way to gain understanding of human beings and their interactions. Although scientific research had been occurring for several centuries, the idea that scientific research might enhance understanding of human behavior was considerably newer and rather few people appreciated it. Simon (1950, 1952-3, 1952) was a leading proponent for the creation of “organization theory”, which he imagined as including scientific management, industrial engineering, industrial psychology, the psychology of small groups, human-resources management, and strategy. The term “organization theory” also indicated an aspiration to state generalized, abstract propositions about a category of social systems called “organizations,” which was a very new concept. Before and during the 1800s, people had regarded armies, schools, churches, government agencies, and social clubs as belonging to distinct categories, and they had no name for the union of these categories. During the 1920s, some people began to perceive that diverse kinds of medium-sized social systems might share enough similarities to form a single, unified category. They adopted the term “organization” for this unified category.”

William H. Starbuck (1934) American academic

William H. Starbuck and Philippe Baumard (2009). "The seeds, blossoming, and scant yield of organization theory," in: Jacques Rojot et. al (eds.) Comportement organisationnel - Volume 3 De Boeck Supérieur. p. 15

People, School, Faith, Way

“This sketch of how consciousness fits into the wider universe supports a form of non-reductive, Reflexive Monism. Human minds, bodies and brains are embedded in a far greater universe. Individual conscious representations are perspectival. That is, the precise manner in which entities, events and processes are translated into experiences depends on the location in space and time of a given observer, and the exact mix of perceptual, cognitive, affective, social, cultural and historical influences which enter into the 'construction' of a given experience. In this sense, each conscious construction is private, subjective, and unique. Taken together, the contents of consciousness provide a view of the wider universe, giving it the appearance of a 3D phenomenal world. … However, such conscious representations are not the thing-itself. In this vision, there is one universe (the thing-itself), with relatively differentiated parts in the form of conscious beings like ourselves, each with a unique, conscious view of the larger universe of which it is a part. In so far as we are parts of the universe that, in turn, experience the larger universe, we participate in a reflexive process whereby the universe experiences itself.”

Max Velmans book Understanding Consciousness

Max Velmans (2009) Understanding Consciousness, Edition 2. Routledge/Psychology Press, p. 298

World, Support, Sense, Universe

“Doubt about the fact that insight wholesomeness consists of simply observing the presently arising mental and physical phenomena is also skeptical doubt. This doubt is so subtle that it is rarely detected but is instead mistaken for investigation. This doubt masquerades as analytical knowledge. The commentary on Netti Yuttihāra explains as follows: "Doubt appears in the guise of investigation."”

Mahasi Sayadaw (1904–1982) Burmese Buddhist philosopher

Source: Manual of Insight (1945), p. 64

Knowledge

“Art is polymorphic. A picture appears to each onlooker under a different guise.”

Georges Braque (1882–1963) French painter and sculptor

Quote by Braque from: 'Cahiers d'Art', No. 10, 1935, ed. Christian Zervos
1921 - 1945

Art

“[Television, radio, and magazines] are so designed as to make thinking seem unnecessary (though this is only an appearance). The packaging of intellectual positions and views is one of the most active enterprises of some of the best minds of our day. The viewer of television, the listener to radio, the reader of magazines, is presented with a whole complex of elements—all the way from ingenious rhetoric to carefully selected data and statistics—to make it easy for him to “make up his own mind” with the minimum of difficulty and effort. But the packaging is often done so effectively that the viewer, listener, or reader does not make up his own mind at all. Instead, he inserts a packaged opinion into his mind, somewhat like inserting a cassette into a cassette player. He then pushes a button and “plays back” the opinion whenever it seems appropriate to do so. He has performed acceptably without having had to think.”

Mortimer J. Adler book How to Read a Book

Source: How to Read a Book (1940, 1972), p. 4

Way, Thinking, Effort

“In 1948 the Democrats had little choice but to nominate President Truman, under the banner HE'S GOING TO LOSE. Everybody felt this way: the politicians, the press, the pollsters, the piccolo players, Peter Piper, everybody. The Republicans were so confident that they nominated an individual named Thomas Dewey, whose lone accomplishment was inventing the decimal system. Truman campaigned doggedly around the nation, but his cause appeared to be hopeless. A Dewey victory seemed so inevitable that on election night, the Chicago Tribune printed the famous front-page headline DEWEY DEFEATS TRUMAN. This was because Dewey had defeated Truman, who immediately threatened to drop an atomic bomb on Chicago, so everybody went ha-ha-ha-ha, just kidding, and wisely elected to have the feisty ex-haberdasher have another term.”

Dave Barry (1947) American writer

Source: Dave Barry Slept Here: A Sort of History of the United States (1989), p. 131

Way, Confidence, Victory, Night

“All God's children are not beautiful. Most of God's children are, in fact, barely presentable. The most common error made in matters of appearance is the belief that one should disdain the superficial and let the true beauty of one's soul shine through. If there are places on your body where this is a possibility, you are not attractive — you are leaking.”

Fran Lebowitz book Metropolitan Life

"Manners" (p. 6).
Metropolitan Life (1978)

God, Children, Beauty, Error

“Many have original minds who do not think it — they are led away by custom — Now it appears to me that almost any man may like the spider spin from his own inwards his own citadel.”

John Keats (1795–1821) English Romantic poet

Letter to John Hamilton Reynolds (February 19, 1818)
Letters (1817–1820)

Thinking

“Further, humanity must never be complacent about the virtues of human nature. Therefore, everything must be done at all levels to prevent alienation, inequality, deprivation, fear, injustice, anarchy and the loss of the rule of law. History has shown repeatedly that humankind is capable of unthinkable brutality and injustice. This is often a result of what I call fear(survival)-induced pre-emptive aggression, which may occur no matter how calm the situation appears, although it is not necessarily inevitable. Moreover, where there is injustice that is perceived as posing a threat to survival, humankind will do whatever necessary to survive and be free. In such instances, might (military or otherwise) may not prevail or be the optimal solution.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Emotional amoral egoism (2008), pp.16-17

Fear, Law, History, Optimism

“For the first time a subject is present, not by virtue of its absence, but actually present, though its appearance is torn away, and only the structure bared. The Modern City! Precise, rectangular, squared, whether seen from above, below, or on the side; bright lights and sterilized life; Broadway, whites and blacks; and boogie-woogie; the underground music of the at once resigned and rebellious... Mondrian has left his white paradise, and entered the world.”

Mark Rothko (1903–1970) American painter

1942, on the late painting 'Broadway Boogie Woogie' of Piet Mondrian
Quote of Rothko, in Painters Objects, Robert Motherwell, pp. 95, 96; as cited in Abstract Expressionist Painting in America, W.C, Seitz, Cambridge Massachusetts, 1983, pp. 128-129
1940's

Life, World, Music, Light

“Again, we should notice the force, effect, and consequences of inventions, which are nowhere more conspicuous than in those three which were unknown to the ancients; namely, printing, gunpowder, and the compass. For these three have changed the appearance and state of the whole world; first in literature, then in warfare, and lastly in navigation: and innumerable changes have been thence derived, so that no empire, sect, or star, appears to have exercised a greater power and influence on human affairs than these mechanical discoveries.”

Francis Bacon book Novum Organum

Aphorism 129
Novum Organum (1620), Book I

World, Exercises, Star, Literature

“I am inclined to believe in the sincerity of Ahmadinejad. I think that he really believes the apocalyptic language that he is using. Remember that Muslims, like Christians and Jews, have a sort of end-of-time scenario in which a Messianic figure will appear. In their case, in the case of the Shiites, the hidden imam who will emerge from hiding, who will fight against the powers of evil, the anti-Christ in Christianity, Gog and Magog in Judaism, and the Dajjal in Islam, a role in which we are being cast now. And he really seems to believe that the apocalyptic age has come, that this is the final struggle that will lead to the final victory and the establishment of the kingdom of heaven on earth.”

Bernard Lewis (1916–2018) British-American historian

Books, Islam and the West: A Conversation with Bernard Lewis (2006)

Age, Thinking, Evil, Time

“What may appear as a towering peak to one may seem but an ordinary eminence to another.”

Cargill Gilston Knott (1856–1922) British mathematician and physicist

[Life and Scientific Work of Peter Guthrie Tait: supplementing the two volumes of Scientific papers published in 1898 and 1900, Cambridge University Press, 1911, 1-2]

“(Carmine Crocco) In such a crowd, so numerous and composed of such heterogeneous elements, it might have appeared almost absurd to look for discipline; but perfect discipline there was, for, whatever his other qualities might be, Crocco most undoubtedly was a "ruler of men". His word in that band was law, and the punishment of disaffection was death.”

Charles Dickens (1812–1870) English writer and social critic and a Journalist

All the year round, Vol.15 (1876), p. 281

Death, Men, Law, Perfection

“Whoever participates in universal Knowledge will regard two apparently contradictory truths as he would two points situated on one and the same circumference that links them together by its continuity and so reduces them to unity; in the measure in which these points are distant from and thus opposed to one another there will be contradiction and this contradiction will reach its maximum when the two points are situated at the extremities of a diameter of the circle; but this extreme opposition or contradiction only appears as a result of isolating the points under consideration from the circle and ignoring the existence of the latter.”

Frithjof Schuon book The Transcendent Unity of Religions

The Transcendent Unity of Religions (1953; revised edition 1984)

Truth, Knowledge, Universe, Distant

“In the stories about life and death, the soul often floats above the goodbye moment, hovering over police cars at highway accidents, or clinging like a spider to hospital room ceilings. These are people who receive a second chance, who somehow, for some reason, resume their place in the world. Eddie, it appeared, was not getting a second chance.”

Mitch Albom book The Five People You Meet in Heaven

The Five People You Meet in Heaven (2003)

Life, Death, People, World

“Just as when a man commits suicide ne negates the body, this rational limit of subjectivity, so when he lapses into fantastic and trascendental practice he associates himself with embodied divine and ghostly appearances, namely, he negates in practise the difference between imagination and perception.”

Ludwig Feuerbach (1804–1872) German philosopher and anthropologist

Part III, Section 29 <br class="br"> Principles of Philosophy of the Future http://www.marxists.org/reference/archive/feuerbach/works/future/index.htm (1843)

Imagination, Suicide

“Ostalgie [≈ “East German Nostalgia”] is not my kind of thing. To some, the GDR appears in a backward-looking bleary-eyed view as a palladium of social security. In truth, the GDR collapsed not least because, being economically inefficient, it could not finance its social promises.”

Günter Schabowski (1929–2015) German politician

Ostalgie ist nicht mein Ding. Manchem erscheint die DDR in rückblickender Verklärung als ein Hort sozialer Sicherheit. Tatsächlich ist die DDR nicht zuletzt daran zugrunde gegangen, dass sie infolge wirtschaftlicher Ineffizienz ihre sozialen Verheißungen nicht finanzieren konnte.
from: Mitteldeutsche Zeitung, 6 November 2004.

Truth, Nostalgia

“The gap between a dumb and a clever person may appear large from an anthropocentric perspective, yet in a less parochial view the two have nearly indistinguishable minds.”

Nick Bostrom book Superintelligence: Paths, Dangers, Strategies

Source: Superintelligence: Paths, Dangers, Strategies (2014), Ch. 4

Personality

“Regimes of racial segregation were not disestablished because of the work of leaders and presidents and legislators but rather because of the fact that ordinary people adopted a critical stance in the way in which they perceived their relationship to reality. Social realities that may have appeared inalterable, impenetrable, came to be viewed as malleable and transformable; and people learned how to imagine what it might mean to live in a world that was not so exclusively governed by the principle of white supremacy. This collective consciousness emerged within the context of social struggles.”

Angela Davis (1944) American political activist, scholar, and author

Freedom is a Constant Struggle: Closures and Continuities (2013)

People, World, Way, Imagination

“Strictly speaking, the mass, as a psychological fact, can be defined without waiting for individuals to appear in mass formation. In the presence of one individual we can decide whether he is "mass" or not. The mass is all that which sets no value on itself — good or ill — based on specific grounds, but which feels itself "just like everybody," and nevertheless is not concerned about it; is, in fact, quite happy to feel itself as one with everybody else.”

José Ortega Y Gasset book The Revolt of the Masses

Chap.I: The Coming Of The Masses
The Revolt of the Masses (1929)

Happiness, Feeling, Waiting

“The scientistic sociologist wishes people to feel that he is just as empirical and thoroughgoing as the natural scientist, and that his conclusions are based just as relentlessly on observed data. The desire to present this kind of façade accounts, one may suspect, for the many examples and the extensive use of statistical tables found in the works of some of them. It has been said of certain novelists that they create settings having such a wealth of realistic detail that the reader assumes that the plot which is to follow will be equally realistic, when this may be far from the case. What happens is that the novelist disarms the reader with the realism of his setting in order that he may “get away with murder” in his plot. The persuasiveness of the scene is thus counted on to spill over into the action of the story. In like manner, when a treatise on social science is filled with this kind of data, the realism of the latter can influence our acceptance of the thesis, which may, on scrutiny, rest on very dubious constructs, such as definitions of units. Along with this there is sometimes a great display of scientific preciseness in formulations. But my reading suggests that some of these writers are often very precise about matters which are not very important and rather imprecise about matters which are. Most likely this is an offsetting process. If there are subjects one cannot afford to be precise about because they are too little understood or because one’s views of them are too contrary to traditional beliefs about society, one may be able to maintain an appearance of scientific correctness by taking great pains in the expressing of matters of little consequence. These will afford scope for a display of scholarly meticulousness and of one’s command of the scientific terminology.”

Richard M. Weaver (1910–1963) American scholar

“Concealed Rhetoric in Scientistic Sociology,” pp. 148-149.
Language is Sermonic (1970)

Pain, People, Feeling, Nature

“We can create the appearance of knowledge, the illusion of knowing how to grapple with a problem. Far too many educational systems have done exactly that. The result is generations of mouthpieces who can pour forth approved responses to programmed stimuli that contribute nothing to rational discussion. Dogma is for those who only wish to be comfortable. Catechisms are for cowards; commandments, for control freaks who have so little respect for their species that they are driven to appeal to a higher power to keep everyone in line.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Odyssey (2006), Chapter 21 (p. 193)

Education, Knowledge, Problem

“We must not look too dangerous to neutrals. While this is probably less important for us than not looking too dangerous to friends and allies, it is still too important to be ignored. Here again, we must not look excessively destructive. It may be all right to promise the Soviets that if they attack us we will destroy every Soviet citizen in retaliation (though personally I think this far too destructive a proposal), but we should not threaten nonbelligerents with near annihilation because of our quarrel with the Russians. Many of the world's inhabitant perhaps two-thirds of them, do not feel it is their quarrel but feel it is their world. The more destructive we look, the less they like us and our program. To the extent that some in our midst talk and threaten potential world annihilation as a U. S. defense measure, we focus undeserved attention on ourselves as being dangerous and even irresponsible—appearing to be willing to risk uncounted hundreds of millions or billions of bystanders as to our selfish ambitions and desires. Neutrals and bystanders will inevitably suffer heavily in any thermonuclear War. But there is a difference between damage and annihilation.”

Herman Kahn (1922–1983) American futurist

The Magnum Opus; On Thermonuclear War

War, World, Feeling, Thinking

“It used to be said, that in places like this, nature eventually failed to support man, the truth is exactly the reverse, here man failed to support nature. Ten thousand years ago man regarded the natural world as divine, but as he domesticated animals and plants so nature lost some of its mystery and appeared to be little more than a larder that could be raided with impunity.”

David Attenborough (1926) British broadcaster and naturalist

52 min 20 sec
The First Eden (1987)

Truth, World, Support, Nature

“Read Homer once, and you can read no more;
For all books else appear so mean, so poor,
Verse will seem prose; but still persist to read,
And Homer will be all the books you need.”

John Sheffield, 1st Duke of Buckingham and Normanby (1648–1721) English poet and notable Tory politician of the late Stuart period

Essay on Poetry (published 1723).

Books, Reading

“I remember when I was doing a film with Fred Astaire, it was nothing for him to work three or four days on two bars of music. One evening in the dark grey hours of dusk, I was walking across the deserted MGM lot when a small, weary figure with a towel around his neck suddenly appeared out of the giant cube sound stages. It was Fred. He came over to me, threw a heavy arm around my shoulder and said: "Oh Alan, why doesn't someone tell me I cannot dance?" The tormented illogic of his question made any answer insipid, and all I could do was walk with him in silence.”

Fred Astaire (1899–1987) American dancer, singer, actor, choreographer and television presenter

Alan Jay Lerner in Lerner, Alan Jay. On the Street Where I Live. New York: Norton, 1978. p. 89. (M).

Music, Question, Silence, Dance

“The sculptors of the cathedral porches of the Middle Ages already knew that we can identify many legendary figures by their attributes, not their physical appearance. How is one to recognize Orpheus without his lyre, or Saint Lawrence without his grid? At the same time it seems a bit absurd, In an art that claims to be realistic, to have Orpheus always carrying his lyre, like a German businessman his briefcase. There must have been moments when Orpheus and Saint Lawrence left their lyre or their grid at the checkroom, for instance.. [c. 1960, in France]”

Ossip Zadkine (1890–1967) French sculptor

Source: 1960 - 1968, Dialogues – conversations with.., quotes, c. 1960, p. 153

Age, Art, Time

““Then shall it come to pass the saying that is written,” a voice said. “Death is swallowed up. In victory.” Perhaps only Fred heard it. “Because,” the voice said, “as soon as the writing appears backward, then you know which is illusion and which is not. The confusion ends, and death, the last enemy, Substance Death, is swallowed not into the body but up—in victory. Behold, I tell you the sacred secret now: we shall not all sleep in death.””

Philip K. Dick book A Scanner Darkly

Source: A Scanner Darkly (1977), Chapter 13 (p. 214)

Death, Secret, Sleep, Victory

“The refusal of the British and Russian peoples to accept what appeared to be inevitable defeat was the great factor in the salvage of our civilization.”

George Marshall (1880–1959) US military leader, Army Chief of Staff

Biennial Report of the Chief of Staff, US Army (1 September 1945)

People

“However arid and uninviting the prospect of a History of Medicine may appear at a distance, it will be found gradually to improve, and become full of interest wonder and animation as we proceed. …The History of Medicine is …the history of the human species, uncontaminated by those civil discords and fearful atrocities, those crimes and disorders which blot the page of other histories, and stamp man, created in the image of his maker, with the visage of a fiend and the heart of a brute. The History of Medicine, on the contrary, is the history of peace and good will, of endless harmony, and unceasing philanthropy. Instead of recording the desolations of war, and the growth of immorality—the deadly effects of human passions, and the bloody triumphs of senseless ambition—her province is to note the diminution of mortal suffering; and the only triumphs which she records are those obtained over sickness, death, and Sorrow.”

Sir William Hamilton, 9th Baronet (1788–1856) Scottish metaphysician (1788–1856)

The History of Medicine, Surgery, and Anatomy, from the Creation of the World, to the Commencement of the Nineteenth Century (1831), Vol. 1 https://books.google.com/books?id=ajBFAQAAMAAJ

Death, War, Fear, Peace

“However, mass expulsion and even genocide began to make their appearance on the southern margins of Europe during and after World War I, as the Turks set about the mass extirpation of the Armenians in 1915 and, after the Greco Turkish war of 1911, expelled between 1.3 and 1.5 millions of Greeks from Asia Minor, where they had lived since the days of Homer.1 Subsequently Adolph Hitler, who was in this respect a logical Wilsonian nationalist, arranged to transfer Germans not living on the territory of the fatherland, such as those of Italian South Tyrol, to Germany itself, as he also arranged for the permanent elimination of the Jews.”

Eric Hobsbawm (1917–2012) British academic historian and Marxist historiographer

Source: Nations and nationalism since 1780 programme, myth, reality (1992), p. 133.

War, World

“In order to win over Paris and appear, in the eyes of all Europe, an absolute innovator, the most advanced of all, I urge you to get to work with all your heart, resolute on being bolder, crazier, more advanced, surprising, eccentric, incomprehensible, and grotesque than anybody else in music. I urge you to be a madman.”

Filippo Tommaso Marinetti (1876–1944) Italian poet and editor, founder of the Futurist movement

Marinetti (1910); as quoted in: Lawrence Rainey (2005) Modernism: An Anthology, p. 2
1910's

Music, Heart

“Where my Guards appear, there is no room for democracy.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Speech to representatives of German political parties (20 July 1917), quoted in Michael Balfour, The Kaiser and His Times (London: Penguin, 1975), pp. 379-380
1910s

Democracy

“We may usefully think of the language faculty, the number faculty, and others as 'mental organs,' analogous to the heart or the visual system or the system of motor coordination and planning. There appears to be no clear demarcation line between physical organs, perceptual and motor systems and cognitive faculties in the respects in question.”

Noam Chomsky (1928) american linguist, philosopher and activist

Source: Quotes 1960s-1980s, 1980s, Rules and Representations (1980), p. 4.

Question, Thinking, Heart

“To the masculine mind there appears to be something strangely exhilarating in the thought of a woman being abruptly torn from her home without sufficient time to put her wardrobe in order, and to all the men responsible for this voyage the most delightful feature apparently of the whole affair was the fact that I should be forced to get ready in five hours for a seventy-five days' voyage around the world.”

Elizabeth Bisland Whetmore (1861–1929) American writer and journalist

Seven Stages: A Flying Trip Around the World http://digital.library.upenn.edu/women/bisland/stages/stages.html

Men, World, Home, Time

“My father came to visit and spent about half a day with me during a weekend. At the time, September 1942, he was in a highly classified planning program for the attack on Morocco at Casablanca. He was unable to tell me anything about the operation, except that this would be the last time he would see me before going overseas. He said that I was not to tell anybody that he was going overseas, but that he was leaving soon. Of course, in those days, you didn't have too many privileges as a fourth classman, and besides there were so damned many generals at West Point, and in the Army, that his appearance, as I recall, didn't cause any particular stir. At the time he was a major general and had recently been training in Indio, California.”

George S. Patton IV (1923–2004) U.S. Army general

Source: The Fighting Pattons (1997) by Brian M. Sobel, p. 30-31

Time, Training

“Few features of humanity are as obvious as the wide array of inherited diversity visible in our outward features. It's also evident that people whose ancestry traces to a particular geographic region typically appear similar to one another and different from other geographic regions. Moreover, we as humans have an almost innate propensity to compartmentalize nearly everything into discrete categories, even when lines that distinguish those categories are complex, blurred, or nonexistent. As an inevitable consequence, people have been subjected to categorization into what we call human races throughout much of the past several centuries.”

Daniel J. Fairbanks (1956) American artist

Source: Everyone is African: How Science Explodes the Myth of Race (2015), p. 14.

People, Past

“Political economy came into being as a natural result of the expansion of trade, and with its appearance elementary, unscientific huckstering was replaced by a developed system of licensed fraud, an entire science of enrichment.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

Die Nationalökonomie entstand als eine natürliche Folge der Ausdehnung des Handels, und mit ihr trat an die Stelle des einfachen, unwissenschaftlichen Schachers ein ausgebildetes System des erlaubten Betrugs, eine komplette Bereicherungswissenschaft.
Outlines of a Critique of Political Economy (1844)

Fraud, Nature, Science

“Jesus Christ was born in a stable; He was obliged to fly into Egypt; thirty years of His life were spent in a workshop; He suffered hunger, thirst, and weariness; He was poor, despised, and miserable; He taught the doctrines of heaven, and no one would listen. The great and the wise persecuted and took Him, subjected Him to frightful torments, treated Him as a slave, and put Him to death between two malefactors, having preferred to give liberty to a robber, rather than to suffer Him to escape. Such was the life which our Lord chose; while we are horrified at any kind of humiliation, and cannot bear the slightest appearance of contempt.”

François Fénelon (1651–1715) Catholic bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 60.

Life, Death, Hunger, Suffering

“It appears, from all that precedes, reasonably certain that if there be any relative motion between the earth and the luminiferous ether, it must be small; quite small enough entirely to refute Fresnel's explanation of aberration.”

Albert A. Michelson (1852–1931) American physicist

Concluding that there is no stationary ether with respect to which the earth moves while orbiting around the sun. On the Relative Motion of the Earth and the Luminiferous Ether by Albert A. Michelson and Edward W. Morley. American Journal of Science, 1887, 34 (203): 333–345.

“The Hawthorne researchers became more and more interested in the informal employee groups which tend to form within the formal organisation of the Company, and which are not likely to be represented in the organisation chart. They became interested in the beliefs and creeds which have the effect of making each individual feel an integral part of the group and which make the group appear as a single unit, in the social codes and norms of behaviour by means of which employees automatically work together in a group without any conscious choice as to whether they will or will not co-operate. They studied the important social functions these groups perform for their members, the histories of these informal work groups, how they spontaneously appear, how they tend to perpetuate themselves, multiply, and disappear, how they are in constant jeopardy from technical change, and hence how they tend to resist innovation.
In particular, they became interested in those groups whose norms and codes of behaviour are at variance with the technical and economic objectives of the Company as a whole. They examined the social conditions under which it is more likely for the employee group to separate itself out in opposition to the remainder of the groups which make up the total organisation. In such phenomena they felt that they had at last arrived at the heart of the problem of effective collaboration, and obtained a new enlightenment of the present industrial scene.”

Fritz Roethlisberger (1898–1974) American business theorist

Cited in: Lyndall Fownes Urwick, ‎Edward Franz Leopold Brech (1961), The Making of Scientific Management: The Hawthorne investigations https://archive.org/stream/makingofscientif032926mbp#page/n191/mode/2up. p. 166-167 <br class="br">Management and the worker, 1939

Feeling, History, Problem, Study

“Folk Psychology is faced with special difficulties here, since its conception of learning as the manipulation and storage of propositional attitudes founders on the fact that how to formulate, manipulate, and store a rich fabric of propositional attitudes is itself something that is learned, and is only one among many acquired cognitive skills. Folk Psychology would thus appear constitutionally incapable of even addressing the most basic mysteries.”

Paul Churchland (1942) Canadian philosopher

Source: Matter and Consciousness, 1984/1988/2013, p. 7

Learning

“When I was at Rossport, on Lake Superior, in 1914, some of us landed from our vessel to gather blueberries near an Ojibwa camp. An old Indian recognized me, and gave me a tiny medicine-bag to protect me, saying that I would shortly go into great danger. The bag was of skin, tightly bound with a leather thong. Sometimes it seemed to be as hard as rock, at other times it appeared to contain nothing. At night it seemed to be rising and falling like it could breathe. I kept it with me at all times and I don't think I could have survived the war without it. —Francis Pegahmagabow”

Francis Pegahmagabow (1891–1952) World War I sniper

[harv, Carroll, Al, Medicine bags and dog tags: American Indian veterans from colonial times to the second Iraq War, 2008, 2008, University of Nebraska Press, 9780803210851] p. 111

War, Thinking, Time, Night

“Progress of his Version. Luther was gradually prepared for this work. He found for the first time a complete copy of the Latin Bible in the University Library at Erfurt, to his great delight, and made it his chief study. He derived from it his theology and spiritual nourishment; he lectured and preached on it as professor at Wittenberg day after day. He acquired the knowledge of the original languages for the purpose of its better understanding. He liked to call himself a "Doctor of the Sacred Scriptures."
He made his first attempt as translator with the seven Penitential Psalms, which he published in March, 1517, six months before the outbreak of the Reformation. Then followed several other sections of the Old and New Testaments,—the Ten Commandments, the Lord's Prayer, the Prayer of King Manasseh, the Magnificat of the Virgin Mary, etc., with popular comments. He was urged by his friends, especially by Melanchthon, as well as by his own sense of duty, to translate the whole Bible.
He began with the New Testament in November or December, 1521, and completed it in the following March, before he left the Wartburg. He thoroughly revised it on his return to Wittenberg, with the effectual help of Melanchthon, who was a much better Greek scholar. Sturz at Erfurt was consulted about coins and measures; Spalatin furnished from the Electoral treasury names for the precious stones of the New Jerusalem (Rev. 21). The translation was then hurried through three presses, and appeared already Sept. 21, 1522, but without his name.
In December a second edition was required, which contained many corrections and improvements.
He at once proceeded to the more difficult task of translating the Old Testament, and published it in parts as they were ready. The Pentateuch appeared in 1523; the Psalter, 1524.”

Philip Schaff (1819–1893) American Calvinist theologian

Luther's competence as a Bible translator

Understanding, Knowledge, Sense, Study

“If I had omitted setting down something of that which has appeared to me as clear, so that the knowledge would perish when I perish, as is inevitable, I should have considered that conduct as extremely cowardly with regard to you and everyone who is perplexed.”

Maimónides book The Guide for the Perplexed

Introduction
Guide for the Perplexed (c. 1190), Part III

Knowledge

“The natural food of man, judging from his structure, appears to consist of the fruits, roots, and other succulent parts of vegetables.”

Georges Cuvier (1769–1832) French naturalist, zoologist and paleontologist (1769–1832)

The Animal Kingdom https://books.google.it/books?id=gKBgAAAAcAAJ&pg=PA0, trans. H. McMurtrie, London: Orr and Smith, 1834, p. 37.

Food, Nature, Parting

“When I was first aware that I had been laid low by the disease, I felt a need, among other things, to register a strong protest against the word “depression.” Depression, most people know, used to be termed “melancholia,” a word which appears in English as early as the year 1303 and crops up more than once in Chaucer, who in his usage seemed to be aware of its pathological nuances. “Melancholia” would still appear to be a far more apt and evocative word for the blacker forms of the disorder, but it was usurped by a noun with a bland tonality and lacking any magisterial presence, used indifferently to describe an economic decline or a rut in the ground, a true wimp of a word for such a major illness. It may be that the scientist generally held responsible for its currency in modern times, a Johns Hopkins Medical School faculty member justly venerated — the Swiss-born psychiatrist Adolf Meyer — had a tin ear for the finer rhythms of English and therefore was unaware of the semantic damage he had inflicted by offering “depression” as a descriptive noun for such a dreadful and raging disease. Nonetheless, for over seventy-five years the word has slithered innocuously through the language like a slug, leaving little trace of its intrinsic malevolence and preventing, by its very insipidity, a general awareness of the horrible intensity of the disease when out of control.
As one who has suffered from the malady in extremis yet returned to tell the tale, I would lobby for a truly arresting designation. “Brainstorm,” for instance, has unfortunately been preempted to describe, somewhat jocularly, intellectual inspiration. But something along these lines is needed. Told that someone’s mood disorder has evolved into a storm — a veritable howling tempest in the brain, which is indeed what a clinical depression resembles like nothing else — even the uninformed layman might display sympathy rather than the standard reaction that “depression” evokes, something akin to “So what?” or “You’ll pull out of it” or “We all have bad days.””

William Styron book Darkness Visible

The phrase “nervous breakdown” seems to be on its way out, certainly deservedly so, owing to its insinuation of a vague spinelessness, but we still seem destined to be saddled with “depression” until a better, sturdier name is created.
Source: Darkness Visible (1990), IV

People, Disease, School, Way

“.. but also for the person who is visiting Paris later in his life for the very first time, something unusual will happen.... then there appears for the man of age a light - a light in which he sees the dreamy images of his life transforming into more tangible and more solid forms. Because that city has created our modern culture, and the movements of life in most countries are just a reflex of those which are starting in France's capital.”

George Hendrik Breitner (1857–1923) Dutch painter and photographer

translation from the original Dutch, Fons Heijnsbroek
version in original Dutch (citaat van Breitner's brief, in het Nederlands:) Maar ook voor hem die Parijs op latere leeftijd voor het eerst betreedt, gebeurt er iets ongewoons in zijn leven.. ..er gaat voor de mensch van leeftijd een licht op, een licht waarin hij de droomgestalten van zijn leven tot meer tastbare vastere vormen ziet verwezenlijkt. Want die stad heeft onze moderne cultuur geschapen en de bewegingen van het leven in de meeste landen een reflex van die, welke in Frankrijks hoofdstad een aanvang nemen.
Quote of Breitner, after 1884 (when he visited Paris); as cited by Frans Erens, in Vervlogen jaren; De Arbeiderspers, Zwolle 1958, p. 98
undated quotes

Life, Age, Light, Time

“Enlightened humanity has sought in rational deﬁniteness its liberating refuge from the dominating inﬂuence of the merely authoritative. At the present time, however, this has for a large part been lost to consciousness, and to many people scientific validity that has to be acknowledged appears as an oppressing authority.”

Paul Bernays (1888–1977) Swiss mathematician

Bernays, Paul. " Comments on Ludwig Wittgenstein's Remarks on the foundations of mathematics http://www.phil.cmu.edu/projects/bernays/Pdf/wittgenstein.pdf." Ratio 2.1 (1959): 1-22.

People, Time, Parting

“There are, in fact, people who appear to think only with the brain, or with whatever may be the specific thinking organ; while others think with all the body and all the soul, with the blood, with the marrow of the bones, with the heart, with the lungs, with the belly, with the life. And the people who think only with the brain develop into definition-mongers; they become the professionals of thought.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), I : The Man of Flesh and Bone

Life, People, Soul, Thinking

“Even the widespread resort to shifting cultivation with burning and light hoeing was not as childish as the first European colonialists supposed. That simple form of agriculture was based on a correct evaluation of the soil potential, which was not as great as initially appears from the heavy vegetation; and when the colonialists started upsetting the thin topsoil the result was disastrous. The above remarks show that when an outsider comes into a new ecological system, even if he is more skilled he does not necessarily function as effectively as those who have familiarized themselves with the environment over centuries; and the newcomer is likely to look more ridiculous if he is too arrogant to realize that he has something to learn from the “natives.””

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 63.

Light, Learning

“The Kahal is the organization of the Jewish nation. It is the result of the Talmudic dogma of Chosen People, the doctrine under which the Jews should not merge with other nations, because God has promised them to have all the earth and to rule the world… The Kahal organization is mysterious which, wrapped in the innocuous appearance of religious communities, made possible the preservation of the Jewish people, amid strong nations which he broke, or is on the road to destroy.”

Nicolae Paulescu (1869–1931) Romanian academic

From Fiziologia Filozofică: Spitalul, Coranul, Talmudul, Cahalul, Franc-Masoneria ("Philosophic Physiology: The Hospital, the Koran, the Talmud, the Kahal and Freemasonry"), vol. II., Bucharest, 1913.

God, People, World, Communication

“The problem is one of opposition between subjective and objective points of view. There is a tendency to seek an objective account of everything before admitting its reality. But often what appears to a more subjective point of view cannot be accounted for in this way. So either the objective conception of the world is incomplete, or the subjective involves illusions that should be rejected.”

Thomas Nagel (1937) American philosopher

"Subjective and Objective," in Mortal Questions, Cambridge University Press, 1979, p. 196.

World, Way, Problem, Reality

“Like Wilson and a slew of other authors working on what was once called "sociobiology" but is now usually called "evolutionary behavior" or "evolutionary psychology," I am convinced that there is a biological and universal human nature, and that it appears manifest in the human record. The question is, how might that insight… be folded into the narratives that give our immediate history meaning and power?”

Dan Flores (1948) American historian

The Natural West: Environmental History in the Great Plains and Rocky Mountains (2003)

Behavior, History, Question, Nature

“Now one rather annoying thing about scholars is that they are always using Big Words that some of us can't understand…and one sometimes gets the impression that those intimidating words are there to keep us from understanding. That way, the scholars can appear Superior, and will not likely be suspected of Not Knowing Something. After all, from the scholarly point of view, it's practically a crime not to know everything.”

Benjamin Hoff book The Tao of Pooh

Spelling Tuesday.
The Tao of Pooh (1982)

Way, Understanding

“We cannot judge either of the feelings or of the characters of men with perfect accuracy from their actions or their appearance in public; it is from their careless conversations, their half-finished sentences, that we may hope with the greatest probability of success to discover their real characters.”

Maria Edgeworth book Castle Rackrent

Castle Rackrent (1800), Preface; Tales and Novels, vol. 1, p. 9.

Men, Hope, Feeling, Success

“Never had the critics been so violent as they were at that time. From which it became clear that these paintings - and I specify the names of the painters who were, alone, the reluctant causes of all this frenzy: Jean Metzinger, Le Fauconnier, Fernand Léger, Robert Delaunay and myself - appeared as a threat to an order that everyone thought had been established forever.”

Albert Gleizes (1881–1953) French painter

after 1920, The Epic, From immobile form to mobile form (1925)

Time, Painting

“Emergence is not really mysterious, although it may be complex. Emergence is brought about by the interactions between the parts of a system. The galloping horse illusion depends upon the persistence of the human retina/brain combination, for instance. Elemental gases bond in combination by sharing outer electrons, thereby altering the appearance and behavior of the combination. In every case of emergence, the source is interaction between the parts — sometimes, as with the brain, very many parts — so that the phenomenon defies simple explanation.”

Derek Hitchins (1935) British systems engineer

Source: Advanced Systems Thinking, Engineering and Management (2003), p. 25

Behavior, Horse, Parting, Dependency

“The world of finance is a mysterious world in which, incredible as the fact may appear, evaporation precedes liquidation.”

Joseph Conrad book Victory

Victory: An Island Tale (1915), part I, Ch. 1 http://books.google.com/books?id=jhVObcSHoQgC&q=%22The+world+of+finance+is+a+mysterious+world+in+which+incredible+as+the+fact+may+appear+evaporation+precedes+liquidation%22&pg=PA3#v=onepage

World

“In the Samoiedas literary school, the students get satisfied only with shallow literary appearances and a ordinary simulation of notoriety, sometimes because of their intellectual incapacity and some other times by a vicious and careless instruction.”

Lima Barreto book Os Bruzundangas

Os Bruzundangas (1923)

School, Time

“How shall we celebrate the day,
When God appeared in mortal clay,
The mark of worldly scorn;
When the Archangel's heavenly Lays,
Attempted the Redeemer's Praise,
And hail'd Salvation's Morn!”

Thomas Chatterton (1752–1770) English poet, forger

"A Hymn for Christmas Day", line 13.

God

“The commitment I have made is terrible and the plastic means appear and disappear at the moment of implementation. It's terrible... And the chaos of will? What law? It’s terrible... Then I struggle with sculpture: I work, work and work and I don't know what I give. Is it interior? Is it exterior? Is it sensation? Is it delirium? Is it brain? Analysis? Synthesis? I don't know what the f… it is! Forms on forms.. confusion... The Cubists are wrong. Picasso is wrong. The academics are wrong. We're all a bunch of d.. heads.”

Umberto Boccioni (1882–1916) Italian painter and sculptor

1912
Source: an 2nd undated letter to Gino Severini (probably July or August 1912, or November); as quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008.

Law

“If a white cloth is stained even with a small spot, the stain appears very ugly indeed. So the smallest fault of a holy man becomes painfully prominent.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: Sayings of Sri Ramakrishna (1960), p. 299

Clothes

“Since it is always the same person whose mind thinks, wills, and judges, the autonomous nature of these activities has created great difficulties. Reason’s inability to move the will, plus the fact that thinking can only “understand” what is past what neither remove it nor “rejuvenate it” … have led to the various doctrines asserting the mind’s impotence and the force of the irrational, in brief to Hume’s famous dictum that “Reason is and ought only to be the slave of the passions,” that is, to a rather simple-minded reversal of the Platonic notion of reason’s uncontested rulership in the household of the soul. What is so remarkable in all these theories and doctrines is their implicit monism, the claim that behind the obvious multiplicity of the world’s appearances and, even more pertinently to our context, behind the obvious plurality of man’s faculties and abilities, there must exist a oneness — the old hen pan, “the all is one””

Hannah Arendt book The Life of the Mind

either a single source or a single ruler.
Source: The Life of the Mind (1971/1978), p. 70.

World, Soul, Understanding, Nature

“Winning children (who appear so guileless) are children who have discovered how effective charm and modesty and a delicately calculated spontaneity are in winning what they want.”

Thornton Wilder (1897–1975) American playwright and novelist

Writers at Work interview (1958)

Children

“The first sentence of the actual Life of Alexander lives up to Plutarch's warning words. 'Alexander's descent, as a Heraclid on his father's side from Caranus, and as an Aeacid on his mother's side from Neoptolemus, is one of the matters which have been completely trusted.' While the Heraclid and Aeacid descent went unquestioned by ancient writers, the citation of Caranus as the founding father in Macedonia and so analogous to Neoptolemus in Molossia was not only controversial but must have been known to be controversial by Plutarch. For he was conversant with the histories of Herodotus and Thucydides. which had looked to Perdiccas as the founding father in Macedonia. Caranus was inserted as a forerunner of Perdiccas in Macedonia only at the turn of the fifth century: he appeared as such in the works of fourth-century writers, such as Marsyas the Macedonian historian (FGrH 135/6 i- 14) who on my analysis was used by Pompeius Trogus (Prologue 7 'origines Macedonicae regesque a conditorc gentis Carano'). Thus the dogmatic statement of Plutarch, that Caranus was the forerunner, should have been qualified, if he had been writing scientific history. But because the statement conveyed a belief which Alexander certainly held in his lifetime it was justified in the eyes of a biographer and in the eyes of those who were more concerned with biographical background than with historical facts. If Plutarch had been challenged, he would no doubt have claimed that his belief was based on his own wide reading of authors who had studied the origins of Macedonia and provided 'completely trusted' data.”

N. G. L. Hammond (1907–2001) British classical scholar

"Sources for Alexander the Great: An Analysis of Plutarch's 'Life' and Arrian's 'Anabasis Alexandrou'", p.5, Cambridge Classical Studies

Life, History, Study, Reading

“With the courage which only comes of justified self-confidence, he dared to rest his case upon its strongest point, and so avoided that appearance of weakness and uncertainty which comes of a clutter of arguments. Few lawyers are willing to do this; it is the mark of the most distinguished talent.”

Learned Hand (1872–1961) American legal scholar, Court of Appeals judge

"In Memory of Charles Neave" (1938).
Extra-judicial writings

Confidence, Courage, Self-confidence

“A master in the art of living draws no sharp distinction between his work and his play; his labor and his leisure; his mind and his body; his education and his recreation. He hardly knows which is which. He simply pursues his vision of excellence through whatever he is doing, and leaves others to determine whether he is working or playing. To himself, he always appears to be doing both.”

L. P. Jacks (1860–1955) British educator, philosopher, and Unitarian minister

Misattributed to Chateaubriand on the internet and even some recently published books, this statement actually originated with L. P. Jacks in Education through Recreation (1932)
Misattributed

Education, Art, Drawing