Quotes about appearance
page 26

“The interval during which a painting is mistaken for the real thing, or a real thing for a painting, is the triumphant moment of trompe l'oeil art. The artist appears to be potent as nature, if not superior to it. Almost immediately, though, the spectator's uncertainty is eliminated by his recognition that the counterfeit is counterfeit. Once the illusion is dissolved, what is left is an object that is interesting not as a work of art but as a successful simulation of something that is not art. The major response to it is curiosity: "How did he do it?"”

Harold Rosenberg (1906–1978) American writer and art critic

Source: Art on the Edge, (1975), p. 237-9, "Reality Again: The New Photorealism"

Art, Nature, Success, Painting

“There is beauty as well as danger when you deal with the subtle realms. The beauty is that you can have realizations, revelations, and experiences that can carry over into the waking state. The danger is that you can expose yourself to negative influences. There are many positive as well as negative entities that infiltrate one’s consciousness while dreaming or disturb one during astral travel. Often they appear in the form of family members or close friends. There are also beings on the subtle plane that are in the habit of engaging the sleeping person in unwanted sexual activity.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 1: Dreams: A State of Reality, p. 21

Family, Beauty, Dreams, Travel

“I felt eyes upon me, and they pulled me away. I looked at the gathering of eager cops; some were merely curious, while others, I knew, sought their own secret satisfaction. They all wanted to see it, my face, a defense attorney's face, here in this musty place where murder was more than a case file, where the victim was flesh and blood, the smell that of family gone to dust.I felt their eyes. I knew what they wanted, and so I turned to look again upon the almost empty clothes, the flash of bone so pale and curving. But I would give them nothing, and my body did not betray me, for which I was grateful. For what I felt was the return of a long-quiescent rage, and the certain conviction that this was the most human my father had ever appeared to me.”

John Hart (1965) American author with multiple books and awards

Source: The King of Lies (2006), Ch. 1.

Secret, Family, Rage, Clothes

“The impressions we receive, which often appear merely chaotic, consist of three elements; the impression of the color of the object, its form, and of its combined color and form, i. e., of the object itself. At this point the individuality of the artist comes to the front and disposes, as he wills, these three elements. It is clear, therefore, that the choice of object (i. e., of one of the elements in the harmony of form) must be decided only by a corresponding vibration in the human soul..”

Wassily Kandinsky (1866–1944) Russian painter

Quote of Kandinsky, Munich, 1910; as cited in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, p. 450
1910 - 1915

Color, Soul

“The worst thing about Nigeria is that here is a nation that has so much potential but the only problem is that everybody seems unprepared to face the problems or the realities of the Nigerian situation. There is absolutely no way you can look at the Nigerian federation, the way it was conceived, and say it is a good federation. One of the federating units is bigger than the other units. The other thing is that everything that has worked in Nigeria, or appears to have worked, seems very much to have been an imposition. The idea that sovereignty belongs to the Nigerian people is all fiction as far as Nigeria is concerned.”

Chukwuemeka Odumegwu Ojukwu (1933–2011) Nigerian politician and military leader

9 July, 2001, as quoted by Rudolph Okonkwo, My Last Interview With Dim Chukwuemeka Ojukwu - Rudolf Okonkwo http://saharareporters.com/column/my-last-interview-dim-chukwuemeka-ojukwu-rudolf-okonkwo, Sahara Reporters (26 November, 2011)

People, Way, Idea, Problem

“The brutality of a man purely motivated by monetary considerations … often does not appear to him at all as a moral delinquency, since he is aware only of a rigorously logical behavior, which draws the objective consequences of the situation.”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

“Domination” (1908), in On Individuality and Social Forms (1971), p. 110

Behavior, Motivation, Drawing

“Rapidly going over what I could recall of Jim Bursley's information about pathological curves confirmed the conjecture. The snowball curve, derived from an equilateral triangle, is a perimeter of infinite length enclosing a finite area. The angles or points of the perimeter are uncountable. An equilateral triangle projected integrally in the third dimension is a triangular pyramid of equal surfaces. The three-dimensional snowflake derived from this pyramid--hence its diamantine appearance--is a finite volume enclosed in a surface of infinite area. The convolutions of such a surface, to be gathered around its defined content extrude a number of discrete angles or points beyond all possibility of computation. The pressure on each point is infinitesimal, unmeasurably small; the total external pressure exerted on any part of the surface is an aggregate of infinitesimal values, itself infinitesimal.”

William Grey Walter (1910–1977) American-born British neuroscientist and roboticist

Source: The Curve of the Snowflake (1956), p. 126.

Parting

“Illnesses can be seen as impending actions representing actual blockages of energy, ation turned into channels that are not to the best interests of the personality. The energies appear concentrated and turned inward, affecting the whole system.”

Jane Roberts (1929–1984) American Writer

Source: Seth, Dreams & Projections of Consciousness, (1986), p. 231, quoting from Session 164

Personality

“Equally important to not appearing "trigger-happy" is not to appear prone to either accidents or miscalculations. Who wants to live in the 1960's and 1970's in the same world with a hostile strategic force that might inadvertently start a war? Most people are not even willing to live with a friendly strategic force that may not be reliably controlled. The worst way for a country to start a war is to do it accidentally, without any preparations. That might initiate an all- out "slugging match" in which only the most alert portion of the forces gets off in the early phase. Both sides are thus likely to be clobbered," both because the initial blow was not large enough to be decisive and because the war plans are likely to be inappropriate. To repeat: On all these questions of accident, miscalculation, unauthorized behavior, trigger-happy postures, and excessive destructiveness, we must satisfy ourselves and our allies, the neutrals, and, strangely important, our potential enemies. Since it is almost inevitable that the future will see more discussion of these questions, i will be important for us not only to have made satisfactory preparations, but also to have prepared a satisfactory story. Unless every-body concerned, both laymen and experts, develops a satisfactory image of strategic forces as contributing more to security than insecurity it is most improbable that the required budgets, alliances, and intellectual efforts will have the necessary support. To the extent that people worry about our strategic forces as themselves exacerbating or creating security problems, or confuse symptoms with the disease, we may anticipate a growing rejection of military preparedness as an essential element in the solution to our security problem and a turning to other approaches not as a complement and supplement but as an alternative. In particular, we are likely to suffer from the same movement toward "responsible" budgets pacifism, and unilateral and universal disarmament that swept through England in the 1920's and 1930's. The effect then was that England prematurely disarmed herself to such an extent that she first almost lost her voice in world affairs, and later her independence in a war that was caused as much by English weakness as by anything else.”

Herman Kahn (1922–1983) American futurist

The Magnum Opus; On Thermonuclear War

Hostility, War, Happiness, People

“I think of the Ramones when I think of music that can save your life, but I’m not so sure about a band like Fall Out Boy who appears to make music in vein or that, at least, doesn’t sound like something they would die for.”

Shingai Shoniwa (1981) British musician

When asked: Is music more of a product today, or seen as something that can save your life? http://www.popmatters.com/pm/features/article/33984/one-of-those-bands-an-interview-with-the-noisettes/

Life, Music, Boy, Thinking

“willow of crystal, a poplar of water,
a pillar of fountain by the wind drawn over,
tree that is firmly rooted and that dances,
turning course of a river that goes curving,
advances and retreats, goes roundabout,
arriving forever:
the calm course of a star
or the spring, appearing without urgency,
water behind a stillness of closed eyelids
flowing all night and pouring out prophecies,
a single presence in the procession of waves
wave over wave until all is overlapped,
in a green sovereignty without decline
a bright hallucination of many wings
when they all open at the height of the sky, course of a journey among the densities
of the days of the future and the fateful
brilliance of misery shining like a bird
that petrifies the forest with its singing
and the annunciations of happiness
among the branches which go disappearing,
hours of light even now pecked away by the birds,
omens which even now fly out of my hand, an actual presence like a burst of singing,
like the song of the wind in a burning building,
a long look holding the whole world suspended,
the world with all its seas and all its mountains,
body of light as it is filtered through agate,
the thighs of light, the belly of light, the bays,
the solar rock and the cloud-colored body,
color of day that goes racing and leaping,
the hour glitters and assumes its body,
now the world stands, visible through your body,
and is transparent through your transparency”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

Sun Stone (1957)

Fate, Happiness, World, Color

“Our first necessity, if India is to survive and do her appointed work in the world, is that the youth of India should learn to think,—to think on all subjects, to think independently, fruitfully, going to the heart of things, not stopped by their surface, free of prejudgments, shearing sophism and prejudice asunder as with a sharp sword, smiting down obscurantism of all kinds as with the mace of Bhima. (…) When there is destruction, it is the form that perishes, not the spirit—for the world and its ways are forms of one Truth which appears in this material world in ever new bodies…. In India, the chosen land, [that Truth] is preserved; in the soul of India it sleeps expectant on that soul's awakening, the soul of India leonine, luminous, locked in the closed petals of the ancient lotus of love, strength and wisdom, not in her weak, soiled, transient and miserable externals. India alone can build the future of mankind. (…) Ancient or pre-Buddhistic Hinduism sought Him both in the world and outside it; it took its stand on the strength and beauty and joy of the Veda, unlike modern or post-Buddhistic Hinduism which is oppressed with Buddha's sense of universal sorrow and Shankara's sense of universal illusion,—Shankara who was the better able to destroy Buddhism because he was himself half a Buddhist. Ancient Hinduism aimed socially at our fulfilment in God in life, modern Hinduism at the escape from life to God. The more modern ideal is fruitful of a noble and ascetic spirituality, but has a chilling and hostile effect on social soundness and development; social life under its shadow stagnates for want of belief and delight, sraddha and ananda. If we are to make our society perfect and the nation is to live again, then we must revert to the earlier and fuller truth.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

1910-1912
India's Rebirth

Love, Life, Wisdom, God

“I hadn't heard the door open, but the man was on the spot once more. My private belief, as I think I have mentioned before, is that Jeeves doesn't have to open doors. He's like one of those birds in India who bung their astral bodies about--the chaps, I mean, who having gone into thin air in Bombay, reassemble the parts and appear two minutes later in Calcutta. Only some such theory will account for the fact that he's not there one moment and is there the next. He just seems to float from Spot A to Spot B like some form of gas.”

P.G. Wodehouse book Right Ho, Jeeves

Right Ho, Jeeves (1934)

Bird, Thinking, Parting

“Telepathy and intelligence appear to be incompatible from the evolutionary point of view—if you’ve got one, you don’t seem to need the other, and they may even be evolutionary enemies.”

James Blish (1921–1975) American author

Source: Short fiction, Midsummer Century (1972), Chapter 10 (p. 78)

Intelligence

“We may… have surmised nebulae to be no other than clusters of stars disguised by their very great distance, but a longer experience and better acquaintance with the nature of nebulae, will not allow a general admission of such a principle, although undoubtedly a cluster of stars may assume a nebulous appearance when it is too remote for us to discern the stars of which it is composed.”

William Herschel (1738–1822) German-born British astronomer, technical expert, and composer

p, 125
Astronomical Observations relating to the Construction of the Heavens... (1811)

Star, Nature

“The stereotyped style of cultic representations was well known as early as the Neolithic age, but the stiffly ceremonial forms of courtly art are absolutely new and come into prominence here for the first time in the history of human culture. They reflect the rule of a higher, superindividual social order, of a world which owes its greatness and splendour to the favour of the king. They are anti-individualistic, static and conventional… All the good things and the charms of life are connected, for the privileged members of this society, with their separation from the other classes, and all the maxims which they follow assume more or less the character of rules of decorum and etiquette. This decorum and etiquette, the whole self-stylization of the upper class, demand among other things that one does not allow oneself to be portrayed as one really is, but according to how one must appear to conform with certain hallowed conventions, remote from reality and the present time. Etiquette is the highest law not merely for the ordinary mortal, but also for the king, and in the imagination of this society even the gods accept the forms of courtly ceremonial.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter II. Ancient Oriental Urban cultures

Life, God, Age, World

“I would suggest that you tell yourselves that you will henceforth be able to remember dreams from the deeper levels of your personality, and you should find that you will be able to do so. You can also tell yourselves when you wish that you will give special attention to the nature of time and space, as these appear within your dreams. You will discover then upon awakening that many perceptions concerning time and space within the dream state will remain within you.”

Jane Roberts (1929–1984) American Writer

Session 174, Page 171
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 4

Dreams, Nature, Time, Personality

“I goggled. Her words did not appear to make sense. They seemed the mere aimless vapouring of an aunt who has been sitting out in the sun without a hat.”

P.G. Wodehouse book Right Ho, Jeeves

Right Ho, Jeeves (1934)

Sense, Sun

“My concern tonight is the following: Why is it that here in the United States we have such difficulty even imagining a different sort of society from the one whose dysfunctions and inequalities trouble us so? We appear to have lost the capacity to question the present, much less offer alternatives to it. Why is it so beyond us to conceive of a different set of arrangements to our common advantage?”

Tony Judt (1948–2010) British historian

" What Is Living and What Is Dead in Social Democracy? http://www.nybooks.com/articles/2009/12/17/what-is-living-and-what-is-dead-in-social-democrac/" (2009)

Imagination, Question

“The condemned man found himself transformed into a hero by the sheer extend of his widely advertised crimes, and sometimes the affirmation of his belated repentance. Against the law, against the rich, the powerful, the magistrates, the constabulary or the watch, against taxes and their collectors, he appeared to have waged a struggle with which one all too easily identified. The proclamation of these crimes blew up to epic proportions the tiny struggle that passed unperceived in everyday life. If the condemned man was shown to be repentant, accepting the verdict, asking both God and man for forgiveness for his crimes, it was as if he had come through some process of purification: he died, in his own way, like a saint.”

Michel Foucault book Discipline and Punish

Source: Discipline and Punish (1977), Chapter One: The Spectacle of the scaffold, pp. 67

Life, God, Law, Way

“The planet has seen many changes. It has appeared and disappeared many times. It flickers off and on -- but because of the intervals of your attention each on period seems to last for millions of years, of course, while at other levels the earth is like a firefly, flickering off and on.”

Jane Roberts (1929–1984) American Writer

Session 918, Page 368
Dreams, Evolution and Value Fulfillment, Volume Two (1986)

Change, Time

“I am not speaking, obviously, to the laughing hyenas who enjoy seeing images of the wreckage and snicker good–it–serves–the–Americans–right. I am speaking to those who, though not stupid or evil, are wallowing in prudence and doubt. And to them I say: "Wake up, people. Wake up!!" Intimidated as you are by your fear of going against the current—that is, appearing racist (a word which is entirely inapt as we are speaking not about a race but about a religion)—you don’t understand or don’t want to understand that a reverse–Crusade is in progress. Accustomed as you are to the double–cross, blinded as you are by myopia, you don’t understand or don’t want to understand that a war of religion is in progress. Desired and declared by a fringe of that religion, perhaps, but a war of religion nonetheless. A war which they call Jihad. Holy War. A war that might not seek to conquer our territory, but that certainly seeks to conquer our souls. That seeks the disappearance of our freedom and our civilization. That seeks to annihilate our way of living and dying, our way of praying or not praying, our way of eating and drinking and dressing and entertaining and informing ourselves. You don’t understand or don’t want to understand that if we don’t oppose them, if we don’t defend ourselves, if we don’t fight, the Jihad will win. And it will destroy the world that for better or worse we’ve managed to build, to change, to improve, to render a little more intelligent, that is to say, less bigoted—or even not bigoted at all. And with that it will destroy our culture, our art, our science, our morals, our values, our pleasures… Christ! Don’t you realize that the Osama Bin Ladens feel authorized to kill you and your children because you drink wine or beer, because you don’t wear your beard long or a chador, because you go to the theater or the movies, because you listen to music and sing pop songs, because you dance in discos or at home, because you watch TV, wear miniskirts or short–shorts, because you go naked or half naked to the beach or the pool, because you *** when you want and where you want and who you want? Don’t you even care about that, you fools? I am an atheist, thank God. And I have no intention of letting myself be killed for it.”

Oriana Fallaci book The Rage and the Pride

"Rage and the Pride">Oriana Fallaci - The Rage and the Pride http://www.amazon.co.uk/Rage-Pride-Oriana-Fallaci/dp/084782599X - Universe Publishing; Intl edition, 2002, ISBN 9780847825998

God, War, Children, People

“A black star appears, a point of darkness in the night sky's clarity. Point of darkness and gateway to repose. Reach out, pierce the fine fabric of the sheltering sky, take repose.”

Paul Bowles book The Sheltering Sky

Source: The Sheltering Sky (1949), p. 210

Star, Night

“From society's standpoint, modern science and technology appears Janus-faced : It has given us wealth in one sense, and poverty in another; it has harnessed nature to man's basic needs in ways and to extents undreamed - of only a few decades ago, but it has fostered a continuingly lowered "quality of life."”

Richard F. Ericson (1919–1993) American academic

Source: Organizational cybernetics and human values (1969), p. 7

Life, Way, Nature, Sense

“Lick the alphabet. It makes you appear creative, it's an easy diagram to remember, it's like "aaaaa…. beeeee…. ceeee." She's thinking you're from fuckin' Europe or somethin: "OH GOD, WHERE'D YOU LEARN THAT, OHHH," and you're going "A, B, C, D, E, F, G".”

Sam Kinison (1953–1992) American comedian

HBO Special (1985)

God, Thinking, Learning

“Auto-suggestion is disconcerting in its simplicity. To the uninitiated, auto-suggestion or self-mastery is likely to appear disconcerting in its simplicity. But does not every discovery, every invention, seem simple and ordinary once it has become vulgarized and the details or mechanism of it known to the man in the street? Not that I am claiming autosuggestion as my discovery. Far from it, auto-suggestion is as old as the hills; only we had forgotten to practice it, and so we needed to learn it all over again.”

Emile Coué (1857–1926) French psychologist and pharmacist

Source: Autosuggestion : My method (2014), Chapter I. The reality of auto-suggestion.

Learning

“I wanted an art that was faithful to itself [loyal] and would have nothing to do with the business of creating illusions. I dreamed of painting glasses from which no-one would ever think of drinking, beaches that would be quite unsuitable for bathing, nudes who would be definitively chaste. I wanted an art which in the first place would appear as a representation of the impossible.”

Jean Metzinger (1883–1956) French painter

Cubism was born

Faith, Dreams, Art, Drink

“In view of the dramatic effects that alternative representations may produce on search and recognition processes, it may seem surprising that the differential effects on inference appear less strong. Inference is largely independent of representation if the information content of the two sets of inference rules [one operating on diagrams and the other operating on verbal statements] is equivalent—i. e. the two sets are isomorphs as they are in our examples”

Herbert A. Simon (1916–2001) American political scientist, economist, sociologist, and psychologist

Source: 1980s and later, "Why a diagram is (sometimes) worth ten thousand words," (1987), p. 71, as cited in: Bauer, Malcolm I., and Philip N. Johnson-Laird. " How diagrams can improve reasoning http://mentalmodels.princeton.edu/papers/1993diags%26reasoning.pdf." Psychological Science 4.6 (1993): 372-378.

Search, Strong

“A few family friends complimented my appearance, and that made me feel a bit better about myself. It is so peculiar how a simple smile or a compliment can completely change how I feel about the world for a few moments.”

Elliot Rodger (1991–2014) American spree killer

My Twisted World (2014), Thoughts at 19, Compliments

World, Family, Smile, Feeling

“All his tunk-a-tunks, his hoo-goo-boos — those mannered, manufactured, individual, uninteresting little sound-inventions — how typical they are of the lecture-style of the English philosopher, who makes grunts or odd noises, uses homely illustrations, and quotes day in and day out from Alice, in order to give what he says some appearance of that raw reality it so plainly and essentially lacks. These “tootings at the wedding of the soul” are fun for the tooter, but get as dreary for the reader as do all the foreign words — a few of these are brilliant, a few more pleasant, and the rest a disaster: “one cannot help deploring his too extensive acquaintance with the foreign languages”, as Henry James said, of Walt Whitman, to Edith Wharton.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Reflections on Wallace Stevens”, p. 129
Poetry and the Age (1953)

Quotes, Home, Soul, Reality

“The big contemporary novel is a perpetual motion machine that appears to have been embarrassed into velocity. It seems to want to abolish stillness, as if ashamed of silence. Stories and sub-stories sprout on every page, and these novels continually flourish their glamorous congestion.”

James Wood (1965) literary critic

Hysterical realism
The Irresponsible Self (2004)

Silence

“Never to see or describe any interesting appearance in nature, without connecting it by dim analogies with the moral world, proves faintness of Impression. Nature has her proper interest; & he will know what it is, who believes & feels, that every Thing has a life of it's own, & that we are all one Life.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

Letter to William Sotheby (10 September 1802)
Letters

Life, World, Feeling, Nature

“The Pre-Lutheran German Bible. The precise origin of the mediaeval German Bible is still unknown. Dr. Ludwig Keller of Münster first suggested in his Die Reformation und die älteren Reformparteien, Leipzig, 1885, pp. 257-260, the hypothesis that it was made by Waldenses (who had also a Romanic version); and he tried to prove it in his Die Waldenser und die deutschen Bibelübersetzungen, Leipzig, 1886 (189 pages). Dr. Hermann Haupt, of Würzburg, took the same ground in his Die deutsche Bibelübersetzung der mittelalterlichen Waldenser in dem Codex Teplensis und der ersten gedruckten Bibel nachgewiesen, Würzburg, 1885 (64 pages); and again, in self-defense against Jostes, in Der waldensische Ursprung des Codex Teplensis und der vor-lutherischen deutschen Bibeldrucke, Würzburg, 1886. On the other hand, Dr. Franz Jostes, a Roman Catholic scholar, denied the Waldensian and defended the Catholic origin of that translation, in two pamphlets: Die Waldenser und die vorlutherische Bibelübersetzung, Münster, 1885 (44 pages), and Die Tepler Bibelübersetzung. Eine zweite Kritik, Münster, 1886 (43 pages). The same author promises a complete history of German Catholic Bible versions.
The hostility of several Popes and Councils to the circulation of vernacular translations of the Bible implies the existence of such translations, and could not prevent their publication, as the numerous German editions prove. Dutch, French, and Italian versions also appeared among the earliest prints. See Stevens, Nos. 687 and 688 (p. 59 sq.). The Italian edition exhibited in 1877 at London is entitled: La Biblia en lingua Volgare (per Nicolo di Mallermi). Venetia: per Joan. Rosso Vercellese, 1487, fol. A Spanish Bible by Bonif. Ferrer was printed at Valencia, 1478 (see Reuss, Gesch. der heil. Schr. N. T., II. 207, 5th Ed.).
The Bible is the common property and most sacred treasure of all Christian churches. The art of printing was invented in Catholic times, and its history goes hand in hand with the history of the Bible. Henry Stevens says (The Bibles in the Caxton Exhibition, p. 25): ""The secular history of the Holy Scriptures is the sacred history of Printing. The Bible was the first book printed, and the Bible is the last book printed. Between 1450 and 1877, an interval of four centuries and a quarter, the Bible shows the progress and comparative development of the art of printing in a manner that no other single book can; and Biblical bibliography proves that during the first forty years, at least, the Bible exceeded in amount of printing all other books put together; nor were its quality, style, and variety a whit behind its quantity.""”

Philip Schaff (1819–1893) American Calvinist theologian

Roman Catholic rival German versions of the Bible

Hostility, Books, Art, History

“Art is thought, and thought only gives the world an appearance of order to anyone weak enough to be convinced by its show.”

Colin Wilson book The Outsider

Source: The Outsider (1956), Chapter one, The Country of the Blind

World, Art

“In the history of the Muslim League War on the Hindus and Sikhs of the Punjab in 1947, Amritsar occupies an outstanding position. It was in this city, along with Lahore, though with an intensity even greater than in the latter town, that the most sustained war, lasting for over five months was waged on the Hindus and Sikhs, especially the latter, by the Amritsar Muslims. In the scheme of the Muslim League, Amritsar appears to have been Theatre of War No. 1.”

Gurbachan Singh Talib (1911–1986) Indian writer

Muslim League Attack on the Sikhs and Hindus in Punjab, 1947 (1950)

War, History

“I admit, of course, that the artist does not see nature as the vulgar do. His emotion reveals to him the inner truths that underlie appearance. But the only principle In art is to copy what one sees. Every other method is ruinous. No one can embellish Nature. It is simply and solely a question of seeing. Doubtless a mediocre man, when he copies will never produce a work of art. He looks without seeing. No matter how minutely he observes, the result will be flat and without character. But the artist's trade is not for mediocre men, and no amount of training can supply them with talent. The artist sees - he sees with his heart. He sees deep into the heart of Nature. To the artist everything in Nature is beautiful.
The vulgarian imagines that what looks to him ugly In Nature is not material for the artist. He would forbid us to represent what displeases and offends him. He makes a grave mistake. What is commonly called ugliness in Nature may become a great beauty in art.
In the realm of realities, people regard as ugly everything that is deformed and diseased and that suggests sickness, weakness and suffering. They regard as ugly everything that defies regularity, which is to them the symbol and condition of health and strength. A hump is ugly, bow-legs are ugly, misery in rags is ugly. Ugly, again, are the soul and conduct of the immoral, the vicious, the criminal man, the abnormal man who is an enemy of society; ugly is the soul of the parricide, the traitor, the unscrupulous slave of ambition. And it is right that the lives and the of which we can expect only evil should be given an odious epithet.”

Auguste Rodin (1840–1917) French sculptor

Rodin on realism, 1910

Men, People, Health, Truth

“Nannie Bruce, a tall, gangling light-heavyweight with a suggestion in her appearance of a private in the Grenadiers dressed up to play the title role in Charley’s Aunt, was one of those doggedly faithful retainers who adhere to almost all old families like barnacles to the hulls of ships…She was as much a fixture as the stone lions or the funny smell in the attic.”

P.G. Wodehouse book Cocktail Time

Cocktail Time (1958)

Family, Faith, Light

“Whatever is common to children of a given age is set up as the fundamental character of that age. The fact that three-year-old children are quite often negative is considered evidence that negativism is inherent in the nature of three-year-olds, and the concept of a negative age or stage is then regarded as an explanation for the appearance of negativism.”

Kurt Lewin (1890–1947) German-American psychologist

Source: 1930s, The conflict between Aristotelian and Galileian modes of thought in contemporary psychology, 1931, p. 153 as cited in: Eells, T. D. (2007). " Generating and generalizing knowledge about psychotherapy from pragmatic case studies http://www2.scc.rutgers.edu/journals/index.php/pcsp/article/viewFile/893/2263". In: Pragmatic Case Studies in Psychotherapy, Vol 3, Nr. 1, p. 35-54.

Children, Age, Nature

“In schools, for example, there are courses in the criticism of literature, art criticism, and so forth. The arts are supposed to be 'not real.' It is quite safe, therefore, to criticize them in that regard -- to see how a story or a painting is constructed, or more importantly, to critically analyze the structure of ideas, themes, or beliefs that appear, say, in the poem or work of fiction. When children are taught science, there is no criticism allowed. They are told, 'This is how things are.' Science's reasons are given as the only true statements about reality, with which no student is expected to quarrel. Any strong intellectual explorations or counter versions of reality have appeared in science fiction, for example. Here scientists, many being science-fiction buffs, can channel their own intellectual questioning into a safe form. 'This is, after all, merely imaginative and not to be taken seriously.”

Jane Roberts (1929–1984) American Writer

Source: The God of Jane: A Psychic Manifesto (1981), p. 145-146

Children, School, Art, Imagination

“Like any admirer of Celtic myth, I was eager to have a go at depicting Cernunnos, the antlered god. I often sit with one of my many books on the subject and look in awe at the reproduction of the Gunderstrup Cauldron, on which he appears.”

John Howe (illustrator) (1957) Canadian illustrator

Source: John Howe : Fantasy Art Workshop (2007), p. 52

God, Books

“My first concert - apart from Beethoven at School and Erik Satie at the opening of my exhibition in Kleve in 1960 - was at the gallery Parnass in Wuppertal in 1963. Dressed like a regular pianist in dark grey flannel, black tie and no hat, I played the piano all over – not just the keys – with many pairs of old shoes until it disintegrated. My intention was neither destructive nor nihilistic. 'Heal like with like' – similia similibus curantur – in the homeopathic sense. The main intention was to indicate a new beginning…. or simply a revolutionary act. This was my first public Fluxus appearance.”

Joseph Beuys (1921–1986) German visual artist

Quoted in: Joseph Beuys, Carin Kuoni. Joseph Beuys in America: Energy Plan for the Western Man. New York, 1993, p. 128; Comment on his first Fluxus performance in 1963 'Heal like with like'.
1970's, Interviews with Caroline Tisdall, 1974 & 1978

School, Shoe, Sense

“Once one learns how to speak a language, the authority of the language has fulfilled its aim, but is not thereby overcome. Authority remains as the entry to the inquiry one has undertaken. It is not overcome or passed by so much as it is actualized, fulfilled. That is why philosophic reformations seem too often to be nested within what it is they seek to reform. Insofar as it begins from its predecessor, every attempted reformation is only the confession of the authority of its predecessor's discourse. The appearance of abrupt 'revolutions' in philosophy is produced only by ignoring, sometimes ingenuously, the authority of previous speech.”

Mark D. Jordan (1953)

Authority and persuasion in philosophy (1985)

Learning

“This country and this people seem to have been made for each other, and it appears as if it was the design of Providence, that an inheritance so proper and convenient for a band of brethren, united to each other by the strongest ties, should never be split into a number of unsocial, jealous, and alien sovereignties.”

John Jay Federalist Papers

1780s, The Federalist Papers, Federalist No. 2 (1787)

People, Country

“Looking at the recording of that interview, I again appeared tired. This time, I wasn't tired from working around the clock for months on end. I was tired because my journey of 76 years had led me to a place that should be home, and I'd found that the foundation of that home was beginning to crumble and the pillars that supported its roof were shaking.”

James Clapper (1941) US government official

Excerpt from Clapper's memoir Facts And Fears, in reference to a video of himself on a talk show prior to the release of the book, quoted in [In 'Facts And Fears,' Ex-Spy Boss Clapper Comes In From The Cold, Badly Chilled, https://www.npr.org/2018/05/22/613107871/in-facts-and-fears-ex-spy-boss-clapper-comes-in-from-the-cold-badly-chilled, 27 July 2018, National Public Radio, May 22, 2018]

Home, Support, Time

“And now, from somewhere in the bowels of the earth, from the smoky stronghold where they slept, the pair of bulls appeared, breathing flames of fire. The Argonauts were terrified at the sight. But Jason planting his feet apart stood to receive them… He held his shield in front of him, and the two bulls, bellowing loudly, charged and butted it with their strong horns…”

Apollonius of Rhodes book Argonautica

Source: Argonautica (3rd century BC), Book III. Jason and Medea, Lines 1289–1294 and 1296–1297

Strong

“General Sullivan very imprudently issued something like a censure in general orders. Indeed, it was an absolute censure. It opened the mouths of the army in very clamorous strains. The General was obliged to explain it away in a few days. The fermentation seems to be now subsiding, and all things appear as if they would go smoothly on. The Marquis is going to Boston, also, to hasten the Count's return, and, if possible, to get the Erench troops to join the land forces here, which will more effectually interest the Count in the success of the expedition.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (August 1778)

Success

“Rachikovsky: What if there appeared a document proving that modernization was a part of a Jewish plot?
Gorymikine: It would be absolute evidence of a threat the tsar could not ignore.
Rachikovsky: Exactly!
Gorymikine: Exactly Rachikovsky! It will make Witte’s advice suspect!
Rachikovsky: Yes, it will damage Witte’s influence and it will answer his majesty’s worry about who is behind the unrest! He distrusts’’’ Jews…it’ll be easy…
Gorymikine: But where is there such a document? I know of none!
Rachikovsky: No problem! We will make one in our secret service, the Okhrana back in France. We have been planting our own propaganda in The French press for years.
Gorymikine: It will take a very cunning forger to write it convincingly!
Rachikovsky: We will have no problem!
Don’t worry Gorymikine…I’ll be back in Moscow very soon with the ”weapon.”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp.29-30

Secret, Problem, Parting

“Gradually, very gradually, we saw the great mountain sides and glaciers and aretes, now one fragment and now another through the floating rifts, until far higher in the sky than imagination had dared to suggest the white summit of Everest appeared.”

George Mallory (1886–1924) British mountaineer

Mount Everest, The Reconnaissance (1921), Chapter XII: The Northern Approach, "The Reconnaissance of the Mountain", p. 186

Imagination, Mountain

“And any practice, recommended to him, which either serves to no purpose in life, or offers the strongest violence to his natural inclinations; that practice he will the more readily embrace, on account of those very circumstances, which should make him absolutely reject it. It seems the more purely religious, because it proceeds from no mixture of any other motive or consideration. And if, for its sake, he sacrifices much of his ease and quiet, his claim of merit appears still to rise upon him, in proportion to the zeal and devotion which he discovers. In restoring a loan, or paying a debt, his divinity is nowise beholden to him; because these acts of justice are what he was bound to perform, and what many would have performed, were there no god in the universe. But if he fast a day, or give himself a sound whipping; this has a direct reference, in his opinion, to the service of God. No other motive could engage him to such austerities. By these distinguished marks of devotion, he has now acquired the divine favour; and may expect, in recompence, protection and safety in this world, and eternal happiness in the next.”

David Hume The Natural History of Religion

Part XIV - Bad influence of popular religions on morality
The Natural History of Religion (1757)

Life, God, Happiness, World

“All truly creative thought is in some sense intuitive; it demands a leap forward into the dark world of uncreated reality. Seen in this way, intuition is not the abdication of reason but rather reason speeded up, encapsulated in an instant, so that a solution appears without the usual laborious logical preparations. A creative genius comes back from this undiscovered country like ones of the the heroes of antiquity, who has wrested something back from the gods and brought it to mankind. It is possible, perhaps, to see religious inspiration in a similar way.”

Karen Armstrong (1944) author and comparative religion scholar from Great Britain

Source: Muhammad: A Biography of The Prophet (2001), Chapter 4: "Revelation"

God, World, Way, Reality

“At the very moment when my ego is unprooted [uprooted? ] and freed of intellectual activities and values, the realization of what is still unknown and uncreated, the silent 'non-form' unity emerges, appearing as childish schizophrenia. The indefinable beginning takes form”

Karel Appel (1921–2006) Dutch painter, sculptor, and poet

1969 - from CF,32; p. 45
Karel Appel, a gesture of colour' (1992/2009)

“When two sympatric, closely related species appear to have very similar needs, we may ask whether mechanisms exist that enable them to avoid direct competition. Implicit in this questions the presumption that two species with identical requirements cannot coexist”

Carl Safina (1955) American biologist

Gause 1934
[Foraging habitat partitioning in Roseate and Common Terns, The Auk, 107, 2, April 1990, 351–358, 10.2307/4087619, https://www.jstor.org/stable/4087619]

Question

“Whoever thinks algebra is a trick in obtaining unknowns has thought it in vain. No attention should be paid to the fact that algebra and geometry are different in appearance. Algebras (jabbre and maqabeleh) are geometric facts which are proved by propositions five and six of Book two of Elements.”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

As quoted in "A Paper of Omar Khayyam" by A.R. Amir-Moez in Scripta Mathematica 26 (1963). This quotation has often been abridged in various ways, usually ending with "Algebras are geometric facts which are proved", thus altering the context significantly.

Books, Thinking

“There shall he love when genial morn appears,
Like pensive Beauty smiling in her tears.”

Thomas Campbell (1777–1844) British writer

Part II, line 95
Pleasures of Hope (1799)

Love, Smile, Beauty, Tear

“For an author Jerry Vail was rather nice-looking, most authors, as is widely known, resembling in appearance the more degraded types of fish, unless they look like birds, when they could pass as vultures and no questions asked.”

P.G. Wodehouse book Pigs Have Wings

Pigs Have Wings (1952)

Question, Bird, Fish

“If you make the light dominate too much, the breadth of the planes leads to the absence of half tints, and consequently to discoloration; the opposite abuse is harmful above all in big compositions destined to be seen from a distance, like ceilings, etc. In the latter form of painting, Paul Veronese goes beyond Rubens through the simplicity of his local color and his breadth in handling the light... Veronese had greatly to strengthen his local color in order that it should not appear discolored when immunized by the very broad light he threw on it.”

Eugène Delacroix (1798–1863) French painter

Quote in Delacroix's Journal of 1850; as cited in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, pp. 230 – 231
1831 - 1863

Color, Light, Painting

“We planted our crops in the spring, and they came up, and were looking nicely, and we were cheered with the hopes of having a very abundant harvest. But alas! it very soon appeared as if our crops were going to be swallowed up by a vast horde of crickets, that came down from these mountains-crickets very different to what I used to be acquainted with in the State of New York. They were crickets nearly as large as a man's thumb. They came in immense droves, so that men and women with brush could make no headway against them; but we cried unto the Lord in our afflictions, and the Lord heard us, and sent thousands and tens of thousands of a small white bird. I have not seen any of them lately. Many called them gulls, although they were different from the seagulls that live on the Atlantic coast. And what did they do for us? They went to work, and by thousands and tens of thousands, began to devour them up, and still we thought that even they could not prevail against so large and mighty an army. But we noticed, that when they had apparently filled themselves with these crickets, they would go and vomit them up, and again go to work and fill themselves, and so they continued to do, until the land was cleared of crickets, and our crops were saved. There are those who will say that this was one of the natural courses of events, that there was no miracle in it. Let that be as it may, we esteemed it as a blessing from the hand of God; miracle or no miracle, we believe that God had a hand in it, and it does not matter particularly whether strangers believe or not.”

Orson Pratt (1811–1881) Apostle of the LDS Church

Journal of Discourses 21:276-277 (June 20,1880)
Pratt describes the event in which seagulls disposed of swarms of crickets that were destroying their crops.
Miracle of the seagulls and crickets

Women, Men, God, Hope

“Slowly he turned the pages, scanning the pictures and the text for a repetition of the combination B-O-Y. Presently he found it beneath a picture of another little ape and a strange animal which went upon four legs like the jackal and resembled him not a little. Beneath this picture the bugs appeared as: A BOY AND A DOG There they were, the three little bugs which always accompanied the little ape.
And so he progressed very, very slowly, for it was a hard and laborious task which he had set himself without knowing it — a task which might seem to you or me impossible — learning to read without having the slightest knowledge of letters or written language, or the faintest idea that such things existed.
He did not accomplish it in a day, or in a week, or in a month, or in a year; but slowly, very slowly, he learned after he had grasped the possibilities which lay in those little bugs, so that by the time he was fifteen he knew the various combinations of letters which stood for every pictured figure in the little primer and in one or two of the picture books.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 7 : The Light of Knowledge

Books, Dogs, Boy, Idea

“Hayek’s blind spot with regard to politics was clear in the early 1980s when the first Thatcher government, in an attempt to reduce inflation and bring the public finances closer to a balanced budget, was raising interest rates and cutting public spending. As he had done during the 1930s, Hayek attacked these policies as not being severe enough. It would be better, he told me in a conversation we had around this time, if Thatcher imposed a more drastic contraction on the economy so that the wage-setting power of the trade unions could be broken. He appeared unfazed by unemployment, which was already higher (more than three million people) than at any time since the 1930s, and would rise much further if his recommendations were accepted.”

John Gray (1948) British philosopher

The Friedrich Hayek I knew, and what he got right - and wrong (2015)

People, Time

“When Heracles was quite a young man and was nearly of the age at which you yourselves are now, while he was deliberating which of the two roads he should take, the one leading through toils to virtue, or the easiest, two women approached him, and these were Virtue and Vice. Now at once, although they were silent, the difference between them was evident from their appearance. For the one had been decked out for beauty through the art of toiletry, and was overflowing with voluptuousness, and she was leading a whole swarm of pleasures in her train; now these things she displayed, and promising still more than these she tried to draw Heracles to her. But the other was withered and squalid, and had an intense look, and spoke quite differently; for she promised nothing dissolute or pleasant, but countless sweating toils and labours and dangers through every land and sea. But the prize to be won by these was to become a god, as the narrative of Prodicus expressed it; and it was this second woman that Heracles in the end followed.”

Basil of Caesarea (329–379) Christian Saint

Source: On Greek Literature, p. 399

Women, God, Pleasure, Age

“To me this question whether liberty is a good or a bad thing appears as irrational as the question whether fire is a good or a bad thing. It is both good and bad according to time, place, and circumstance, and a complete answer to the question, In what cases is liberty good and in what cases is it bad? would involve not merely a universal history of mankind, but a complete solution of the problems which such a history would offer.”

James Fitzjames Stephen (1829–1894) Indian judge

Source: Liberty, Equality, Fraternity (1873-1874), Ch. 2

History, Question, Problem, Universe

“I retired from public Business from a thorough Conviction that it was not in my power to do any Good, and very much disgusted with Measures, which appeared to me inconsistent with common Policy and Justice.”

George Mason (1725–1792) American delegate from Virginia to the U.S. Constitutional Convention

Letter to Arthur Campbell (7 May 1783)

Justice, Business

“I quote somewhere a correspondence with Ken Arrow, after he wrote Arrow and Hahn. I wrote to him and I said that the trouble is that neoclassical economists confuse risk with uncertainty. Uncertainty means non-probabilistic. And he said, 'Quite true, you're quite correct that Keynes is much more fruitful, but the trouble with the General Theory is, those things that were fruitful couldn't be developed into a nice precise analytical statement, and those things that could were retrogressions from Keynes but could be developed into a nice precise analytical statement.' That's why mainstream economics went that route. And my answer is, I would hope that even Nobel Prize winners didn't believe that regression is growth, which it clearly isn't. But that's right. The fear that everybody has, you see, is nihilism: you won't be able to say what's going to happen. Well, evolutionists don't worry about being unable to predict. You ask the evolutionists, who tell you what happened in the past, just what next species is going to appear, and the answer is, anything could. Right? Does that bother people? Explanation is the first thing in science. If you can't explain, you don't have anything. But you needn't necessarily predict. Now, if you know the future's uncertain, what does that mean? It means basically, the way Hicks put it in his later years, that humans have free will. The human system isn't deterministic or stochastic, which is deterministic with a random error. Humans can do thins to change the world.”

Paul Davidson (1930) Post Keynesian economist

quoted in Conversations with Post Keynesians (1995) by J. E. King

People, World, Fear, Hope

“Death, he remembered somebody saying once, was a kind of victory. To have lived a long good life, a life of prodigious pleasure and minimal misery, and then to die; that was to have won. To attempt to hang on forever risked ending up in some as-yet-unglimpsed horror future. What if you lived forever and all that had gone before, however terrible things had sometimes appeared to be in the past, however badly people had behaved to each other throughout history, was nothing compared to what was yet to come? Suppose in the great book of days that told the story of everything, all the gone, done past was merely a bright, happy introduction compared to the main body of the work, an unending tale of unbearable pain scraped in blood on a parchment of living skin?
Better to die than risk that.
Live well and then die, so that the you that is you now can never be again, and only tricks can re-create something that might think it is you, but is not.”

Iain Banks Culture series

Source: Culture series, Excession (1996), Chapter 8 “Killing Time” section V (pp. 259-260).

Life, Death, Pain, Happiness

“In the history of the human race, those periods which later appeared as great have been the periods when the men and the women belonging to them had transcended the differences that divided them and had recognized in their membership in the human race a common bond.”

Haile Selassie (1892–1975) Emperor of Ethiopia

Address at Haile Selassie I University http://www.jah-rastafari.com/selassie-words/show-jah-word.asp?word_id=radhakrishan (now Addis Ababa University) honoring Indian President Sarvepalli Radhakrishnan (13 October 1965)

Women, Men, History

“The way to virtually eliminate genocide and mass murder appears to be through restricting and checking Power, i. e., through fostering democratic freedom.”

Rudolph Rummel (1932–2014) American academic

Source: Death by Government (1994), p. 27

Way, Freedom

“For the first [his very first time in Paris], I went to a little hotel, where I spent the night in a sort of nightmare, in which I saw my home, full of melancholy, with my mother, grandmother, and sister spinning in the evening, weeping and thinking of me, praying that I should escape the perdition of Paris. Then the evil demon drove me on before wonderful pictures, which seemed so beautiful, so brilliant, that it appeared to me they took fire and vanished in a heavenly cloud... Finally, without knowing how, I found myself [during one of his his first days in Paris] on the Pont Neuf, from which I saw a magnificent building which I thought must be the Louvre, from the descriptions I had heard of it. I went to it, and mounted the great stairway with a beating heart. At last one great object of my life was attained. I had imagined correctly what I should see. It seemed to me that I was in a world of friends [the paintings of the old masters], in a family where all that I beheld was the reality of my dreams.”

Jean-François Millet (1814–1875) French painter

Source: Jean-Francois Millet – Peasant and Painter, 1881, p. 46-49

Life, World, Family, Beauty

“Erdogan may have dreamt of a one-party system with himself at the helm far into the future. That, however, is not on the cards. Going in such a direction could deal the coup de grace to Turkey’s already sick economy by drying up foreign direct investment and fast developing trade links with Europe and North America. What Erdogan can do is to build a “one-and-a-half party” system in which the AKP will set the agenda for the remainder of the decade while opposition parties provide the “half” needed to maintain the appearance of parliamentary democracy. A “one-and-a-half party” system isn’t unprecedented. Mexico tried it for half a century. Japan has lived with it since the end of the Second World War. It is also the model that Vladimir Putin has imposed in Russia. The failed coup has set Turkish democracy back by at least a decade. However, had it succeeded it might have caused an even longer and deeper setback.”

Amir Taheri (1942) Iranian journalist

Opinion: Turkey – Towards a “One and a Half Party” System http://english.aawsat.com/2016/08/article55355819/opinion-turkey-towards-one-half-party-system, Ashraq Al-Awsat (5 Aug, 2016).

War, World, Democracy, Future

“After the passage of a century, Morphy still remains the most glamorous figure that has ever appeared in the chess world.”

Paul Morphy (1837–1884) American chess player

Edward Lasker (in The Adventure of Chess, 2nd Edition, New York, 1959)
About

World

“The species with eyes appears suddenly, capriciously as it were, and it is this species which changes the environment by creating its visible aspect. The eye does not come into being because it is needed. Just the contrary; because the eye appears it can henceforth be applied as a serviceable instrument. Each species builds up its stock of useful habits by selecting among, and taking advantage of, the innumerable useless actions which a living being performs out of sheer exuberance.”

José Ortega Y Gasset (1883–1955) Spanish liberal philosopher and essayist

Source: History as a System (1962), p. 17

Change

“Autumn nights, it seems,
are long by repute alone:
scarcely had we met
when morning's first light appeared,
leaving everything unsaid.”

Ono no Komachi (825–900) Japanese poet

Source: Helen Craig McCullough's translations, Kokin Wakashū: The First Imperial Anthology of Japanese Poetry (1985), p. 142

Autumn, Light, Night

“The new hedonism seems unable to give people a reason to go on living. Its earliest fruits appear to be poisonous. Will this new "liberating" culture that our young have so enthusiastically embraced prove the deadliest carcinogen of them all? And if the West is in the grip of a "culture of death," as the pope contends and the statistics seem to show, is Western civilization about to follow Lenin's empire to the same inglorious end?”

Patrick Buchanan (1938) American politician and commentator

2000s, The Death of the West (2002)

Death, People

“I swear by the most holy Essence of God — exalted and glorified be He — that in the Day of the appearance of Him Whom God shall make manifest a thousand perusals of the Bayán cannot equal the perusal of a single verse to be revealed by Him Whom God shall make manifest.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

V, 8
The Persian Bayán

God

“But it was long ago and it was far away,
Oh god, it seems so very far.
And if life is just a highway
Then the soul is just a car.And objects in the rear view mirror may appear closer than they are.”

Jim Steinman (1947) American musician

"Objects in the Rear View Mirror May Appear Closer Than They Are"
Bat out of Hell II: Back into Hell (1993)

Life, God, Soul

“Here, then, appeared in its fullest force, the practical difficulty in education which a mere student could never overcome; a difficulty not in theory, or knowledge, or even want of experience, but in the sheer chaos of human nature.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Education, Nature, Knowledge

“If contempt of the world and heavenly affection is a necessary temper of christians, it is necessary that this temper appear in the whole course of their lives, in their manner of using the world, because it can have no place anywhere else.”

William Law (1686–1761) English cleric, nonjuror and theological writer

Source: A Serious Call to a Devout and Holy Life (1728), Ch. I.

World

“With peace has come prosperity. Burdens have been great, but the strength to bear them has been greater. The condition of those who toil is higher, better, more secure than in all the ages past. Out of the darkness of a great conflict has appeared the vision of a nearer, clearer than ever before, the life on earth and less under the deadening restraint of course more and more under the vitalizing influence of reason. Moral power has been triumphing over physical power. Education will tend to bring reason and experience of the past into the solution of the problems of the future. We must look to service and not selfishness, for service is the foundation of progress. The greatest lesson that we have to learn is to seek ever the public welfare, to build up, to maintain our American heritage.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, America and the War (1920)

Life, Age, Education, Peace

“The general opinion appears to be that it is very funny to make yourself out as fast or as foolish as possible; though even worse than this is the painful orthodoxy of those individuals who claim Shakespeare for their favourite poet, Beethoven for their favourite composer, and Raphael for their favourite painter.”

Aubrey Beardsley (1872–1898) English illustrator and author

The Story of a Confession Album (1889)

Pain

“But no line of ferocious, lean-faced, swarthy Spaniards appeared. Shouts and cries and the harsh snarl of gunfire suggested the dons were busy, desperately busy, elsewhere in London. When chance swept Shakespeare and Richard Burbage together for a moment, the player said, "Belike they'll make a stand at the tower." "Likely so," Shakespeare agreed unhappily. Those frowning walls had been made to hold back an army, and this… thing he was a part of was anything but. Up Tower Hill, where he'd watched the auto de fe almost a year before. A great roar, a roar full of triumph, rose from the men in front of him as they passed the crest of the hill and swept on towards the Tower Ditch and the walls beyond. And when Shakespeare crested the hill himself, he looked ahead and roared too, in joy and amazement and suddenly flaring hope. Will Kemp had been right, right and more than right. All the gates to the Tower of London stood open.”

Harry Turtledove book Ruled Britannia

Source: Ruled Britannia (2002), p. 379

Men, Hope, Business, Chance

“I do believe we are going to have a major war, with Japan and Germany, and that the war is going to start by a very serious surprise attack and defeat of U. S. armed forces, and that there is going to be a major revulsion on the part of the political power in Washington against all those in command at sea, and they are going to be thrown out, though it won't be their fault necessarily. And I wish to be in a position of sufficient prominence so that I will then be considered as one to be sent to sea, because that appears to be the route.”

Chester W. Nimitz (1885–1966) United States Navy fleet admiral

On his expectations of war, and that he would someday become the Chief of Naval Operations, in a conversation during the mid 1930s with his son, Chester W. Nimitz, Jr.; as quoted in Nimitz (1976) by E. B. Potter. ISBN 0870214926

War, Parting, Sea

“The band broke up because I couldn't bear Rotten anymore because he was an embarrassment with his silly hats and his, like, shabby, dirty, nasty looking appearance.”

Sid Vicious (1957–1979) English bassist and vocalist

On leaving the Sex Pistols; reported in Julien Temple, The Filth and the Fury: The Sex Pistols (2000), p. 207.

“Far from being a sum of distinct and partial results, victory is the consequence of efforts, some of which are victorious while others appear to be fruitless, which nevertheless all aim at a common goal, all drive at a common result: namely, at a decision, a conclusion which alone can provide victory.”

Ferdinand Foch (1851–1929) French soldier and military theorist

Source: Precepts and Judgments (1919), p. 209

Decision, Effort, Victory

“The fact remains that if ‘right-wing extremism’ telescopes into ‘fascism,’ then it appears the Josef Stalin’s Soviet Union was not only fascist, it was an instantial case of right-wing extremism.”

A. James Gregor (1929–2019) American political scientist

Source: The Faces of Janus: Marxism and Fascism in the Twentieth Century, (2000), p. 6

“The solid morning mist began to disintegrate and dark shoulders of rock appeared in the water giving the illusion of swimmers, reaching from bank to bank, dispersing from themselves wreaths of snakes with imperceptible strokes.”

Wilson Harris (1921–2018) Guyanese writer

Source: Heartland (1964), Chapter 1, first line.

Water

“I am inclined to regard the separation of parental traits in the progeny of hybrids in Pisum as complete and thus permanent. The progeny of hybrids carries one or the other of the parental traits, or the hybrid form of the two; I have never observed gradual transitions between the parental traits or a progressive approach towards one of them. The course of development consists simply in this; that in each generation the two parental traits appear, separated and unchanged, and there is nothing to indicate that one of them has either inherited or taken over anything from the other”

Gregor Mendel (1822–1884) Silesian scientist and Augustinian friar

April 18, 1867.
Letters to Carl Nägeli

Parent

“But one problem remains. How can the conspiracy-minded Modern Democratic Party Women be assured that the switch was made? It is true that not many people would see the new bills and so some doubt might arise among the Democratic sisterhood about whether Wilson was really removed and then replaced on the bill by the three ladies named above. There is only one sure-fire means of relieving the Modern Democratic Party Women of their doubts before the whining starts. That means is to have the Democratic National Committee direct its current icon, Hilary Clinton, to publicly report on who appears on the $100,000 note each time she and her husband receive a packet of those bills from one or another of the foreign governments for which they are apparently selling out American interests. After all, if you cannot trust America’s graft-taker-in-chief, who can you trust?”

Michael Scheuer (1952) American counterterrorism analyst

As quoted in Michael Scheuer's Non-Intervention http://non-intervention.com/1689/democrats-scourge-the-south-after-the-battle-flag-it%e2%80%99s-on-to-old-hickory/ (9 July 2015), by M. Scheuer. <br class="br">2010s

Women, People, Problem, Time

“Man set out on a two-thousand-year trial of a particular method of differentiation, adapting the structure of his mental processes, conscious and unconscious, to a certain general form. We need to consider only the most general characteristics of this form, and for the purpose of this analysis, there reduce to two. Thought may be either unitary or dualistic (since other pluralistic forms may be neglected), and it may be either process or static. These two pairs produce four combinations or types of thought: unitary-process, unitary-static, dualistic-process and dualistic-static. The first and the last are the most stable and common types; the unitary-static and dualistic-process forms are less frequent and may be regarded as anomalous forms appearing at times of transition.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Source: The Next Development in Man (1948), p. 193-194

Time

“Some recent scholars have proposed that Jesus … preached a "radically egalitarian society"—that is, that he set about to reform society by inventing a new set of rules to govern social relations … There is little to suggest that Jesus was concerned with pushing social "reform" in any fundamental way in this evil age. In his view, present-day society and all its conventions were soon to come to a screeching halt, when the Son of Man arrived from heaven in judgment on the earth. Far from transforming society from within, Jesus was preparing people for the destruction of society. Only when God's Kingdom arrived would an entirely new order appear, in which peace, equality, and justice would reign supreme.”

Bart D. Ehrman book Jesus: Apocalyptic Prophet of the New Millennium

Source: Jesus: Apocalyptic Prophet of the New Millennium (1999), Ch. 11: 'Not in Word Only', p. 190

God, People, Age, Peace

“New York is the biggest mouth in the world. It appears to be prime example of the herd instinct, leading the universal urban conspiracy to beguile man from his birthright (the good ground), to hang him by his eyebrows from skyhooks above hard pavement, to crucify him, sell him, or be sold by him.”

Frank Lloyd Wright (1867–1959) American architect (1867-1959)

The Living City (1958)

World, Universe

“From time to time a square has been opened here, a park there, a street cut through in one place or widened in another, but these improvements have been entirely local in their effect, and have failed to change the general appearance of the city. Even the greatest of all these changes, the laying out of Central Park, was unfortunate, to say the least, for it serves to aggravate one of the worst features of the original plan, viz., the failure to provide a central artery of communication worthy of the coming city.”

Ernest Flagg (1857–1947) American architect

"The Plan of New York, and How to Improve It," Scribner's Magazine (August, 1904) 36

Communication, Failure, Change, Time

“Mental illness, of course, is not literally a "thing" — or physical object — and hence it can "exist" only in the same sort of way in which other theoretical concepts exist. Yet, familiar theories are in the habit of posing, sooner or later — at least to those who come to believe in them — as "objective truths" (or "facts"). During certain historical periods, explanatory conceptions such as deities, witches, and microorganisms appeared not only as theories but as self-evident causes of a vast number of events. I submit that today mental illness is widely regarded in a somewhat similar fashion, that is, as the cause of innumerable diverse happenings. As an antidote to the complacent use of the notion of mental illness — whether as a self-evident phenomenon, theory, or cause — let us ask this question: What is meant when it is asserted that someone is mentally ill?
In what follows I shall describe briefly the main uses to which the concept of mental illness has been put. I shall argue that this notion has outlived whatever usefulness it might have had and that it now functions merely as a convenient myth.”

Thomas Szasz book The Myth of Mental Illness

"The Myth of Mental Illness" in American Psycholigist, Vol. 15 (1960), p. 113 http://psychclassics.yorku.ca/Szasz/myth.htm

Truth, Way, Fashion, Question

“The fact that functions may not be separated in organization does not in any way way destroy their identity as functions… The ideal of organized efficiency is not the complete segregation but the integrated correlation |of the three primary functions… The organizer must identify these functional principles, as they appear in every job, and make them the basis of his correlation… his duty is to correlate functions as such… The duty of the manager is to correlate who performs these functions… Management however represents the scalar principle… perpendicular correlations… true horizontal correlation requires other contact… The dissemination of understanding… of common purpose, of the relation of individuals to that purpose & to each other.”

James D. Mooney (1884–1957) American businessman

Source: Onward Industry!, 1931, p. 50-59, as cited in Lyndall Urwick (1937;50)

Way, Understanding

“The illiterate expression ‘given data’ constantly recurs in Lange. It appears to have an irresistable attraction to mathematical economists because it doubly assures them that they know what they do not know. It seems to bewitch them into making assertions about the real world for which they have no empirical justification whatever.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

1980s and later, "Two Pages of Fiction" (1982)

World, Mathematics

“The first thing I want to do is apologize: to Leeann, to everyone else who was part of that tour, to everyone who has worked for me, to everyone I represent, and to everyone who counts on me to be an ally and supporter and champion of women. There's more I want to say, but the first and most important thing—and if it's the only thing you care to hear, that's fine—is: I'm sorry.
I respect women. I don't respect men who don't. And the fact that my own actions have given people a good reason to doubt that makes me feel ashamed.
But I want to say something else, too. Over the last few months, all of us—including and especially men who respect women—have been forced to take a good, hard look at our own actions and think (perhaps, shamefully, for the first time) about how those actions have affected women.
For instance, that picture [when Franken appears to grope the breasts of a sleeping Leeann Tweeden, while simultaneously smiling towards the photographer] I don't know what was in my head when I took that picture, and it doesn't matter. There's no excuse. I look at it now and I feel disgusted with myself. It isn't funny. It's completely inappropriate. It's obvious how Leeann would feel violated by that picture. And, what's more, I can see how millions of other women would feel violated by it—women who have had similar experiences in their own lives, women who fear having those experiences, women who look up to me, women who have counted on me.”

Al Franken (1951) American comedian and politician

November 2017 statement https://www.wdio.com/news/al-franken-statement-leeann-tweeden/4672510/ in response to allegations of sexual harassment and groping made by Leeann Tweeden against Franken.

Women, Men, People, Fear

“Almost every culture in the Thousand Cultures had some wisdom literature, and much of it was the same between any two cultures.... Cultures tend to be alike in much of what they think are the basic virtues, but one of the ones they are most alike in, though it rarely appears in their book of wisdom, is: Distrust strangers, fear foreigners, dread novelty.”

John Barnes book Earth Made of Glass

Earth Made of Glass (1998)

Wisdom, Books, Fear, Literature

“I stood on the stage and watched Marco in rather indignantly, look at Governor Bush and say, someone told you that because we’re running for the same office, that criticizing me will get you to that office. It appears that the same someone who has been whispering in old Marco’s ear too. So the indignation that you carry on, some of the stuff, you have to also own then. So let’s set the facts straight. First of all, I didn’t support Sonia Sotomayor. Secondly, I never wrote a check to Planned Parenthood. Third, if you look at my record as governor of New Jersey, I have vetoed a 50-caliber rifle ban. I have vetoed a reduction this clip size. I vetoed a statewide I. D. system for gun owners and I pardoned, six out-of-state folks who came through our state and were arrested for owning a gun legally in another state so they never have to face charges. And on Common Core, Common Core has been eliminated in New Jersey. So listen, this is the difference between being a governor and a senator. See when you’re a senator, what you get to do is just talk and talk and talk. And you talk so much that nobody can ever keep up with what you’re saying is accurate or not. When you’re a governor, you’re held accountable for everything you do. And the people of New Jersey, I’ve seen it. And the last piece is this. I like Marco too, and two years ago, he called me a conservative reformer that New Jersey needed. That was before he was running against me. Now that he is, he’s changed his tune. I’m never going to change my tune. I like Marco Rubio. He’s a good guy, a smart guy, and he would be a heck of a lot better president than Hillary Rodham Clinton would ever be.”

Chris Christie (1962) 55th Governor of New Jersey, former U.S. Attorney for the District of New Jersey

Full Transcript of the Sixth Republican Debate in Charleston http://time.com/4182096/republican-debate-charleston-transcript-full-text/, Time (14 January 2016).

People, Guy, Support, Change