Quotes about wording
page 45

Charles James Napier photo
Alija Izetbegović photo
John Keats photo
John C. Wright photo
Taliesin photo
Robert T. Kiyosaki photo

“Illiteracy, both in words and numbers, is the foundation of financial struggle.”

Robert T. Kiyosaki (1947) American finance author , investor

Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!

K. Barry Sharpless photo
Ossip Zadkine photo
Kamal Haasan photo
William Ewart Gladstone photo
Andrei Tarkovsky photo
Nisargadatta Maharaj photo
David Hume photo
Jesse Helms photo
Russell Brand photo
Miguel de Unamuno photo
Aga Khan III photo
Paul Klee photo

“Van Gogh is congenial to me, 'Vincent' in his letters. Perhaps nature does have something. There is no need, after all, to speak of the smell of earth; it has too peculiar a savor. The words we use to speak about it, I mean, have too peculair a savor. Too bad that the early Van Gogh was so fine a human being, but not so good as a painter, and that the later, wonderful artist is such a marked man. A mean should be found between these four points pf comparison: then, yes!”

Paul Klee (1879–1940) German Swiss painter

Quote (1908), # 808, in The Diaries of Paul Klee; University of California Press, 1964; as quoted by Francesco Mazzaferro, in 'The Diaries of Paul Klee - Part Three' : Klee as a Secessionist and a Neo-Impressionist Artist http://letteraturaartistica.blogspot.nl/2015/05/paul-klee-ev.html
1903 - 1910

Samuel Johnson photo
Jean Paul Sartre photo
Thomas Haynes Bayly photo

“Oh no! we never mention her,
Her name is never heard;
My lips are now forbid to speak
That once familiar word.”

Thomas Haynes Bayly (1797–1839) English poet, songwriter, dramatist, and writer

Oh no! we never mention her, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Variant: "Oh, no, we never mention him".
Psychæ; or, Songs on butterflies &c http://books.google.com/books?id=M2IIAAAAQAAJ&q=%22Oh+no+we+never+mention+her+Her+name+is+never+heard+My+lips+are+now+forbid+to+speak+That+once+familiar+word%22&pg=PA20#v=onepage (1828).

Wassily Kandinsky photo
Nassim Nicholas Taleb photo

“A good maxim allows you to have the last word without even starting a conversation.”

Source: The Bed of Procrustes: Philosophical and Practical Aphorisms (2010), p. 45

Shankar Dayal Sharma photo
Peter Ackroyd photo
KatieJane Garside photo
Naomi Wolf photo
Donald J. Trump photo

“No group in America has been more harmed by Hillary Clinton's policies than African-Americans. If Hillary Clinton's goal was to inflict pain on the African-American community, she could not have done a better job. It's a disgrace. Tonight, I'm asking for the vote of every single African-American citizen in this country who wants to see a better future. The inner cities of our country have been run by the Democratic party for more than fifty years. Their policies have reduced only poverty, joblessness, failing schools and broken homes. It's time to hold Democratic politicians accountable for what they have done to these communities. At what point do we say, "enough?" It's time to hold failed leaders accountable for their results not just their empty words over and over again. Look at what the Democratic party has done to the city as an example and there are many others of Detroit: forty percent of Detroit's residents live in poverty. Half of all Detroit residents do not work and cannot work and can't get a job. Detroit tops the list of most dangerous cities in terms of violent crime. This is the legacy of the Democratic politicians who have run this city. This is the result of the policy agenda embraced by Hillary Clinton: thirty-three thousand emails gone. The only way to change results is to change leadership. We can never fix our problems by relying on the same politicians who created our problems in the first place. A new future requires brand new leadership. Look how much African-American communities suffered under Democratic control. To those I say the following: What do you have to lose by trying something new like Trump. What do you have to lose? I say it again, what do you have to lose. Look, what do you have to lose? You're living your poverty, your schools are no good, you have no jobs. Fifty-eight percent of your youth is unemployed? What the hell do you have to lose? And at the end of four years, I guarantee you, that I will get over ninety-five percent of the African-American vote. I promise you.”

Donald J. Trump (1946) 45th President of the United States of America

Speech to the African-American community in Dimondale, Michigan https://www.youtube.com/watch?v=K5B5m1S5VTA (August 19, 2016)
2010s, 2016, August

John Ruysbroeck photo
Joe Barton photo

“I am just thinking how unfair it is of you to quote their own words. It is a low blow to use what ExxonMobil has actually said against them. I mean, that is kind of a cheap shot, don't you think?”

Joe Barton (1949) United States congressional representative from Texas

Committee on Energy of Commerce Hearing: Gasoline: Supply, Price, and Specifications https://house.resource.org/109/org.c-span.192444-1.pdf, May 10, 2006
to Representative Anna Eshoo, on her citing ExxonMobil officials saying they don't want to build any new refineries in North America

Markandey Katju photo
Gordon Brown photo

“On this day I remember words that have stayed with me since my childhood and which matter a great deal to me today, my school motto: "I will try my outmost". This is my promise to all of the people of Britain and now let the work of change begin.”

Gordon Brown (1951) British Labour Party politician

Statement at Downing Street http://www.pm.gov.uk/output/Page12155.asp, 27 June 2007.
Statement outside 10 Downing Street immediately after becoming Prime Minister. The motto referred to is an English translation of the Latin Usque conabor. Brown said "outmost", as spelled on the BBC News transcript http://news.bbc.co.uk/1/hi/uk_politics/6246114.stm, but other sources usually give "utmost".
Prime Minister

David Eugene Smith photo
Michael Shea photo
Abbie Hoffman photo
Octavio Paz photo
John Updike photo

“We hope the "real" person behind the words will be revealed as ignominiously as a shapeless snail without its shapely shell.”

John Updike (1932–2009) American novelist, poet, short story writer, art critic, and literary critic

On “consumeristic appetite for interviews,” New York Times (17 August 1986)

Vincent Van Gogh photo

“There is a saying by Gustave Dore which I have always admired: "J'ai la patience d'un boeuf." [I have the patience of an ox]. I find in it a certain goodness, a certain resolute honesty, more, it has a deep meaning that saying, it is the word of a real artist. When one thinks of the men from whose heart such a saying sprang, all the arguments one too often hears of art dealers about "natural gifts", seem to become a terrible raven's croaking.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Drenthe, The Netherlands, Autumn 1883; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 336) p. 34
1880s, 1883

Donald J. Trump photo

“[On "You're fired!":] There's a beauty in those two words. When you utter those words, there's very little that can be said. There's a succinctness to those words.”

Donald J. Trump (1946) 45th President of the United States of America

Trump TV / 'The Apprentice' takes realistic inside look at corporate world
San Francisco Chronicle
2004-03-28
David
Armstrong
http://www.sfgate.com/business/article/Trump-TV-The-Apprentice-takes-realistic-2802491.php
2000s

Aron Ra photo
Nicholas Murray Butler photo

“There is, I venture to think, no ground for the ordinarily accepted statement of the relation of philosophy to theology and religion. It is usually said that while^hilosophy is the creation of an individual mind, theology or religion is, like folk-lore and language, the product of the collective mind of a people or a race. This is to confuse philosophy with philosophies, a conmion and, it must be admitted, a not unnatural confusion. But while a philosophy is the creation of a Plato, an Aristotle, a Spinoza, a Kant, or a Hegel, ^hilosophy itself is, like religion, folk-lore and language, a product of the collective mind of humanity. It is advanced, as these are, by individual additions, interpretations and syntheses, but it is none the less quite istinct from such individual contributions. philosophy is humanity's hold on Totality, and it becomes richer and more helpful as man's intellectual horizon widens, as his intellectual vision grows clearer, and as his insights become more numerous and more sure. Theology is philosophy of a particular type. It is an interpretation of Totality in terms of God and His activities. In the impressive words of Principal Caird, that philosophy which is theology seeks "to bind together objects and events in the links of necessary thought, and to find their last ground and reason in that which comprehends and transcends all— the nature of God Himself." Religion is the apprehension and the adoration of the Grod Whom theology postulates.
If the whole history of philosophy be searched for material with which to instruct the beginner in what philosophy really is and in its relation to theology and religion, the two periods or epochs that stand out above all others as useful for this purpose are Greek thought from Thales to Socrates, and that interpretation of the teachings of Christ by philosophy which gave rise, at the hands of the Church Fathers, to Christian theology. In the first period we see the simple, clear-cut steps by which the mind of Europe was led from explanations that were fairy-tales to a natural, well-analyzed, and increasingly profound interpretation of the observed phenomena of Nature. The process is so orderly and so easily grasped that it is an invaluable introduction to the study of philosophic thinking. In the second period we see philosophy, now enriched by the literally huge contributions of Plato, Aristotle and the Stoics, intertwining itself about the simple Christian tenets and building the great system of creeds and thought which has immortalized the names of Athanasius and Hilary, Basil and Gregory, Jerome and Augustine, and which has given color and form to the intellectual life of Europe for nearly two thousand years. For the student of today both these developments have great practical value, and the astonishing neglect and ignorance of them both are most discreditable.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

" Philosophy" (a lecture delivered at Columbia University in the series on science, philosophy and art, March 4, 1908) https://archive.org/details/philosophyalect00butlgoog"

Michio Kaku photo

“I say looking at the next 100 years that there are two trends in the world today. The first trend is toward what we call a type one civilization, a planetary civilization… The danger is the transition between type zero and type one and that’s where we are today. We are a type zero civilization. We get our energy from dead plants, oil and coal. But if you get a calculator you can calculate when we will attain type one status. The answer is: in about 100 years we will become planetary. We’ll be able to harness all the energy output of the planet earth. We’ll play with the weather, earthquakes, volcanoes. Anything planetary we will play with. The danger period is now, because we still have the savagery. We still have all the passions. We have all the sectarian, fundamentalist ideas circulating around, but we also have nuclear weapons. …capable of wiping out life on earth. So I see two trends in the world today. The first trend is toward a multicultural, scientific, tolerant society and everywhere I go I see aspects of that birth. For example, what is the Internet? Many people have written about the Internet. Billions and billions of words written about the Internet, but to me as a physicist the Internet is the beginning of a type one telephone system, a planetary telephone system. So we’re privileged to be alive to witness the birth of type one technology… And what is the European Union? The European Union is the beginning of a type one economy. And how come these European countries, which have slaughtered each other ever since the ice melted 10,000 years ago, how come they have banded together, put aside their differences to create the European Union? …so we’re beginning to see the beginning of a type one economy as well…”

Michio Kaku (1947) American theoretical physicist, futurist and author

"Will Mankind Destroy Itself?" http://bigthink.com/videos/will-mankind-destroy-itself (29 September 2010)

Ze Frank photo
Derren Brown photo

“Let's step back and think about the likely outcome of a scenario that involves the words "James Nicoll", "a box of sharp needles" and "possibly without ever having achieved full consciousness" for a moment, shall we?”

James Nicoll (1961) Canadian fiction reviewer

LiveJournal comment http://james-nicoll.livejournal.com/228255.html?thread=2188959#t2188959
2000s

“I heard the quotation read in a summary of the speech. I thought the words sounded familiar and suddenly it dawned on me that they were out of my little book.”

Minnie Haskins (1875–1957) British poet and sociologist

Her reaction on hearing her poem. Daily Telegraph, 16 Aug 2008 http://www.telegraph.co.uk/comment/columnists/christopherhowse/3561497/At-the-Gate-of-the-Year.html

Bill Gates photo

“Stolen's a strong word. It's copyrighted content that the owner wasn't paid for. So yes.”

Bill Gates (1955) American business magnate and philanthropist

On his use of YouTube to watch videos. "Bill Gates on ...the Competition" in The Wall Street Journal (19 June 2006); also quoted in "Bill Gates' piracy confession" http://www.computerworld.com/blogs/node/2803 at ComputerWorld.com
2000s

P.G. Wodehouse photo
G. K. Chesterton photo

“Whatever the word "great" means, Dickens was what it means.”

Source: Charles Dickens (1906), Ch 1 : "The Dickens Period"

Arsène Wenger photo
John Bright photo
John Kenneth Galbraith photo
Richard Stallman photo

“If you want to accomplish something in the world, idealism is not enough — you need to choose a method that works to achieve the goal. In other words, you need to be pragmatic.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

1990s, Copyleft: Pragmatic Idealism (1998)

Anu Garg photo

“A right word is the most direct route between two minds.”

Anu Garg (1967) Indian author

A.Word.A.Day (Feb 17, 2014) http://wordsmith.org/words/escutcheon.html

John Kenneth Galbraith photo

“Of all the weapons in the Federal Reserve arsenal, words were the the most unpredictable in their consequences.”

Source: The Great Crash, 1929 (1954 and 1997 https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929), Chapter III, Something Should Be Done?, Section IV, p. 38

Clement of Alexandria photo
Eugène Delacroix photo
Robert Chambers (publisher, born 1802) photo
Mike Oldfield photo

“A while ago there was an article in the New York Times about some women in Tennessee who wanted the middle grade text books removed from the school curriculum, not because they were inadequate educationally, but because these women were afraid that they might stimulate the childrens' imaginations.
What!?!
It was a good while later that I realized that the word, imagination, is always a bad word in the King James translation of the Bible. I checked it out in my concordance, and it is always bad.
Put them down in the imagination of their hearts. Their imagination is only to do evil.
Language changes. What meant one thing three hundred years ago means something quite different now. So the people who are afraid of the word imagination are thinking about it as it was defined three centuries ago, and not as it is understood today, a wonderful word denoting creativity and wideness of vision.
Another example of our changing language is the word, prevent. Take it apart into its Latin origin, and it is prevenire. Go before. So in the language of the King James translation if we read, "May God prevent us," we should understand the meaning to be, "God go before us," or "God lead us."
And the verb, to let, used to mean, stop. Do not let me, meant do not stop me. And now it is completely reversed into a positive, permissive word.”

Madeleine L'Engle (1918–2007) American writer

Acceptance Speech for the Margaret Edwards Award (1998)

Kurt Lewin photo

“But so far as the Hindus are concerned, this period was a prolonged spell of darkness which ended only when the Marathas and the Jats and the Sikhs broke the back of Islamic imperialism in the middle of the 18th century. The situation of the Hindus under Muslim rule is summed up by the author of Tãrîkh-i-Wassãf in the following words: “The vein of the zeal of religion beat high for the subjection of infidelity and destruction of idols… The Mohammadan forces began to kill and slaughter, on the right and the left unmercifully, throughout the impure land, for the sake of Islãm, and blood flowed in torrents. They plundered gold and silver to an extent greater than can be conceived, and an immense number of precious stones as well as a great variety of cloths… They took captive a great number of handsome and elegant maidens and children of both sexes, more than pen can enumerate… In short, the Mohammadan army brought the country to utter ruin and destroyed the lives of the inhabitants and plundered the cities, and captured their off-springs, so that many temples were deserted and the idols were broken and trodden under foot, the largest of which was Somnãt. The fragments were conveyed to Dehlî and the entrance of the Jãmi‘ Masjid was paved with them so that people might remember and talk of this brilliant victory… Praise be to Allah the lord of the worlds.””

The Story of Islamic Imperialism in India (1994)

Khaled Hosseini photo
Homér photo

“Be both a speaker of words and a doer of deeds.”

IX. 443 (tr. Andrew Lang).
Iliad (c. 750 BC)

Stephen King photo
Eugène Delacroix photo
Donald J. Trump photo

“To all the politicians, donors and special interests, hear these words from me today: there is only one core issue in the immigration debate and it is this: the well-being of the American people. Nothing even comes a close second.”

Donald J. Trump (1946) 45th President of the United States of America

Immigration speech (31 August 2016)
Source: https://www.politico.com/story/2016/08/donald-trump-immigration-address-transcript-227614

Sören Kierkegaard photo

“He fixed his definition thus: reflection is the possibility of the relation, consciousness is the relation, the first form of which is contradiction. He soon noted that, as a result, the categories of reflection are always dichotomous. For example ideality and reality, soul and body, to recognize – the true, to will – the good, to love – the beautiful, God and the world, and so on, these are categories of reflection. In reflection, these touch each other in such a way that a relation becomes possible. The categories of consciousness, on the other hand, are trichotomous, as language itself indicates, for when I say I am conscious of this, I mention a trinity. Consciousness is mind and spirit, and the remarkable thing is that when in the world of mind or spirit one is divided, it always becomes three and never two. Consciousness, therefore, presupposes reflection. If this were not true it would be impossible to explain doubt. True, language seems to contest this, since in most languages, as far as he knew, the word ‘doubt’ is etymologically related to the word ‘two’. Yet in his opinion this only indicated the presupposition of doubt, especially because it was clear to him that as soon as I, as spirit, become two, I am eo ipso three. If there were nothing but dichotomies, doubt would not exist, for the possibility of doubt lies precisely in that third which places the two in relation to each other. One cannot therefore say that reflection produces doubt, unless one expressed oneself backwards; one must say that doubt presupposes reflection, though not in a temporal sense. Doubt arises through a relation between two, but for this to take place the two must exist, although doubt, as a higher expression, comes before rather than afterwards.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Johannes Climacus (1841) p. 80-81
1840s, Johannes Climacus (1841)

Helena Petrovna Blavatsky photo
Derren Brown photo
Richard Fuller (minister) photo
Andy Rooney photo
Ian McDonald photo

“"The words still don't move."
"The words don't need to move. It is you who is moved by them."”

Source: River of Gods (2006), Ch. 19 (p. 239).

Joshua Reynolds photo

“Words should be employed as the means, not as the end: language is the instrument, conviction is the work.”

Joshua Reynolds (1723–1792) English painter, specialising in portraits

Discourse no. 4; vol. 1, p. 94.
Discourses on Art

Karl Wilhelm Friedrich Schlegel photo

“A mediator is one who perceives the divinity within himself and who self-destructively sacrifices himself in order to reveal, communicate, and represent to all mankind this divinity in his conduct and actions, in his words and works.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

Ein Mittler ist derjenige, der Göttliches in sich wahrnimmt, und sich selbst vernichtend Preis giebt, um dieses Göttliche zu verkündigen, mitzutheilen, und darzustellen allen Menschen in Sitten und Thaten, in Worten und Werken.
“Ideas,” Lucinde and the Fragments, P. Firchow, trans. (1991), § 44

John Calvin photo

“The aversion of the first Christians to the images, inspired by the Pagan simulachres, made room, during the centuries which followed the period of the persecutions, to a feeling of an entirely different kind, and the images gradually gained their favour. Reappearing at the end of the fourth and during the course of the fifth centuries, simply as emblems, they soon became images, in the true acceptation of this word; and the respect which was entertained by the Christians for the persons and ideas represented by those images, was afterwards converted into a real worship. Representations of the sufferings which the Christians had endured for the sake of their religion, were at first exhibited to the people in order to stimulate by such a sight the faith of the masses, always lukewarm and indifferent. With regard to the images of divine persons of entirely immaterial beings, it must be remarked, that they did not originate from the most spiritualised and pure doctrines of the Christian society, but were rejected by the severe orthodoxy of the primitive church. These simulachres appear to have been spread at first by the Gnostics,—i. e., by those Christian sects which adopted the most of the beliefs of Persia and India. Thus it was a Christianity which was not purified by its contact with the school of Plato,—a Christianity which entirely rejected the Mosaic tradition, in order to attach itself to the most strange and attractive myths of Persia and India,—that gave birth to the images.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1549), p. 13

Van Morrison photo

“Men saw the stars at the edge of the sea
They thought great thoughts about liberty
Poets wrote down words that did fit
Writers wrote books
Thinkers thought about it.”

Van Morrison (1945) Northern Irish singer-songwriter and musician

Take It Where You Find It
Song lyrics, Wavelength (1978)

Georges Bataille photo
Graham Greene photo
Simone Weil photo
Leona Lewis photo
Richard Rodríguez photo
John Stuart Mill photo
Jane Roberts photo
Philip Schaff photo

“Editions and Revisions. The printed Bible text of Luther had the same fate as the written text of the old Itala and Jerome's Vulgate. It passed through innumerable improvements and mis-improvements. The orthography and inflections were modernized, obsolete words removed, the versicular division introduced (first in a Heidelberg reprint, 1568), the spurious clause of the three witnesses inserted in 1 John 5:7 (first by a Frankfurt publisher, 1574), the third and fourth books of Ezra and the third book of the Maccabees added to the Apocrypha, and various other changes effected, necessary and unnecessary, good and bad. Elector August of Saxony tried to control the text in the interest of strict Lutheran orthodoxy, and ordered the preparation of a standard edition (1581). But it was disregarded outside of Saxony.
Gradually no less than eleven or twelve recensions came into use, some based on the edition of 1545, others on that of 1546. The most careful recension was that of the Canstein Bible Institute, founded by a pious nobleman, Carl Hildebrand von Canstein (1667-1719) in connection with Francke's Orphan House at Halle. It acquired the largest circulation and became the textus receptus of the German Bible.
With the immense progress of biblical learning in the present century, the desire for a timely revision of Luther's version was more and more felt. Revised versions with many improvements were prepared by Joh.- Friedrich von Meyer, a Frankfurt patrician (1772-1849), and Dr. Rudolf Stier (1800-1862), but did not obtain public authority.
At last a conservative official revision of the Luther Bible was inaugurated by the combined German church governments in 1863, with a view and fair prospect of superseding all former editions in public use.”

Philip Schaff (1819–1893) American Calvinist theologian

Luther's Bible club

Mohammad Reza Pahlavi photo
John F. Kennedy photo
John Denham photo
Georg Christoph Lichtenberg photo

“If countries were named after the words you first hear when you go there, England would have to be called Damn It.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

F 33
Aphorisms (1765-1799), Notebook F (1776-1779)

Ilana Mercer photo