
Source: Review of Zest for Life by Johann Wöller, in Time and Tide (17 October 1936)
A collection of quotes on the topic of western, world, people, other.
Source: Review of Zest for Life by Johann Wöller, in Time and Tide (17 October 1936)
American "Civilization" (from "Civilta Americana") http://lkwdpl.org/wildideas/mysticalgeography.html
The Election of Donald Trump https://mrzine.monthlyreview.org/2016/amin301116.html (30 November 2016), Monthly Review Magazine (MRzine)
Variant translation: A loss of courage may be the most striking feature which an outside observer notices in the West in our days...
Harvard University address (1978)
http://www.popmonk.com/actors/leonardo-dicaprio/quotes-leonardo-dicaprio.htm
Norway attack suspect had anti-Muslim, pro-Israel views http://www.jpost.com/International/Article.aspx?id=230762/ Jerusalem Post (24 July 2011)
Other
From a review of Adolf Hitler's Mein Kampf, New English Weekly (21 March 1940)
Source: Shaping the world economy, 1962, p. 3 : Lead in paragraph "introducing the book"
Original preface to Animal Farm; as published in George Orwell: Some Materials for a Bibliography (1953) by Ian R. Willison
Source: Ulysses (1842), l. 54-62
Context: The lights begin to twinkle from the rocks;
The long day wanes; the slow moon climbs; the deep
Moans round with many voices.
Come, my friends.
'Tis not too late to seek a newer world.
Push off, and sitting well in order smite
The sounding furrows; for my purpose holds
To sail beyond the sunset, and the baths
Of all the western stars, until I die.
Interview with Joseph Pearce, Sr. (2003)
Context: In different places over the years I have had to prove that socialism, which to many western thinkers is a sort of kingdom of justice, was in fact full of coercion, of bureaucratic greed and corruption and avarice, and consistent within itself that socialism cannot be implemented without the aid of coercion. Communist propaganda would sometimes include statements such as "we include almost all the commandments of the Gospel in our ideology". The difference is that the Gospel asks all this to be achieved through love, through self-limitation, but socialism only uses coercion. This is one point.
Untouched by the breath of God, unrestricted by human conscience, both capitalism and socialism are repulsive.
“Western interests: imperialism, colonialism, exploitation, racism, and other negative -isms.”
stated in the early 1990s, as quoted in "Towards a Community of Values?" by Hans-Georg Betz – in Austria in the European Union (2003), p. 434
Source: The Autobiography of Fukuzawa Yukichi (1897), Ch. XI.
Source: "The Place of Science in Modern Civilization", 1906, p. 355
Can we afford to sin any more deeply against human liberty?
From the Speech Delivered Before the First Republican State Convention of Illinois, Held at Bloomington (1856); found in Speeches & Letters of Abraham Lincoln, 1809-1865 (1894), J. M. Dent & Company, p. 56.
Also quoted by Ida Minerva Tarbell, The Life of Abraham Lincoln: Drawn from Original Sources and Containing Many Speeches, Letters, and Telegrams Hitherto Unpublished, and Illustrated with Many Reproductions from Original Paintings, Photographs, etc, Volume 4 (1902), Lincoln History Society http://lincolnhistoricalsociety.org/; and by William C. Whitney; in The Writings of Abraham Lincoln, v. 2' . (1905) Lapsley, Arthur Brooks, New York: G.P. Putnam's Sons
1850s
Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 9, Chapter 6, verse 53, purport. Vedabase http://www.vedabase.com/en/sb/9/6/53
Quotes from Books: Loving God, Quotes from Books: Regression of Women's Rights
The Problem of China (1922), Ch. XII: The Chinese Character
1920s
David Lane
1950s, What Desires Are Politically Important? (1950)
2014, Address to European Youth (March 2014)
Jesus Christ, Artifice for Aggression, 1994
Cate Blanchett, The Missing interview, BBC http://www.bbc.co.uk/films/2004/02/16/cate_blanchett_the_missing_interview.shtml,
"Carthon", pp. 163–164
The Poems of Ossian
2006, 2006 International Qods Conference address
“Anytime the western countries go to war in the Middle East, it becomes a religious war.”
As quoted in "For Iraqi Christians, Money Bought Survival" http://www.nytimes.com/2008/06/26/world/middleeast/26christians.html?_r=2&oref=slogin&ref=middleeast&pagewanted=all&oref=slogin#125%u201CAnyt427+1e60d401 (26 June 2008), by Andrew E. Kramer, The New York Times, New York: Arthur Ochs Sulzberger, Jr., p. 1.
Text of a letter written following his Hajj (1964)
Message of Ayatollah Seyyed Ali Khamenei To the Youth in Europe and North America http://english.khamenei.ir//index.php?option=com_content&task=view&id=2001, Khamenei.ir (January 21, 2015)
2015
Letter to Russian Premier Gorbachev, January 1989. http://politicalquotes.org/node/68478
Foreign policy
As quoted in John and Edward Rutledge of South Carolina (1997) by James Haw, p. 272
Speech on Project Economic Justice http://www.cesj.org/about-cesj-in-brief/history-accomplishments/pres-reagans-speech-on-project-economic-justice/ (The White House, 3 August 1987)
1980s, Second term of office (1985–1989)
c. 1946, p. 63-64
Attributed in posthumous publications, Albert Einstein: The Human Side (1979)
Other
“I wish that an English statesman might once have spoken of us as Western Europeans.”
Adenauer's remarks on an Associated Press interview (5 October 1945)
Speech after the London Bridge attack (4 June 2017)
Fourth State of the Union Address (6 December 1904)
1900s
Concepts
To Leon Goldensohn, May 2, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.
Hindu Temples – What Happened to Them, Volume II (1993)
from "Enough Rope With Andrew Denton" on ABC, 2004
On her opinion given to the Priest who was on his way to China as a missionary, quoted in "Diary notes and Meeting with Sri Aurobindo" and also in The Mother: The Story of Her Life by Georges Van Vrekhem (2004) http://books.google.co.in/books?id=8hgG8aweqncC&pg=RA1-PA40, p. 40
“The Future Results of British Rule in India,” New York Daily Tribune, 08 August 1853
Source: Striking Thoughts (2000), p.. 21
Source: Striking Thoughts (2000), p. 15 - 16
Vol. I, Ch. 8: Of the power of the eleventh horn of Daniel's fourth Beast, to change times and laws
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Source: A General View of Positivism (1848, 1856), p. 430
Mr. Muhammad teaches that as soon as we separate from the white man, we will learn that we can do without the white man just as he can do without us. The white man knows that once black men get off to themselves and learn they can do for themselves, the black man's full potential will explode and he will surpass the white man.
Playboy interview, regarding the ambition of the Black Muslims
Attributed
Concepts
Source: Barbarian Sentiments - How The American Century Ends (1989), Chapter 2, The Challenge of Europe, p. 63.
As quoted in "In Hollywood" https://www.google.com/search?client=safari&rls=en&q=%22For+a+while,+he+said,+it+looked+like+I+was+going+to+be+stuck+in+westerns.+I+figured+out+I+could+make+six+a+year+for+GO+years+und+then+retire.+I+decided+I+didn't+want+it.%22&ie=UTF-8&oe=UTF-8 by Erskine Johnson (NEA), in The Blytheville Courier News (May 2, 1946)
Section 253
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
Psyche and Symbol (1958), p. 285
Source: 1960s, Continuities in Cultural Evolution (1964), p. 338
Source: Reforming Education: The Opening of the American Mind (1990), p. 316
Letter to James F. Morton (6 November 1930), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 207
Non-Fiction, Letters, to James Ferdinand Morton, Jr.
Source: Civilisation (1969), Ch. 5: The Hero as Artist
Source: The rise of the western world, 1973, p. vii, Preface
An obituary for Adolf Hitler, Aftenposten (7 May 1945)
Source: The Autobiography of Fukuzawa Yukichi (1897), Ch. X.
Context: Whatever happens in the country, whatever warfare harasses our land, we will never relinquish our hold on Western learning. As long as this school of ours stands, Japan remains a civilized nation of the world.
Memories, Dreams, Reflections (1963)
Context: It is only natural that I should constantly have revolved in my mind the question of the relationship of the symbolism of the unconscious to Christianity as well as to other religions. Not only do I leave the door open for the Christian message, but I consider it of central importance for Western man. It needs, however, to be seen in a new light, in accordance with the changes wrought by the contemporary spirit.
Source: 1910s, Proposed Roads To Freedom (1918), Ch. VI: International Relations
Context: Those who have been inspired to action by the doctrine of the class war will have acquired the habit of hatred, and will instinctively seek new enemies when the old ones have been vanquished. But in actual fact the psychology of the working man in any of the Western democracies is totally unlike that which is assumed in the Communist Manifesto. He does not by any means feel that he has nothing to lose but his chains, nor indeed is this true. The chains which bind Asia and Africa in subjection to Europe are partly riveted by him. He is himself part of a great system of tyranny and exploitation. Universal freedom would remove, not only his own chains, which are comparatively light, but the far heavier chains which he has helped to fasten upon the subject races of the world.
Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics
Context: Awakening of Western thought will not be complete until that thought steps outside itself and comes to an understanding with the search for a world-view as this manifests itself in the thought of mankind as a whole. We have too long been occupied with the developing series of our own philosophical systems, and have taken no notice of the fact that there is a world-philosophy of which our Western philosophy is only a part. If, however, one conceives philosophy as being a struggle to reach a view of the world as a whole, and seeks out the elementary convictions which are to deepen it and give it a sure foundation, one cannot avoid setting our own thought face to face with that of the Hindus, and of the Chinese in the Far East. … Our Western philosophy, if judged by its own latest pronouncements, is much naiver than we admit to ourselves, and we fail to perceive this only because we have acquired the art of expressing what is simple in a pedantic way.
Speech at the Nobel Banquet (10 December 1994) http://nobelprize.org/nobel_prizes/literature/laureates/1994/oe-speech.html
Context: The destination of the soul: this is what I, led on by Nils Holgersson, came to seek in the literature of Western Europe. I fervently hope that my pursuit, as a Japanese, of literature and culture will, in some small measure, repay Western Europe for the light it has shed upon the human condition.
Source: "From Enlightenment to Revolution" (1975), p. 139
Context: The criterion of integral sanity [for Littré] is the acceptance of Positivism in its first stage. The criteria of decadence or decline are (1) a faith in transcendental reality, whether it expresses itself in the Christian form or in that of a substitute religion, (2) the assumption that all human faculties have a legitimate urge for public expression in a civilization, and (3) the assumption that love can be a legitimate guiding principle of action, taking precedence before reason. This diagnosis of mental deficiency is of an importance which can hardly be exaggerated. It is not the isolated diagnosis of Littré; it is rather the typical attitude toward the values of Western civilization which has continued among "intellectual positivists" from the time of Mill and Littré down to the neo-Positivistic schools of the Viennese type. Moreover, it has not remained confined to the schools but has found popular acceptance to such a degree that this variant of Positivism is today one of the most important mass movements. It is impossible to understand the graveness of the Western crisis unless we realize that the cultivation of values beyond Littré's formula of civilization as the dominion of man over nature and himself by means of science is considered by broad sectors of Western society to be a kind of mental deficiency.
Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics
Context: I must interpret the life about me as I interpret the life that is my own. My life is full of meaning to me. The life around me must be full of significance to itself. If I am to expect others to respect my life, then I must respect the other life I see, however strange it may be to mine. And not only other human life, but all kinds of life: life above mine, if there be such life; life below mine, as I know it to exist. Ethics in our Western world has hitherto been largely limited to the relations of man to man. But that is a limited ethics. We need a boundless ethics which will include the animals also.
"Literary Notes on Khrushchev" (1961), p. 36
It All Adds Up (1994)
Context: The principles of Western liberalism seem no longer to lend themselves to effective action. Deprived of the expressive power, we are awed by it, have a hunger for it, and are afraid of it. Thus we praise the gray dignity of our soft-spoken leaders, but in our hearts we are suckers for passionate outbursts, even when those passionate outbursts are hypocritical and falsely motivated.
Closing Address by His Highness the Aga Khan at the "Musée-Musées" Round Table Louvre Museum, (17 October 2007) http://www.akdn.org/Content/244
Context: The Muslim world, with its history and cultures, and indeed its different interpretations of Islam, is still little known in the West… The two worlds, Muslim and non-Muslim, Eastern and Western, must, as a matter of urgency, make a real effort to get to know one another, for I fear that what we have is not a clash of civilisations, but a clash of ignorance on both sides.
Source: The Discovery of Being (1983), p. 51-52
Context: Kierkegaard, Nietzsche, and those who followed them accurately foresaw this growing split between truth and reality in Western culture, and they endeavored to call Western man back from the delusion that reality can be comprehended in an abstracted, detached way. But though they protested vehemently against arid intellectualism, they were by no means simple activists. Nor were they antirational. Anti-intellectualism and other movements in our day which make thinking subordinate to acting must not at all be confused with existentialism. Either alternative-making man subject or object-results in loosing the living, existing person.
Oriana Fallaci. Interview with Indira Gandhi in New Delhi, February 1972
quoted in S.R.Goel, GENESIS AND GROWTH OF NEHRUISM , Vol I
By Times after the inauguration of the his research institute on 23rd November 1917.
Acharya Jagadish Chandra Bose in Vijayaprasara
Source: The Politics of Reality: Essays in Feminist Theory (1983), p. 71
Source: On Heroes, Hero Worship and the Heroic in History
Source: Wall and Piece (2007)
Source: In Defense of Food: An Eater's Manifesto