
“Western civilization is a loaded gun pointed at the head of this planet.”
“Western civilization is a loaded gun pointed at the head of this planet.”
Ch. 12 : The West, Civilizations, and Civilization, § 2 : The West In The World, p. 310
Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 12 : The West, Civilizations, and Civilization, § 2 : The West In The World, p. 308
Context: Normatively the Western universalist belief posits that people throughout the world should embrace Western values, institutions, and culture because they embody the highest, most enlightened, most liberal, most rational, most modern, and most civilized thinking of humankind.
In the emerging world of ethnic conflict and civilizational clash, Western belief in the universality of Western culture suffers three problems: it is false; it is immoral; and it is dangerous.
Context: Cultural and civilizational diversity challenges the Western and particularly American belief in the universal relevance of Western culture. This belief is expressed both descriptively and normatively. Descriptively it holds that peoples in all societies want to adopt Western values, institutions, and practices. If they seem not to have that desire and to be committed to their own traditional cultures, they are victims of a “false consciousness” comparable to that which Marxists found among proletarians who supported capitalism. Normatively the Western universalist belief posits that people throughout the world should embrace Western values, institutions, and culture because they embody the highest, most enlightened, most liberal, most rational, most modern, and most civilized thinking of humankind.
In the emerging world of ethnic conflict and civilizational clash, Western belief in the universality of Western culture suffers three problems: it is false; it is immoral; and it is dangerous. … The belief that non-Western peoples should adopt Western values, institutions, and culture is immoral because of what would be necessary to bring it about. The almost-universal reach of European power in the late nineteenth century and the global dominance of the United States in the late twentieth century spread much of Western civilization across the world. European globalism, however, is no more. American hegemony is receding if only because it is no longer needed to protect the United States against a Cold War-style Soviet military threat. Culture, as we have argued, follows power. If non-Western societies are once again to be shaped by Western culture, it will happen only as a result of the expansion, deployment, and impact of Western power. Imperialism is the necessary logical consequence of universalism. In addition, as a maturing civilization, the West no longer has the economic or demographic dynamism required to impose its will on other societies and any effort to do so is also contrary to the Western values of self-determination and democracy. As Asian and Muslim civilizations begin more and more to assert the universal relevance of their cultures, Westerners will come to appreciate more and more the connection between universalism and imperialism.
Context: A world in which cultural identities — ethnic, national, religious, civilizational — are central, and cultural affinities and differences shape the alliances, antagonisms, and policies of states has three broad implications for the West generally and for the United States in particular.
First, statesmen can constructively alter reality only if they recognize and understand it. The emerging politics of culture, the rising power of non-Western civilizations, and the increasing cultural assertiveness of these societies have been widely recognized in the non-Western world. European leaders have pointed to the cultural forces drawing people together and driving them apart. American elites, in contrast, have been slow to accept and to come to grips with these emerging realities.
“In Western Civilization, our elders are books.”
Source: The Practice of the Wild: Essays
Source: The Clash of Civilizations and the Remaking of World Order
As quoted in The Making of Kubrick's 2001 (1970) by Jerome Agel, p. 300
1970s
Context: One of the biggest roles of science fiction is to prepare people to accept the future without pain and to encourage a flexibility of mind. Politicians should read science fiction, not westerns and detective stories. Two-thirds of 2001 is realistic — hardware and technology — to establish background for the metaphysical, philosophical, and religious meanings later.
Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 2 : Civilizations in History and Today, § 10 : Relations Among Civilizations, p. 51
“To regret religion is to regret Western civilization.”
Source: Traveling Mercies: Some Thoughts on Faith
“… Coca-Cola and fries, the wafer and wine of the Western religion of commerce.”
Source: City of Golden Shadow
Social Deterioration
1980s–1990s, Is Reality Optional? (1993)
Source: Capitalism and Modern Social Theory (1971), pp. 230-231.
Quote from: 'Actualités, Fernand Léger', in 'Varietés nr. 1', 1928, pp. 523-524
Quotes of Fernand Leger, 1920's
Will China Rule the World? http://www.project-syndicate.org/commentary/rodrik39
1962, Address at Independence Hall
"Magnolias from Moscow", p. 403
Dinosaur in a Haystack (1995)
Letter to George Washington (November 1779)
Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)
"Bring Back the Party of Lincoln" http://www.nytimes.com/2014/09/04/opinion/bring-back-the-party-of-lincoln.html?_r=0 (3 September 2014), The New York Times, New York
Speech http://www.pvv.nl/index.php/36-fj-related/geert-wilders/7981-geert-wilders-speech-danish-free-press-society-copenhagen-2-11-2014.html at the 10 years memorial conference for Theo Van Gogh arranged by the Danish Free Press Society (Copenhagen, 2 November 2014).
2010s
Islamic fundamentalism is incompatible with freedom and Western liberal democracy https://web.archive.org/web/20070927174923/http://www.tfa.net/pdfs/60610.pdf (2006)
2006
"Key Concepts of Libertarianism" (1 January 1999) http://www.cato.org/pub_display.php?pub_id=5758
Quoted in in "Ela Bhatt of SEWA awarded Indira Gandhi Prize for promoting peace".
1962, Second Letter to Nikita Khrushchev
On the occasion of the Noble Prize award presented to him in 1930 by King Gustova in Stokholm Raman observed Chandrasekhara Venkata Raman:A Legend of Modern Indian Science, 22 November 2013, Official Government of India's website Vigyan Prasar http://www.vigyanprasar.gov.in/scientists/cvraman/raman1.htm,
The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)
1960s, State of the Union Address (1966)
"Name the poison" (22 June 2011) http://youtube.com/watch?v=sEsWO4xep44
2011
Page 72.
The Revolution Will Be Digitised: Dispatches From the Information War, 1st Edition
Source: 1960s, The economics of knowledge and the knowledge of economics, 1966, p. 9
Source: What Got You Here Won't Get You There, 2008, p. 81 (2010 edition)
"105 Years of Illustrated Text" in the Zoetrope All-Story, Vol. 5 No. 1.
105 Years of Illustrated Text
The Quest for the Origins of Vedic Culture
Brian Vickery (2006) " J.D.Bernal: science and social development http://web.archive.org/web/20100202233156/http://www.lucis.me.uk/bernal.htm" on lucis.me.uk, 2006.
Robin Williams: Live on Broadway (2002)
A dance of death in the West http://www.wnd.com/2015/11/a-dance-of-death-in-the-west/, excerpt from Government Zero.
Government Zero: No Borders, No Language, No Culture (2015)
Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, pp. 3–4
Islamic Thought in the Twentieth Century, I.B.Tauris, London 2004
1920s, The Reign of Law (1925)
Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 8 : The West and the Rest: Intercivilizational Issues, § 3 : Immigration, p. 200
Source: Religion and Empire: People, Power, and the Life of the Spirit (2003), p. 48
Wired 2.02: In the Kindom of Mao Bell http://www.wired.com/wired/archive/2.02/mao.bell.html?pg=2&topic=&topic_set=
Quoted in "The World at War: the Landmark Oral History from the Classic TV Series" - Page 181 - by Richard Holmes - 2007
As quoted in Asadollah Alam (1991), The Shah and I: The Confidential Diary of Iran's Royal Court, 1968-77, page 506
Attributed
Source: Fascism: Comparison and Definition (1980), A History of Fascism, 1914—1945 (1995), p. 223
“Political Systems, Violence, and War,” chap. 14 in "Approaches to Peace: An Intellectual Map", edit, W. Scott Thompson and Kenneth M. Jensen, Washington, D.C., United States Institute of Peace, 1991, pp. 347-370; and “The Politics of Cold Blood,” Society, Vol. 27 (November/December, 1989) pp. 32-40
The Clouds Have Left the Sky http://www.flickr.com/photos/gallettas_pics/119997132/.
Poetry
As quoted in Gérard de Villiers (1975), The Imperial Shah: An Informal Biography, page 284
Attributed
" Abd Al-Bari Atwan, Editor-in-Chief of Al-Quds Al-Arabi Newspaper: If Iranian Missiles Hit Israel, I Will Dance in Trafalgar Square http://www.memritv.org/clip_transcript/en/1506.htm", video clip http://switch5.castup.net/frames/20041020_MemriTV_Popup/video_480x360.asp?ai=214&ar=1506wmv&ak=null, 27 June 2007.
On his wife, as quoted in "There is an unconscious militant dislike of the Christian world towards Hindu India" http://www.rediff.com/news/1999/feb/12rajeev.htm, Rediff (12 February 1999)
Preface
A Book Forged in Hell: Spinoza's Scandalous Treatise (2011)
“Everything great in western civilization has come from struggling against our origins.”
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 40
Context: The book of Genesis is a male declaration of independence from the ancient mother-cults. Its challenge to nature, so sexist to modern ears, marks one of the crucial moments in western history. Mind can never be free of matter. Only by mind imagining itself free can culture advance. The mother-cults, by reconciling man to nature, entrapped him in matter. Everything great in western civilization has come from struggling against our origins. Genesis is rigid and unjust, but it gave man hope as a man. It remade the world by male dynasty, canceling the power of mothers.
Source: Clint: The Life and Legend (1999), p. 217.
On the effect of western culture on Indian educations, as quoted in " Dinanath Batra targets foreign universities in new book http://www.deccanchronicle.com/141028/nation-current-affairs/article/dinanath-batra-targets-foreign-universities-new-book" Deccan Chronicle (28 October 2014)
1910s, The Republic Must Awaken (1917)
Dedication page
India's Rebirth
2010s, 2015, Muslim Brotherhood Review (20 July 2015)
2000s, God Bless America (2008), Slavery and the American Cause
Japan, the Beautiful and Myself (1969)
Source: The Passionate Life (1983), p. 20
As quoted in Jimmy Carter (1995), Keeping faith: memoirs of a president, page 444
Attributed
Undelivered presidential address for the session of Indian Congress held at Ahmedabad in December 1921. Source: Collected Works of Deshbandhu.
1921
Sjálfstætt fólk (Independent People) (1935), Book One, Part I: Icelandic Pioneers
Source: The Political Economy Of Growth (1957), Chapter Six, Towards A Morphology Of Backwardness, I, p. 174
Structural Anthropology, Volume 2 (1973), trans. Monique Layton, University of Chicago Press, 1983, p. 41 https://books.google.it/books?id=hI74gavU7J4C&pg=PA41
Go bright green | Review | Guardian Unlimited Books. http://books.guardian.co.uk/review/story/0,,2035002,00.html
Source: After the Cataclysm: Postwar Indochina and the Reconstruction of Imperial Ideology, with Noam Chomsky, 1979, pp. 139-140.
Speech delivered at Delhi University Convocation on 13th December 1952.
Source: Religion and Empire: People, Power, and the Life of the Spirit (2003), p. 72
The Natural West: Environmental History in the Great Plains and Rocky Mountains (2003)
Source: A Wild Sheep Chase: A Novel (1982), Chapter 18, The Strange Man's Tale Goes on
Euro Trash Cinema magazine interview (March 1996)
Page. 70.
Islam at the Crossroads (1934)
Tortured For Christ: 30th Anniversary Edition, p. 74-75 (1998).
Plato's Republic: A Study (2005), Introduction
As quoted in Marvin Zonis (1991), Majestic Failure: The Fall of the Shah, page 109
Attributed
As quoted in "A Wall of Resentment Now Divides Germany" http://www.nytimes.com/1994/10/14/world/five-years-later-eastern-europe-post-communism-special-report-wall-resentment.html?pagewanted=all (14 October 1994), by Stephen Kinzer, New York Times, New York
On retaining his identity inspite of Britih control, in “The riches belong to nobody, certainly not to our family.”
The riches belong to nobody, certainly not to our family, 2009
Jussi Halla-aho (2007), published in the blog Scripta Lisäyksiä edelliseen http://www.halla-aho.com/scripta/lisayksia_edelliseen.html, May 9, 2007
2005-09