Quotes about well (10000 quotes, page 6)

“O my brethren, O kind and affectionate hearts, O loving friends, should you know any one whose lot it has been, by writing or by word of mouth, in some degree to help you thus to act; if he has ever told you what you knew about yourselves, or what you did not know; has read to you your wants or feelings, and comforted you by the very reading; has made you feel that there was a higher life than this daily one, and a brighter world than that you see; or encouraged you, or sobered you, or opened a way to the inquiring, or soothed the perplexed; if what he has said or done has ever made you take interest in him, and feel well inclined towards him; remember such a one in time to come, though you hear him not, and pray for him, that in all things he may know God's will, and at all times he may be ready to fulfil it.”

John Henry Newman (1801–1890) English cleric and cardinal

Sermon 26: 'The Parting of Friends' http://www.newmanreader.org/works/subjects/sermon26.html (sermon preached on Monday, 25 September, 1843.).

Love , Life , God , World

“Liberal Education makes not the Christian, not the Catholic, but the gentleman. It is well to be a gentlemen, it is well to have a cultivated intellect, a delicate taste, a candid, equitable, dispassionate mind, a noble and courteous bearing in the conduct of life.”

John Henry Newman (1801–1890) English cleric and cardinal

Discourse V, pt. 9.
The Idea of a University (1873)

Life , Education

“Nothing would be done at all, if a man waited till he could do it so well, that no one could find fault with it.”

John Henry Newman (1801–1890) English cleric and cardinal

Lecture IX
Lectures on the Present Position of Catholics in England (1851)

Waiting

“There were experiences in previous centuries which might well have challenged this unqualified optimism.”

Reinhold Niebuhr (1892–1971) American protestant theologian

Faith and History: A Comparison of Christian and Modern Views of History (1949)
Context: There were experiences in previous centuries which might well have challenged this unqualified optimism. But the expansion of man's power over nature proceeded at such a pace that all doubts were quieted, allowing the nineteenth century to become the “century of hope” and to express the modern mood in its most extravagant terms. History, refusing to move by the calendar, actually permitted the nineteenth century to indulge its illusions into the twentieth. Then came the deluge. Since 1914 one tragic experience has followed another, as if history had been designed to refute the vain delusions of modern man.

Optimism

“What are the outstanding events, then, of these past fourteen years? First in importance, I think, and most striking of all, has been the rise and consolidation of the Soviet Union, the U. S. S. R. or the Union of Socialist and Soviet Republics, as it is called. I have told you already something of the enormous difficulties which Soviet Russia had to face in its fight for existence. That it won in spite of them is one of the wonders of this century. The Soviet system spread all over the Asiatic parts of the former Tsarist Empire, in Siberia right up to the Pacific and in Central Asia to within hail of the Indian frontier. Separate Soviet republics were formed, but they federated together into one Union, and this is now the U. S. S. R. This Union covers an enormous area in Europe and Asia, which is about one-sixth of the total land area of the world. The area is very big, but bigness by itself does not mean much, and Russia, and much more so Siberia and Central Asia, were very backward. The second wonder that the Soviets performed was to transform great parts of this area out of all recognition by prodigious schemes of planning. There is no instance in recorded history of such rapid advance of a people. Even the most backward areas in Central Asia have gone ahead with a rush which we in India might well envy.”

Jawaharlal Nehru book Glimpses of World History

Glimpses of World History (1949)

People , World , History , Thinking

“As this conviction grew upon me, I was filled with a new excitement and my depression at the non-success of civil disobedience grew much less. Was not the world marching rapidly towards the desired consummation? There were grave dangers of wars and catastrophes, but at any rate we were moving. There was no stagnation. Our national struggle became a stage in the longer journey, and it was as well that repression and suffering were tempering our people for future struggles and forcing them to consider the new ideas that were stirring the world. We would be the stronger and the more disciplined and hardened by the elimination of the weaker elements. Time was in our favour.”

Jawaharlal Nehru (1889–1964) Indian lawyer, statesman, and writer, first Prime Minister of India

Autobiography (1936; 1949; 1958)

War , People , World , Idea

“Marx may be wrong in some of his statements, or his theory of value; this I am not competent to judge. But he seems to me to have possessed quite an extraordinary degree of insight into social phenomena, and this insight was apparently due to the scientific method he adopted. This method, applied to past history as well as current events, helps us in understanding them far more than any other method of apporach, and it is because of this that the most revealing and keen analysis of the changes that are taking place in the world today come from Marxist writers. It is easy to point out that Marx ignored or underrated certain subsequent tendencies, like the rise of a revolutionary element in the middle class, which is so notable today. But the whole value of Marxism seems to me to lie in its absence of dogmatism, in its stress on a certain outlook and mode of approach, and in its attitude to action. That outlook helps us in understanding the social phenomena of our own times, and points out the way of action and escape.”

Jawaharlal Nehru (1889–1964) Indian lawyer, statesman, and writer, first Prime Minister of India

Autobiography (1936; 1949; 1958)

Lie , World , Way , History

“India is industrially more developed than many less fortunate countries and is reckoned as the seventh or eighth among the world's industrial nations. But this arithmetical distinction cannot conceal the poverty of the great majority of our people. To remove this poverty by greater production, more equitable distribution, better education and better health, is the paramount need and the most pressing task before us and we are determined to accomplish this task. We realize that self-help is the first condition of success for a nation, no less than for an individual. We are conscious that ours must be the primary effort and we shall seek succour from none to escape from any part of our own responsibility. But though our economic potential is great, its conversion into finished wealth will need much mechanical and technological aid. We shall, therefore, gladly welcome such aid and co-operation on terms that are of mutual benefit. We believe that this may well help in the solution of the larger problems that confront the world. But we do not seek any material advantage in exchange for any part of our hard-won freedom.”

Jawaharlal Nehru (1889–1964) Indian lawyer, statesman, and writer, first Prime Minister of India

Speech to the US Congress (13 October 1949)

People , Health , World , Education

“A great disaster is a symbol to us to remember all the big things of life and forget the small things of which we have thought too much. In his death he has reminded us of the big things of life, the living truth, and if we remember that, then it will be well with India.”

Jawaharlal Nehru (1889–1964) Indian lawyer, statesman, and writer, first Prime Minister of India

The Light Has Gone Out (1948)

Life , Death , Truth , Forgetting

“The most effective pose is one in which there seems to be the least of posing, and Jawahar had learned well to act without the paint and powder of an actor … What is behind that mask of his?”

Jawaharlal Nehru (1889–1964) Indian lawyer, statesman, and writer, first Prime Minister of India

Article in Modern Review (1936) by a pseudonymous author signing himself "Chanakya", later revealed to have been Nehru himself; as quoted in TIME magazine : "Clear-Eyed Sister" (3 January 1955) http://www.time.com/time/printout/0,8816,892893,00.html & "The Uncertain Bellwether" (30 July 1956) http://www.time.com/time/magazine/article/0,9171,867026-8,00.html
Context: The most effective pose is one in which there seems to be the least of posing, and Jawahar had learned well to act without the paint and powder of an actor … What is behind that mask of his? … what will to power? … He has the power in him to do great good for India or great injury … Men like Jawaharlal, with all their capacity for great and good work, are unsafe in a democracy.
He calls himself a democrat and a socialist, and no doubt he does so in all earnestness, but every psychologist knows that the mind is ultimately slave to the heart … Jawahar has all the makings of a dictator in him — vast popularity, a strong will, ability, hardness, an intolerance for others and a certain contempt for the weak and inefficient … In this revolutionary epoch, Caesarism is always at the door. Is it not possible that Jawahar might fancy himself as a Caesar? … He must be checked. We want no Caesars.

Learning , Painting

“It is like reading of a land periodically devastated by hordes of lemmings or locusts; it is like turning from the history of a coral reef, in which every act and every death is a foundation, to the depressing chronicle of a succession of castles built on the waste sand of the sea-shore. This is Woodruff on the difference between European history and Indian history. He has chosen his images well. But the sandcastle is not quite exact. The sandcastle is flattened by the tide and leaves not trace, and India is above all the land of ruins.”

V.S. Naipaul book An Area of Darkness

An Area of Darkness (1964)

Death , History , Reading , Success

“Tools arm the man. One can well say that man is capable of bringing forth a world; he lacks only the necessary apparatus, the corresponding armature of his sensory tools. The beginning is there. Thus the principle of a warship lies in the idea of the shipbuilder, who is able to incorporate this thought by making himself into a gigantic machine, as it were, through a mass of men and appropriate tools and materials. Thus the idea of a moment often required monstrous organs, monstrous masses of materials, and man is therefore a potential, if not an actual creator.”

Novalis book Blüthenstaub

Fragment No. 88
Blüthenstaub (1798)

Men , World , Idea

“Most observers of the French Revolution, especially the clever and noble ones, have explained it as a life-threatening and contagious illness. They have remained standing with the symptoms and have interpreted these in manifold and contrary ways. Some have regarded it as a merely local ill. The most ingenious opponents have pressed for castration. They well noticed that this alleged illness is nothing other than the crisis of beginning puberty.”

Novalis book Blüthenstaub

Fragment No. 105
Blüthenstaub (1798)

Life , Way

“Self-alienation is the source of all degradation as well as, on the contrary, the basis of all true elevation. The first step will be a look inward, an isolating contemplation of our self. Whoever remains standing here proceeds only halfway. The second step must be an active look outward, an autonomous, determined observation of the outer world.”

Novalis book Blüthenstaub

Fragment No. 24 Variant translation: The first step is to look within, the discriminating contemplation of the self. He who remains at this point only half develops. The second step must be a telling look without, independent, sustained contemplation of the external world.
Blüthenstaub (1798)

World

“The Art of a well-developed genius is far different from the Artfulness of the Understanding, of the merely reasoning mind.”

Novalis (1772–1801) German poet and writer

Novalis (1829)
Context: When we speak of the aim and Art observable in Shakespeare's works, we must not forget that Art belongs to Nature; that it is, so to speak, self-viewing, self-imitating, self-fashioning Nature. The Art of a well-developed genius is far different from the Artfulness of the Understanding, of the merely reasoning mind. Shakspeare was no calculator, no learned thinker; he was a mighty, many-gifted soul, whose feelings and works, like products of Nature, bear the stamp of the same spirit; and in which the last and deepest of observers will still find new harmonies with the infinite structure of the Universe; concurrences with later ideas, affinities with the higher powers and senses of man. They are emblematic, have many meanings, are simple and inexhaustible, like products of Nature; and nothing more unsuitable could be said of them than that they are works of Art, in that narrow mechanical acceptation of the word.

Art , Understanding

“Yes, the novel is about concrete living relationships, a man's love for a woman, a woman's betrayal of that love. But it is also about wealth, its great attraction as well as its destructive power, the carelessness that comes with it, and, yes, it is about the American dream, a dream of power and wealth, the beguiling light of Daisy's house and the port of entry to America. It is also about loss, about the perishability of dreams once they are transformed into hard reality. It is the longing, its immateriality, that makes the dream pure.”

Azar Nafisi book Reading Lolita in Tehran

Reading Lolita in Tehran (2003)

Love , Dreams , Reality , Light

“If people cannot write well, they cannot think well, and if they cannot think well, others will do their thinking for them.”

George Orwell (1903–1950) English author and journalist

Attributed to Orwell by John H. Bunzel, president of San Jose State University, as reported in Phyllis Schlafly, The Power of the Positive Woman (1977), p. 151; but not found in Orwell's works or in reports contemporaneous with his life. Possibly a paraphrase of Orwell's description of the rationale behind Newspeak in 1984.
Disputed

People , Thinking

“Having lived in an oriental country I have developed a certain indifference to miracles, and I well know that having delusions, or even being an outright lunatic, is quite compatible with what is loosely called genius.”

George Orwell (1903–1950) English author and journalist

Source: "As I Please," Tribune (3 March 1944)
http://alexpeak.com/twr/orwell/quotes/

Country , Indifference

“It must be admitted that so long as things were peaceful the methods of the British ruling class served them well enough. Their own people manifestly tolerated them. However unjustly England might be organized, it was at any rate not torn by class warfare or haunted by secret police. The Empire was peaceful as no area of comparable size has ever been. Throughout its vast extend, nearly a quarter of the earth, there were fewer armed men than would be found necessary by a minor Balkan state. As people live under, and looking at them merely from a liberal, negative standpoint, the British ruling class had their points.”

George Orwell book England Your England

Part I : England Your England, § IV
The Lion and the Unicorn (1941)

Men , People , Secret , Peace

“The whole business of swearing, especially English swearing, is mysterious. Of its very nature swearing is as irrational as magic-- indeed, it is a species of magic. But there is also a paradox about it, namely this: Our intention in swearing is to shock and wound, which we do by mentioning something that should be kept secret--usually something to do with the sexual functions. But the strange thing is that when a word is well established as a swear word, it seems to lose its original meaning; that is, it loses the thing that made it into a swear word. A word becomes an oath because it means a certain thing, and, because it has become an oath, it ceases to mean that thing.”

George Orwell book Down and Out in Paris and London

Source: Down and out in Paris and London (1933), Ch. 32

Secret , Business , Nature

“Circus dogs jump when the trainer cracks his whip, but the really well-trained dog is the one that turns his somersault when there is no whip.”

George Orwell (1903–1950) English author and journalist

"As I Please," Tribune (7 July 1944)
As I Please (1943–1947)

Dogs , Training

“The really frightening thing about totalitarianism is not that it commits 'atrocities' but that it attacks the concept of objective truth; it claims to control the past as well as the future.”

George Orwell (1903–1950) English author and journalist

"As I Please," Tribune (4 February 1944)<sup> http://alexpeak.com/twr/hiwbtw/</sup>
As I Please (1943–1947)

Truth , Past , Future

“So long as I remain alive and well I shall continue to feel strongly about prose style, to love the surface of the Earth, and to take pleasure in solid objects and scraps of useless information.”

George Orwell Why I Write

Source: "Why I Write" http://www.k-1.com/Orwell/site/work/essays/write.html, Gangrel (Summer 1946)
Context: Anyone who cares to examine my work will see that even when it is downright propaganda it contains much that a full-time politician would consider irrelevant. I am not able, and do not want, completely to abandon the world view that I acquired in childhood. So long as I remain alive and well I shall continue to feel strongly about prose style, to love the surface of the Earth, and to take pleasure in solid objects and scraps of useless information. It is no use trying to suppress that side of myself. The job is to reconcile my ingrained likes and dislikes with the essentially public, non-individual activities that this age forces on all of us.
It is not easy. It raises problems of construction and of language, and it raises in a new way the problem of truthfulness.

Love , Pleasure , Feeling

“I am well acquainted with all the arguments against freedom of thought and speech — the arguments which claim that it cannot exist, and the arguments which claim that it ought not to. I answer simply that they don't convince me and that our civilization over a period of four hundred years has been founded on the opposite notice. For quite a decade past I have believed that the existing Russian régime is a mainly evil thing, and I claim the right to say so, in spite of the fact that we are allies with the USSR in a war which I want to see won. If I had to choose a text to justify myself, I should choose the line from Milton:
: By the known rules of ancient liberty.
The word ancient emphasizes the fact that intellectual freedom is a deep-rooted tradition without which our characteristic western culture could only doubtfully exist. From that tradition many of our intellectuals are visibly turning away. They have accepted the principle that a book should be published or suppressed, praised or damned, not on its merits but according to political expediency. And others who do not actually hold this view assent to it from sheer cowardice.”

George Orwell (1903–1950) English author and journalist

Original preface to Animal Farm; as published in George Orwell: Some Materials for a Bibliography (1953) by Ian R. Willison

War , Books , Freedom , Evil

“To the well-fed it seems cowardly to complain of tight boots, because the well-fed live in a different world-a world where, if your boots are tight, you can change them; their minds are not warped by petty discomfort. But below a certain income the petty crowds the large out of existence; one's preoccupation is not with art or religion, but with bad food, hard beds, drudgery and the sack. Serenity is impossible to a poor man in a cold country and even his active thoughts will go in more or less sterile complaint.”

George Orwell (1903–1950) English author and journalist

Source: Review of Hunger and Love by Lionel Britton, in The Adelphi (April 1931)

Bad luck , World , Religion , Food

“And there is another feeling that is a great consolation in poverty. I believe everyone who has been hard up has experienced it. It is a feeling of relief, almost of pleasure, at knowing yourself at last genuinely down and out. You have talked so often of going to the dogs--and well, here are the dogs, and you have reached them, and you can stand it. It takes off a lot of anxiety.”

George Orwell book Down and Out in Paris and London

Source: Down and out in Paris and London (1933), Ch. 3
Context: For, when you are approaching poverty, you make one discovery which outweighs some of the others. You discover boredom and mean complications and the beginnings of hunger, but you also discover the great redeeming feature of poverty: the fact that it annihilates the future. Within certain limits, it is actually true that the less money you have, the less you worry. When you have a hundred francs in the world you are liable to the most craven panics. When you have only three francs you are quite indifferent; for three francs will feed you till tomorrow, and you cannot think further than that. You are bored, but you are not afraid. You think vaguely, 'I shall be starving in a day or two--shocking, isn't it?' And then the mind wanders to other topics. A bread and margarine diet does, to some extent, provide its own anodyne. And there is another feeling that is a great consolation in poverty. I believe everyone who has been hard up has experienced it. It is a feeling of relief, almost of pleasure, at knowing yourself at last genuinely down and out. You have talked so often of going to the dogs--and well, here are the dogs, and you have reached them, and you can stand it. It takes off a lot of anxiety.

Pleasure , Dogs , Feeling

“I miss the lack of melody [in current music] as well. I mean, a lot of people think I'm crazy for liking Creed and I like them purely because they sing! I mean, the singer of Creed sings like the guy from Pearl Jam, very close kind of voice. But I like the fact that Creed sing. I don't care if they're a Bible band, Satan band…”

Ozzy Osbourne (1948) English heavy metal vocalist and songwriter

MTV.com, 2002

People , Music , Guy , Thinking

“There's not a stupidest thing--I've dressed in women's clothes, I've dressed as a Nazi. I've gone onstage naked. I've gone on so drunk I didn't even know I did a show. I've done so many stupid things, but it's all part of Ozzy. I never pre-planned 99.9% of the things I've done. Some were drastically wrong, some were drastically right. I don't know if you saw the VH1 thing [VH1's Behind The Music Ozzy documentary] recently. In one hour, it's impossible to write my life down. I come from a rather large family, three older sisters and two younger brothers. On the documentary, they interviewed my sister and it was the first time I'd seen her in years. I've had a very, very unique life. I often sit back and remember when I had no money--when you're in the middle of it, you get depressed thinking it's going to last forever. All of a sudden, out of nowhere--a bolt of lightning--here I am! I'm very well-off; I've got property all over the place, I've had a very fruitful career. But I've never had a No.1 album in America. But I've lasted several generations and somebody says to me, "Do you notice any difference in the audience?"”

Ozzy Osbourne (1948) English heavy metal vocalist and songwriter

I've been doing it now for 30 years. Some of the fans are older, but I've picked up new fans along the way.

Launch.com, October 30, 1998

Life , Women , Money , Stupidity

“What the hell was it I wanted to buy, I wonder, that was worth—Well no matter. It's a late day for regrets.”

Eugene O'Neill Long Day's Journey into Night

Act 4 http://books.google.com/books?id=YI8iwzZhl6AC&q=%22what+the+hell+was+it+I+wanted+to+buy+I+wonder+that+was+worth+well+no+matter+it's+a+late+day+for+regrets%22&pg=PT133#v=onepage
Long Day's Journey into Night (1955)

Hell

“What is missing from the policy analyst's tool kit - and from the set of accepted, well-developed theories of human organization - is an adequately specified theory of collective action whereby a group of principals can organize themselves voluntarily to retain the residuals of their own efforts.”

Elinor Ostrom (1933–2012) American political economist

Elinor Ostrom (1996) Governing the Commons: The Evolution of Institutions for Collective Action p. 25-26

Effort

“We should continue to use simple models where they capture enough of the core underlying structure and incentives that they usefully predict outcomes. When the world we are trying to explain and improve, however, is not well described by a simple model, we must continue to improve our frameworks and theories so as to be able to understand complexity and not simply reject it.”

Elinor Ostrom (1933–2012) American political economist

Elinor Ostrom (2009) "Nobel Prize Lecture", December 8.

World , Understanding