Quotes about well

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1860s, Speech at Hartford (1860)

1860s, Speech at Hartford (1860)

They knew that this Government desired to keep the garrison in the fort, not to assail them, but merely to maintain visible possession, and thus to preserve the Union from actual and immediate dissolution, trusting, as hereinbefore stated, to time, discussion, and the ballot box for final adjustment; and they assailed and reduced the fort for precisely the reverse object — to drive out the visible authority of the Federal Union, and thus force it to immediate dissolution. That this was their object the Executive well understood; and having said to them in the inaugural address, "You can have no conflict without being yourselves the aggressors," he took pains not only to keep this declaration good, but also to keep the case so free from the power of ingenious sophistry as that the world should not be able to misunderstand it. By the affair at Fort Sumter, with its surrounding circumstances, that point was reached. Then and thereby the assailants of the Government began the conflict of arms, without a gun in sight or in expectancy to return their fire, save only the few in the fort, sent to that harbor years before for their own protection, and still ready to give that protection in whatever was lawful. In this act, discarding all else, they have forced upon the country the distinct issue, "Immediate dissolution or blood."
1860s, Fourth of July Address to Congress (1861)

Attributed at an unspecified date when Lincoln was a young lawyer, apparently first reported in the Prairie Farmer (March 13, 1886), Volume 58, p. 176. The quote, taken as a whole, has been explained to mean that Lincoln was giving a negative character reference, implying that the subject of that reference was not financially stable, and prone to let details slip.
Posthumous attributions

1860s, Speech at Hartford (1860)

1860s, Letter to James C. Conkling (1863)

1860s, Fourth of July Address to Congress (1861)

1850s, Letter to Joshua F. Speed (1855)

Attributed by Francis Bicknell Carpenter, reporting what a "friend, the private secretary of a cabinet minister", told him about a conversation with Lincoln, whom the friend had met alone in the White House in August 1864. Six Months at the White House with Abraham Lincoln. The Story of a Picture. New York 1866, p. 275 https://books.google.co.uk/books?id=Ny0OAAAAIAAJ&pg=PA275&dq=blister
Posthumous attributions

Remarks at Bloomington, Illinois (21 November 1860); published in The Collected Works of Abraham Lincoln (1953) by Roy P. Basler, vol. 4, p. 143
1860s

1860s, Speech at Hartford (1860)

1860s, First Inaugural Address (1861)

1850s, Address before the Wisconsin State Agricultural Society (1859)

1860s, First State of the Union address (1861)

1860s, Allow the humblest man an equal chance (1860)

1850s, The House Divided speech (1858)

Canto II
1840s, My Childhood's Home I See Again (1844 - 1846)

1860s, Second Inaugural Address (1865)

1860s, Cooper Union speech (1860)

1860s, Last public address (1865)

1860s, First State of the Union address (1861)
Context: The war continues. In considering the policy to be adopted for suppressing the insurrection I have been anxious and careful that the inevitable conflict for this purpose shall not degenerate into a violent and remorseless revolutionary struggle. I have therefore in every case thought it proper to keep the integrity of the Union prominent as the primary object of the contest on our pan, leaving all questions which are not of vital military importance to the more deliberate action of the Legislature. In the exercise of my best discretion I have adhered to the blockade of the ports held by the insurgents, instead of putting in force by proclamation the law of Congress enacted. at the late session for closing those ports. So also, obeying the dictates of prudence, as well as the obligations of law, instead of transcending I have adhered to the act of Congress to confiscate property used for insurrectionary purposes. If a new law upon the same subject shall be proposed, its propriety will be duly considered. The Union must be preserved, and hence all indispensable means must be employed. We should not be in haste to determine that radical and extreme measures, which may reach the loyal as well as the disloyal, are indispensable.

Fragment on Government http://quod.lib.umich.edu/l/lincoln/lincoln2/1:261?rgn=div1;view=fulltext (1 July 1854?) in "The Collected Works of Abraham Lincoln", ed. Roy P. Basler, Vol. 2, pp. 220-221
1850s
Context: The legitimate object of government, is to do for a community of people, whatever they need to have done, but can not do, at all, or can not, so well do, for themselves - in their separate, and individual capacities. In all that the people can individually do as well for themselves, government ought not to interfere. The desirable things which the individuals of a people can not do, or can not well do, for themselves, fall into two classes: those which have relation to wrongs, and those which have not. Each of these branch off into an infinite variety of subdivisions. The first - that in relation to wrongs - embraces all crimes, misdemeanors, and nonperformance of contracts. The other embraces all which, in its nature, and without wrong, requires combined action, as public roads and highways, public schools, charities, pauperism, orphanage, estates of the deceased, and the machinery of government itself. From this it appears that if all men were just, there still would be some, though not so much, need for government.

Source: 1860s, Fourth of July Address to Congress (1861)
Context: The evidence reaching us from the country leaves no doubt that the material for the work is abundant, and that it needs only the hand of legislation to give it legal sanction and the hand of the Executive to give it practical shape and efficiency. One of the greatest perplexities of the Government is to avoid receiving troops faster than it can provide for them. In a word, the people will save their Government if the Government itself will do its part only indifferently well.

1830s, The Lyceum Address (1838)
Context: Let every American, every lover of liberty, every well-wisher to his posterity swear by the blood of the Revolution never to violate in the least particular the laws of the country, and never to tolerate their violation by others. As the patriots of seventy-six did to the support of the Declaration of Independence, so to the support of the Constitution and laws let every American pledge his life, his property, and his sacred honor — let every man remember that to violate the law is to trample on the blood of his father, and to tear the charter of his own and his children's liberty. Let reverence for the laws be breathed by every American mother to the lisping babe that prattles on her lap; let it be taught in schools, in seminaries, and in colleges; let it be written in primers, spelling-books, and in almanacs; let it be preached from the pulpit, proclaimed in legislative halls, and enforced in courts of justice. And, in short, let it become the political religion of the nation; and let the old and the young, the rich and the poor, the grave and the gay of all sexes and tongues and colors and conditions, sacrifice unceasingly upon its altars. While ever a state of feeling such as this shall universally or even very generally prevail throughout the nation, vain will be every effort, and fruitless every attempt, to subvert our national freedom.

1850s, Autobiographical Sketch Written for Jesse W. Fell (1859)
Context: In 1846 I was once elected to the lower House of Congress. Was not a candidate for reëlection. From 1849 to 1854, both inclusive, practiced law more assiduously than ever before. Always a Whig in politics; and generally on the Whig electoral tickets making active canvasses. I was losing interest in politics when the repeal of the aroused me again. What I have done since then is pretty well known.<!--pp.35-36

1860s, "If Slavery Is Not Wrong, Nothing Is Wrong" (1864)
Context: In telling this tale I attempt no compliment to my own sagacity. I claim not to have controlled events, but confess plainly that events have controlled me. Now, at the end of three years struggle the nation's condition is not what either party, or any man devised, or expected. God alone can claim it. Whither it is tending seems plain. If God now wills the removal of a great wrong, and wills also that we of the North as well as you of the South, shall pay fairly for our complicity in that wrong, impartial history will find therein new cause to attest and revere the justice and goodness of God.

1860s, Illinois Farewell Address (1861)
Context: My friends — No one, not in my situation, can appreciate my feeling of sadness at this parting. To this place, and the kindness of these people, I owe every thing. Here I have lived a quarter of a century, and have passed from a young to an old man. Here my children have been born, and one is buried. I now leave, not knowing when, or whether ever, I may return, with a task before me greater than that which rested upon Washington. Without the assistance of that Divine Being, who ever attended him, I cannot succeed. With that assistance I cannot fail. Trusting in Him, who can go with me, and remain with you and be every where for good, let us confidently hope that all will yet be well. To His care commending you, as I hope in your prayers you will commend me, I bid you an affectionate farewell.

Source: 1860s, Second State of the Union address (1862)
Context: That portion of the earth's surface which is owned and inhabited by the people of the United States is well adapted to be the home of one national family, and it is not well adapted for two or more. Its vast extent and its variety of climate and productions are of advantage in this age for one people, whatever they might have been in former ages. Steam, telegraphs, and intelligence have brought these to be an advantageous combination for one united people.

Lincoln's Annual Message (9 December 1863), published in the Journal of the House of Representatives : First Session of the Thirty-eighth Congress (1863), p. 30 http://books.google.es/books?id=bKAFAAAAQAAJ&pg=PA30&q=influences, United States Congressional Serial set, N° 1179
Posthumous attributions
Context: The measures provided at your last session for the removal of certain Indian tribes have been carried into effect. Sundry treaties have been negotiated, which will in due time be submitted for the constitutional action of the Senate. They contain stipulations for extinguishing the possessory rights of the Indians to large and valuable tracts of lands. It is hoped that the effect of these treaties will result in the establishment of permanent friendly relations with such of these tribes as have been brought into frequent and bloody collision with our outlying settlements and emigrants. Sound policy and our imperative duty to these wards of the Government demand our anxious and constant attention to their material well-being, to their progress in the arts of civilization, and, above all, to that moral training which under the blessing of Divine Providence will confer upon them the elevated and sanctifying influences, the hopes and consolations, of the Christian faith. I suggested in my last annual message the propriety of remodeling our Indian system. Subsequent events have satisfied me of its necessity. The details set forth in the report of the Secretary evince the urgent need for immediate legislative action.

As quoted in The Life and Public Service of Abraham Lincoln (1865) by Henry J. Raymond
Posthumous attributions
Context: If I were to try to read, much less answer, all the attacks made on me, this shop might as well be closed for any other business. I do the very best I know how — the very best I can; and I mean to keep doing so until the end. If the end brings me out all right, what's said against me won't amount to anything. If the end brings me out wrong, ten angels swearing I was right would make no difference.

John Lennon, in "Instant Karma!" (written 27 January 1970)
Lyrics

On whether he's under Yoko's spell, under her control
Playboy interview (1980)

Talking about his son, Julian Lennon, in Ticket to Ride : Inside the Beatles' 1964 Tour That Changed the World (2003) by Larry Kane http://books.google.com/books?id=5MYmhGAmfUkC&pg=PA258&lpg=PA258&dq=%22well+i+just+want+him+to+grow+up+happy+that's+the+main+thing%22&source=web&ots=o-UOaUrmcr&sig=svkKFzayFfeFgYVwxKn0GsDysPU

"Revolution" (Single version)
"Revolution 1" - The Beatles [White Album] version (in this recorded performance of the song, Lennon interjects "in", after saying "count me out").
Lyrics
Variant: You say you want a revolution,
Well, you know, we all want to change the world...
But when you talk about destruction,
Don't you know that you can count me out — in.

On his song "Instant Karma!", prompted by the use of the phrase "Instant Karma" by Melinde Kendall, the wife of Yoko Ono's former husband Tony Cox, as quoted in All We Are Saying: The Last Major Interview with John Lennon and Yoko Ono (2000) by David Sheff
Playboy interview (1980)
Context: It just came to me. Everybody was going on about karma, especially in the Sixties. But it occurred to me that karma is instant as well as it influences your past life or your future life. There really is a reaction to what you do now. That's what people ought to be concerned about. Also, I'm fascinated by commercials and promotion as an art form. I enjoy them. So the idea of instant karma was like the idea of instant coffee: presenting something in a new form. I just liked it.

Statement in defense of his writings at the Diet of Worms (19 April 1521), as translated in The Nature of Protestantism (1963) by Karl Heim, p. 78 Luther is often said to have declared, "Here I stand, I can do no other," before concluding with "God help me. Amen." However, there is no indication in the transcripts of the Diet or in eyewitness accounts that he ever said this. See "Disputed" section below.

Foreword to the small catechismus, as quoted in the Preface, The Book of Concord: The Confessions of the Evangelical Lutheran Church (2000) by Robert Kolb and Timothy J. Wengert, p. 19

Source: The Freedom of a Christian (1520), p. 73

As quoted in Anderson, H. George; Stafford, J. Francis; Burgess, Joseph A., eds. (1992). The One Mediator, The Saints, and Mary. Lutherans and Catholics in Dialogue. VIII. Minneapolis: Augsburg. ISBN 0-8066-2579-1., p. 236

The New York Times (9 Feb 1986)

Willy
Death of a Salesman (1949)

"The State of the Theatre" an interview by Henry Brandon in Harpers 221 (November 1960)
Context: I cannot write anything that I understand too well. If I know what something means to me, if I have already come to the end of it as an experience, I can't write it because it seems a twice-told tale. I have to astonish myself, and that of course is a very costly way of going about things, because you can go up a dead end and discover that it's beyond your capacity to discover some organism underneath your feeling, and you're left simply with a formless feeling which is not itself art. It's inexpressible and one must leave it until it is hardened and becomes something that has form and has some possibility of being communicated. It might take a year or two or three or four to emerge.

"Queen: Live at Wembley" (1986), shortly before performing "Who Wants To Live Forever." http://www.youtube.com/watch?v=0GNJ1SQpxFI

Restriction
One Minute Wisdom (1989)

Thought
Source: One Minute Wisdom (1989)

As quoted in Approaching God : How to Pray (1995) by Steve Brown, p. 94
Context: Spirituality means waking up. Most people, even though they don't know it, are asleep. They're born asleep, they live asleep, they marry in their sleep, they breed children in their sleep, they die in their sleep without ever waking up. They never understand the loveliness and the beauty of this thing that we call human existence. You know — all mystics — Catholic, Christian, non-Christian, no matter what their theology, no matter what their religion — are unanimous on one thing: that all is well, all is well. Though everything is a mess, all is well. Strange paradox, to be sure. But, tragically, most people never get to see that all is well because they are asleep. They are having a nightmare.

Source: The Magic Mountain (1924), Ch. 3

Source: The Magic Mountain (1924), Ch. 7
Context: We, when we sow the seeds of doubt deeper than the most up-to-date and modish free-thought has ever dreamed of doing, we well know what we are about. Only out of radical skepsis, out of moral chaos, can the Absolute spring, the anointed Terror of which the time has need.

Source: The Magic Mountain (1924), Ch. 4
Context: Writing well was almost the same as thinking well, and thinking well was the next thing to acting well. All moral discipline, all moral perfection derived from the soul of literature, from the soul of human dignity, which was the moving spirit of both humanity and politics. Yes, they were all one, one and the same force, one and the same idea, and all of them could be comprehended in one single word... The word was — civilization!

I Shot The Sheriff, from the album Burnin (1973)
Song lyrics

Source: Karl Marx. The German Ideology. 1845

“The Pale Maiden” https://www.marxists.org/archive/marx/works/1837-pre/verse/verse24.htm (1837) ballad

Source: Economic and Philosophic Manuscripts of 1844, p. 99, The Marx-Engels Reader

Letter to Pavel Vasilyevich Annenkov, (28 December 1846), Rue d'Orleans, 42, Faubourg Namur, Marx Engels Collected Works Vol. 38, p. 95; International Publishers (1975). First Published: in full in the French original in M.M. Stasyulevich i yego sovremenniki v ikh perepiske, Vol. III, 1912

On the Jewish Question (1843)

Vol. I, Ch. 13: "Machinery and Big Industry".
(Buch I) (1867)

Grundrisse (1857-1858)
Source: Notebook I, The Chapter on Money, p. 76.

As quoted by Frank Edward Manuel, The Religion of Isaac Newton (1977)

Vol. I, Ch. 7: Of the Eleventh Horn of Daniel's Fourth Beast
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: Now Daniel, considered the horns, and behold there came up among them another horn, before whom there were three of the first horns plucked up by the roots; and behold in this horn were eyes like the eyes of a man, and a mouth speaking great things,—and his look was more stout than his fellows,—and the same horn made war with the saints, and prevailed against them... and speak great words against the most High, and wear out the saints, and think to change times and laws... By its eyes it was a Seer; and by its mouth speaking great things and changing times and laws, it was a Prophet as well as a King. And such a Seer, a Prophet and a King, is the Church of Rome. A Seer, Επισκοπος, is a Bishop in the literal sense of the word; and this Church claims the universal Bishopric. With his mouth he gives laws to kings and nations as an Oracle; and pretends to Infallibility, and that his dictates are binding to the whole world; which is to be a Prophet in the highest degree.

Definitions - Scholium
Philosophiae Naturalis Principia Mathematica (1687)
Context: I do not define time, space, place, and motion, as being well known to all. Only I must observe, that the common people conceive those quantities under no other notions but from the relation they bear to sensible objects. And thence arise certain prejudices, for the removing of which it will be convenient to distinguish them into absolute and relative, true and apparent, mathematical and common.

“Schopenhauer as educator” ("Schopenhauer als Erzieher"), § 3.1, R. Hollingdale, trans. (1983), p. 127
Untimely Meditations (1876)

Twilight of the Idols (1888)

Beyond Good and Evil, translated by Marianne Cowan [Henry Regnery Company, 1955, p. 50]; Jenseits von Gut und Böse [Philipp Reclam, Stuttgart, 1988, p. 130]

Sec. 942 (Notebook W I 5. August - September 1885, KGW VII, 3.412, KSA 11.678)
The Will to Power (1888)

"Why I am So Clever", 6. Trans. Clifton P. Fadiman
Ecce Homo (1888)

Source: Philosophy in the Tragic Age of the Greeks (posthumous), p. 43

The Gay Science (1882)

Sec. 48
The Antichrist (1888)

Sec. 23
The Gay Science (1882)

Third Essay, Section 4
On the Genealogy of Morality (1887)

Source: The Will to Power

Source: Human, All Too Human

Source: The Will to Power

Source: Thus Spoke Zarathustra

On Truth and Lie in an Extra-Moral Sense (1873)
Context: When someone hides something behind a bush and looks for it again in the same place and finds it there as well, there is not much to praise in such seeking and finding. Yet this is how matters stand regarding seeking and finding "truth" within the realm of reason. If I make up the definition of a mammal, and then, after inspecting a camel, declare "look, a mammal' I have indeed brought a truth to light in this way, but it is a truth of limited value. That is to say, it is a thoroughly anthropomorphic truth which contains not a single point which would be "true in itself" or really and universally valid apart from man. At bottom, what the investigator of such truths is seeking is only the metamorphosis of the world into man.

Objecting to his sister Elisabeth, about her marriage to the anti-semite Bernhard Förster, in a Christmas letter (1887) http://www.geocities.com/thenietzschechannel/nlett1887.htm in Friedrich Nietzsche's Collected Letters, Vol. V, #479
Context: You have committed one of the greatest stupidities — for yourself and for me! Your association with an anti-Semitic chief expresses a foreignness to my whole way of life which fills me again and again with ire or melancholy. … It is a matter of honor with me to be absolutely clean and unequivocal in relation to anti-Semitism, namely, opposed to it, as I am in my writings. I have recently been persecuted with letters and Anti-Semitic Correspondence Sheets. My disgust with this party (which would like the benefit of my name only too well!) is as pronounced as possible, but the relation to Förster, as well as the aftereffects of my former publisher, the anti-Semitic Schmeitzner, always brings the adherents of this disagreeable party back to the idea that I must belong to them after all. … It arouses mistrust against my character, as if publicly I condemned something which I have favored secretly — and that I am unable to do anything against it, that the name of Zarathustra is used in every Anti-Semitic Correspondence Sheet, has almost made me sick several times.

Essay 3, Aphorism 16
On the Genealogy of Morality (1887)

How I Found America, pt. 3, from Hungry Hearts and Other Stories (1920)

Heroides (The Heroines)
Original: (la) Exitus acta probat.

The end proves the acts (were done), or the result is a test of the actions; Ovid's line 85 full translation:

Variant translations: The ends justify the means. All's well that ends well. NB: the end does not always equal the goal.

II, 85

Variant translation: Believe me that he who has passed his time in retirement, has lived to a good end, and it behoves every man to live within his means
III, iv, 26
Tristia (Sorrows)

Napoleon : In His Own Words (1916)

In a statement about Jesus Christ. While exiled on the rock of St. Helena, Napoleon called Count Montholon to his side and asked him, "Can you tell me who Jesus Christ was?" Upon the Count declining to respond Napoleon countered. Ravi Zacharias, Jesus Among Other Gods http://books.google.com/books?id=jSI9HnMHdPsC&pg=PA149&lpg=PA149&dq=napoleon+jesus+among+gods&source=bl&ots=CdsDSjamnm&sig=K3l7Ek972r7pyEFT681lbf3PVSQ&hl=en&sa=X&ei=nBqhUf3RL4au9AS37ICwCQ&ved=0CBYQ6AEwAA, p. 149, in Henry Parry Liddon (1868) The Divinity of Our Lord and Saviour Jesus Christ; Eight Lectures. New edition. https://books.google.com/books?id=IcINAAAAYAAJ&pg=PA148&dq#v=onepage&q&f=false pp. 147-148, and in Henry Parry Liddon (1869) The Divinity of Our Lord and Saviour Jesus Christ; Eight Lectures. Fourth edition. https://ia800203.us.archive.org/15/items/divinityofourlord00libbrich/divinityofourlord00libbrich.pdf pp. 147-148.
Attributed

Napoleon : In His Own Words (1916)

On awards, as quoted in Mémoires sur le Consulat. 1799 à 1804 (1827) by Antoine-Claire, Comte Thibaudeau. Chez Ponthieu, pp. 83–84. Original: "On appelle cela des hochets; eh bien! c'est avec des hochets que l'on mène les hommes… Croyez-vous que vous feríez battre des hommes par l'analyse? Jamais. Elle n'est bonne que pour le savant dans son cabinet. Il faut au soldat de la gloire, des distinctions, des récomponses."
Attributed

Napoleon : In His Own Words (1916)

Letter to his brother, as quoted in The Age of Napoleon (2002) by J. Christopher Herold, p. 8

On board H.M.S. Bellerophon (August 1815)

Napoleon : In His Own Words (1916)

Speak, Memory: A Memoir (1951)

Source: Lolita