Quotes about voice
page 23

Stephenie Meyer photo
Merle Haggard photo

“I've lived through 17 stays in penal institutions. Incarceration in a penitentiary. Five marriages, a bankruptcy, a broken back, brawls, shooting incidents, swindlings, sickness, the death of loved ones and more. I've heard tens of thousands chant my name when I couldn't hear the voice of my own soul. I wondered if God was listening and I was sure no one else was.”

Merle Haggard (1937–2016) American country music song writer, singer and musician

Sing Me Back Home (1981), co-written with Peggy Russell; also quoted in "Country Legend Merle Haggard Dies At 79" at NPR (6 April 2016) http://www.npr.org/sections/therecord/2016/04/06/473260432/country-legend-merle-haggard-dies-at-79

Roger Manganelli photo
Jack Vance photo
Leona Lewis photo

“I'd always been quite quiet growing up, and singing was a way of having a voice.”

Leona Lewis (1985) British singer-songwriter

Daily Mail, October 2007

Shreya Ghoshal photo
Georg Brandes photo
Letitia Elizabeth Landon photo

“Clara:
Neighbours, dear friends, ye dream, ye dream : awake!
Gaze not on me with sadly wondering eyes,
I only bid you to your actual wish.
My voice is but the voice of your own hearts.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The London Literary Gazette (7th March 1835)
Translations, From the German

Jay Leno photo

“Welcome back! If you're wondering where our good friend -- Kevin Eubanks couldn't be here. Kevin is on tour. He's in France right now. He called me today and he's over there and he wouldn't be back until next week. So if you're wondering where Kevin Eubanks is, he's with us in spirit certainly.
Okay. Boy, this is the hard part. I want to thank you, the audience. You folks have been just incredibly loyal. (emotionally) This is tricky. (laughs) We wouldn't be on the air without you people. Secondly, this has been the greatest 22 years of my life. (applause)
I am the luckiest guy in the world. I got to meet presidents, astronauts, movie stars, it's just been incredible. I got to work with lighting people who made me look better than I really am. I got to work with audio people who made me sound better than I really do. (voice breaking) And I got to work with producers! And writers! (choked pause) And just all kinds of talented people who make me look a lot smarter than I really am.
I'll tell you something. First year of this show, I lost my mom. Second year, I lost my dad. Then my brother died. And after that, I was pretty much out of family. And the folks here became my family. Consequently, when they went through rough times, I tried to be there for them. The last time we left the show, you might remember we had the 64 children that were born among all our staffers that married. That was a great moment.
And when people say to me, hey why don't you go to ABC? Why don't you go to FOX? Why don't you go…? I didn't know anybody over there. These are the only people I have ever known. I'm also proud to say this is a a union show. And I have never worked (applause) -- I have never worked with a more professional group of people in my life. They get paid good money and they do a good job.
And when the guys and women on this show would show me the new car they bought or the house up the street here in Burbank that one of the guys got, I felt I played a bigger role in their success as they played in mine. That was just a great feeling.
And I'm really excited for Jimmy Fallon. You know, it's fun to kind of be the old guy and sit back here and see where the next generation takes this great institution, and it really is. It's been a great institution for 60 years. I am so glad I got to be a part of it, but it really is time to go, hand it off to the next guy; it really is.
And in closing, I want to quote Johnny Carson, who was the greatest guy to ever do this job. And he said, I bid you all a heartfelt good night. Now that I brought the room down, hey, Garth, have you got anything to liven this party up? Give it a shot! Garth Brooks!”

Jay Leno (1950) American comedian, actor, writer, producer, voice actor and television host

Farewell speech, February 6, 2014
The Tonight Show

Hayley Jensen photo
Marsden Hartley photo

“They are the gateway for our modern esthetic development, the prophets of the new time. They are most of all, the primitives of the way they have begun; they have voiced most of all the imperative need of essential personalism, of direct expression of direct experience.”

Marsden Hartley (1877–1943) American artist

Quote from Whitman and Cézanne, in Adventures in the Arts, New York, Boni Liveright 1921; as cited in Marsden Hartley, by Gail R. Scott, Abbeville Publishers, Cross River Press, 1988, New York p. 34
1921 - 1930

James Anthony Froude photo
Anton Chekhov photo
Dylan Thomas photo
Christopher Titus photo
Benjamin Franklin photo
James Joyce photo

“How soft, how sad his voice is ever calling,
Ever unanswered, and the dark rain falling”

She Weeps Over Rahoon, p. 12
Pomes Penyeach (1927)

Ernesto Che Guevara photo
Derren Brown photo
Gabriel García Márquez photo
Lyndon B. Johnson photo

“The Negro says, "Now." Others say, "Never." The voice of responsible Americans — the voice of those who died here and the great man who spoke here — their voices say, "Together."”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

There is no other way.
1960s, Memorial Day speech (1963)

Tarkan photo

“In the light of one choice, we will sing with one voice.”

Tarkan (1972) Turkish singer

Come Closer
Come Closer (2006)

Nikki Haley photo
Ernest Becker photo
Michelle Obama photo

“Sometimes it makes your hips move. Sometimes it makes you rock your head. Sometimes it helps you just kick back and relax and soak it in. But no matter what form it comes in, you know this music always comes straight from the heart. You know you’re listening to someone who’s found her own unique voice, and isn’t afraid to show it to the world. And these women are perfect examples of just that.”

Michelle Obama (1964) lawyer, writer, wife of Barack Obama and former First Lady of the United States

Statements at "I'm every woman: The History of Women in Soul" event (06 March 2014) http://abcnews.go.com/blogs/politics/2014/03/michelle-obama-hangs-out-with-soul-sisters-melissa-etheridge-and-pattie-labelle/
2010s

Josh Groban photo
Thomas Carlyle photo
Lee Meriwether photo
Donald J. Trump photo
Percy Bysshe Shelley photo
PewDiePie photo
Chuck Palahniuk photo
Miguel de Unamuno photo
William Ellery Channing (poet) photo

“A wail in the wind is all I hear;
A voice of woe for a lover's loss.”

William Ellery Channing (poet) (1818–1901) American writer

Tears in Spring, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Rodger Bumpass photo
Harry Turtledove photo
Jean-Paul Marat photo

“Robertspiere [sic], Robertspiere alone in vain raised his voice against the perfidious decree regarding superior conscripts, but his voice was muffled.”

Jean-Paul Marat (1743–1793) politician and journalist during the French Revolution

L'Ami du peuple (1790-12-05), as cited in Robespierre (1910-67), vol. 6, p. 611
the mispelling of Maximilien Robespierre's name appears in the original, as many writers in France during this stage of the Revolution were unsure of the correct spelling.

Henri Nouwen photo
Brandon Boyd photo
Theodor Mommsen photo

“The man, whose head and heart had in a desperate emergency and amidst a despairing people paved the way for their deliverance, was no more, when it became possible to carry out his design. Whether his successor Hasdrubal forbore to make the attack because the proper moment seemed to him to have not yet come, or whether, more a statesman than a general, he believed himself unequal to the conduct of the enterprise, we are unable to determine. When, at the beginning of [221 B. C], he fell by the hand of an assassin, the Carthaginian officers of the Spanish army summoned to fill his place Hannibal, the eldest son of Hamilcar. He was still a young man--born in [247 B. C], and now, therefore, in his twenty-ninth year [221 B. C]; but his had already been a life of manifold experience. His first recollections pictured to him his father fighting in a distant land and conquering on Ercte; he had keenly shared that unconquered father's feelings on the Peace of Catulus (also see Treaty of Lutatius), on the bitter return home, and throughout the horrors of the Libyan war. While yet a boy, he had followed his father to the camp; and he soon distinguished himself. His light and firmly-knit frame made him an excellent runner and fencer, and a fearless rider at full speed; the privation of sleep did not affect him, and he knew like a soldier how to enjoy or to dispense with food. Although his youth had been spent in the camp, he possessed such culture as belonged to the Phoenicians of rank in his day; in Greek, apparently after he had become a general, he made such progress under the guidance of his confidant Sosilus of Sparta as to be able to compose state papers in that language. As he grew up, he entered the army of his father, to perform his first feats of arms under the paternal eye and to see him fall in battle by his side. Thereafter he had commanded the cavalry under his sister's husband, Hasdrubal, and distinguished himself by brilliant personal bravery as well as by his talents as a leader. The voice of his comrades now summoned him--the tried, although youthful general--to the chief command, and he could now execute the designs for which his father and his brother-in-law had lived and died. He took up the inheritance, and he was worthy of it. His contemporaries tried to cast stains of various sorts on his character; the Romans charged him with cruelty, the Carthaginians with covetousness; and it is true that he hated as only Oriental natures know how to hate, and that a general who never fell short of money and stores can hardly have been other than covetous. But though anger and envy and meanness have written his history, they have not been able to mar the pure and noble image which it presents. Laying aside wretched inventions which furnish their own refutation, and some things which his lieutenants, particularly Hannibal Monomachus and Mago the Sammite, were guilty of doing in his name, nothing occurs in the accounts regarding him which may not be justified under the circumstances, and according to the international law, of the times; and all agree in this, that he combined in rare perfection discretion and enthusiasm, caution and energy. He was peculiarly marked by that inventive craftiness, which forms one of the leading traits of the Phoenician character; he was fond of taking singular and unexpected routes; ambushes and stratagems of all sorts were familiar to him; and he studied the character of his antagonists with unprecedented care. By an unrivaled system of espionage--he had regular spies even in Rome--he kept himself informed of the projects of the enemy; he himself was frequently seen wearing disguises and false hair, in order to procure information on some point or other. Every page of the history of this period attests his genius in strategy; and his gifts as a statesman were, after the peace with Rome, no less conspicuously displayed in his reform of the Carthaginian constitution, and in the unparalleled influence which as a foreign exile he exercised in the cabinets of the eastern powers. The power which he wielded over men is shown by his incomparable control over an army of various nations and many tongues--an army which never in the worst times mutinied against him. He was a great man; wherever he went, he riveted the eyes of all.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome, Volume 2 Translated by W.P. Dickson
On Hannibal the man and soldier
The History of Rome - Volume 2

Brigham Young photo

“I am the voice of God and anyone who doesn't like it will be hewn down. God has revealed to me that I have the right and the power to call down curses on anyone who tries to invade our lands. Therefore, I curse the gentiles.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Words spoken by an actor portraying Young in the movie September Dawn, an account of the Mountain Meadows massacre. This exact statement has not been attributed to a known source, and may be a paraphrase of a statement made by Young on March 2, 1856: "The time is coming when justice will be laid to the line and righteousness to the plummet; when we shall take the old broad sword and ask, "Are you for God?" and if you are not heartily on the Lord's side, you will be hewn down." (Journal of Discourses 3:226)
Misattributed

Rudy Rucker photo
Thomas Gray photo

“Can storied urn, or animated bust
Back to its mansion call the fleeting breath?
Can Honour's voice provoke the silent dust,
Or Flatt'ry soothe the dull cold ear of Death?”

Thomas Gray (1716–1771) English poet, historian

St. 11
Elegy Written in a Country Churchyard http://www.thomasgray.org/cgi-bin/display.cgi?text=elcc (written 1750, publ. 1751)

Halldór Laxness photo
Letitia Elizabeth Landon photo

“Is there some nameless boding sent,
Like a noiseless voice from the tomb?—
A spirit note from the other world,
To warn of death and doom?”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Wreck from The London Literary Gazette (10th September 1825) - under the pen name Iole
The Vow of the Peacock (1835)

George Chapman photo

“Do we not hear voices, gentle and great, and some of them like the voices of departed friends,— do we not hear them saying to us, "Come up hither?"”

William Mountford (1816–1885) English Unitarian preacher and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 310.

Rudyard Kipling photo

“I speak now from my home and from my heart to you all; to men and women so cut off by the snows, the desert, or the sea, that only voices out of the air can reach them.”

Rudyard Kipling (1865–1936) English short-story writer, poet, and novelist

King George V's Christmas broadcast, 1932 http://www.royalinsight.gov.uk/output/Page3643.asp
Other works

Emma Goldman photo
Facundo Cabral photo

“I like the sun, Alice
and doves, a good cigar,
a spanish guitar, jumping walls
and opening windows
and when a woman cries.
I like wine as much as flowers
and rabbits but not tractors,
homemade bread and Dolores' voice
and the sea wetting my feet.
I like to always be lying on the sand
or chasing Manuela on a bicycle
or all the time to see the stars
with Maria in the hayfield.
I'm not from here, I'm not from there,
I have no age, nor future,
and being happy is my color of identity.”

Facundo Cabral (1937–2011) Argentine singer and songwriter

Me gusta el sol, Alicia
y las palomas, el buen cigarro
y la guitarra española,
saltar paredes y abrir las ventanas
y cuando llora una mujer.
Me gusta el vino tanto como las flores
y los conejos pero no los tractores,
el pan casero y la voz de Dolores
y el mar mojándome los pies,
no soy de aqui ni soy de allá
no tengo edad mi porvenir y ser felíz
es mi color de identidad.
No soy de aqui ni soy de allá (1970

Shreya Ghoshal photo

“You do not want to hear your voice in every song, as it gets monotonous. So, it’s important to have the right kind of balance.”

Shreya Ghoshal (1984) Indian playback singer

About playback offers http://www.hindustantimes.com/music/there-is-lack-of-sincerity-in-music-today-shreya-ghosal/story-D0mtDV6Ljsvg1S67bHcctJ.html

Jani Allan photo

“His voice, like a malted milkshake marinated for more than seventy years, has a slightly monotonous lilt - rather like a Hindu chanting Bagavad Gita.”

Jani Allan (1952) South African columnist and broadcaster

Description of Walter Battiss from her interview with Battiss published in the Just Jani column of the Sunday Times, republished in Face Value by Jani Allan.
Sunday Times

Karl Wilhelm Friedrich Schlegel photo

“Expect nothing more from philosophy than a voice, language and grammar of the instinct for Godliness that lies at its origin, and, essentially, is philosophy itself.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

“On Philosophy: To Dorothea,” in Theory as Practice (1997), p. 421

Susan Kay photo
Omar Abdullah photo
George Linley photo

“Ever of thee I'm fondly dreaming,
Thy gentle voice my spirit can cheer.”

George Linley (1798–1865) British writer

Ever of Thee, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Michael Moore photo
Vytautas Juozapaitis photo
Daniel Drezner photo
John Russell, 1st Earl Russell photo

“It is impossible that the whisper of a faction should prevail against the voice of a nation.”

John Russell, 1st Earl Russell (1792–1878) leading Whig and Liberal politician who served as Prime Minister on two occasions

Source: Letter to T. Attwood, October 1831, after the rejection in the House of Lords of the Reform Bill (7 October 1831).

“A numinous experience lacking further significance quickly degenerates into mere superstition, easily rationalized or forgotten over time. What prevented this particular experience from such a fate was its connection with something of urgent significance to this diverse group of escaped slaves: a covenant. The covenant revealed at Mount Sinai directly addressed their wilderness predicament by proposing a framework on which this heterogeneous collection of individuals could see beyond their differences and together build a future, no longer as a “mixed rabble” but as “one people.” The thunderstorm at the mountain powerfully reinforced the sacred quality and value of the covenant delivered there by Moses, and the value of this covenant, in turn, powerfully reinforced the escaped slaves’ belief that, in this particular thunderstorm, they had indeed witnessed the presence and voice of a god.In antiquity, the revelation of a new religious insight or system was not described in terms of human inspiration or innovation but rather as a divine revelation associated with a theophany. The theophany was the typical motif used to explain the origin of something new and meaningful. But something new can only become meaningful if it is also expressed and described in terms and analogies that are already well-known to everyone concerned. Despite its religious novelty, the Sinai covenant Moses delivered was readily intelligible to these ex-slaves because it employed well-known concepts and images, in this case concepts and images drawn from the familiar world of Late Bronze Age international politics. Naturally, they were adapted so that they now served religious as opposed to political ends, providing a basis for a community whose cohesion did not require any political enforcement mechanism or monopoly of force.”

George E. Mendenhall (1916–2016) American academic

Ancient Israel’s Faith and History: An Introduction the Bible in Context (2001)

Thomas Carlyle photo
Ramakrishna photo

“The Pure Mind and the Pure Ātman are one and the same thing. Whatever comes up in the Pure Mind is the voice of God.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: The Gospel of Sri Ramakrishna (1942), p. 844

Ivan Illich photo
Noel Gallagher photo
George Carlin photo
Ian Fleming photo
Helen Schucman photo
Jim Breuer photo
Gordon Lightfoot photo

“Satin rays and coloured days
Stark blue horizons
Naked limbs and wheat bins, hazy afternoons
Voicing, rejoicing the wine cups do bring
Pussywillows, cat-tails, soft winds and roses”

Gordon Lightfoot (1938) Canadian singer-songwriter

Pussywillows, Cat-Tails, Track 8, UNITED ARTISTS
Did She Mention My Name? (1968)

Paul Cézanne photo
George Fox photo

“As I was turning, he caught me by the hand, and with tears in his eyes said, "Come again to my house; for if thou and I were but an hour of a day together, we should be nearer one to the other"; adding that he wished me no more ill than he did to his own soul. I told him if he did he wronged his own soul; and admonished him to hearken to God's voice, that he might stand in his counsel, and obey it; and if he did so, that would keep him from hardness of heart; but if he did not hear God's voice, his heart would be hardened. He said it was true.”

George Fox (1624–1691) English Dissenter and founder of the Religious Society of Friends (Quakers)

On his meeting with Oliver Cromwell, in Autobiography of George Fox (1694)
Context: When I came in I was moved to say, "Peace be in this house"; and I exhorted him to keep in the fear of God, that he might receive wisdom from Him, that by it he might be directed, and order all things under his hand to God's glory.
l spoke much to him of Truth, and much discourse I had with him about religion; wherein he carried himself very moderately. But he said we quarrelled with priests, whom he called ministers. I told him I did not quarrel with them, but that they quarrelled with me and my friends. "But," said I, "if we own the prophets, Christ, and the apostles, we cannot hold up such teachers, prophets, and shepherds, as the prophets, Christ, and the apostles declared against; but we must declare against them by the same power and Spirit."
Then I showed him that the prophets, Christ, and the apostles declared freely, and against them that did not declare freely; such as preached for filthy lucre, and divined for money, and preached for hire, and were covetous and greedy, that could never have enough; and that they that have the same spirit that Christ, and the prophets, and the apostles had, could not but declare against all such now, as they did then. As I spoke, he several times said, it was very good, and it was truth. I told him that all Christendom (so called) had the Scriptures, but they wanted the power and Spirit that those had who gave forth the Scriptures; and that was the reason they were not in fellowship with the Son, nor with the Father, nor with the Scriptures, nor one with another.
Many more words I had with him; but people coming in, I drew a little back. As I was turning, he caught me by the hand, and with tears in his eyes said, "Come again to my house; for if thou and I were but an hour of a day together, we should be nearer one to the other"; adding that he wished me no more ill than he did to his own soul. I told him if he did he wronged his own soul; and admonished him to hearken to God's voice, that he might stand in his counsel, and obey it; and if he did so, that would keep him from hardness of heart; but if he did not hear God's voice, his heart would be hardened. He said it was true.
Then I went out; and when Captain Drury came out after me he told me the Lord Protector had said I was at liberty, and might go whither I would.
Then I was brought into a great hall, where the Protector's gentlemen were to dine. I asked them what they brought me thither for. They said it was by the Protector's order, that I might dine with them. I bid them let the Protector know that I would not eat of his bread, nor drink of his drink. When he heard this he said, "Now I see there is a people risen that I cannot win with gifts or honours, offices or places; but all other sects and people I can." It was told him again that we had forsaken our own possessions; and were not like to look for such things from him.

George Eliot photo

“New voices come to me where'er I roam,
My heart too widens with its widening home:
But song grows weaker, and the heart must break
For lack of voice, or fingers that can wake
The lyre's full answer; nay, its chords were all
Too few to meet the growing spirit's call.”

George Eliot (1819–1880) English novelist, journalist and translator

The Legend of Jubal (1869)
Context: New voices come to me where'er I roam,
My heart too widens with its widening home:
But song grows weaker, and the heart must break
For lack of voice, or fingers that can wake
The lyre's full answer; nay, its chords were all
Too few to meet the growing spirit's call.
The former songs seem little, yet no more
Can soul, hand, voice, with interchanging lore
Tell what the earth is saying unto me:
The secret is too great, I hear confusedly.

Joel Barlow photo

“No! 'tis the present world that prompts the song,
The world we see, the world that feels the wrong,
The world of men, whose arguments ye know,
Of men, long curb'd to servitude and wo,
Men, rous'd from sloth, by indignation stung,
Their strong hands loos'd, and found their fearless tongue;
Whose voice of fire, whose deep-descending steel
Shall speak to souls, and teach dull nerves to feel.”

Joel Barlow (1754–1812) American diplomat

The Conspiracy of Kings (1792)
Context: Think not, ye knaves, whom meanness styles the Great,
Drones of the Church and harpies of the State, —
Ye, whose curst sires, for blood and plunder fam'd,
Sultans or kings or czars or emp'rors nam'd,
Taught the deluded world their claims to own,
And raise the crested reptiles to a throne, —
Ye, who pretend to your dark host was given
The lamp of life, the mystic keys of heaven;
Whose impious arts with magic spells began
When shades of ign'rance veil'd the race of man;
Who change, from age to age, the sly deceit
As Science beams, and Virtue learns the cheat;
Tyrants of double powers, the soul that blind,
To rob, to scourge, and brutalize mankind,
Think not I come to croak with omen'd yell
The dire damnations of your future hell,
To bend a bigot or reform a knave,
By op'ning all the scenes beyond the grave.
I know your crusted souls: while one defies
In sceptic scorn the vengeance of the skies,
The other boasts, — “I ken thee, Power divine,
“But fear thee not; th' avenging bolt is mine." No! 'tis the present world that prompts the song,
The world we see, the world that feels the wrong,
The world of men, whose arguments ye know,
Of men, long curb'd to servitude and wo,
Men, rous'd from sloth, by indignation stung,
Their strong hands loos'd, and found their fearless tongue;
Whose voice of fire, whose deep-descending steel
Shall speak to souls, and teach dull nerves to feel.

Alfred, Lord Tennyson photo

“But oh for the touch of a vanished hand,
And the sound of a voice that is still!”

Alfred, Lord Tennyson (1809–1892) British poet laureate

"Break, Break, Break" (1842)

“Many people hear voices without suffering any of the debilitating and dysfunctional effects associated with schizophrenia, some treat these as sources of inspiration of develop religious ideas around them, others become mediums or occultists.”

Peter J. Carroll (1953) British occultist

Source: The Apophenion (2008), p. 38-39
Context: An old joke puts its thus, "when a man speaks to a god its prayer, when a god speaks to a man its schizophrenia"... Many people hear voices without suffering any of the debilitating and dysfunctional effects associated with schizophrenia, some treat these as sources of inspiration of develop religious ideas around them, others become mediums or occultists.

Khalil Gibran photo

“I was taken by His voice and His gestures, not by the substance of His speech. He charmed me but never convinced me; for He was too vague, too distant and obscure to reach my mind.”

Manasseh: On the Speech and Gesture of Jesus
Jesus, The Son of Man (1928)
Context: I admired Him as a man rather than as a leader. He preached something beyond my liking, perhaps beyond my reason. And I would have no man preach to me.
I was taken by His voice and His gestures, not by the substance of His speech. He charmed me but never convinced me; for He was too vague, too distant and obscure to reach my mind.
I have known other men like Him. They are never constant nor are they consistent. It is with eloquence not with principles that they hold your ear and your passing thought, but never the core of your heart.

Karen Blixen photo

“Where the storyteller is loyal, eternally and unswervingly loyal to the story, there, in the end, silence will speak. Where the story has been betrayed, silence is but emptiness. But we, the faithful, when we have spoken our last word, will hear the voice of silence.”

"The Blank Page"
Last Tales (1957)
Context: Why, you are to become a story teller, and I shall give you the reasons! Hear then: Where the storyteller is loyal, eternally and unswervingly loyal to the story, there, in the end, silence will speak. Where the story has been betrayed, silence is but emptiness. But we, the faithful, when we have spoken our last word, will hear the voice of silence. Whether a small snotty lass understands it or not.

Oliver Wendell Holmes Jr. photo

“The common law is not a brooding omnipresence in the sky, but the articulate voice of some sovereign or quasi sovereign that can be identified; although some decisions with which I have disagreed seem to me to have forgotten the fact.”

Oliver Wendell Holmes Jr. (1841–1935) United States Supreme Court justice

Southern Pacific Company v. Jensen 244 U.S. 205, 222 (1917) (Holmes, J., dissenting; opinion published (21 May 1917).
1910s

William Morris photo

“Love is enough: though the World be a-waning
And the woods have no voice but the voice of complaining”

William Morris (1834–1896) author, designer, and craftsman

Love is Enough (1872), Song I : Though the World Be A-Waning
Context: Love is enough: though the World be a-waning
And the woods have no voice but the voice of complaining,
Though the sky be too dark for dim eyes to discover
The gold-cups and daisies fair blooming thereunder,
Though the hills be held shadows, and the sea a dark wonder,
And this day draw a veil over all deeds passed over,
Yet their hands shall not tremble, their feet shall not falter;
The void shall not weary, the fear shall not alter
These lips and these eyes of the loved and the lover.

Lucy Larcom photo

“This is a haunted world. It hath no breeze
But is the echo of some voice beloved”

Lucy Larcom (1824–1893) American teacher, poet, author

Introductory poem.
Poems (1869)
Context: This is a haunted world. It hath no breeze
But is the echo of some voice beloved:
Its pines have human tones; its billows wear
The color and the sparkle of dear eyes.
Its flowers are sweet with touch of tender hands
That once clasped ours. All things are beautiful
Because of something lovelier than themselves,
Which breathes within them, and will never die. —
Haunted,—but not with any spectral gloom;
Earth is suffused, inhabited by heaven.

Willa Cather photo

“Even in harmonious families there is this double life: the group life, which is the one we can observe in our neighbour's household, and, underneath, another — secret and passionate and intense — which is the real life that stamps the faces and gives character to the voices of our friends.”

Willa Cather (1873–1947) American writer and novelist

Katherine Mansfield (1925)
Context: Even in harmonious families there is this double life: the group life, which is the one we can observe in our neighbour's household, and, underneath, another — secret and passionate and intense — which is the real life that stamps the faces and gives character to the voices of our friends. Always in his mind each member of these social units is escaping, running away, trying to break the net which circumstances and his own affections have woven about him.

Stephen Vincent Benét photo

“For his voice could search the heart, and that was his gift and his strength.”

The Devil and Daniel Webster (1937)
Context: Then he turned to Jabez Stone and showed him as he was — an ordinary man who'd had hard luck and wanted to change it. And, because he'd wanted to change it, now he was going to be punished for all eternity. And yet there was good in Jabez Stone, and he showed that good. He was hard and mean, in some ways, but he was a man. There was sadness in being a man, but it was a proud thing too. And he showed what the pride of it was till you couldn't help feeling it. Yes, even in hell, if a man was a man, you'd know it. And he wasn't pleading for any one person any more, though his voice rang like an organ. He was telling the story and the failures and the endless journey of mankind. They got tricked and trapped and bamboozled, but it was a great journey. And no demon that was ever foaled could know the inwardness of it — it took a man to do that.
The fire began to die on the hearth and the wind before morning to blow. The light was getting gray in the room when Dan'l Webster finished. And his words came back at the end to New Hampshire ground, and the one spot of land that each man loves and clings to. He painted a picture of that, and to each one of that jury he spoke of things long forgotten. For his voice could search the heart, and that was his gift and his strength. And to one, his voice was like the forest and its secrecy, and to another like the sea and the storms of the sea; and one heard the cry of his lost nation in it, and another saw a little harmless scene he hadn't remembered for years. But each saw something. And when Dan'l Webster finished he didn't know whether or not he'd saved Jabez Stone. But he knew he'd done a miracle. For the glitter was gone from the eyes of the judge and jury, and, for the moment, they were men again, and knew they were men.

Noam Chomsky photo

“Where the voice of the people is heard, elite groups must insure their voice says the right things”

Noam Chomsky (1928) american linguist, philosopher and activist

“Though Control in the USA: The Case of the Middle East,” Index on Censorship, July/August 1986, quoted in John H. George, Be Reasonable: Selected Quotations for Inquiring Minds, Prometheus Books, 1994 p. 64
Quotes 1960s-1980s, 1980s
Context: From a comparative perspective, the United States is unusual if not unique in the lack of restraints on freedom of expression. It is also unusual in the range and effectiveness of methods employed to restrain freedom of thought... Where the voice of the people is heard, elite groups must insure their voice says the right things… The less the state is able to employ violence in the defense of the interest of the elite groups that effectively dominate it, the more it becomes necessary to devise techniques of ‘manufacture of consent’… Where obedience is guaranteed by violence, rulers may tend towards a ‘behaviourist’ conception; it is enough that people obey; what they think does not matter too much. Where the state lacks means of coercion, it is important to control what people think.

Joyce Kilmer photo

“He bears a sword of flame but not to harm
The wakened life that feels his quickening sway
And barnyard voices shrilling "It is day!"
Take by his grace a new and alien charm.”

"Alarm Clocks"
Trees and Other Poems (1914)
Context: When Dawn strides out to wake a dewy farm
Across green fields and yellow hills of hay
The little twittering birds laugh in his way
And poise triumphant on his shining arm.
He bears a sword of flame but not to harm
The wakened life that feels his quickening sway
And barnyard voices shrilling "It is day!"
Take by his grace a new and alien charm. But in the city, like a wounded thing
That limps to cover from the angry chase,
He steals down streets where sickly arc-lights sing,
And wanly mock his young and shameful face;
And tiny gongs with cruel fervor ring
In many a high and dreary sleeping place.

Edith Sitwell photo

“Then sounds the voice of One who like the heart of man
Was once a child who among beasts has lain —
"Still do I love, still shed my innocent light, my Blood, for thee."”

Edith Sitwell (1887–1964) British poet

Still Falls the Rain (1940)
Context: See, see where Christ's blood streames in the firmament:
It flows from the Brow we nailed upon the tree Deep to the dying, to the thirsting heart
That holds the fires of the world, — dark-smirched with pain
As Caesar's laurel crown. Then sounds the voice of One who like the heart of man
Was once a child who among beasts has lain —
"Still do I love, still shed my innocent light, my Blood, for thee."

Michelle Obama photo

“It is our fundamental belief in the power of hope that has allowed us to rise above the voices of doubt and division, of anger and fear that we have faced in our own lives and in the life of this country. Our hope that if we work hard enough and believe in ourselves, then we can be whatever we dream, regardless of the limitations that others may place on us. The hope that when people see us for who we truly are, maybe, just maybe they, too, will be inspired to rise to their best possible selves.”

Michelle Obama (1964) lawyer, writer, wife of Barack Obama and former First Lady of the United States

2010s, Farewell Speech (2017)
Context: When you encounter obstacles — because I guarantee you, you will, and many of you already have — when you are struggling and you start thinking about giving up, I want you to remember something that my husband and I have talked about since we first started this journey nearly a decade ago, something that has carried us through every moment in this White House and every moment of our lives, and that is the power of hope — the belief that something better is always possible if you're willing to work for it and fight for it.
It is our fundamental belief in the power of hope that has allowed us to rise above the voices of doubt and division, of anger and fear that we have faced in our own lives and in the life of this country. Our hope that if we work hard enough and believe in ourselves, then we can be whatever we dream, regardless of the limitations that others may place on us. The hope that when people see us for who we truly are, maybe, just maybe they, too, will be inspired to rise to their best possible selves.

Joel Barlow photo

“First stretch thy arm, and with less impious might,
Wipe out the stars, and quench the solar light :
“For heav'n and earth," the voice of God ordains,
“Shall pass and perish, but my word remains,"
Th' eternal Word, which gave, in spite of thee,
Reason to man, that bids the man be free.”

Joel Barlow (1754–1812) American diplomat

The Conspiracy of Kings (1792)
Context: And didst thou hope, by thy infuriate quill
To rouse mankind the blood of realms to spill?
Then to restore, on death devoted plains,
Their scourge to tyrants, and to man his chains?
To swell their souls with thy own bigot rage,
And blot the glories of so bright an age?
First stretch thy arm, and with less impious might,
Wipe out the stars, and quench the solar light :
“For heav'n and earth," the voice of God ordains,
“Shall pass and perish, but my word remains,"
Th' eternal Word, which gave, in spite of thee,
Reason to man, that bids the man be free.

Starhawk photo

“We join together to earth the power of the season and to slip between the worlds, the voices saying to every one of us, "Wake up, you are it, you are a part of the circle of the wise.”

Starhawk (1951) American author, activist and Neopagan

Bodhi Tree lecture (1999)
Context: We join together to earth the power of the season and to slip between the worlds, the voices saying to every one of us, "Wake up, you are it, you are a part of the circle of the wise. There is no mystery that has not already been revealed to you. There is no power you do not already have. You share in all the love there is. The goddess awakens in infinite forms and a thousand disguises. She is found where she is least expected, appears out of nowhere and everywhere to illumine the open heart. She is singing, crying, moaning, wailing, shrieking, crooning to us, to be awake, to commit ourselves to life, to be a lover in the world and of the world, to join our voices in the single song of constant change and creation. For her law is to love all beings, and she is the cup of the drink of life. The circle is ever open, ever unbroken.

Aeschylus photo

“Children are memory's voices, and preserve
The dead from wholly dying.”

Source: Oresteia (458 BC), The Libation Bearers, lines 505–506 (tr. E. D. A. Morshead)

Wisława Szymborska photo

“I'm sorry that my voice was hard.
Look down on yourselves from the stars, I cried,
look down on yourselves from the stars.
They heard me and lowered their eyes.”

Wisława Szymborska (1923–2012) Polish writer

"Soliloquy for Cassandra"
Poems New and Collected (1998), No End of Fun (1967)

Edwin Abbott Abbott photo

“I could hear the mild voice of my Companion pointing the moral of my vision, and stimulating me to aspire, and to teach others to aspire.”

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 20. How the Sphere Encouraged Me in a Vision
Context: I could hear the mild voice of my Companion pointing the moral of my vision, and stimulating me to aspire, and to teach others to aspire. He had been angered at first — he confessed — by my ambition to soar to Dimensions above the Third; but, since then, he had received fresh insight, and he was not too proud to acknowledge his error to a Pupil. Then he proceeded to initiate me into mysteries yet higher than those I had witnessed, shewing me how to construct Extra-Solids by the motion of Solids, and Double Extra-Solids by the motion of Extra-Solids, and all "strictly according to Analogy", all by methods so simple, so easy, as to be patent even to the Female Sex.