Quotes about virtue
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“There are many things in life more worth while than money. One of these things is to be brought up in this our England, which is still "the envy of less happier lands". I do not believe it is for the benefit of children to be uprooted from England and transported to another country simply to avoid tax… Many a child has been ruined by being given too much. The avoidance of tax may be lawful, but it is not yet a virtue.”

Alfred Denning, Baron Denning (1899–1999) British judge

Re Weston's Settlements, [1969] 1 Ch 223.
Judgments

Life, Money, Children, Law

“As verily as God is our Father, so verily God is our Mother; and that shewed He in all, and especially in these sweet words where He saith: I IT AM. That is to say, I IT AM, the Might and the Goodness of the Fatherhood; I IT AM, the Wisdom of the Motherhood; I IT AM, the Light and the Grace that is all blessed Love: I IT AM, the Trinity, I IT AM, the Unity: I am the sovereign Goodness of all manner of things. I am that maketh thee to love: I am that maketh thee to long: I IT AM, the endless fulfilling of all true desires.
For there the soul is highest, noblest, and worthiest, where it is lowest, meekest, and mildest: and of this Substantial Ground we have all our virtues in our Sense-part by gift of Nature, by helping and speeding of Mercy and Grace: without the which we may not profit.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 59

Love, Wisdom, God, Soul

“Without rhetorical exaggeration, a simply truthful combination of the miseries that have overwhelmed the noblest of nations and polities, and the finest exemplars of private virtue, forms a picture of most fearful aspect, and excites emotions of the profoundest and most hopeless sadness, counterbalanced by no consolatory result. We endure in beholding it a mental torture, allowing no defence or escape but the consideration that what has happened could not be otherwise; that it is a fatality which no intervention could alter. And at last we draw back from the intolerable disgust with which these sorrowful reflections threaten us, into the more agreeable environment of our individual life the Present formed by our private aims and interests. In short we retreat into the selfishness that stands on the quiet shore, and thence enjoys in safety the distant spectacle of "wrecks confusedly hurled." But even regarding History as the slaughter-bench at which the happiness of peoples, the wisdom of States, and the virtue of individuals have been victimised the question involuntarily arises to what principle, to what final aim these. enormous sacrifices have been offered.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Geschichte Als Schlachtbank
Pt. III, sec. 2, ch. 24 Lectures on the History of History Vol 1 p. 22 John Sibree translation (1857), 1914
Lectures on the Philosophy of History (1832), Volume 1

Life, Wisdom, Happiness, People

“There are some sordid minds, formed of slime and filth, to whom interest and gain are what glory and virtue are to superior souls; they feel no other pleasure but to acquire money.”

Jean de La Bruyère book Les Caractères

Il y a des âmes sales, pétries de boue et d’ordure, éprises du gain et de l’intérêt, comme les belles âmes le sont de la gloire et de la vertu; capables d’une seule volupté, qui est celle d’acquérir ou de ne point perdre.
Aphorism 58
Les Caractères (1688), Des biens de fortune

Money, Pleasure, Feeling, Soul

“His fault was a common one. He simply did not know what he was; he saw no flaw in himself, a not unusual blindness and preferable, on the whole, to being unable to find any virtue in oneself.”

Gore Vidal (1925–2012) American writer

Source: 1960s, Julian (1964), Chapter 6

“The words that reverberate for us at the confines of this long adventure of rebellion are not formulas for optimism, for which we have no possible use in the extremities of our unhappiness, but words of courage and intelligence which, on the shores of the eternal seas, even have the qualities of virtue.”

Albert Camus book The Rebel

The Rebel (1951)

Intelligence, Courage, Optimism, Sea

“Even if mankind had any desire to rid itself of the Seven Deadly Sins, Greed had been assured of a place in our hearts by virtue of time. By writing it down on a piece of paper and parading it as law and belief, Greed could be resurrected at a moment's notice.
That was the beauty of the written word. It was invariably taken at face value and granted permit to be spoken as the truth. It lived longer than the man.
And wreaked havoc in the process.”

Stel Pavlou book Decipher

Decipher, The First Time, p. 7 (2001).

Truth, Law, Beauty, Time

“The three theological virtues of faith, hope and charity, aided by the highest and most sublime gifts of the Holy Spirit, such as understanding, wisdom, knowledge, and counsel, unite the creature, the human spirit, with his God, the souls with the Word of God. It is this sacred union that you must seek, hold and possess; in it lie the spiritual life, health and strength, and from it originate all the other virtues.”

Francisco Palau (1811–1872) Beatified Spanish Discalced Carmelite friar and priest

Letter to Juana Gratia (1857)

Life, Wisdom, God, Health

“Absolute power by virtue of its very nature withdraws itself from all specification.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Part 2. Translated by W.P. Dickson
The History of Rome - Volume 4: Part 2

Nature

“‘That it is still possible for a man of initiative to make money in the East is the firm opinion of balding, plump Mr Denham who adds, however, “Not if you take a wife with you.” Mr Denham has scathing things to say about Englishwomen and their lack of domestic virtues. He particularly selects their cooking as a target, but considers also that they are far inferior to the slant-eyed beauties of the Orient in the all-important matter of fidelity to their menfolk. Mr Denham is considered an authority on the women of Japan who, he says, are lovely, demure and submissive…. On his own admission he has little time for anything except money, dalliance, and the “imbibing of liquors of all kinds”.’”

Anthony Burgess (1917–1993) English writer

Fiction, The Right to an Answer (1960)

Love, Women, Money, Beauty

“.. the virtue of Yankee upbringing spiritually speaking is of more downright value to me than any past heritages.”

Marsden Hartley (1877–1943) American artist

Somehow a Past, 1933-c, 1939; unpublished manuscript, Hartley Archive, Yale University; as quoted in Marsden Hartley, by Gail R. Scott, Abbeville Publishers, Cross River Press, 1988, New York p. 11
1931 - 1943

Past

“And what is going on is that the SPD (Social Democratic Party of Germany) has lost the trust of working class German voters, is overwhelmingly a party of the public sector, social science graduates and ethnic minorities and won barely more than a quarter of the vote. It has moved its concerns from those of the internal governance of the political economy to a political and legal orientation that requires the passing of laws, external regulation and redistribution. It has not seriously defended the internal virtues of its economic system, preferring to stress external factors such a stimulus and taxation. Justice and rights rather than democracy and the good have come to define the position. I am strongly suggesting the party has become liberal rather than socialist and that is the fundamental problem.”

Maurice Glasman, Baron Glasman (1961) British philosopher

Blue Labour, The Profundity of Defeat http://www.bluelabour.org/2013/10/30/285/

Justice, Law, Democracy, Problem

“When love once pleas admission to our hearts,
(In spite of all the virtue we can boast),
The woman that deliberates is lost.”

Joseph Addison book Cato

Cato, A Tragedy (1713)
Variant: "When love once pleads admission to our hearts..."

Act IV, scene i. The last line has often been misreported as "He who hesitates is lost", a sentiment inspired by it but not penned by Addison. See Paul F. Boller, Jr., and John George, They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions (1989), p. 3.

Love, Heart

“I have in general no very exalted opinion of the virtue of paper government.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Second Speech on Conciliation with America (1775)

“The American elite does not have any real image of peace — other than as an uneasy interlude existing precariously by virtue of the balance of mutual fright. The only seriously accepted plan for peace is the full loaded pistol. In short, war or a high state of war-preparedness is felt to be the normal and seemingly permanent condition of the United States.”

C. Wright Mills book The Power Elite

The Power Elite (1956)

War, Peace

“Freedom and determinism are only the obverse and the reverse of the two-faced fact of rational self-activity. Freedom is the thought-action of the self, defining its specific identity, and determinism means nothing but the definite character which the rational nature of the action involves. Thus freedom, far from disjoining and isolating each self from other selves, especially the Supreme Self, or God, in fact defines the inner life of each, in its determining whole, in harmony with theirs, and so, instead of concealing, opens it to their knowledge — to God, with absolute completeness eternally, in virtue of his perfect vision into all possible emergencies, all possible alternatives; to the others, with an increasing fulness, more or less retarded, but advancing toward completeness as the Rational Ideal guiding each advances in its work of bringing the phenomenal or natural life into accord with it. For our freedom, in its most significant aspect, means just our secure possession, each in virtue of his self-defining act, of this common Ideal, whose intimate nature it is to unite us, not to divide us; to unite us while it preserves us each in his own identity, harmonising each with all by harmonising all with God, but quenching none in any extinguishing Unit. Freedom, in short, means first our self-direction by this eternal Ideal and toward it, and then our power, from this eternal choice, to bring our temporal life into conformity with it, step by step, more and more.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.375-6

Life, God, Nature, Knowledge

“Only virtue's water can
wash out the stain in living things.”

Buddhaghosa Indian writer

1.24, p. 13
The Path of Purification

Water

“The confession of our failings is a thankless office. It savors less of sincerity or modesty than of ostentation. It seems as if we thought our weaknesses as good as other people's virtues.”

William Hazlitt (1778–1830) English writer

No. 43
Characteristics, in the manner of Rochefoucauld's Maxims (1823)

People, Sincerity

“A father is rarely a good teacher; either he thinks he knows things and finds his knowledge to be very slight, or he knows but explains badly, or he is too severe and impatient because teaching bores him, or he is dangerously indulgent because he loves his children too much. It is from professional teachers who have made a success of the art that we must learn its rules. There can be no teaching without discipline. A pupil must first learn to work. Training of the will must precede that of the mind, and this is why home teaching is never very successful. Excuses are too easily accepted: the child has a headache; he has slept badly; there is a party somewhere. A school makes no compromise and that is its virtue. I am inclined to prefer the boarding-school system. It has some serious drawbacks; it sometimes produces immorality and it is always rather severe, but it makes men. The system forces boys to find their own places in a group; in a family they find these places ready-made and it is too easy for them. If absolutely necessary, and if the parents are judicious, day schools are satisfactory up to the age of fifteen or sixteen. For boys between the ages of seventeen and twenty, freedom in a large city is fatal.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Working

Love, Men, Children, Age

“We see here the essence of the southern understanding of equality, why it was so highly prized, and why so resolutely defended. Every white man can be proud of himself, can consider himself an aristocrat, not because of his virtues or accomplishments, but simply because he is not black! By rejecting the principle that all men are created equal, by keeping "the degenerate sons of Ham" under foot, and under the lash, one need never do anything to become important, like members of the royal family. It is not without reason that Lincoln compared slavery to the divine right of kings! Calhoun demanded equality no less than Lincoln. But his equality required a "cornerstone" of slavery.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

1990s, Defending the Cause of Human Freedom (1994)

Men, Family, Understanding

“In the sweetly constituted mind of Sir Philip Sidney, it seems as if no ugly thought or unhandsome meditation could find a harbour. He turned all that he touched into images of honour and virtue.”

Philip Sidney (1554–1586) English diplomat

Charles Lamb "Characters of Dramatic Writers, Contemporary with Shakspeare", in Thomas Hutchinson (ed.) The Works in Prose and Verse of Charles and Mary Lamb (1908) vol. 1, p. 70.
Criticism

“The civilization of the West, which was brilliant by virtue of its scientific perfection for a long time, and which subjugated the whole world with the products of this science to its states and nations, is now bankrupt and in decline.”

Hassan Banna (1906–1949) Egyptian politician

[Five Tracts of Hasan Al-Banna: A Selection from the Majmu at Rasail al-Imam al-Shahid Hasan al-Banna, University of California Press, 106] translated and annotated by Charles Wendell.

World, Science, Time, Perfection

“Blind commitment to a theory is not an intellectual virtue: it is an intellectual crime.
:”

Imre Lakatos (1921–1974) Hungarian mathematician, philosopher

“Whereas fortitude was once regarded as a virtue, it has come to be regarded as a kind of reprehensible and deliberate obtuseness, to be utterly condemned as treason to the self (there is no fury like a non-judgmentalist scorned).”

Theodore Dalrymple (1949) English doctor and writer

Bad counsel http://www.newcriterion.com/archive/23/jun05/therap.htm (June 2005). <br class="br">New Criterion (2000 - 2005)

“Conquer by means of true virtue.”

Plautus Casina

Casina, Prologue, line 87
Casina (The Lot Drawers)

““Scripture and the Fathers recognize only two principles of all human actions,” says Bishop Colbert, “charity, the principle of all good actions; cupidity, the principle of all bad ones. The Jesuits, on the contrary, introduce a host of principles of human actions.” There would thus be actions which were neither good nor evil, “an innumerable multitude of indifferent actions, of no consequence either for good or for ill.”… Thus man would have constituted for himself a sphere where there was no longer any question between himself and God either of sin or of virtue…. God, at the last judgment, would not ask him to account for actions which were unrelated to his salvation and which did not concern the divinity. In that area, the Christian would enjoy a legitimate freedom, without fear of constantly sinning; he would be a sinner only when the occasion of sin arose, in specific cases. The rest of the time he would live between heaven and hell, between charity and concupiscence.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), pp. 119-120

God, Fear, Hell, Question

“Affectation hides three times as many virtues as charity does sins.”

Horace Mann (1796–1859) American politician

Source: Thoughts Selected from the Writings of Horace Mann (1872), p. 214

Time

“On September 16, 1978, there was an eclipse of the moon in Riyadh. Late one afternoon it became visible: a dark shadow moving slowly across the face of the pale moon in the darkening blue sky. There was a frantic knocking on the door. When I opened it, our neighbor asked if we were safe. He said it was the Day of Judgement, when the Quran says the sun will rise from the west and the seas will flood, when all the dead will rise and Allah's angels will weigh our sins and virtue, expediting the good to Paradise and the bad to Hell. Though it was barely twilight, the muezzin suddenly called for prayer--not one mosque calling carefully after another, as they usually did, but all the mosques clamoring all at once, all over the city. There was shouting across the neighborhood. When I looked outside I saw people praying in the street.”

Ayaan Hirsi Ali book Infidel

Source: Infidel (2007), Ch. 3

People, Angels, Hell, Sun

“The founders of a new colony, whatever Utopia of human virtue and happiness they might originally project, have invariably recognized it among their earliest practical necessities to allot a portion of the virgin soil as a cemetery, and another portion as the site of a prison.”

Nathaniel Hawthorne book The Scarlet Letter

Source: The Scarlet Letter (1850), Chapter I: The Prison Door

Happiness

“Suspicion is a virtue as long as its object is the public good, and as long as it stays within proper bounds. … Guard with jealous attention the public liberty. Suspect every one who approaches that jewel.”

Patrick Henry (1736–1799) attorney, planter, politician and Founding Father of the United States

Speech on the Federal Constitution, Virginia Ratifying Convention (5 June 1788)
This has sometimes been paraphrased as "Suspicion is a virtue if it is in the interests of the good of the people".
1780s

“The term "instrumentalism," which has largely superseded the broader term "pragmatism," emphasizes the subordination of the intellect to ends beyond itself. But the organic analogy does in fact point to quite a different conclusion. Most organic functions are interested in their own behalf. I may even breathe for the sake of breathing. I may identify my soul with my lungs. … Or consider the predatory instinct. This evidently has its place in the economy of life by virtue of providing food for carnivorous animals; but hunting is also an art and a pastime, which many have thought worth cultivating as an end in itself. What is true of respiration and huntsmanship can scarcely be denied of an activity so developed, so varied, so self-conscious, as that of the intellect. Nor in this case any more than the others, does the subordinate role contradict the autonomous role. The devotee of breathing or of hunting need not cease to breathe or hunt for vital purposes; nor need the intellectualist, the scientist, the speculative philosopher, because he has cultivated the art of knowing for its own sake, therefore cease to use his mind for the conduct of affairs.”

Ralph Barton Perry (1876–1957) American philosopher

The Integrity of the Intellect (July 1920)

Life, Food, Art, Soul

“In the Greek world in which Homer's songs were sung, it was taken for granted that everyone's life is ruled by fate and chance. For Homer, human life is a succession of contingencies: all good things are vulnerable to fortune. Socrates could not accept this archaic tragic vision. He believed that virtue and happiness were one and the same: nothing can harm a truly good man. So he re-envisioned the good to make it indestructible. Beyond the goods of human life - health, beauty, pleasure, friendship, life itself - there was a Good that surpassed them all. In Plato, this became the idea of the Form of the Good, the mystical fusion of all values into a harmonious spiritual whole - an idea later absorbed into the Christian conception of God. But the idea that ethics is concerned with a kind of value that is beyond contingency, that can somehow prevail over any kind of loss or misfortune, came from Socrates. It was he who invented 'morality.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Vices of Morality: Socrates, the inventor of morality (p. 106)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Life, God, Friendship, Fate

“My equestrian statues express the torment caused by the events of this century. the restlessness of my horse increases with each new work, the rider is always more exhausted, he has lost his domination of the beast and the catastrophes to which he succumbs resemble those that destroyed sodom and pompeii. I aspire to make visible the last stage of destruction of a myth, of the myth of heroic and victorious individualism, the humanists' man of virtue. my work in the last years doesn't want to be heroic, but tragic.”

Marino Marini (1901–1980) Italian sculptor

Quote of Marini, 1972; as cited in 'Sculptures: Horsemen', on the website of the Marini Museum http://museomarinomarini.it/sculptures/?lang=en

Victory, Horse

“He whose mind is satisfied
with virtue that has been achieved,
Who never thinks to stir himself
And take a meditation subject up,
Contented with mere virtuousness,
Nor striving for a higher state—
His virtue bears the appellation
Of that partaking of stagnation.”

Buddhaghosa Indian writer

1:39, p. 18
The Path of Purification

Thinking

“In debate, one randomly was assigned to one side or the other. This had at least one virtue — it made one see that there was more than one side to these complex issues.”

Joseph E. Stiglitz (1943) American economist and professor, born 1943.

Autobiographical Essay (2001)

“For their doctrine is this: That bodies are corruptible, and that the matter they are made of is not permanent; but that the souls are immortal, and continue forever; and that they come out of the most subtile air, and are united to their bodies as to prisons, into which they are drawn by a certain natural enticement; but that when they are set free from the bonds of the flesh, they then, as released from a long bondage, rejoice and mount upward. And this is like the opinions of the Greeks, that good souls have their habitations beyond the ocean, in a region that is neither oppressed with storms of rain or snow, or with intense heat, but that this place is such as is refreshed by the gentle breathing of a west wind, that is perpetually blowing from the ocean; while they allot to bad souls a dark and tempestuous den, full of never-ceasing punishments. And indeed the Greeks seem to me to have followed the same notion, when they allot the islands of the blessed to their brave men, whom they call heroes and demi-gods; and to the souls of the wicked, the region of the ungodly, in Hades, where their fables relate that certain persons, such as Sisyphus, and Tantalus, and Ixion, and Tityus, are punished; which is built on this first supposition, that souls are immortal; and thence are those exhortations to virtue and dehortations from wickedness collected; whereby good men are bettered in the conduct of their life by the hope they have of reward after their death; and whereby the vehement inclinations of bad men to vice are restrained, by the fear and expectation they are in, that although they should lie concealed in this life, they should suffer immortal punishment after their death. These are the Divine doctrines of the Essens about the soul, which lay an unavoidable bait for such as have once had a taste of their philosophy.”

Josephus on the Essenes

Jewish War

Life, Death, Men, God

“Without changing the most molecular relationships in society — notably, those between men and women, adults and children, whites and other ethnic groups, heterosexuals and gays (the list, in fact, is considerable) — society will be riddled by domination even in a socialistic 'classless' and 'non-exploitative' form. It would be infused by hierarchy even as it celebrated the dubious virtues of 'people's democracies,' 'socialism' and the 'public ownership' of 'natural resources.' And as long as hierarchy persists, as long as domination organises humanity around a system of elites, the project of dominating nature will continue to exist and inevitably lead our planet to ecological extinction.”

Murray Bookchin (1921–2006) American libertarian socialist author, orator, and philosopher

Toward an Ecological Society (1980).

Women, Men, Children, People

“Of course, there is one great virtue in size; and of course, London is the greatest show on earth, for never have so many human characters been gathered together in one place. Here, in a day, you can see the world. Stand at the entrance to a main-line railway station, during the rush-hour, and you see every possible human species scurrying past. One becomes amazed and transported by the multiplicity of the human face, by its infinite differences, by its almost prismatic graduations from ugliness to beauty, evil to good.”

Laurie Lee (1914–1997) British writer

An Obstinate Exile, p. 45.
I Can't Stay Long (1975)

World, Beauty, Evil, Past

“When Heracles was quite a young man and was nearly of the age at which you yourselves are now, while he was deliberating which of the two roads he should take, the one leading through toils to virtue, or the easiest, two women approached him, and these were Virtue and Vice. Now at once, although they were silent, the difference between them was evident from their appearance. For the one had been decked out for beauty through the art of toiletry, and was overflowing with voluptuousness, and she was leading a whole swarm of pleasures in her train; now these things she displayed, and promising still more than these she tried to draw Heracles to her. But the other was withered and squalid, and had an intense look, and spoke quite differently; for she promised nothing dissolute or pleasant, but countless sweating toils and labours and dangers through every land and sea. But the prize to be won by these was to become a god, as the narrative of Prodicus expressed it; and it was this second woman that Heracles in the end followed.”

Basil of Caesarea (329–379) Christian Saint

Source: On Greek Literature, p. 399

Women, God, Pleasure, Age

“We prepare for success by acquiring virtues.”

Ted Malloch (1952) American businessman

Source: Doing Virtuous Business (Thomas Nelson, 2011), p. 20.

Success

“Christianity may produce agitation, anger, tumult as at Ephesus; but the diffusion of the pure gospel of Christ, and the establishment of the institutions of honesty and virtue, at whatever cost, is a blessing to mankind.”

Albert Barnes (1798–1870) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 134.

Christ, Anger

“Openness to the new is the virtue that describes the moral consequence of the doctrine of the relation of spirit to structure. The religion of the future inherits this doctrine from the struggle with the world, and radicalizes it. This virtue acts out the human truth of our relation to the settled contexts of our life and thought. That they are ephemeral and defective, that they cannot accommodate all the experience and insight we have reason to value, that there is always more in us, individually as well as collectively, than is, or ever can be, in them are facts giving us persistent reason to rebel against such structures.”

Roberto Mangabeira Unger The Religion of the Future

Source: The Religion of the Future (2014), p. 385

Life, Truth, World, Religion

“Political equality is not merely a folly – it is a chimera. It is idle to discuss whether it ought to exist; for, as a matter of fact, it never does. Whatever may be the written text of a Constitution, the multitude always will have leaders among them, and those leaders not selected by themselves. They may set up the pretence of political equality, if they will, and delude themselves with a belief of its existence. But the only consequences will be, that they will have bad leaders instead of good. Every community has natural leaders, to whom, if they are not misled by the insane passion for equality, they will instinctively defer. Always wealth, in some countries by birth, in all intellectual power and culture, mark out the men whom, in a healthy state of feeling, a community looks to undertake its government. They have the leisure for the task, and can give it the close attention and the preparatory study which it needs. Fortune enables them to do it for the most part gratuitously, so that the struggles of ambition are not defiled by the taint of sordid greed. They occupy a position of sufficient prominence among their neighbours to feel that their course is closely watched, and they belong to a class brought up apart from temptations to the meaner kinds of crime, and therefore it is no praise to them if, in such matters, their moral code stands high. But even if they be at bottom no better than others who have passed though greater vicissitudes of fortune, they have at least this inestimable advantage – that, when higher motives fail, their virtue has all the support which human respect can give. They are the aristocracy of a country in the original and best sense of the word. Whether a few of them are decorated by honorary titles or enjoy hereditary privileges, is a matter of secondary moment. The important point is, that the rulers of the country should be taken from among them, and that with them should be the political preponderance to which they have every right that superior fitness can confer. Unlimited power would be as ill-bestowed upon them as upon any other set of men. They must be checked by constitutional forms and watched by an active public opinion, lest their rightful pre-eminence should degenerate into the domination of a class. But woe to the community that deposes them altogether!”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Quarterly Review, 112, 1862, pp. 547-548
1860s

Men, Feeling, Communication, Motivation

“I, however, place economy among the first and most important republican virtues, and public debt as the greatest of the dangers to be feared.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to William Plumer (21 July 1816)
1810s

Fear

“Henceforth, virtue was not the exercise of discipline, self-control or benevolence for the sake of others, but the expression of the right opinions of the moment.”

Theodore Dalrymple (1949) English doctor and writer

Good people have become a defeated class in Blair's Britain, argues Theodore Dalrymple http://www.socialaffairsunit.org.uk/blog/archives/001464.php (March 29, 2007). <br class="br">The Social Affairs Unit (2006 - 2008)

Exercises

“The audacity of the man would have seemed sublime if she had felt sure that he knew the difference between good and evil, between a lie and the truth; but the more she saw of him, the surer she was that his courage was mere moral paralysis, and that he talked about virtue and vice as a man who is colour-blind talks about red and green; he did not see them as she saw them; if left to choose for himself he would have nothing to guide him. Was it politics that had caused this atrophy of the moral senses by disuse? Meanwhile, here she sat face to face with a moral lunatic.”

Henry Adams book Democracy: An American Novel

Madeleine Lee assessing Senator Silas P. Ratcliffe in Ch. XIII
Democracy: An American Novel (1880)

Truth, Lie, Courage, Sense

“The whole scope of the essay is to recommend culture as the great help out of our present difficulties; culture being a pursuit of our total perfection by means of getting to know, on all the matters which most concern us, the best which has been thought and said in the world; and through this knowledge, turning a stream of fresh and free thought upon our stock notions and habits, which we now follow staunchly but mechanically, vainly imagining that there is a virtue in following them staunchly which makes up for the mischief of following them mechanically.”

Matthew Arnold book Culture and Anarchy

Preface
Culture and Anarchy (1869)

World, Imagination, Knowledge, Help

“Except for half a dozen in each town the citizens are proud of that achievement of ignorance which is so easy to come by. To be 'intellectual' or 'artistic' or, in their own word, to be 'highbrow,' is to be priggish and of dubious virtue.”

Sinclair Lewis book Main Street

Main Street (1920)

“The soul looks to God under two aspects or forms: First as the object of all its affections, or as an infinitely good and lovable being, and this imagine robs the heart; and insofar as he is good, infinitely beautiful, this is, infinitely perfect, he captures our intellectual vision, our thoughts and meditations.
In this regard, the theological virtues and their gifts cause God and the soul to become on single thing through love and purity of thoughts. While this divine union takes place primarily and mainly in the soul, all the other virtues are like aids, attendants and armies of that guard, assist and protect this work. This is the love of God for the soul and the love of the soul for God.”

Francisco Palau (1811–1872) Beatified Spanish Discalced Carmelite friar and priest

Letter to Juana Gratia (1857)

Love, God, Beauty, Soul

“Paul… calls the process of shifting away from material matters and toward spiritual matters a “turning to the Lord” and “taking away of a veil.” In all the different tropes and terms for the theoria-meaning, Paul instructs us in a single form of teaching: it is not necessary always to remain in the letter, on the grounds that the immediately apparent meaning of the things said in many instances causes us harm in the pursuit of the life of virtue. But it is necessary to pass over to the incorporeal and spiritually intelligible reading with insight, with the result that the more corporeal meanings are converted to an intellectual sense and meaning, in the same way that the dust of the more fleshly significance of what is said is “shaken off.” This is why Paul says, “the letter kills, but the spirit gives life,” since oftentimes with biblical narrative, it will not provide us with examples of a good life if we stop short at the simple events.”

Gregory of Nyssa (335–395) bishop of Nyssa

Commentary on the Song of Songs, As translated by Margaret M. Mitchell in Paul, the Corinthians and the Birth of Christian Hermeneutics (2010)

Life, Way, Intelligence, Sense

“Virtue is the death of conscience because it is the habit of Good, and yet the ethic of the honest man infinitely prefers virtue to the noblest agonies of conscience. Thus, being poses nonbeing and eliminates it. There is only being”

Jean Paul Sartre book Saint Genet

(402).
Saint Genet, Actor and Martyr (1952)

Death

“I rejoice to hear that you have begun Homer's Iliad; and have made so great a progress in Virgil. I hope you taste and love those authors particularly. You cannot read them too much: they are not only the two greatest poets, but they contain the finest lessons for your age to imbibe: lessons of honour, courage, disinterestedness, love of truth, command of temper, gentleness of behaviour, humanity, and in one word, virtue in its true significance.”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

Letter to his nephew, Thomas Pitt (12 October 1751), quoted in W. S. Taylor and J. H. Pringle (eds.), The Correspondence of William Pitt, Earl of Chatham (London: 1838), p. 62.

Love, Truth, Age, Hope

“Almost every culture in the Thousand Cultures had some wisdom literature, and much of it was the same between any two cultures.... Cultures tend to be alike in much of what they think are the basic virtues, but one of the ones they are most alike in, though it rarely appears in their book of wisdom, is: Distrust strangers, fear foreigners, dread novelty.”

John Barnes book Earth Made of Glass

Earth Made of Glass (1998)

Wisdom, Books, Fear, Literature

“It has always been my ambition since childhood to live such a life that one day my fellow citizens would call me to membership in this popular branch of the greatest lawmaking body in the world. Out of their confidence and partiality they have done this. It is now my sole purpose here to help enact such wise and just laws that our common country will by virtue of these laws be a happier and a more prosperous country. I have always dreamed of a country which I believe this should be and will be, and that is one in which the citizenship is an educated and patriotic people, not swayed by passion and prejudice, and a country that shall know no East, no West, no North, no South, but inhabited by a people liberty loving, patriotic, happy, and prosperous, with its lawmakers having no other purpose than to write such just laws as shall in the years to come be of service to human kind yet unborn.”

Sam Rayburn (1882–1961) lawmaker from Bonham, Texas

Maiden speech in the House (May 6, 1913); reported in Congressional Record, vol. 50, p. 1249.

Love, Life, Happiness, People

“To the virtue of temperance as the preserving and defending realization of man's inner order, the gift of beauty is particularly co-ordinated. Not only is temperance beautiful in itself, it also renders men beautiful. Beauty, however, must here be understood in its original meaning: as the glow of the true and the good irradiating from every ordered state of being, and not in the patent significance of immediate sensual appeal. The beauty of temperance has a more spiritual, more austere, more virile aspect. It is of the essence of this beauty that it does not conflict with true virility, but rather has an affinity to it. Temperance, as the wellspring and premise of fortitude, is the virtue of mature manliness.
The infantile disorder of intemperance, on the other hand, not only destroys beauty, it also makes man cowardly; intemperance more than any other thing renders man unable and unwilling to 'take heart' against the wounding power of evil in the world”

Josef Pieper (1904–1997) German philosopher

The Four Cardinal Virtues: Prudence, Justice, Fortitude, Temperance (1965)

Men, World, Beauty, Evil

“Now let us thank the Eternal Power: convinced
That Heaven but tries our virtue by affliction,—
That oft the cloud which wraps the present hour
Serves but to brighten all our future days.”

John Brown (essayist) (1715–1766) English divine and author

Barbarossa (1754), Act V, Scene 3.

Affliction, Future

“A work is imaginative in virtue of the power of its images over our emotions; not in virtue of any rarity or surprisingness in the images themselves.”

George Henry Lewes (1817–1878) British philosopher

The Principles of Success in Literature (1865)

Imagination

“I am delighted to be named the first UKIP spokesman for Women and Equalities These important issues need to be promoted without patronising tokenism, virtue-signalling and political correctness.”

Margot Parker (1943) UK politician

Margot Parker MEP appointed Equalities and Womens Issues Spokesman http://www.ukip.org/margot_parker_mep_appointed_equalities_and_womens_issues_spokesman (December 2, 2016)

Women

“The finest achievement of the new woman has been personal liberty. This is the foundation of civilization; and as long as any one class is watched suspiciously, even fondly guarded, and protected, so long will that class not only be weak, and treacherous, individually, but parasitic, and a collective danger to the community. Who has not heard wives commended for wheedling their husbands out of money, or joked [about] because they are hopelessly extravagant? As long as caprice and scheming are considered feminine virtues, as long as man is the only wage-earner, doling out sums of money, or scattering lavishly, so long will women be degraded, even if they are perfectly contented, and men are willing to labor to keep them in idleness!

Although individual women from pre-historic times have accomplished much, as a class they have been set aside to minister to men's comfort. But when once the higher has been tried, civilization repudiates the lower. Men have come to see that no advance can be made with one half-humanity set apart merely for the functions of sex; that children are quite liable to inherit from the mother, and should have opportunities to inherit the accumulated ability and culture and character that is produced only by intellectual and civil activity. The world has tried to move with men for dynamos, and "clinging" women impeding every step of progress, in arts, science, industry, professions, they have been a thousand years behind men because forced into seclusion. They have been over-sexed. They have naturally not been impressed with their duties to society, in its myriad needs, or with their own value as individuals.

The new woman, in the sense of the best woman, the flower of all the womanhood of past ages, has come to stay — if civilization is to endure. The sufferings of the past have but strengthened her, maternity has deepened her, education is broadening her — and she now knows that she must perfect herself if she would perfect the race, and leave her imprint upon immortality, through her offspring or her works.”

Winnifred Harper Cooley (1874–1967) American author and lecturer

The New Womanhood (New York, 1904) 31f.

Women, Men, Money, Children

“Thought is led, by the situation of its objects, to measure their truth in terms of another logic, another universe of discourse. And this logic projects another mode of existence: the realization of the truth in the words and deeds of man. And inasmuch as this project involves man as societal animal,” the polis, the movement of thought has a political content. Thus, the Socratic discourse is political discourse inasmuch as it contradicts the established political institutions. The search for the correct definition, for the “concept” of virtue, justice, piety, and knowledge becomes a subversive undertaking, for the concept intends a new polis.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 133-134

Truth, Justice, Search, Knowledge

“The main virtue of geometric shapes is that they aren't organic, as all art otherwise is. A form that's neither geometric or organic would be a great discovery.”

Donald Judd (1928–1994) artist

Donald Judd (1967), quoted in: Alexander Alberro, ‎Blake Stimson (1999) Conceptual Art: A Critical Anthology. p. 204
1960s

Art

“The finest virtues can become deformed with age. The precise mind becomes finicky; the thrifty man, miserly; the cautious man, timorous; the man of imagination, fanciful. Even perseverance ends up in a sort of stupidity. Just as, on the other hand, being too willing to understand too many opinions, too diverse ways of seeing, constancy is lost and the mind goes astray in a restless fickleness.”

André Gide (1869–1951) French novelist and essayist

“An Unprejudiced Mind,” p. 324
Pretexts: Reflections on Literature and Morality (1964)

Age, Stupidity, Way, Imagination

“What is vice but an enslaving habit and virtue but a human opinion? See God and do His will; walk in whatever path He shall trace for thy goings.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Aphorisms (1913), Karma

God

“I hold to the idea that civility, understood as the willingness to engage in public discourse, is the first virtue of citizens.”

Mark Kingwell (1963) Canadian philosopher

Preface, p. viii.
The World We Want (2000)

Idea

“Pursue Virtue virtuously.”

Thomas Browne (1605–1682) English polymath

These words also appear in Christian Morals, Part I, Section I
Letter to a Friend (circa 1656)

“Heaven preserve me from littleness and pleasantness and smoothness. Give me great glaring vices, and great glaring virtues, but preserve me from the neat little neutral ambiguities. Be wicked, be brave, be drunk, be reckless, be dissolute, be despotic, be a suffragette, be anything you like, but for pity's sake be it to the top of your bent. Live fully, live passionately, live disastrously. Let's live, you and I, as none have ever lived before.”

Violet Trefusis (1894–1972) English writer and socialite

to Vita Sackville-West, October 25, 1918
Author: Nigel Nicolson, Co-author: Victoria Sackville-West, Portrait of a Marriage: Vita Sackville-West and Harold Nicolson, (1998), pg.148
Quotes to Sackville-West

Passion

“Superstition attaches to this life, and religion to the next; superstition is allied to fatality, and religion to virtue; it is from the vivacity of earthly desires that we become superstitious, and it is, on the contrary, by the sacrifice of these same desires that we are religious.”

Anne Louise Germaine de Staël (1766–1817) Swiss author

Ten Years' Exile (Dix années d'exil, written 1810–1813, posthumously published 1821), ch. 16

Life, Religion

“Cybernetics is likely to reveal a great number of interesting and suggestive parallelisms between machine and brain and society. And it can provide the common language by which discoveries in one branch can readily be made use of in the others… [There are] two peculiar scientific virtues of cybernetics that are worth explicit mention. One is that it offers a single vocabulary and a single set of concepts suitable for representing the most diverse types of system… The second peculiar virtue of cybernetics is that it offers a method for the scientific treatment of the system in which complexity is outstanding and too important to be ignored. Such systems are, as we well know, only too common in the biological world!”

W. Ross Ashby (1903–1972) British psychiatrist

Source: An Introduction to Cybernetics (1956), Part I: Mechanism, p. 4-5

World

“Charity may cover a multitude of sins, but success transmutes them into virtues.”

Hugh Kingsmill (1889–1949) British writer and journalist

"Rudyard Kipling", p. 31
The Progress of a Biographer (1949)

Success

“Charity is a virtue of the heart, and not of the hands.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 166.
The Guardian (1713)

Heart

“To be benevolent in speculation, is often to be selfish in action and in reality. The vanity and the indolence of man delude him into a thousand inconsistencies. He professes to love the name and the semblance of virtue, but the labour of exertion and of self-denial terrifies him from attempting it. The emotions of kindness are delightful to his bosom, but then they are little better than a selfish indulgence—they terminate in his own enjoyment—they are a mere refinement of luxury. His eye melts over the picture of fictitious distress, while not a tear is left for the actual starvation and misery with which he is surrounded. It is easy to indulge the imaginations of a visionary heart in going over a scene of fancied affliction, because here there is no sloth to overcome—no avaricious propensity to control—no offensive or disgusting circumstance to allay the unmingled impression of sympathy which a soft and elegant picture is calculated to awaken. It is not so easy to be benevolent in action and in reality, because here there is fatigue to undergo—there is time and money to give — there is the mortifying spectacle of vice, and folly, and ingratitude, to encounter.”

Thomas Chalmers (1780–1847) Scottish mathematician and a leader of the Free Church of Scotland

Source: Discourses on the Christian Revelation viewed in connection with the Modern Astronomy together with his sermons... (1818), P. 175.

Love, Money, Imagination, Reality

“This principle of cosmic subjection has by theists always been realised with reference to God: the natural world, they are always telling us, however full of laws to which other conscious beings are subject, is completely subject to the mind and will of God, and its laws are imposed upon it from his mind in virtue of his creating it. What we now learn, and need to note, is that this is just as true of any other being who can be reckoned free. If men are free, then, they must be taken as being logically prior to Nature; as being its source rather than its outcome; as determining its order instead of being determined by this.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.325

Men, God, World, Law

“Fame is not the glory; virtue is the goal, and Fame only a messenger to bring more to the fold.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Degrees: Thought Capsules and Micro Tales (1989)

Powerful

“Once a nation acknowledges publicly that it is corrupt, … there is a weakening. A listlessness, a nihilism, where personal appetites and longings for celebrity outweigh what was once understood as common virtue.”

John Kass (1956) American journalist

"Hillary Clinton disqualifies herself," Chicago Tribune, (7 July 2016) http://www.chicagotribune.com/news/columnists/kass/ct-hillary-clinton-emails-comey-kass-0708-20160707-column.html

Personality

“Your works are wonderful, O Lord! In the multitude of Thy virtues you measure those who despise you.”

Carl Linnaeus book Systema Naturae

Praise at the end of the introduction. In Systema Naturae (1758).
Original in Latin: "Terribilia sunt opera Tua, o Domine! In multitude virtutis Tuae, Te metientur contemptores Tui."
Systema Naturae

“Knowledge is, indeed, that which, next to virtue, truly and essentially raises one man above another.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 111.
The Guardian (1713)

Knowledge

“Curse on his virtues! they've undone his country.”

Joseph Addison book Cato

Act IV, scene iv.
Cato, A Tragedy (1713)

Country

“Light beyond metaphor,
Why did You deign to come into this darkness?
Your light does not illumine those who think they see You
And believe they sound Your depths.
Night, I know now, is day,
Virtue no more to be found.
He who witnesses Your splendor
Can never describe it.”

Jacopone da Todi (1236–1306) Italian Franciscan mystic

The Lauds

Thinking, Light, Night

“A man must be excessively stupid, as well as uncharitable, who believes that there is no virtue but on his own side, and that there are not men as honest as himself who may differ from him in political principles.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 243 (8 December 1711).
The Spectator (1711–1714)

Men, Stupidity

“Further, humanity must never be complacent about the virtues of human nature. Therefore, everything must be done at all levels to prevent alienation, inequality, deprivation, fear, injustice, anarchy and the loss of the rule of law. History has shown repeatedly that humankind is capable of unthinkable brutality and injustice. This is often a result of what I call fear(survival)-induced pre-emptive aggression, which may occur no matter how calm the situation appears, although it is not necessarily inevitable. Moreover, where there is injustice that is perceived as posing a threat to survival, humankind will do whatever necessary to survive and be free. In such instances, might (military or otherwise) may not prevail or be the optimal solution.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Emotional amoral egoism (2008), pp.16-17

Fear, Law, History, Optimism

“For the first time a subject is present, not by virtue of its absence, but actually present, though its appearance is torn away, and only the structure bared. The Modern City! Precise, rectangular, squared, whether seen from above, below, or on the side; bright lights and sterilized life; Broadway, whites and blacks; and boogie-woogie; the underground music of the at once resigned and rebellious... Mondrian has left his white paradise, and entered the world.”

Mark Rothko (1903–1970) American painter

1942, on the late painting 'Broadway Boogie Woogie' of Piet Mondrian
Quote of Rothko, in Painters Objects, Robert Motherwell, pp. 95, 96; as cited in Abstract Expressionist Painting in America, W.C, Seitz, Cambridge Massachusetts, 1983, pp. 128-129
1940's

Life, World, Music, Light

“The ascetic priest … keeps the whole herd of dejected, faint-hearted, despairing and unsuccessful creatures fast to life. The very fact that he himself is sick makes him their born herdsman. If he were healthy, he would turn away with loathing from all this eagerness to re-label weakness, envy, Pharisaism and false morality as virtue. But, being himself sick, he is called upon to be an attendant in the great hospital of sinners the Church. He … teaches the patient that the guilty cause of his pain is himself. Thus he diverts the rancour of the abortive man and makes him less harmful, by letting a great part of his resentment recoil on himself. …He mitigates suffering and invents consolations of every kind, both narcotics and stimulants.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), pp. 41-42

Life, Pain, Suffering, Heart

“I at least had some knowledge of the warping, mutating power of the Lords of Disorder, the supernatural entities who on John Daker’s Earth would be called Arch-Demons, the Dukes of Hell. I knew that they made use of our most treasured virtues and most honoured emotions. That they were capable of almost any illusion. And that all that was keeping them from pouring forth from their stronghold to engulf so many other Realms of the multiverse was their caution, their unreadiness or unwillingness to war against the rival power of Law. But if we humans invited them to our realms, they would come.”

Michael Moorcock (1939) English writer, editor, critic

Book 2, Chapter 9 (p. 613)
The Dragon in the Sword (1986)

War, Law, Hell, Knowledge

“It is an irony of the country’s political situation that while untouchability in the social field is considered to be evil, it is sometimes extolled as a virtue in the political field. If a party does not wish to practise untouchability towards its rivals in the political establishment, it is supposed to be doing something wrong. We, in the Jana Sangh, certainly do not agree with the communists’ strategy, tactics and their political culture. But that does not justify an attitude of untouchability towards them. If they are willing to work with us on the basis of issues, or as part of a government committed to an agreed programme, I see nothing wrong in it…. These (SVD) governments are a step towards ending political untouchability. The spirit of accommodation shown by all parties, despite their sharp differences, is a good omen for democracy.”

Deendayal Upadhyaya (1916–1968) RSS thinker and co-founder of the political party Bharatiya Jana Sangh

Deendayalji’s speech at the Calicut session of the Jana Sangh, 1967., quoted in L.K. Advani, My Country My Life (2008)

Democracy, Evil, Parting, Country

“The virtues chose Modesty to be their queen.
"I did not know that I was a virtue," she said. "Why did you not choose Innocence?"
"Because of her ignorance," they replied. "She knows nothing but that she is a virtue."”

Ambrose Bierce (1842–1914) American editorialist, journalist, short story writer, fabulist, and satirist

Source: Epigrams, p. 358

“Ultimately there are but three systems of ethics, three conceptions of the ideal character and the moral life. One is that of Buddha and Jesus, which stresses the feminine virtues, considers all men to be equally precious, resists evil only by returning good, identifies virtue with love, and inclines in politics to unlimited democracy. Another is the ethic of Machiavelli and Nietzsche, which stresses the masculine virtues, accepts the inequality of men, relishes the risks of combat and conquest and rule, identifies virtue with power, and exalts an hereditary aristocracy. A third, the ethic of Socrates, Plato, and Aristotle, denies the universal applicability of either the feminine or the masculine virtues; considers that only the informed and mature mind can judge, according to diverse circumstance, when love should rule, and when power; identifies virtue, therefore, with intelligence; and advocates a varying mixture of aristocracy and democracy in government. It is the distinction of Spinoza that his ethic unconsciously reconciles these apparently hostile philosophies, weaves them into a harmonious unity, and gives us in consequence a system of morals which is the supreme achievement of modern thought.”

Baruch Spinoza (1632–1677) Dutch philosopher

Will Durant, The Story of Philosophy (New York: Simon & Schuster, 1961)
A - F

Love, Life, Men, Hostility

“There is no such thing as a casual, non-significant sexual act; everyone knows this. Contrast sex with eating - you're strolling along a lane, you see a mushroom on a bank as you pass by, you know about mushrooms, you pick it and you eat it quite casually - sex is never like that. That's why virtue in connection with eating is basically a matter only of the pattern of one's eating habits. But virtue in sex - chastity - is not only a matter of such a pattern, that is of its role in a pair of lives. A single sexual action can be bad even without regard to its context, its further intentions and its motives.”

G. E. M. Anscombe (1919–2001) British analytic philosopher

Contraception and Chastity (1975)

Sex, Motivation

“When they laid down their arms, we murdered them. We lied to them. We cheated them out of their lands. We starved them into signing fraudulent agreements that we called treaties which we never kept. We turned them into beggars on a continent that gave life for as long as life can remember. And by any interpretation of history, however twisted, we did not do right. We were not lawful nor were we just in what we did. For them, we do not have to restore these people, we do not have to live up to some agreements, because it is given to us by virtue of our power to attack the rights of others, to take their property, to take their lives when they are trying to defend their land and liberty, and to make their virtues a crime and our own vices virtues.”

Marlon Brando (1924–2004) American screen and stage actor

Speech for the Academy Awards protesting the treatment of American Indians, written by Brando, as it appeared in the New York Times (March 30, 1973)

Life, People, Law, History

“The truth has its own virtue, which is separate from its content.”

Sofia Samatar book A Stranger in Olondria

Source: A Stranger in Olondria (2013), Chapter 17, “The House of the Horse, My Palace” (p. 248)

Truth

“A "just war" is hospitable to every self-deception on the part of those waging it, none more than the certainty of virtue, under whose shelter every abomination can be committed with a clear conscience.”

Alexander Cockburn (1941–2012) Leftist journalist and writer

New Statesman and Society (8 February 1991).

War, Parting

“Truth is the secret of eloquence and of virtue, the basis of moral authority; it is the highest summit of art and of life.”

Henri-Frédéric Amiel (1821–1881) Swiss philosopher and poet

Bartlett's Familiar Quotations, 10th ed. (1919), Journal

Life, Truth, Secret, Art

“If large classes of the population live under conditions which make it difficult if not impossible for them to keep a home together in decent comfort, if the children are habitually underfed, if the housewife is habitually overstrained, if the bread-winner is under-employed or under-paid, if all are unprotected and uninsured against the common hazards of modern industrial life, if sickness, accident, infirmity, or old age, or unchecked intemperance, or any other curse or affliction, break up the home, as they break up thousands of homes, and scatter the family, as they scatter thousands of families in our land, it is not merely the waste of earning-power or the dispersal of a few poor sticks of furniture, it is the stamina, the virtue, safety, and honour of the British race that are being squandered.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

The People's Rights [1909] (London: Jonathan Cape, 1970), p. 147
Early career years (1898–1929)

Life, Children, Age, Family

““Are we innately aggressive?” asked Aquinas. “Was the nuclear predicament symptomatic of a more profound depravity? Nobody knows. But if this is so—and I suspect that it is—then the responsibility for what we are pleased to call our inhumanity still rests squarely in our blood-soaked hands. The killer-ape hypothesis does not specify a fate—it lays out an agenda. Beware, the fable warns. Caution. Trouble ahead. Genocidal weapons in the hands of creatures who are bored by peace.”
“I think I’m going to throw up,” said Brat.
“But the fable went unheeded. And the weapons, unchecked. And then, one cold Christmas season, death came to an admirable species—a species that wrote symphonies and sired Leonardo da Vinci and would have gone to the stars. It did not have to be this way. Three virtues only were needed—creative diplomacy, technical ingenuity, and moral outrage. But the greatest of these is moral outrage.””

James K. Morrow (1947) (1947-) science fiction author

Source: This Is the Way the World Ends (1986), Chapter 16, “In Which the Essential Question Is Answered and Something Very Much Like Justice Is Served” (p. 211)

Death, Fate, Peace, Way

“White and shining virgin of all human virtues, ark of the covenant between earth and heaven, tender and strong companion partaking of the lion and of the lamb, Prayer! Prayer will give you the key of heaven! Bold and pure as innocence, strong, like all that is single and simple, this glorious, invincible Queen rests, nevertheless, on the material world; she takes possession of it; like the sun, she clasps it in a circle of light.”

Honoré de Balzac book Séraphîta

Source: Seraphita (1835), Ch. 6: The Road to Heaven.

World, Light, Strong, Sun

“2580. Hypocrisy is a Sort of Homage, that Vice pays to Virtue.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

“Horace and Aristotle told us of the virtues of their fathers, and the vices of their own time, and authors down through the centuries have told us the same. If they were right, men would now be bears.”

Montesquieu (1689–1755) French social commentator and political thinker

Horace et Aristote nous ont déjà parlé des vertus de leurs pères, et des vices de leur temps, et les auteurs de siècle en siècle nous en ont parlé de même. S'ils avaient dit vrai, les hommes seraient à présent des ours.
Pensées Diverses

Men, Time