Quotes about village
page 4

“In an essay entitled ‘The Poet’, published in 1844, the American writer Ralph Waldo Emerson lamented the narrow definition of beauty subscribed to by his peers, who tended to reserve the term exclusively for the bucolic landscapes and unspoilt pastoral scenes celebrated in the works of well-known artists and poets of the past. Emerson himself, however, writing at the dawn of the industrial age, observing with interest the proliferation of railways, warehouses, canals and factories, wished to make room for the possibility of alternative forms of beauty. He contrasted the nostalgic devotees of old-fashioned poetry with those whom he judged to be true contemporary poetic spirits, deserving of the title less by virtue of anything they had actually written than for their willingness to approach the world without prejudice or partiality. The former camp, he averred, ‘see the factory-village and the railway, and fancy that the beauty of the landscape is broken up by these, for they are not yet consecrated in their reading. But the true poet sees them fall within the great order of nature not less than the beehive or the spider’s geometrical web.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 216.

Age, World, Beauty, Fashion

“I found everyone talking nervously and feverishly of the weather and the war in South Africa, except Reginald, who was reclining in a comfortable chair with the dreamy, far-away look that a volcano might wear just after it had desolated entire villages.”

Saki (1870–1916) British writer

"Reginald"
Reginald (1904)

War, Weather

““Once upon a time, there was a boy. He lived in a village that no longer exists, in a house that no longer exists, on the edge of a field that no longer exists, where everything was discovered, and everything was possible. A stick could be a sword, a pebble could be a diamond, a tree, a castle. Once upon a time, there was a boy who lived in a house across the field, from a girl who no longer exists. They made up a thousand games. She was queen and he was king. In the autumn light her hair shone like a crown. They collected the world in small handfuls, and when the sky grew dark, and they parted with leaves in their hair.”

Nicole Krauss The History of Love

The History of Love (2005)

World, Girl, Game, Boy

“So they set off up the hill arm-in-arm, the Saint, the Dragon, and the Boy. The lights in the little village began to go out; but there were stars, and a late moon, as they climbed to the Downs together. And, as they turned the last corner and disappeared from view, snatches of an old song were borne back on the night-breeze. I can't be certain which of them was singing, but I think it was the Dragon!”

Kenneth Grahame book The Reluctant Dragon

Dream Days (1898), The Reluctant Dragon

Star, Boy, Thinking, Light

“Even the village rain-maker no longer claimed to be able to intervene. He could not stop the rain now, just as he would not attempt to start it in the heart of the dry season, without serious danger to his own health.”

Chinua Achebe book Things Fall Apart

Source: Things Fall Apart (1958), Chapter 4 (p. 35)

Health, Heart, Season

“One day I was in rather a fix, so I went out. I strolled along in the dazzling sunlight of early spring, lost in thought, seeing and hearing nothing, really; forming no kind of picture of what was going on around me in the Saturday bustle of the country village. Nothing. Funny, it was so typical : one of those times when a writer feels stale, when his pen has been showing signs of going on of going on strike and will soon cease to obey him altogether. Driven by his restlessness, the writer goes away like a rat leaving a sinking ship…”

Marko Tapio

Marko Tapio, in: The Norseman, Vol. 15, 1957, p. 413

Feeling, Spring, Time, Country

“It takes a village to make a mall. Community precedes commerce.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995), New Rules for the New Economy: 10 Radical Strategies for a Connected World (1999)

Communication

“There’s a stake in your fat black heart
And the villagers never liked you.
They are dancing and stamping on you.
They always knew it was you.
Daddy, daddy, you bastard, I’m through.”

Sylvia Plath Ariel

"Daddy"
Ariel (1965)

Heart, Dance

“In the dreams of the villagers a huge bear, a mythical apparition from the fading past, restored like Phoenix, walked around powerfully. Standing on her hind legs, moving towards them proudly, roaring with rage, and the horrified villagers, who could not fire in their dreams and could not even find their own voices, would open their eyes, bathed in sweat and would listen, listen in terror for the nocturnal screeches of eagle-owls scratching the darkness of the Cherith gorge, like meteors, disturbing and trembling.”

Miho Mosulishvili book A Big She-Bear

Source: A Big She-Bear (2013), p. 11

Dreams, Rage, Past

“I like to say I'm more conservative than Goldwater. He just wanted to turn the clock back to when there was no income tax. I want to turn the clock back to when people lived in small villages and took care of each other.”

Pete Seeger (1919–2014) American folk singer

" The Old Left http://www.nytimes.com/1995/01/22/magazine/sunday-january-22-1995-the-old-left.html?n=Top/Reference/Times%20Topics/People/S/Seeger,%20Pete", New York Times Magazine, 22 January 1995, sect. 6 p. 13

People

“What finally decided me was what happened in that village in Tibet; we had airdropped in during the night to get between the Indians and the Chinese. I had never seen poverty or disease like that and I wondered why guns were the only thing we could bring them.”

Harry Harrison (1925–2012) American science fiction author

Source: Plague from Space (1965), Chapter 3 (p. 25; the character is explaining why he left the army to go into medicine)

Disease, Night

“Manner and morals have improved, improved wages and world travel during the war have had effect, and the farm labourer now is an intelligent, self respecting workman, on a level at least with the town artisan. The village rustic of the past no longer exists outside of the comic papers.”

Flora Thompson (1876–1947) English author and poet

October Chapter The Peverel Papers - A yearbook of the countryside ed Julian Shuckburgh Century Hutchinson 1986
The Peverel Papers

War, World, Travel, Intelligence

“The Raja of Malwa had 5,000 cavalry and 200,000 infantry and would have been defeated only after great slaughter. The inhabitants of Kaithal were given such severe punishment (1254) that "they might not forget the lesson for the rest of their lives". In 1256 Ulugh Khan Balban carried on devastating warfare in Saimur, and "so many of the rebellious Hindus were killed that numbers cannot be computed or described". Ranthambhor was attacked in 1259 and many of its valiant fighting men were killed. In the punitive expedition to Mewat (1260) "numberless Hindus perished. In the same year 12,000 men, women and children were put to the sword in Hariyana." When Balban became the sultan "large sections of the male population were massacred in Katehar and, according to Barani, in villages and jungles heaps of human corpses were left rotting". During the expedition to Bengal, "on either side of the principal bazar (of Lakhnauti), in a street two miles in length, a row of stakes was set up and the adherents of Tughril were impaled upon them"….. During campaigns and wars, the disorganized flight of the panic-stricken people must have killed large numbers through exposure, starvation and epidemic. Nor should the ravages of famines on populations be ignored. Drought, pestilence, and famines in the medieval times find repeated mention in contemporary chronicles.”

K. S. Lal book Theory and Practice of Muslim State in India

Source: Theory and Practice of Muslim State in India (1999), Chapter 7

Women, Men, War, Children

“Indian art has been the product of Indian culture as the Greek art has been the product of Greek culture or the Roman art has been the product of Roman culture. Indian culture, however, has been the product of two streams of thoughts and practices, one, the Folk, belonging to the oral traditions operating at the folk level, in the villages, and, the other, classical, belonging to the sophisticated literary traditions, the former is sometimes called 'Lower Tradition' and the latter 'Higher Tradition.”

Swaraj Prakash Gupta (1931–2007) Indian archaeologist and art historian

Elements of Indian Art (2002)

Art

“The good side of the world media village was the sense it gave ten billion that each of them had at least some small connection with the whole. The bad side was that no one ever encountered anything, anymore, that was completely new.”

David Brin book Earth

Part V (p. 245)
Earth (1990)

World, Sense

“I was born on 23 November 1890 in a village in the province of Smolensk. Grew up in Smolensk, in the home of my grandfather, a cap-maker. Completed secondary school there. At the age of 15 I started earning money by giving drawing lessons. Passed the entrance examination of the art academy in Leningrad but, being a Jew, was not admitted due to the restricted percentage.”

El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect

1926 - 1941, Autobiography of the artist' (1941)

Money, Age, School, Art

“I knew the Classics, but disliked them. What I enjoyed were the romances of Old China, and especially stories of rebellions. I read the Yo Fei Chuan, Shui Hu Chuan, Fan T'ang, San Kuo, and Hsi Yu Chi, while still very young, and despite the vigilance of my old teacher, who hated these outlawed books and called them wicked. I used to read them in school, covering them up with a Classic when the teacher walked past. So also did most of my schoolmates. We learned many of the stories almost by heart, and discussed and re-discussed them many times. We knew more of them than the old men of the village, who also loved them and used to exchange stories with us. I believe that perhaps I was much influenced by such books, read at an impressionable age.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

In Edgar Snow's Red Star Over China (1937)

Love, Men, Hate, Books

“I am ashamed to see what a shallow village tale our so-called History is.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), History

History

“Everybody has their own India and I think it’s a nonsense construction, “a real India”. The real India might be the India of the villages and certainly there’s a lot to be said of the fact that India’s heart lies in its villages. But I live 5 miles down the road from Gurgaon with kyscrapers and software companies and backoffice projects and call-centers. And that’s a very real India too, so I think “real India” doesn’t make much sense-- anymore than the real US with apple pie and Thanksgiving and family around campfires; is that anymore real than Manhattan?”

William Dalrymple (1965) author and historian

In Amrita Ghosh, "Author in Focus: An Interview with Dalrymple".

Family, Thinking, Sense, Heart

“The village of Market Blandings is one of those sleepy hamlets which modern progress has failed to touch… The church is Norman, and the intelligence of the majority of the natives palaeozoic.”

P.G. Wodehouse book Something Fresh

Something Fresh (1915)

Intelligence

“When we all got back to camp, our General communicated by heliograph through a distant mountain top with Sir valley and lay it waste with fire and sword in vengeance. This accordingly we did, but with great precautions. We proceeded systematically, village by village, and we destroyed the houses, filled up the wells, blew down the towers, cut down the great shady trees, burned the crops and broke the reservoirs in punitive devastation. So long as the villages were in the plain, this was quite easy. The tribesmen sat on the mountains and sullen watched the destruction of their homes and means of livelihood. When however we had to attack the villas on the sides of the mountains they resisted fiercely, and we lost for every village two or three British officers and fifteen or twenty native soldiers. Whether it was worth it, I cannot tell. At any rate, at the end of a fortnight the valley was a desert, and honour was satisfied.”

Winston S. Churchill book My Early Life

My Early Life: A Roving Commission (1930)
Source: https://books.google.com/books?id=ooFGl74WbXsC&pg=PT149

Home, Mountain, Communication, Tree

“A great many people have tunnel vision. Now tunnel vision is when you have a problem with the eyes so that you can only see a little spot ahead of you. You don’t have a broad range of vision. It is a very sad kind of eye defect. But Ford Schwartz was telling me a while back how some years ago when he spent a while in Mexico he stayed with some people in a village, the only non Mexican there. He found them to be very kindly and gracious people, but very limited, because all they could see was to do things exactly as every one else did so that their daily food was limited, day after day, to tortilla and beans, but they were living on the edge of the ocean. And he said day after day he caught fish in a matter of minutes, excellent eating, tasty varieties. But the Mexicans rarely ever touched the fish. They did things only as they had done them generation after generation. Now that is tunnel vision. That is a lack of any real vision. And that is exceedingly common. We can see it in the Mexicans, but we don’t see it in ourselves.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Decadence and the New Age (March 10, 1989)

People, Sadness, Food, Problem

“If high stream of dreams and truth be told
and our intentions be entwined
then from these high flung tower walls
let healing grace and blessings fall
over all this cracked and broken land
from northern crag to southern down
from Universal Hall to Camden town
from city square to village green
from parliament to housing scheme
from Iona to the the Hill of Dreams
I sacrifice my power on the altar of your love
that it may be born again on another world.”

Mike Scott (1958) songwriter, musician

"Universal Hall" (co-written with Steve Wickham)
Universal Hall (2003)

Love, Truth, World, Dreams

“There is much to be said concerning retirement. Some men cannot survive it because they have not prepared themselves for it. For the man who has retained his curiosity, retirement in old age can be the most enjoyable period of his life; but he must be aware of the emptiness of public renown and desire the peace of obscurity; he must still have the wish to learn and understand; in his village, his garden, or his house, he must have some restricted personal occupation. The wise man, after having given all his time to his public activities, now devotes himself entirely to his personal affairs and development; and this will be easier for him if he has been able to interest himself in poetry and the beauties of nature, even during his busiest years. For myself, I cannot imagine a pleasanter old age than one spent in the not too remote country where I could reread and annotate my favorite books. "The mind," says Montaigne, "must thrive upon old age as the mistletoe upon a dead oak."”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old

Life, Men, Books, Age

“Throughout theological history we have been assured by religious leaders that if we perform certain rituals, repeat certain prayers or mantras, conform to certain patterns, suppress our desires, control our thoughts, sublimate our passions, limit our appetites and refrain from sexual indulgence, we shall, after sufficient torture of the mind and body, find something beyond this little life. And that is what millions of so-called religious people have done through the ages, either in isolation, going off into the desert or into the mountains or a cave or wandering from village to village with a begging bowl, or, in a group, joining a monastery, forcing their minds to conform to an established pattern. But a tortured mind, a broken mind, a mind which wants to escape from all turmoil, which has denied the outer world and been made dull through discipline and conformity — such a mind, however long it seeks, will find only according to its own distortion.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

1960s, (1969)

Life, People, Age, World

“The shades of night were falling fast,
As through an Alpine village passed
A youth, who bore, 'mid snow and ice,
A banner with the strange device,
Excelsior!”

Henry Wadsworth Longfellow Excelsior

Excelsior, st. 1 (1842).

Youth, Night

“[When asked about the word "hike":] I don't like either the word or the thing. People ought to saunter in the mountains — not hike! Do you know the origin of that word saunter? It's a beautiful word. Away back in the middle ages people used to go on pilgrimages to the Holy Land, and when people in the villages through which they passed asked where they were going, they would reply, 'A la sainte terre,' 'To the Holy Land.' And so they became known as sainte-terre-ers or saunterers. Now these mountains are our Holy Land, and we ought to saunter through them reverently, not 'hike' through them.”

John Muir (1838–1914) Scottish-born American naturalist and author

statement by Muir as remembered by Albert W. Palmer in The Mountain Trail and its Message http://books.google.com/books?id=odROAQAAIAAJ&pg=PA28 (1911), pages 27-28 1910s

People, Age, Beauty, Mountain

“The entire village left the next day in about thirty canoes, leaving us alone with the women and children in the abandoned houses. [Le village entier partit le lendemain dans une trentaine de pirogues, nous laissant seuls avec les femmes et les enfants dans les maisons abandonnées.]”

Claude Lévi-Strauss (1908–2009) French anthropologist and ethnologist

Notes in an early work, often cited as an extreme example of androcentrism, even among leading anthropologists, " Contribution à l'étude de l'organisation sociale des Indiens Bororo http://www.persee.fr/web/revues/home/prescript/article/jsa_0037-9174_1936_num_28_2_1942?_Prescripts_Search_tabs1=standard&" (1936) p. 283

Women, Children, Housing

“Didn't have a clue that the rapper was helping the rapers, raiders of the villages, the
pillagers of the school…. shooters of the innocents, tortures of the witnesses, burners
of the businesses.. and my bracelet was the fuel.”

Lupe Fiasco (1982) rapper

"Conflict Diamonds"
Mixtapes, Fahrenheit 1/15 Part II: Revenge of the Nerds (2006)

School, Business, Help

“In our African tradition, there are never two chiefs; there is sometimes a natural heir to the chief, but can anyone tell me that he has ever known a village that has two chiefs? That is why we Congolese, in the desire to conform to the traditions of our continent, have resolved to group all the energies of the citizens of our country under the banner of a single national party.”

Mobutu Sésé Seko (1930–1997) President of Zaïre

Young and Turner, p. 211

Nature, Country

“Even after the part with the Ten Commandments, we still have God's self-appointed prophet ordering his army of barbaric thieves to pillage villages, killing every man, woman and child, but ironically some predominantly atheist countries in the modern world have finally achieved that sort of peaceful society [purported to be the product of a land governed under Mosaic law], with high education [and] very low crime, and the greatest threat to that comes from religious fundamentalists.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, The Damn Commandments https://www.youtube.com/watch?v=8u3z69YpLx0 (January 7, 2015)

God, World, Education, Peace

“I wanted adventures. I wanted to go up the Nung river to the heart of darkness in Cambodia. I wanted to ride out into a desert on camelback, sand and dunes in every direction, eat whole roasted lamb with my fingers. I wanted to kick snow off my boots in a Mafiya nightclub in Russia. I wanted to play with automatic weapons in Phnom Penh, recapture the past in a small oyster village in France, step into a seedy neon-lit pulqueria in rural Mexico. I wanted to run roadblocks in the middle of the night, blowing past angry militia with a handful of hurled Marlboro packs, experience fear, excitement, wonder. I wanted kicks – the kind of melodramatic thrills and chills I’d yearned for since childhood, the kind of adventure I’d found as a little boy in the pages of my Tintin comic books. I wanted to see the world – and I wanted the world to be just like the movies.”

Anthony Bourdain book A Cook's Tour

A Cook's Tour (2001)

Books, World, Fear, Boy

“Failing to divide its social chromosomes and split up into new cells, each bearing some portion of the original inheritance, the city continues to grow inorganically, indeed cancerously, by a continuous breaking down of old tissues, and an overgrowth of formless new tissue. Here the city has absorbed villages and little towns, reducing them to place names, like Manhattanville and Harlem in New York; there it has, more happily, left the organs of local government and the vestiges of an independent life, even assisted their revival, as in Chelsea and Kensington in London; but it has nevertheless enveloped those areas in its physical organization and built up the open land that once served to ensure their identity and integrity.”

Lewis Mumford book The City in History

Sprawling Giantism
The City in History (1961)

Life

“One, if by land, and two, if by sea;
And I on the opposite shore will be,
Ready to ride and spread the alarm
Through every Middlesex village and farm
For the country folk to be up and to arm.”

Henry Wadsworth Longfellow Tales of a Wayside Inn

Pt. I, The Landlord's Tale: Paul Revere's Ride, st. 2.
Tales of a Wayside Inn (1863-1874)

Sea, Country

“One of the main reasons American liberals adore Europe is that Europe still worships its intellectuals. In America, intellectuals are mostly for entertainment. But across the pond, these folks get to do real damage. Why, just this spring a small Italian village had its barbershop cited by the local magistrate because its shaving brushes did not conform to the standard set by the European Union. I am not making this up.”

Jonah Goldberg (1969) American political writer and pundit

June 13, 2001 http://web.archive.org/web/20010105/www.nationalreview.com/goldberg/goldbergprint061301.html 2000s, 2001

Spring

“Every village has its simpleton, and if one does not exist they invent one to pass the time.”

Nikos Kazantzakis book Zorba the Greek

Source: Zorba the Greek (1946), Ch. 8

Time

“I was blessed with a good voice but not a good life. We didn't have a radio at home, but when I'd hear Mohammad Rafi's voice emit from a neighbour's radio, I'd be mesmerised. I'd sing for 25 paise at small village fairs.”

Draft:Udit Narayan (1955) Playback singer

http://timesofindia.indiatimes.com/entertainment/hindi/music/news/Id-sing-for-25-paise-at-small-village-fairs-Udit-Narayan/articleshow/27070827.cms

Life, Home, Singing

“Notice the sleight of hand. The repair of temples is allowed! Temples can be constructed in villages! Temples can be constructed ‘within the privacy of homes’! Thus ‘liberal policy’ is the norm which is departed from only in times of war! And the ones who are fought and destroyed at such times are in any case ‘the enemies of Islam’! In times of peace, which are the times that prevailed normally, the norm prevails – that is, ‘the Hindus practice their religion openly and ostentatiously!’ Each of these assertions is a blatant falsehood. But these historians, having, through their control of institutions, set the standards of intellectual correctness, the one who questions the falsehoods, even though he does so by citing the writings of the best known Islamic historians of those very times, he is the one who is in the wrong.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

War, Peace, Religion, Home

“Here is my proposal. Israel should announce an immediate unilateral cessation in retaliation against terrorist attacks. This moratorium would be in effect for a short period, say four or five days, to give the Palestinian leadership an opportunity to respond to the new policy. It would also make it clear to the world that Israel is taking an important step in ending what has become a cycle of violence. Following the end of the moratorium, Israel would institute the following new policy if Palestinian terrorism were to resume. It will announce precisely what it will do in response to the next act of terrorism. For example, it could announce the first act of terrorism following the moratorium will result in the destruction of a small village which has been used as a base for terrorist operations. The residents would be given 24 hours to leave, and then troops will come in and bulldoze all of the buildings.”

Alan M. Dershowitz (1938) American lawyer, author

"New response to Palestinian terrorism", The Jerusalem Post, 2002-03-11

World

“The only method that proved effective, not justified or moral but effective, when Arabs plant mines on our side [is retaliation]. If we try to search for the [particular] Arab [who planted mines], it has not value. But if we harass the nearby village... then the population there comes out against the [infiltrators]... and the Egyptian Government and the Transjordanian Government are [driven] to prevent such incidents, because their prestige is [assailed], as the Jews have opened fire, and they are unready to begin a war... the method of collective punishment so far has proved effective.”

Moshe Dayan (1915–1981) Israeli military leader and politician

Righteous Victims (1999)
Source: Benny Morris, Righteous Victims, <a href="https://books.google.com/books?id=jGtVsBne7PgC&pg=PA275&lpg=PA275#v=onepage&q&f=false>p. 275-276</a>

War, Search

“The Jews might well, were they of such a mind (as I am, lament the disappearance of all those who painted the wooden synagogues in the small towns and villages (oh why haven't I gone to my grave with them!), and the carvers of the wooden 'school mallets' – 'quiet boy!' (and if you should see them in Ansky's collection, you’ll get a shock!). But is there really any difference between my ancestor from Mohiliev, who painted the synagogue there, and myself, who painted the Jewish theater in Moscow (and a good theater it is at that)?… I am convinced that, were I to stop shaving, you would see in me a deceptive likeness.”

Marc Chagall (1887–1985) French artist and painter

Quote from Bletlach (Leaflet - essay in Yiddish), Marc Chagall; published in 'Shtrom' No. 1, 1922
1920's

School, Boy, Painting

“From this day forward, the millions of our school children will daily proclaim in every city, every village, and every rural schoolhouse, the dedication of our nation and our people to the Almighty.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

Signing into law the phrase "One nation under God" into the Pledge of Allegiance http://www.presidency.ucsb.edu/ws/?pid=9920 (14 June 1954) 1950s

Children, People, School

“and then we wake,
And hear the fruitful stream lapsing along
Twixt villages, and think how we shall take
Our own calm journey on for human sake.”

Leigh Hunt (1784–1859) English critic, essayist, poet and writer

A Thought of the Nile

Thinking

“It's the religious aspects in which I feel most at home, in a way. No, I don't really feel at home in India anymore. I'm not physically comfortable in India most of the time-I like Chicago, I like snow. It's an irony that I should be an Indologist because I don't like hot climates. I don't like crowds. There are too many things about India that don't suit my physical makeup. And also, I hardly ever go to Bengal, so I don't have a language[ to speak. So I go as a visitor. I visit friends. To some extent, ironically, I'm more at home in India now because there are fabulous hotels with good food and people speaking English, it's like being in New York, but if I go to a village I can't talk to people. I don't know if I ever really was at home in India, but I love being there.”

Wendy Doniger (1940) American Indologist

About her comfort level staying in India.
Q&A with Wendy Doniger, the Mircea Eliade Distinguished Service Professor and author of The Hindus

Love, People, Food, Way

“Let us not today fling accusation at the murderers. What cause have we to complain about their fierce hatred to us? For eight years now, they sit in their refugee camps in Gaza, and before their eyes we turn into our homestead the land and villages in which they and their forefathers have lived.
We should demand his blood not from the Arabs of Gaza but from ourselves.... Let us make our reckoning today. We are a generation of settlers, and without the steel helmet and gun barrel, we shall not be able to plant a tree or build a house.... Let us not be afraid to see the hatred that accompanies and consumes the lives of hundreds of thousands of Arabs who sit all around us and wait for the moment when their hands will be able to reach our blood.”

Moshe Dayan (1915–1981) Israeli military leader and politician

The Iron Wall (1999)

Tree, Waiting, Housing

“Dairying as Instrument of Change Kurien said. True development must be such that it brings the modernization process to the service of our majority, namely the rural poor. It must bring to these people not only the pittance which they need for their humble diet but also the means where by they can act together to obtain for themselves the benefits of modern science and organization and in that process the means whereby they can build for themselves, in every village, a society which is at peace with itself, concerned with its neighbours and able to see a bright for all its children.”

Verghese Kurien (1921–2012) Indian founder of dairy-cooperative Amul

In p. 81
Quote, Our Leaders

Children, People, Peace, Science

“As years went by the boy grew high
And the village looked on in awe
They’d never seen anything like
The boy with the moon and star before
And people would ride from far and wide
just to seek the word he spread
"I'll tell you everything I've learned,"
And "Love", is all he said.”

Cat Stevens (1948) British singer-songwriter

Boy With A Moon And Star On His Head
Song lyrics, Catch Bull at Four (1972)

Love, People, Star, Boy

“The ownership of land is not merely an enjoyment, it is a stewardship. It has been reckoned as such in the past, and if the owners cease to discharge their functions in seeing to the security and defence of the country, looking after the broken in their villages and in their neighbourhoods, the time will come to reconsider the conditions under which land is held in this country.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in Limehouse, East London (30 July 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), p. 155.
Chancellor of the Exchequer

Time, Past, Country

“But first I would like to explain why I cannot be with you in person today. Last month I was released from almost six years of house arrest. The regaining of my freedom has in turn imposed a duty on me to work for the freedom of other women and men in my country who have suffered far more -- and who continue to suffer far more -- than I have. It is this duty which prevents me from joining you today. Even sending this message to you has not been without difficulties. But the help of those who believe in international cooperation and freedom of expression has enabled me to overcome the obstacles. They made it possible for me to make a small contribution to this great celebration of the struggle of women to mould their own destiny and to influence the fate of our global village.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Opening Keynote Address at NGO Forum on Women, Beijing China (1995)

Women, Men, Fate, Freedom

“An instance of callous and cold-blooded brutality is furnished by the incident that took place on December 20, 1949 in Kalshira under P. S. Mollarhat in the District of Khulna. … The police constable entered into the house and assaulted the wife of Joydev Brahma whose cry attracted her husband and a few companions who escaped from the house. They became desperate, re-entered the house, found 4 constables with one gun only. That perhaps might have encouraged the young men who struck a blow on an armed constable who died on the spot. … the assailants fled and the intelligent neighbours also fled away. But the bulk of the villagers remained in their houses as they were absolutely innocent and failed to realise the consequence of the happening. Subsequently, the S. P., the military and armed police began to beat mercilessly the innocents of the entire village, encouraged the neighbouring Muslims to take away their properties. A number of persons were killed and men and women were forcibly converted. House-hold deities were broken and places of worship desecrated and destroyed. Several women were raped by the police, military and local Muslims. Thus a veritable hell was let loose not only in the village of Kalshira which is 1-1/2 miles in length with a large population, but also in a number of neighbouring Namahsudra villages.”

Jogendra Nath Mandal (1904–1968) Pakistani politician

Excerpted from the resignation letter of J. N. Mandal, Minister for Law and Labour, Government of Pakistan, October 8, 1950. https://en.wikisource.org/wiki/Resignation_letter_of_Jogendra_Nath_Mandal https://biblio.wiki/wiki/Resignation_letter_of_Jogendra_Nath_Mandal

Women, Men, Intelligence, Hell

“Tarzan of the Apes knew that they had found the body of his victim, but that interested him far less than the fact that no one remained in the village to prevent his taking a supply of the arrows which lay below him.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 10 : The Fear-Phantom

“Villages and valleys pass by [Balla viewed during his train voyage to Düsseldorf in July 1912] and with my friend the binoculars [field glasses] I stare into the closest windows; semi-undressed people who wash themselves, bedding on balconies, clean almost empty rooms, a stupendous white shoulder of a women who, with a nude arm opens a door and goes inside.”

Giacomo Balla (1871–1958) Italian artist

quote from a letter to Balla's family, July 1912; as quoted in Inventing Futurism: The Art and Politics of Artificial Optimism, by Christine Poggi, Princeton University Press, 2009, p. 306, note 34

Women, People, Training

“The village of Sattara near Aurangabad was my hunting ground. Here on the top of a hill, stood a temple with an image of Khande Rai. By God's grace I demolished it, and forbade the temple dancers (muralis) to ply their shameful profession.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Satara (Maharashtra) Kalimat-i-Tayyibat, quoted in Sarkar, Jadu Nath, History of Aurangzeb, Vol. II, p. 94 https://archive.org/details/in.ernet.dli.2015.62677/page/n293 Quotes from late medieval histories

God

“So soon as Squire Cass's standing dishes diminished in plenty and freshness, his guests had nothing to do but to walk a little higher up the village to Mr. Osgood's, at the Orchards, and they found hams and chines uncut, pork-pies with the scent of the fire in them, spun butter in all its freshness — everything, in fact, that appetites at leisure could desire, in perhaps greater perfection, though not in greater abundance, than at Squire Cass's.”

George Eliot (1819–1880) English novelist, journalist and translator

Source: Silas Marner: The Weaver of Raveloe (1861), Chapter 3 (at page 24)

Perfection

“That you need a village, if only for the pleasure of leaving it. Your own village means that you're not alone, that you know there's something of you in the people and the plants and the soil, that even when you are not there it waits to welcome you.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

Source: The moon and the bonfire (1950), Chapter I, p. 9

People, Pleasure, Waiting

“Israel needs to take more active steps… Bury suicide bombers in potter's fields rather than deliver their bodies to relatives (who turn their funerals into frenzied demonstrations)…Permit no transportation of people or goods beyond basic necessities. Shut off utilities to the PA… Raze the PA's illegal offices in Jerusalem, its security infrastructure and villages from which attacks are launched.”

Daniel Pipes (1949) U.S. neoconservative columnist, author, counter-terrorism analyst, and scholar of Middle Eastern history

National Post (July 18, 2001).

People, Suicide

“My friends, I tell you that hitherto you have been prevented from even knowing what happiness really is, solely in consequence of the errors — gross errors — that have been combined with the fundamental notions of every religion that has hitherto been taught to men. And, in consequence, they have made man the most inconsistent, and the most miserable being in existence. By the errors of these systems he has been made a weak, imbecile animal; a furious bigot and fanatic or a miserable hypocrite; and should these qualities be carried, not only into the projected villages, but into Paradise itself, a Paradise would no longer be found!”

Robert Owen (1771–1858) Welsh social reformer

Statement (21 August 1817), as quoted by Jim Herrick, in "Bradlaugh and Secularism: 'The Province of the Real'" (1990) http://www.positiveatheism.org/india/s1990c33.htm.

Men, Happiness, Religion, Error

“There is a flower, a magical flower,
On which love hath laid a fairy power;
Gather it on the eve of St. John,
When the clock of the village is tolling one;
Let no look be turned, no word be said,
And lay the rose-leaves under your head;
Your sleep will be light, and pleasant your rest,
For your visions will be of the youth you love best.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(28th December 1822) Fragments in Rhyme X: The Eve of St. John
28th December 1822) Fragments in Rhyme XI: The Emerald Ring — a Superstition see The Improvisatrice (1824
The London Literary Gazette, 1821-1822

Love, Youth, Flowers, Sleep

“How is technology changing the hierarchical nature of our world? History reveals an overall trend toward ever more coordination over ever-larger distances, which is easy to understand: new transportation technology makes coordination more valuable (by enabling mutual benefit from moving materials and life forms over larger distances) and new communication technology makes coordination easier. When cells learned to signal to neighbors, small multicellular organisms became possible, adding a new hierarchical level. When evolution invented circulatory systems and nervous systems for transportation and communication, large animals became possible. Further improving communication by inventing language allowed humans to coordinate well enough to form further hierarchical levels such as villages, and additional breakthroughs in communication, transportation and other technology enabled the empires of antiquity. Globalization is merely the latest example of this multi-billion-year trend of hierarchical growth.”

Max Tegmark (1967) Swedish-American cosmologist

Life 3.0: Being Human in the Age of Artificial Intelligence (2017)

Life, World, History, Communication

“It is a lie that I made the people starve. A lie, a lie in my face. This shows how little patriotism there is, how many treasonable offenses were committed.… At no point was there such an upswing, so much construction, so much consolidation in the Romanian provinces. I guaranteed that every village has its schools, hospitals and doctors. I have done everything to create a decent and rich life for the people in the country, like in no other country in the world.”

Nicolae Ceaușescu (1918–1989) General Secretary of the Romanian Communist Party

Statements at trial http://en.wikisource.org/wiki/Transcript_of_the_closed_trial_of_Nicolae_and_Elena_Ceau%C5%9Fescu (25 December 1989)

Life, People, Lie, World

“The rights of the poor majority are pure air and pure water, and sufficient space to walk about in, when the rich minority are befouling the air with manufactories, poisoning the rivers, and as in the neighborhood of Foots Cray and St. Mary's, adding "field to field, till there be no place" left, and the villagers cannot step out of the dusty high-road without a trespass..”

Samuel Palmer (1805–1881) British landscape painter, etcher and printmaker

Letter to the Rev. J.P. Wright (1879), from The Life and letters of Samuel Palmer, Painter and Etcher (AH Palmer, London, 1892)

Water

“The old question as to what shall be done with the negro will have to give place to the greater question “What shall be done with the Mongolian,” and perhaps we shall see raised one still greater, namely, “What will the Mongolian do with both the negro and the white?” Already has the matter taken shape in California and on the Pacific coast generally. Already has California assumed a bitterly unfriendly attitude toward the Chinaman. Already has she driven them from her altars of justice. Already has she stamped them as outcasts and handed them over to popular contempts and vulgar jest. Already are they the constant victims of cruel harshness and brutal violence. Already have our Celtic brothers, never slow to execute the behests of popular prejudice against the weak and defenseless, recognized in the heads of these people, fit targets for their shilalahs. Already, too, are their associations formed in avowed hostility to the Chinese. In all this there is, of course, nothing strange. Repugnance to the presence and influence of foreigners is an ancient feeling among men. It is peculiar to no particular race or nation. It is met with, not only in the conduct of one nation towards another, but in the conduct of the inhabitants of the different parts of the same country, some times of the same city, and even of the same village. 'Lands intersected by a narrow frith abhor each other. Mountains interposed, make enemies of nations'. To the Greek, every man not speaking Greek is a barbarian. To the Jew, everyone not circumcised is a gentile. To the Mohametan, every one not believing in the Prophet is a kaffer.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Men, Hostility, People, Justice

“Do you know how many times, when I was a kid, going to Europe, having a Frenchman try to get on my case about Vietnam. And that wasn't the problem, do you know what it was like to have other kids, other American students go, "yeah, it's pretty bad, in Vietnam, we should, yeah". And I'd be like, 'but, mhmm, French Indochina.', and they'd be like, "Oh is that near Vietnam" (groans). We don't educate our young people, and then we send them out into the world, as ambassadors as lameness. So no, no world empire, I don't want to be responsible for the plumbing in Rwanda, but we do need to become as much of a student of them as they are of us. Because, here's the thing. Well, the problem with the global village, remember in the early 90's, with the term now, global village, well the problem with the global village is that a lot of people are waking up realizing that they are in the global villages ghetto. And now with media, we are broadcasting these images of our wealth, and our power, our society, and the people in the global village are looking up on the hill seeing that mansion, but we're not looking down into the slum, and we need to do that. There's just so many times you can drive slowly through the ghetto in a rich convertible before you get carjacked. So this is what I mean, we need to engage…”

Max Brooks (1972) American author

Lecture of Opportunity | Max Brooks: World War Z https://www.youtube.com/watch?v=-nGG5E04cog

People, World, Education, Problem

“Once … I was offered a lift by some carters … It was the Thursday before Easter. I was seated in the first cart, with a strong, red, coarse carman, who evidently drank. On entering a village we saw a well-fed, naked, pink pig being dragged out of the first yard to be slaughtered. It squealed in a dreadful voice, resembling the shriek of a man. Just as we were passing they began to kill it. A man gashed its throat with a knife. The pig squealed still more loudly and piercingly, broke away from the men, and ran off covered with blood. Being near-sighted I did not see all the details. I saw only the human-looking pink body of the pig and heard its desperate squeal; but the carter saw all the details and watched closely. They caught the pig, knocked it down, and finished cutting: its throat. When its squeals ceased the carter sighed heavily. 'Do men really not have to answer for such things?”

Leo Tolstoy (1828–1910) Russian writer

he said.
Source: The First Step (1892), Ch. IX

Men, Strong

“The cultural clock runs mainly upon ruined fragments of matter. No matter to what hazardous lengths we let out our line they still withdraw again, and further, into the depths. … however, runs mainly upon ruined fragments of matter recovered from refuse heaps and graveyards, from abandoned cities and buried villages. Only the arts of material nature have survived; of music and dance, of talk and ritual, of all the arts of temporal expression practically nothing is known elsewhere than in the Mediterranean world, save through traditional survivals among remote groups.”

George Kubler (1912–1996) American art historian

Source: The Shape of Time, 1982, p. 14.

World, Art, Music, Nature

“Twenty men crossing a bridge,
Into a village,
Are twenty men crossing twenty bridges,
Into twenty villages,
Or one man
Crossing a single bridge into a village.”

Wallace Stevens book Harmonium

"Metaphors of a Magnifico"
Harmonium (1923)

Men

“The Sage of Toronto … spent several decades marveling at the numerous freedoms created by a “global village” instantly and effortlessly accessible to all. Villages, unlike towns, have always been ruled by conformism, isolation, petty surveillance, boredom and repetitive malicious gossip about the same families. Which is a precise enough description of the global spectacle’s present vulgarity.”

Guy Debord book Comments on the Society of the Spectacle

Of Marshall McLuhan’s notion of the “global village.”
Source: Comments on the Society of the Spectacle (1988), Ch. 12.

Family, Freedom

“we should facilitate, instead of foolishly and vainly endeavouring to impede, the operations of nature in producing this mortality; and if we dread the too frequent visitation of the horrid form of famine, we should sedulously encourage the other forms of destruction, which we compel nature to use. Instead of recommending cleanliness to the poor, we should encourage contrary habits. In our towns we should make the streets narrower, crowd more people into the houses, and court the return of the plague. In the country, we should build our villages near stagnant pools, and particularly encourage settlements in all marshy and unwholesome situations.*12 But above all, we should reprobate specific remedies for ravaging diseases; and those benevolent, but much mistaken men, who have thought they were doing a service to mankind by projecting schemes for the total extirpation of particular disorders. http://www.econlib.org/library/Malthus/malPlong30.html#dd12 Book IV, Chapter V”

Thomas Robert Malthus (1766–1834) British political economist

Essay on the Principle of Population (1798; rev. through 1826)

Men, People, Disease, Nature

“Defiling their shadows, infidels, accursed of Allah, with fingernails that are foot-long daggers, with mouths agape like cauldrons full of teeth on the boil, with eyes all fire, shaitans possessed of Iblis, clanking into their wars all linked, like slaves, with iron chains. Murad Bey, the huge, the single-blowed ox-beheader, saw without too much surprise mild-looking pale men dressed in blue, holding guns, drawn up in squares six deep as though in some massed dance depictive of orchard walls. At the corners of the squares were heavy giins and gunners. There did not seem to be many horsemen. Murad said a prayer within, raised his scimitar to heaven and yelled a fierce and holy word. The word was taken up, many thousandfold, and in a kind of gloved thunder the Mamelukes threw themselves on to the infidel right and nearly broke it. But the squares healed themselves at once, and the cavalry of the faithful crashed in three avenging prongs along the fire-spitting avenues between the walls. A great gun uttered earthquake language at them from within a square, and, rearing and cursing the curses of the archangels of Islam on to the uncircumcized, they wheeled and swung towards their protective village of Embabeh. There they encountered certain of the blue-clad infidel horde on the flat roofs of the houses, coughing musket-fire at them. But then disaster sang along their lines from the rear as shell after shell crunched and the Mamelukes roared in panic and burden to the screams of their terrified mounts, to whose ears these noises were new. Their rear dissolving, their retreat cut off, most sought the only way, that of the river. They plunged in, horseless, seeking to swim across to join the inactive horde of Ibrahim, waiting for. action that could now never come. Murad Bey, with such of his horsemen as were left, yelped off inland to Gizeh.”

Anthony Burgess (1917–1993) English writer

Fiction, Napoleon Symphony (1974)

Men, War, Faith, Way

“Presently we discovered two or three villages, and the people all came down to the shore, calling out to us, and giving thanks to God.… An old man came on board my boat; the others, both men and women cried with loud voices: "Come and see the men who have come from the sky. Bring them victuals and drink."”

Cristoforo Colombo (1451–1506) Explorer, navigator, and colonizer

13 October 1492
Journal of the First Voyage

Women, Men, God, People

“Never in my life have I seen two villages on opposite banks of a river that weren't connected by a ford.”

Bernard Cornwell (1944) British writer

Major General Arthur Wellesley, p. 196
Sharpe (Novel Series), Sharpe's Triumph (1997)

Life

“When I was building Kenchi Ashram, which is in Nainital District, I was told by the villagers that Hariakhan Maharaj used to live in a cave there. I preserved that cave, which is behind Hanuman Temple at Kenchi.”

Baba Hari Dass (1923–2018) master yogi, author, builder, commentator of Indian spiritual tradition

Source: Hariakhan Baba: Known, Unknown, 1975, p.79

“The true India resides in its villages.”

Charan Singh (1902–1987) prime minister of India

India Today in: Powerful Quotes by the 15 Prime Ministers of India http://www.rookiestew.com/15-powerful-quotes-15-prime-ministers-india/15, India Today

“We can imagine the Palestinian identity as a person born in a village prior to the introduction of modern administration; a person whose village was divided between other villages, and whose date of birth is unknown. A person that started struggling to prove she exists in the 1960s and suffers today from a weakened structure and an uncertain future.”

Yasser Harrak Canadian liberal writer, columnist and human rights activist

Yasser Harrak. 2018. Palestinian Identity The Construction Of Modern National Consciousness (Book Review). Research Gate. Accessed January 23, 2018. https://www.researchgate.net/publication/322274860_Yasser_Harrak_-Palestinian_Identity_The_Construction_Of_Modern_National_Consciousness_Book_Review

Imagination, Birth, Suffering, Future

“I was very fond of strange stories when I was a child. In my village-school days, I used to buy stealthily the popular novels and historical recitals. Fearing that my father and my teacher might punish me for this and rob me of these treasures, I carefully hid them in secret places where I could enjoy them unmolested. As I grew older, my love for strange stories became even stronger, and I learned of things stranger than what I had read in my childhood. When I was in my thirties my memory was full of these stories accumulated through years of eager seeking. […] I have sometimes laughingly said to myself that it is not I who have found these ghosts and monsters, but they, the monstrosities themselves, which have found me!”

Wú Chéng'ēn (1500–1582) Chinese writer

Preface to a collection of short stories about monsters, now lost, as quoted in Arthur Waley's introduction to the American edition of Monkey (New York: Grove Press, 1943)

Love, Secret, Fear, School

“The almighty dollar, that great object of universal devotion throughout our land, seems to have no genuine devotees in these peculiar villages; and unless some of its missionaries penetrate there, and erect banking houses and other pious shrines, there is no knowing how long the inhabitants may remain in their present state of contented poverty.”

Washington Irving (1783–1859) writer, historian and diplomat from the United States

The Creole Village published in The Knickerbocker magazine (November 1836). This is origin of the expression almighty dollar. See Edward Bulwer-Lytton for "the pursuit of the almighty dollar". Compare: "Whilst that for which all virtue now is sold, And almost every vice,—almighty gold", Ben Jonson, Epistle to Elizabeth, Countess of Rutland.

Universe, Housing

“We have no other choice, we have no power to stop the [U. S. ] planes, if we could, if I could … we would stop them and bring them down, … If we had a chelak, we would throw it and stop the American aircraft. We have no radar to stop them in the sky, we have no planes, … I wish I could intercept the planes that are going to bomb Afghan villages, but that’s not in my hands.”

Hamid Karzai (1957) President of Afghanistan

Afghan president wishes he could down U.S. planes, www.cnn.com, November 26, 2008 http://in.reuters.com/article/domesticNews/idINISL40856620081126, Message to Taliban

“Dear Sir Verloren. Today I send you a drawing for your art-reviews. I would liked to have done more for you, but I have many demands for drawings from all sides and I am still very busy with paintings after my studies I made during the last trip. I hope that the drawing will be acceptable. The price is 150 guilders. I am not sure you need a title, call it just simply, 'Bij een Drentsch dorp' (At a village in Drenthe).”

Willem Roelofs (1822–1897) Dutch painter and entomologist (1822-1897)

translation from original Dutch: Fons Heijnsbroek (original Dutch: citaat van Willem Roelofs, in het Nederlands:) Waarde Heer Verloren. Heden zend ik U eene teekening voor Uwe kunstbeschouwingen. Gaarne had ik méér gedaan, maar heb aan alle kanten vraag naar teekeningen en zit daarenboven nog tot over de ooren in schilderijen naar studies der laatste reis. Ik hoop dat men de teekening redelijk goed zal vinden.- De prijs is 150 guldens.- Ik weet niet of gij een titel behoeft, noem het dan maar eenvoudig, 'Bij een Drenthsch dorp'. Quote from a letter of W. Roelofs 2 Oct. 1861, to art-collector/dealer P. verloren van Themaat in Utrecht, taken from: an extract in the Dutch Archive R.K.D., The Hague https://rkd.nl/explore/excerpts/281 1860's

Hope, Art, Business, Study

“Those who urge an alliance with Assad cite the example of Joseph Stalin, the Soviet despot who became an ally of Western democracies against Nazi Germany. I never liked historical comparisons and like this one even less. To start with, the Western democracies did not choose Stalin as an ally; he was thrusted upon them by the turn of events. When the Second World War started Stalin was an ally of Hitler thanks to the Molotov-Ribbentrop Pact. The Soviet Union actively participated in the opening phase of the war by invading Poland from the east as the Germans came in from the West. Before that, Stalin had rendered Hitler a big service by eliminating thousands of Polish army officers in The Katyn massacre. Between September 1939 and June 1941, when Hitler invaded the Soviet Union, Stalin was an objective ally of Hitler. Stalin switched sides when he had no choice if he wanted to save his skin. The situation in Syria today is different. There is no alliance of democracies which, thanks to Obama’s enigmatic behavior, lack any strategy in the Middle East. Unlike Stalin, Assad has not switched sides if only because there is no side to switch to. Assad regards ISIS as a tactical ally against other armed opposition groups. This is why Russia is now focusing its air strikes against non-ISIS armed groups opposed to Assad. More importantly, Assad has none of the things that Stalin had to offer the Allies. To start with Stalin could offer the vast expanse of territory controlled by the Soviet Union and capable of swallowing countless German divisions without belching. Field Marshal von Paulus’ one-million man invasion force was but a drop in the ocean of the Soviet landmass. In contrast, Assad has no territorial depth to offer. According to the Iranian General Hossein Hamadani, who was killed in Aleppo, Assad is in nominal control of around 20 percent of the country. Stalin also had an endless supply of cannon fodder, able to ship in millions from the depths of the Urals, Central Asia and Siberia. In contrast, Assad has publicly declared he is running out of soldiers, relying on Hezbollah cannon fodder sent to him by Tehran. If Assad has managed to hang on to part of Syria, it is partly because he has an air force while his opponents do not. But even that advantage has been subject to the law of diminishing returns. Four years of bombing defenseless villages and towns has not changed the balance of power in Assad’s favor. This may be why his Russian backers decided to come and do the bombing themselves. Before, the planes were Russian, the pilots Syrian. Now both planes and pilots are Russian, underlining Assad’s increasing irrelevance. Stalin’s other card, which Assad lacks, consisted of the USSR’s immense natural resources, especially the Azerbaijan oilfields which made sure the Soviet tanks could continue to roll without running out of petrol. Assad in contrast has lost control of Syria’s oilfields and is forced to buy supplies from ISIS or smugglers operating from Turkey. There are other differences between Stalin then and Assad now. Adulated as “the Father of the Nation” Stalin had the last word on all issues. Assad is not in that position. In fact, again according to the late Hamadani in his last interview published by Iranian media, what is left of the Syrian Ba’athist regime is run by a star chamber of shadowy characters who regard Assad as nothing but a figurehead.”

Amir Taheri (1942) Iranian journalist

Opinion: No, Bashar Al-Assad is no Joseph Stalin http://english.aawsat.com/2015/10/article55345413/opinion-no-bashar-al-assad-is-no-joseph-stalin, Ashraq Al-Awsat (16 Oct, 2015).

War, World, Law, Behavior

“I have already informed my readers, that bull-baiting, or worrying of bulls with dogs, was one of the spectacles exhibited by the jugglers and their successors. It is also necessary to observe, that this cruel pastime was not confined to the boundaries of the bear-gardens; but was universally practiced on various occasions, in almost every town or village throughout the kingdom, and especially in market towns, where we find it was sanctioned by the law; and in some of them, I believe, the bull-rings, to which the unfortunate animals were fastened, are remaining to the present hour. It may seem strange, that the legislature should have permitted the exercise of such a barbarous diversion, which was frequently productive of much mischief by drawing together a large concourse of idle and dissipated persons, and affording them an opportunity of committing many grross disorders with impunity. Indeed a public bull-baiting rarely ended without some riot and confusion.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 277
The Sports and Pastimes of the People of England (1801), Public entertainment

Law, Dogs, Exercises, Universe

“Some Hindus had erected a new idol-temple in the village of Kohana, and the idolaters used to assemble there and perform their idolatrous rites. These people were seized and brought before me. I ordered that the perverse conduct of the leaders of this wickedness should be publicly proclaimed, and that they should be put to death before the gate of the palace. I also ordered that the infidel books, the idols, and the vessels used in their worship, which had been taken with them, should all be publicly burnt. The others were restrained by threats and punishments, as a warning to all men, that no zimmi could follow such wicked practices in a Musulman country.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Gohana (Haryana) , Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 381
Quotes from the Futuhat-i-Firuz Shahi

Death, Men, People, Books

“There is now, in France, in each village, a lighted torch—the schoolmaster—and a mouth which blows upon it—the curé.”

Victor Hugo book The History of a Crime

Il y a maintenant en France dans chaque village un flambeau allumé, le maître d'école, et une bouche qui souffle dessus, le curé. Histoire d'un crime. Déposition d'un témoin (1877), Deuxième Journée. La lutte, ch. III: La barricade Saint-Antoine T. H. Joyce and Arthur Locker (tr.), The History of a Crime: The Testimony of an Eye-Witness (1877), The Second Day, Chapter III, p. 120 http://books.google.com/books?id=CT1BkrtaFlIC&pg=PA120&dq=%22There+is+now,+in+France,%22 Translation: In every French village there is now a lighted torch, the schoolmaster; and a mouth trying to blow it out, the priest. Huntington Smith (tr.), History of a Crime (1888), The Second Day, Chapter III, p. 187 http://books.google.com/books?id=idfUAAAAMAAJ&pg=PA187&dq=%22In+every+French+village+there+is+now+a+lighted+torch%22 Variants: There is in every village a torch: The schoolteacher/teacher. And an extinguisher: The priest/clergyman.

Light

“During Partition, my entire family was saved by a Muslim. His name was Yakub -- a friend of my father's who lived a mile-and-a-half away from our village.”

Sunil Dutt (1929–2005) Hindi film actor

We all are one, whichever religion we belong to

Family

“These battles shall not be mere street fights with stones against tear-gas bombs, or of pacific general strikes; neither shall it be the battle of a furious people destroying in two or three days the repressive scaffolds of the ruling oligarchies; the struggle shall be long, harsh, and its front shall be in the guerrilla's refuge, in the cities, in the homes of the fighters — where the repressive forces shall go seeking easy victims among their families — in the massacred rural population, in the villages or cities destroyed by the bombardments of the enemy.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Message to the Tricontinental (1967)

People, Family, Home, Tear

“Father Latour judged that, just as it was the white man's way to assert himself in any landscape, to change it, make it over a little (at least to leave some mark of memorial of his sojourn), it was the Indian's way to pass through a country without disturbing anything; to pass and leave no trace, like fish through the water, or birds through the air.
It was the Indian manner to vanish into the landscape, not to stand out against it. The Hopi villages that were set upon rock mesas were made to look like the rock on which they sat, were imperceptible at a distance.”

Willa Cather book Death Comes for the Archbishop

Book VII, Ch. 4
Death Comes for the Archbishop (1927)

Way, Bird, Fish, Water

“I will not eat food from restaurants while campaigning. My party workers know my diet and keep ragi mudde (ragi balls and sambar ready before I reach the villages.”

H. D. Deve Gowda (1933) Indian politician

Source: Shyam Sundar Vattam "Gowda Lives on Ragi Mudde on the Campaign Trail".

Food

“Summer was gone and now Indian summer. The grass was cold and there was no mist and no dew. After he left she would go in and light the gas and close the shatters, and he would go down the path and on to the village. To these two life had come quickly and gone, leaving not bitterness, but pity; not disillusion, but only pain.”

F. Scott Fitzgerald (1896–1940) American novelist and screenwriter

"The Lees of Happiness"
Quoted, Tales of the Jazz Age (1922)

Life, Pain, Light, Grass

“In general, how did the Son of Heaven come about? Did he descend from Heaven, or did he emerge from the earth? A leader is chosen to be the head of the neighborhood when five houses become neighbors. A leader is chosen to be the head of the village when five neighborhoods become neighbors. A leader is chosen to be the head of the county when five villages become neighbors. Several heads of counties choose a feudal lord, and several feudal lords choose the Son of Heaven. Thus the Son of Heaven is chosen by the people.”

Jeong Yak-yong (1762–1836) Korean scholar and philosopher

湯論

People, Housing

“Is it desired to call attention to this fact? Proclaim it upon the house-tops! Write it upon every leaf that trembles in the forest! Make it blaze from the sun at high noon and shine forth in the radiance of every star that bedecks the firmament of God. Let it echo through all the arches of heaven, and reverberate and bellow through all the deep gorges of hell, where slave catchers will be very likely to hear it. Owen Lovejoy lives at Princeton, Illinois, three-quarters of a mile east of the village, and he aids every fugitive that comes to his door and asks it. Thou invisible demon of slavery! Dost thou think to cross my humble threshold, and forbid me to give bread to the hungry and shelter to the houseless? I bid you defiance in the name of my God.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838&ndash;64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA178 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 178 Also quoted in The History of Abraham Lincoln, and the Overthrow of Slavery http://books.google.com/books?id=RW0FAAAAQAAJ&pg=PA225, by Isaac Newton Arnold Also quoted as Yes, I do assist fugitive slaves to escape! Proclaim it upon the house-tops; write it upon every leaf that trembles in the forest; make it blaze from the sun at high noon, and shine forth in the radiance of every star that bedecks the firmament of God. Let it echo through all the arches of heaven, and reverberate and bellow through all the deep gorges of hell, where slave catchers will be very likely to hear it. Owen Lovejoy lives at Princeton, Illinois, and he aids every fugitive that comes to his door and asks it. Thou invisible demon of slavery! Dost thou think to cross my humble threshold, and forbid me to give bread to the hungry and shelter to the houseless? I bid you defiance in the name of God. 1850s, The Fanaticism of the Democratic Party (February 1859)

God, Star, Hell, Thinking

“When the bell rang to start the Italian hunting season, devotees of la caccia drove at full speed into the woods and shot everything that moved. Since the animals were sensibly lying low, most of the victims were people. Advancing at random through woods, the hunters - whose minds, like their expensive guns, were on a hair trigger - fired when they thought they saw something. Often they had seen each other. They also killed civilians in nearby villages. The occasional animal got hit, but only by a fluke. One man blasted a rabbit that was already hanging from another man's belt. So much vehicular traffic on the woodland roads, however, ensured that a considerable amount of wildlife was run over.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

Source: Memoirs, May Week Was in June (1990), p. 144

People, Lying, Animals, Speed

“Answer me, sycophant, ought you not to have instructed me on one point at least, so essential to be known by a king; namely on the reciprocal duties between the sovereign and his subjects? Ought you not also to have foreseen that I might, at some future period, be compelled to contend with my brothers, sword in hand, for the crown, and for my very existence. Such, as you must well know, has been the fate of the children of almost every king of Hindustan. Did you ever instruct me in the art of war, how to besiege a town, or draw up an army in battle array? Happy for me that I consulted wiser heads than thine on these subjects! Go, withdraw to the village. Henceforth let no person know either who thou art, or what is become of thee.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

François Bernier quoting https://books.google.com/books?id=1SNVqzrDJmIC&pg=PA179 Aurangzeb's statement to his tutor. Also in The Moghul Saint of Insanity https://books.google.com/books?id=_o_WCgAAQBAJ&pg=PA15 by Farzana Moon, p. 15 Also in European travel accounts during the reigns of Shahjahan and Aurangzeb by Meera Nanda, p.132 Also in History of Education in India by Suresh Chandra Ghosh, p. 200. Also inEncyclopaedia Indica: Shah Jahan, the fifth Mughal Emperor by Shyam Singh Shashi, p. 75 Quotes from late medieval histories

Fate, War, Happiness, Children

“Hitler and all German people knew that the Israelis are not people who are working in the interest of the people of the world and that is why they burnt over six million Jews alive on the soil of Germany. The world should remember that the palestinians, with the assitance of Germany made the operation possible in the Olympic village.”

Idi Amin (1925–2003) third president of Uganda

Telegram sent to Kurt Waldheim in 1972 after the Munich massacre.
Attributed

People, World

“India was the motherland of our race, and Sanskrit the mother of Europe's languages: she was the mother of our philosophy; mother, through the Arabs, of much of our mathematics; mother, through the Buddha, of the ideals embodied in Christianity; mother, through the village community, of self-government and democracy. Mother India is in many ways the mother of us all.”

Will Durant (1885–1981) American historian, philosopher and writer

The Case for India (1931)

Way, Democracy, Communication, Mathematics

“Next morning the sun revealed a horrid spectacle on the vast plain south of PAnipat. On the actual field of the combat thirty-one distinct heaps of the slain were counted, the number of bodies in each ranging from 500 upwards to 1000 and in four up to 1500 a rough total of 28,000. In addition to these, the ditch round the Maratha camp was full of dead bodies, partly the victims of disease and famine during the long siege and partly wounded men who had crawled out of the fighting to die there. West and south of PAnipat city, the jungle and the road in the line of MarAtha retreat were littered with the remains of those who had fallen unresisting in the relentless DurrAni pursuit or from hunger and exhaustion. Their number - probably three-fourths non-combatants and one-fourth soldiers - could not have been far short of the vast total of those slain in the battlefield. 'The hundreds who lay down wounded, perished from the severity of the cold.'….
'After the havoc of combat followed massacre in cold blood. Several hundreds of MarAthas had hidden themselves in the hostile city of PAnipat through folly or helplessness; and these were hunted out next day and put to the sword. According to one plausible account, the sons of Abdus Samad Khan and Mian Qutb received the DurrAni king's permission to avenge their father's death by an indiscriminate massacre of the MarAthas for one day, and in this way nearly nine thousand men perished; these were evidently non-combatants. The eyewitness Kashiraj Pandit thus describes the scene: 'Every Durrani soldier brought away a hundred or two of prisoners and slew them in the outskirts of their camp, crying out, When I started from our country, my mother, father, sister and wife told me to slay so may kafirs for their sake after we had gained the victory in this holy war, so that the religious merit of this act [of infidel slaying] might accrue to them. In this way, thousands of soldiers and other persons were massacred. In the Shah's camp, except the quarters of himself and his nobles, every tent had a heap of severed heads before it. One may say that it was verily doomsday for the MarAtha people.'….
The booty captured within the entrenchment was beyond calculation and the regiments of Khans [i. e. 8000 troopers of AbdAli clansmen] did not, as far as possible, allow other troops like the IrAnis and the TurAnis to share in the plunder; they took possession of everything themselves, but sold to the Indian soldiers handsome Brahman women for one tuman and good horses for two tumans each.' The Deccani prisoners, male and female reduced to slavery by the victorious army numbered 22,000, many of them being the sons and other relatives of the sardArs or middle class men. Among them 'rose-limbed slave girls' are mentioned.' Besides these 22,000 unhappy captives, some four hundred officers and 6000 men fled for refuge to ShujA-ud-daulah's camp, and were sent back to the Deccan with monetary help by that nawab, at the request of his Hindu officers. The total loss of the MarAthas after the battle is put at 50,000 horses, captured either by the AfghAn army or the villagers along the route of flight, two hundred thousand draught cattle, some thousands of camels, five hundred elephants, besides cash and jewellery. 'Every trooper of the Shah brought away ten, and sometimes twenty camels laden with money. The captured horses were beyond count but none of them was of value; they came like droves of sheep in their thousands.”

Ahmed Shah Durrani (1722–1772) founder of the Durrani Empire, considered founder of the state of Afghanistan

Jadunath Sarkar, Fall of the Mughal Empire, Volume II, Fourth Edition, New Delhi, 1991, p.210-11

Death, Women, Men, Money

“In a small village in the sarkar of Sirhind, a Sikh temple was demolished and converted into a mosque. An imam was appointed who was subsequently killed.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Quotes from late medieval histories
Source: Sirhind (Punjab) Kalimat-i-Tayyibat, cited in : Sharma, Sri Ram, Religious Policy of the Mughal Emperors, Bombay, 1962. p. 138

“Wall Street, as you already know, is part of Marshall McLuhan's vision of the world in the Electric Age, that is, a global village dependent on oral-aural communication.”

George Goodman (1930–2014) American author and economics commentator

Source: The Money Game (1968), Chapter 10, Can Footprints Predict The Future?, p. 128

Age, World, Communication, Parting