Quotes about village
page 5

“In the Vietnam War, the leaders of the White House claimed at the time that it was a necessary and crucial war, and during it, Donald Rumsfeld and his aides murdered two million villagers. And when Kennedy took over the presidency and deviated from the general line of policy drawn up for the White House and wanted to stop this unjust war, that angered the owners of the major corporations who were benefiting from its continuation. And so Kennedy was killed, and al-Qaida wasn't present at that time, but rather, those corporations were the primary beneficiary from his killing. And the war continued after that for approximately one decade. But after it became clear to you that it was an unjust and unnecessary war, you made one of your greatest mistakes, in that you neither brought to account nor punished those who waged this war, not even the most violent of its murderers, Rumsfeld.”

Osama bin Laden (1957–2011) founder of al-Qaeda

As quoted in The Washington Post http://voices.washingtonpost.com/fact-checker/2007/09/bin_laden_rumsfeld_responsible.html, Osama bin Laden, video, September 2007.

War, Time, Housing, Anger

“I went over to the Sargent, said, "Sargent, you got a lot a damn gall to ask me if I've rehabilitated myself, I mean, I mean, I mean that just, I'm sitting here on the bench, I mean I'm sitting here on the Group W bench 'cause you want to know if I'm moral enough join the army, burn women, kids, houses and villages after being a litterbug."”

Arlo Guthrie (1947) American folk singer

Alice's Restaurant Massacree

Women, Housing

“As forests in Bucovina, all those mountains laden with first belonging to the Orthodox Church, which was now infused with politics, and estranged, were given to the Jew Anhauh for exploitation of the firewood at the unheard-of price of 10 lei per cubic yard, while the Romanian peasant had to pay 3.50 lei. The mountains' forests fall under the merciless Jewish axe. Poverty and sorrow spreads over the Romanian villages, mountains become barren rock, while Anhauh and his kin carry constantly and tirelessly their gold-laden coffers over the border. The partner-in-crime of the Jew in exploiting the misery of thousands of peasants, was the Romanian politician who gorged himself on his portion of this fabulous profit.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Jewish Problem

Mountain

“The man with a job to offer or land to sell has been America's land interpreter. On him has fallen the burden of presenting its romance, adventure, and beauty. He has failed so often because the land was not enriched by that cultural development and by those associations which satisfy the immigrant's need. The method has been to build a good industrial plant and to let the village grow up about it, with little thought of satisfying the longings of men for religion, knowledge, recreation, or even so simple a thing as gardens. Some time ago a factory having some idle land wondered what it could do for Mr. Hoover and started factory gardens, giving each man a small plot. The management made a discovery. The gardens cut down labor turnover. The crops were worth very little money, but the men did not want to leave until they had their potatoes in.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Men, Money, Religion, Beauty

“Tonight it was to be a play for aristocrats to watch, concerning gods and shepherds; it was the humble villages that clamored for princesses and emperors.”

Tanith Lee book Volkhavaar

Source: Volkhavaar (1977), Chapter 9 (p. 84)

God, Princess

“They first sallied forth in a body of about 500 persons to attack the market place of the village known as Poorwa, where they slaughtered a cow. With the blood of the animal they defiled a Hindu temple. Then they hung up the four quarters (of the cow) in the different parts of the market place. They maltreated and wounded an unfortunate Brahmin and threatened to make him a Muslim… The village of Laoghatty in the Nadia district was their next object attack. Here they commenced operations by the repetition of the same outrage to the religious feelings of the Hindus which they had committed at Poorwa, viz, the slaughter of a cow in that part of the village exclusively occupied by Hindu residents. But being opposed by Hardeb Ray, a principal inhabitant of the village, and a Brahmin, at the head of a party of villagers, an affray ensued in which one Debnath Ray was killed and Hardeb Ray and a number of villagers were severely wounded… Titu’s party went on increasing and with growing confidence they went on killing cows in different places, making raids on the neighbouring villages, forcing from the raiyats agreements to furnish grain, compelling many of them to profess conformity to the tenets of their sect… They openly proclaimed themselves masters of the country, asserting that the Mussalmans from whom the English usurped it, were the rightful owners of the empire… The rebels issued parwanas to the principal zamindars of the district. Their tenor was as follows: “This country is now given to our Deen Mohammed. You must, therefore, immediately send grain to the army.’ In a written report the magistrate of Nadia states that a paper written in Bengali and signed in Arabic characters, was put into his hand, purporting to be an order of Allah to the Pal Chowdhuries of Ranaghat to supply russud (rations) to the army of fakirs who were about to fight with the government.”

Titumir

About the exploits of Titumir. Narahari Kaviraj, Wahabi And Faraizi Rebels of Bengal, New Delhi, 1982, Pp. 37-38, 43-44, 50-51. Quoted in Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

Feeling, Confidence, Animals, Fight

“When today Muslim goondas create a riot in Bhagalpur or in Gonda, the secularist press will obscure this beginning (in both cases bombs thrown from Muslim establishments at Hindu processions) and highlight the ensuing Hindu part of the violence. Some M. J. Akbar will poignantly describe the suffering of some Muslim villagers, and then blame the atmosphere created by the Rathyatra in some distant town, without even mentioning that the riot started with a pre-planned armed attack on a Hindu procession. (…) Not only do you gain on the propaganda front, the press may even come out in support of your demands. For some time, Muslim communalists have demanded a ban on processions. More than 95% of religious processions are Hindu processions anyway, for processions are a thoroughly Pagan practice which in Islam can only be a heterodox oddity. (…) A very good illustration is the next and very important demand of the Muslim communalists : a larger than proportionate reservation for Muslims in the army and the police…”

Koenraad Elst (1959) orientalist, writer

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

Support, Suffering, Distant, Time

“The pines smell sweet in the frozen air,
and their silhoutte's just fading there,
the wolves crouch close, against the snow
but where we're running I don't know,
In villages and soft sad towns
the candles sway as night comes down,
cold bones creak and strange beasts cry,
watching shadows in the sky…
All I have, all I need, all I got….. is providence. ~ Providence”

Steve Kilbey (1954) British artist

Lyrics

Sadness, Cry, Night

“The drive to see what’s over the next hill is in part the fear that one may never know, that if one doesn’t go over the hill today, one may never get farther than the village graveyard.”

John Barnes book Mother of Storms

Source: Mother of Storms (1994), p. 484

Fear, Parting

“Our entire village of Gobindpur Kot had been massacred, as the elders had taken a collective decision not to convert to Islam as they had been asked to. Among those killed were my parents and two of my sisters. My elder brother survived; a sepoy in the British army, he was posted at Multan. Two of my other sisters were married and lived elsewhere.”

Milkha Singh (1935) Indian track and field athlete

Flying Sikh': Indian sprinter Milkha Singh biopic set for release, 12 July 2013, 13 December 2013, BBC http://www.bbc.co.uk/news/world-asia-india-23241269,

Parent, Decision, Sister

“I do not like this place [ Saint-Jean-de-Luz, a small fishing-village on the Spanish border]. I find it arid and dried up. The sea here is ugly. It is either all blue - I hate it like that - or dark and dull.”

Berthe Morisot (1841–1895) painter from France

1871 - 1880

Hate, Fish, Sea

“Now men, who from the beginning have been gifted with reason above all animals, which is a great advantage for the conservation of their fellowship and community, and for the end on account of which each one of them exists. Indeed, having come to understand what is necessary through rational discourse, they were moved by a natural instinct to unite with one another and, once they were living together, to construct villages and towns. And if man had not discovered the rules for preserving peace against the corrupt inclinations of many, union would not have been enough to save him. And it is for this reason that cities were established, in which the citizens are united, and there are laws to preserve that unity and agreement by the common consent of all, and there are also guardians over them all, with the power to do as much as is necessary for the public good.”

Nicholas of Cusa book De concordantia catholica

De concordantia catholica (The Catholic Concordance) (1434)

Men, Peace, Law, Communication

“He is no longer a city dweller who has even once in his life caught a ruff or seen how, on clear and cool autumn days, flocks of migrating thrushes drift over a village. Until his death he will be drawn to freedom.”

Anton Chekhov book Gooseberries

Gooseberries (1898)

Life, Death, Autumn, Freedom

“The food surpluses produced by peasants, coupled with new transportation technology, eventually enabled more and more people to cram together first into large villages, then into towns, and finally into cities, all of them joined together by new kingdoms and commercial networks.”

Yuval Noah Harari book Sapiens: A Brief History of Humankind

Sapiens: A Brief History of Humankind

People, Food

“I watched the grey villages limp by, the wind tearing at torn posters of long-done events. What I needed, of course, was a drink.”

Anthony Burgess (1917–1993) English writer

Fiction, The Right to an Answer (1960)

Drink, Tear

“We know well the means by which this association of the lord, priest, merchant, judge, soldier, and king founded its domination. It was by the annihilation of all free unions: of village communities, guilds, trades unions, fraternities, and mediæval cities.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Anarchism: Its Philosophy and Ideal (1896)
Context: We know well the means by which this association of the lord, priest, merchant, judge, soldier, and king founded its domination. It was by the annihilation of all free unions: of village communities, guilds, trades unions, fraternities, and mediæval cities. It was by confiscating the land of the communes and the riches of the guilds; it was by the absolute and ferocious prohibition of all kinds of free agreement between men; it was by massacre, the wheel, the gibbet, the sword, and the fire that Church and State established their domination, and that they succeeded henceforth to reign over an incoherent agglomeration of subjects, who had no direct union more among themselves.
It is now hardly thirty or forty years ago that we began to reconquer, by struggle, by revolt, the first steps of the right of association, that was freely practised by the artisans and the tillers of the soil through the whole of the middle ages.
And, already now, Europe is covered by thousands of voluntary associations for study and teaching, for industry, commerce, science, art, literature, exploitation, resistance to exploitation, amusement, serious work, gratification and self-denial, for all that makes up the life of an active and thinking being. We see these societies rising in all nooks and corners of all domains: political, economic, artistic, intellectual. Some are as shortlived as roses, some hold their own since several decades, and all strive — while maintaining the independence of each group, circle, branch, or section — to federate, to unite, across frontiers as well as among each nation; to cover all the life of civilized men with a net, meshes of which are intersected and interwoven.

Communication

“Once there was an old man who lived in a tiny village. Although poor, he was envied by all, for he owned a beautiful white horse.”

Max Lucado (1955) American clergyman and writer

"The Old Man and the White Horse" http://barnabasministry.com/quotes-oldmanwhitehorse.html <br class="br">In the Eye of the Storm (1991) <br class="br">Context: Once there was an old man who lived in a tiny village. Although poor, he was envied by all, for he owned a beautiful white horse. Even the king coveted his treasure. A horse like this had never been seen before — such was its splendor, its majesty, its strength.

Beauty, Horse, Envy

“The global village is a place of very arduous interfaces and very abrasive situations.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1970s, The Education of Mike McManus, TVOntario, December 28 1977

“The Institute of U. S. and Canadian Studies is supposed to have subscribed to the Village Voice for six years in an attempt to find out about life in America's rural areas.”

P. J. O'Rourke book Republican Party Reptile

Republican Party Reptile (1987)

Life, Study

“If I come dressed like a village maid,
I am but as my fortunes are:
I am a beggar born," she said,
"And not the Lady Clare.”

Alfred, Lord Tennyson Lady Clare

Lady Clare (1842)

“I must be home again soon.
To face the unspoken unguarded thoughts of habitual hearts
A vanguard of electricians a village full of tarts
Who say you must protest you must protest
It is your diamond duty…
Ah but in such an ugly time the true protest is beauty”

Phil Ochs (1940–1976) American protest singer and songwriter

Source: Pleasures of the Harbor (1967), Liner notes; part of this statement is often paraphrased "In such ugly times, the only true protest is beauty."
Context: I watched my life fade-away in a flash
A quarter of a century dash through closets full of candles with never a room
For rapture through a kingdom had been captured.
And so I turn away from my drizzling furniture and pass old ladies
Sniffling by movie stars' tombs, yes I must be home again soon.
To face the unspoken unguarded thoughts of habitual hearts
A vanguard of electricians a village full of tarts
Who say you must protest you must protest
It is your diamond duty…
Ah but in such an ugly time the true protest is beauty
And the bleeding seer crawled from the ruins of the empire
And stood bleeding, bleeding on the border
He said, passion has led to chaos and now chaos will lead to order.
Oh I have been away for a while and I hope to be back again soon.

Beauty, Home, Time, Heart

“The conceited villager believes the entire world to be his village.”

José Martí (1853–1895) Poet, writer, Cuban nationalist leader

Our America (1881)
Context: The conceited villager believes the entire world to be his village. Provided that he can be mayor, humiliate the rival who stole his sweetheart, or add to the savings in his strongbox, he considers the universal order good, unaware of those giants with seven-league boots who can crush him underfoot, or of the strife in the heavens between comets that go through the air asleep, gulping down worlds.

World

“The boy cried "Wolf, wolf!" and the villagers came out to help him.”

Aesop (-620–-564 BC) ancient Greek storyteller

The Shepherd Boy and the Wolf.

Boy, Wolf, Help

“The height of the adventure is the height
Of country where two village cultures faded
Into each other. Both of them are lost.”

Robert Frost (1874–1963) American poet

Directive (1947)
Context: p>The height of the adventure is the height
Of country where two village cultures faded
Into each other. Both of them are lost. And if you're lost enough to find yourself
By now, pull in your ladder road behind you
And put a sign up CLOSED to all but me.</p

Country

“When the Pequots resisted the migration of settlers into the Connecticut Valley in 1637, a party of Puritans surrounded the Pequot village and set fire to it. About five hundred Indians were burned to death or shot while trying to escape”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)
Context: When the Pequots resisted the migration of settlers into the Connecticut Valley in 1637, a party of Puritans surrounded the Pequot village and set fire to it. About five hundred Indians were burned to death or shot while trying to escape... The woods were then combed for any Pequots who had managed to survive, and these were sold into slavery. Cotton Mather was grateful to the Lord that "on this day we have sent six hundred heathen souls to hell."

Death

“The village has disappeared in the evening mist
And the path is hard to follow.
Walking through the pines,
I return to my lonely hut.”

Ryōkan (1758–1831) Japanese Buddhist monk

Zen Poetics of Ryokan (2006)

“The new electronic interdependence recreates the world in the image of a global village.”

Marshall McLuhan book The Gutenberg Galaxy

The Gutenberg Galaxy (1962)
Context: The new electronic interdependence recreates the world in the image of a global village. (p. 36)

World

“I am saying that green technology could do all these good things, bringing wealth to the tropics, bringing economic opportunity to the villages, narrowing the gap between rich and poor. I am not saying that green technology will do all these good things. "Could" is not the same as "will". To make these good things happen, we need not only the new technology but the political and economic conditions that will give people all over the world a chance to use it. To make these things happen, we need a powerful push from ethics.”

Freeman Dyson (1923) theoretical physicist and mathematician

Progress In Religion (2000)
Context: Our grey technology of machines and computers will not disappear, but green technology will be moving ahead even faster. Green technology can be cleaner, more flexible and less wasteful, than our existing chemical industries. A great variety of manufactured objects could be grown instead of made. Green technology could supply human needs with far less damage to the natural environment. And green technology could be a great equalizer, bringing wealth to the tropical areas of the world which have most of the sunshine, most of the human population, and most of the poverty. I am saying that green technology could do all these good things, bringing wealth to the tropics, bringing economic opportunity to the villages, narrowing the gap between rich and poor. I am not saying that green technology will do all these good things. "Could" is not the same as "will". To make these good things happen, we need not only the new technology but the political and economic conditions that will give people all over the world a chance to use it. To make these things happen, we need a powerful push from ethics. We need a consensus of public opinion around the world that the existing gross inequalities in the distribution of wealth are intolerable. In reaching such a consensus, religions must play an essential role. Neither technology alone nor religion alone is powerful enough to bring social justice to human societies, but technology and religion working together might do the job.

People, World, Chance, Wealth

“Not the children of the rich or of the powerful only, but of all alike, boys and girls, both noble and ignoble, rich and poor, in all cities and towns, villages and hamlets, should be sent to school.”

John Amos Comenius (1592–1670) Czech teacher, educator, philosopher and writer

Children, School, Girl, Boy

“The Islamic Republic of Iran is a symbol of true democracy. All officials including the Leader, President, members of the Islamic Consultative Assembly, city and village councils are elected through the vote of the citizens. The Islamic Republic of Iran has held 27 national elections in 27 years.”

Mahmoud Ahmadinejad (1956) 6th President of the Islamic Republic of Iran

2005, Address to the United Nations General Assembly (17 September 2005)

Democracy

“I have travelled from one end of England to another, and as yet could find very few that could define unto me the object of their worship, or give me a character what that God is, so much professed by them; yet notwithstanding I could come into no city, town, nor village, but there I heard the name God under one form or another, worshipped that for God, which I had experience was no God: So that in the period of my pilgrimage, I concluded there was gods many, and lords many, although to me but one God: Therefore at my return, I was carried out by God to hold forth to the creature, the God yesterday, to day, and for ever.”

Laurence Clarkson (1615–1667) English theologian

A Single Eye, All Light, No Darkness; or Light and Darkness One (1650)

God, Travel

“Akbar had prohibited enslavement and sale of women and children of peasants who had defaulted in payment of revenue. He knew, as Abul Fazl says, that many evil hearted and vicious men either because of ill-founded suspicion or sheer greed, used to proceed to villages and mahals and sack them.”

Abu'l-Fazl ibn Mubarak (1551–1602) vizier

Abu Fazl quoted by Lal, K. S. (2012). Indian muslims: Who are they.

Women, Men, Children, Evil

“One of the most important components of such injunctions of the past that we have blindly carried on and which deserves to be thrown in the dustbins of history is the rigid caste system. This system has vivisected our Hindu society into so many micro-fragments, forever at war with one another. From temples, streets, houses, jobs, village councils, to institutions of law and legislature, it has only injected a spectre of eternal conflict between two Hindus; weakened our unity and resolve to stand united against any external threats. It is one of the biggest impediments in the conception of a Hindu Rashtra.”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

V. D. Savarkar, quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)

War, Law, History, Past

“They will send their sinister army armed to the teeth to fight us, assaulting the working class, the peasants and popular masses, spreading their sinister claws. They will try to encircle, isolate, crush and wipe us out. But we are the future, the strength, and history. Comrades, revolution and counterrevolution are also contending forces in our country. They are two parts of a unity of opposites in constant struggle. The reactionaries are armed and concentrated, defending the metropolis and capitals. We are rooted in the countryside, in small villages, with the masses, especially with the poor peasants, with the force of the people, among their disorganized force in order to organize it into a powerful army. But this will not be easy.”

Abimael Guzmán (1934–2021) Peruvian communist

Interview with Chairman Gonzalo

People, History, Future, Fight

Giannina Braschi book United States of Banana

United States of Banana (2011)

Death, Law, Communication

“Maybe there are a group of gay banditos… who, every night climb into a van and go from village to dell, from community to community. They wander, and as the sun is coming down, just setting over a suburban village, the gays drive in. And there in a cul-de-sac, there in the light of a house, you can see a young American family, sitting down for their evening meal. And those gays… put on their masks and their festive colored robes, and sneak slowly into the house… and begin to FUCK EACH OTHER IN THE ASS! AND ANOTHER AMERICAN FAMILY IS DESTROYED!”

Lewis Black (1948) American stand-up comedian, author, playwright, social critic and actor

The Carnegie Hall Performance (2006)

Family, Color, Communication, Light

“It really was a brutal place, Los Angeles, less a city than a collection of hostile villages united only in their mutual suspicion of each other and a susceptibility to disasters, natural and otherwise. Fires, floods, riots and earthquakes; it was looking more and more like Armageddon-by-the-Pacific.”

Michael Nava (1954) American writer

Source: Henry Rios series of novels, The Death of Friends (1996), p.81

Hostility, Angels, Nature

“Valmiki, Vyasa and Kalidasa are the Indian equivalents of Homer, Dante and Shakespeare. The story of Rama, the ideal son and ruler, Sita, the ideal wife, Bharata and Lakshmana, the ideal brothers and Hanuman, the ideal devotee, has been so beautifully stated in the epic poem of Ramayana that even in the remotest village of India, even the most illiterate man, woman or child is familiar with the characters and situations in the story. The credit for this goes to the poetic and dramatic genius of Valmiki.”

Vālmīki Legendary Indian poet, author of the Ramayana

Sri Aurobindo
Valmiki

“His life was a unique case of a public figure who rose from the chairmanship of a village panchayat to the Rashtrapathi Bhavan. He rose literally from the soil of Jamkhandi in Bagalkot District where he started his public life as chairman of a village panchayat, and his was another name for simplicity and humility.”

Basappa Danappa Jatti (1912–2002) Indian politician

His simplicity survived rewards of public life

Life

“I was and still am her great admirer and fan. She signified to me the epitome of Indian grace and culture. She possessed in her the mischievous streak of that precocious village belle and the spirited movement of a Shiv Tandav. She looked vulnerable and lost, searching for protection in one moment, yet knowledged and mature in another. You felt like protecting and guarding her from all the evil of the world and to gently wipe away any frayed eyebrows that may have accumulated on her face. Her performances were pure and clean, without effort and deliberate design. They were just a part of her - simple and soft.”

Waheeda Rehman (1938) Indian actress

‘Devoted’ Amitabh fetched Waheeda’s chappals

World, Search, Knowledge, Effort

“In spite of strength of my conviction, I have certain great regard for your fine abilities and love for the country and that shall be unabated whether I have the good fortune to secure your cooperation or face your honest opposition…. I see that we hold perhaps diametrically opposite views. My conviction based upon extensive experiences of village life is that in India at any rate for generations to come, we shall not be able to make much use of mechanical power for solving the problem of the ever growing poverty of the masses.”

Mokshagundam Visveshvaraya (1860–1962) Indian engineer, scholar, statesman and the Diwan of Mysore

Mahatma Gandhi, while exchanging views on solving countries on problems of poverty sought Vishvesvarya's views quoted in The Most Celebrated Indian Engineer:Mokshagundam Visvesvaraya, 22 November 2013, Official web site of Government of India: Vigyan Prasar http://www.vigyanprasar.gov.in/dream/feb2000/article1.htm,

Love, Life, Making love, Problem

“Shaun: You know, when you sponsor a child like Doris here, you’ll be doing more than just putting food on her table. If every Australian gave a dollar a week to someone like Doris, that would guarantee her a weekly income of about 18 million dollars. Almost a billion dollars a year. That buys a lot in Doris’ village. Enough coconuts to stretch from here to Neptune transported in solid gold space shuttles fuelled by burning bank notes. Does seem a bit excessive doesn’t it?”

Shaun Micallef (1962) Australian actor

The Micallef P(r)ogram(me)

Food

“Some of the very heroic and colourful figures in our history are sons of Sabaragamuwa - Parakramabahu I, born in Dedigama, the warrior King Rajasinghe I also known as Sitawaka Rajasingha, Edirille Rala born in Colombo and baptised Domingo Corea, who returned to the village of his ancestors Atulugama near Sitawaka and turned against the Portuguese.”

Dominicus Corea (1565–1596) King of Kotte and Sitawaka

'Sabaragamuwa - in Legend and History published by the Sabaragamuwa Provincial Council. http://www.sundayobserver.lk/2004/09/26/fea19.html

History

“The entire village left the next day in about thirty canoes, leaving us alone with the women and children in the abandoned houses.”

Claude Lévi-Strauss (1908–2009) French anthropologist and ethnologist

Le village entier partit le lendemain dans une trentaine de pirogues, nous laissant seuls avec les femmes et les enfants dans les maisons abandonnées. <br class="br">Notes in an early work, often cited as an extreme example of androcentrism, even among leading anthropologists, " Contribution à l'étude de l'organisation sociale des Indiens Bororo http://www.persee.fr/web/revues/home/prescript/article/jsa_0037-9174_1936_num_28_2_1942?_Prescripts_Search_tabs1=standard&" (1936) p. 283

Women, Children, Housing

“It seems a shallow observation, but… the Tory Conference are not an attractive lot, are they? I mean, if all those people were born in the same village, you'd blame pollution, wouldn't you?”

Jeremy Hardy (1961–2019) British comedian

The News Quiz, BBC Radio 4, October 1998 (rebroadcast on BBC 7, 30 May 2006)

People

“Come here instantly. Come here at once and make your submission, or I will in a week tear you from the midst of your village and hang you.”

Charles James Napier (1782–1853) Commander-in-Chief in British India

After the Battle of Miani, where most of the Mirs surrendered. One leader held back and was told this by Napier.
Farwell, Byron: Queen Victoria's Little Wars, p. 29

Making love, Tear

“To simplify somewhat, one may say that anthropology primarily offers two kinds of insight. First, its practitioners produce knowledge about the actual cultural variation in the world; studies may deal with, say, the role of caste and wealth in Indian village life, technology among highland people in New Guinea, religion in southern Africa, life on the Wall Street stock exchange, the political importance of kinship in the Middle East, or concepts about life and the cosmos in the Amazon basin. Although most anthropologists are specialists in one or two regions, it is necessary to be knowledgeable about global cultural variation, and about humanity as such, in order to be able to say anything interesting about one’s region, topic or people.
Second, anthropology offers methods and theoretical perspectives enabling the practitioner to explore, compare and understand these varied expressions of the human condition. In other words, the subject offers both things to think about and things to think with.
But anthropology is not just a toolbox; it is also a craft which teaches the novice how to obtain a certain kind of knowledge and what this knowledge might say something about.”

Thomas Hylland Eriksen (1962) Norwegian social anthropologist and professor

Source: What is Anthropology? (2nd ed., 2017), Ch. 1 : Why Anthropology?

Life, People, World, Religion

“Alas! of what is France thinking? Of a surety, we must awake this slumbering nation, we must take it by the arm, we must shake it, we must speak to it; we must scour the fields, enter the villages, go into the barracks, speak to the soldier who no longer knows what he is doing, speak to the labourer who has in his cabin an engraving of the Emperor, and who, for that reason, votes for everything they ask; we must remove the radiant phantom that dazzles their eyes; this whole situation is nothing but a huge and deadly joke.”

Victor Hugo (1802–1885) French poet, novelist, and dramatist

Book I, VI
Napoleon the Little (1852)

Thinking

“Not only this, but the Hindus have no sense of bortherhood towards you. You are treated by them worse than foreigners. If one looks at the relations of the neighbouring Hindus and the Untouchables of the village, no one can say that they are brothers. They can rather be called two opposite armies in warring camps.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

As quoted in http://www.columbia.edu/itc/mealac/pritchett/00ambedkar/txt_ambedkar_salvation.html

War, Sense, Relation ships

“The global village is a reality. We are joined by satellite, supersonic travel, four thousand international meetings each year, tens of thousands of multinational companies, international organizations and newsletters and journals, even an emergent pan-culture of music, movies, art, humor.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Thirteen, The Whole- Earth Conspiracy

Art, Music, Travel, Reality

“We have become blind to the alternatives to violence. This involves us in a sort of official madness, in which, while following what seems to be a perfect logic of self-defense and deterrence, we commit one absurdity after another: We seek to preserve peace by fighting a war, or to advance freedom by subsidizing dictatorships, or to "win the hearts and minds of the people" by poisoning their crops and burning their villages and confining them in concentration camps; we seek to uphold the "truth" of our cause with lies, or to answer conscientious dissent with threats and slurs and intimidations. … I have come to the realization that I can no longer imagine a war that I would believe to be either useful or necessary. I would be against any war.”

Wendell Berry (1934) author

"A Statement Against the War in Vietnam" an address at the University of Kentucky (10 February 1968) http://books.google.com/books?id=-hHNuLumg8wC&pg=PA68 <br class="br">The Long-Legged House (1969)

War, People, Truth, Peace

“Growing up as a young boy in Wakanda, I would see King T’Challa flying over our village, and he would remind me of a great Xhosa phrase: Abelungu abazi ubu ndiyaxoka, which means: ‘In times like these, we are stronger when we fight together than when we try to fight apart.’”

Trevor Noah (1984) South African comedian

The Xhosa phrase used by Trevor Noah in this quote was a purposeful mistranslation with the correct translation being: "White people don't know that I'm lying."
The Oscars February 24th, 2019
Source: Can be found under "Trevor Noah's fake translation" https://www.bbc.com/news/entertainment-arts-47356329

Boy, Time, Fight, Flying

“It became a fashion to raid a village or group of villages without any obvious justification, and carry off the inhabitants as slaves.”

William Harrison Moreland (1868–1938) British civil servant in India and historian

W.H. Moreland, India at the Death of Akbar, also quoted in Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 6

Fashion

“I'm your narrator. It's my task to say
Just where and how things happen in our play,
Set the bare stage with words instead of props
And keep on talking till the curtain drops. …
It's an old task — old as the human heart,
Old as those bygone players and their art
Who, in old days when faith was nearer earth,
Played out the mystery of Jesus' birth
In hall or village green or market square
For all who chose to come and see them there,
And, if they knew that King Herod, in his crown,
Was really Wat, the cobbler of the town,
And Tom, the fool, played Abraham the Wise,
They did not care. They saw with other eyes.
The story was their own — not far away,
As real as if it happened yesterday,
Full of all awe and wonder yet so near,
A marvelous thing that could have happened here
In their own town — a star that could have blazed
On their own shepherds, leaving them amazed,
Frightened and questioning and following still
To the bare stable — and the miracle.”

Stephen Vincent Benét (1898–1943) poet, short story writer, novelist

Narrator
Source: A Child is Born (1942)

Faith, Fools, Art, Star

“I went fasting, as is the law. My body hurt but not my heart. When the dawn came, I was out of sight of the village. I prayed and purified myself, waiting for a sign. The sign was an eagle. It flew east.
Sometimes signs are sent by bad spirits. I waited again on the flat rock, fasting, taking no food. I was very still — I could feel the sky above me and the earth beneath. I waited till the sun was beginning to sink. Then three deer passed in the valley going east — they did not mind me or see me. There was a white fawn with them — a very great sign.”

Stephen Vincent Benét book By the Waters of Babylon

Source: By the Waters of Babylon (1937)

Bad luck, Law, Food, Feeling

“Fame always finds the village idiot.”

Ron English (1959) American artist

Ron English's Fauxlosophy (2016)

“If we give it to our kids they are going to waste it. It’s best to invest it in our villages and our students. Eventually, they can do the same thing.”

Vinod Gupta (1946) American businessman

Business Opportunities, Vinod Gupta Lifelong Philanthropist, Nicolas, Smith, January 29, 2020 https://www.business-opportunities.biz/2020/01/29/vinod-gupta-lifelong-philanthropist/,

“If hell were raked with a fine tooth comb it is exceedingly doubtful whether any such material could be found there as inhabit this village; and should the devil seek a substitute for hell Jonesboro would qualify.”

William G. Brownlow (1805–1877) American newspaper editor, minister, and politician (1805-1877)

Whig. 1847:12:03, 1845:1845:09:03. Reprinted in That D----d Brownlow by Steve Humphrey. Appalachian Consortium Press, 1978. Boone, North Carolina.
Jonesboro Whig (1840 to 1949)

Hell

“It is absolutely certain we shall have to grow a larger proportion of our food at home. ... I hope to see a vigorous revival of healthy village life on the basis of these higher wages and of improved housing.”

Winston S. Churchill book The Second World War

The Second World War (1939–1945)
Source: Broadcast (21 March 1943), quoted in The Times (22 March 1943), p. 6

Life, Food, Hope, Home

“Panicky fear is more contagious than typhoid or cholera. The atom bombs cause terrible panicky fear. People leave their houses and move to villages.”

Swami Sivananda (1887–1963) Indian philosopher

Conquest of Fear (c-1960)

People, Fear, Housing

Quotes about village page 5

Quotes about village
page 5