Quotes about view
page 6

Molière photo
Herbert A. Simon photo

“Human beings, viewed as behaving systems, are quite simple. The apparent complexity of our behavior over time is largely a reflection of the complexity of the environment in which we find ourselves.”

Herbert A. Simon (1916–2001) American political scientist, economist, sociologist, and psychologist

Source: 1960s-1970s, The Sciences of the Artificial, 1969, p. 53.

A.A. Milne photo
Richard Dawkins photo
Thomas Hardy photo
Gary Zukav photo
Vincent Van Gogh photo
Cassandra Clare photo
Maimónides photo

“May your trails be crooked, winding, lonesome, dangerous, leading to the most amazing view. May your mountains rise into and above the clouds.”

Preface (dated June 1987) for 1988 reprint of Desert Solitaire
Desert Solitaire (1968)
Context: May your trails be crooked, winding, lonesome, dangerous, leading to the most amazing view. May your mountains rise into and above the clouds. May your rivers flow without end, meandering through pastoral valleys tinkling with bells, past temples and castles and poets' towers into a dark primeval forest where tigers belch and monkeys howl, through miasmal and mysterious swamps and down into a desert of red rock, blue mesas, domes and pinnacles and grottos of endless stone, and down again into a deep vast ancient unknown chasm where bars of sunlight blaze on profiled cliffs, where deer walk across the white sand beaches, where storms come and go as lightning clangs upon the high crags, where something strange and more beautiful and more full of wonder than your deepest dreams waits for you — beyond that next turning of the canyon walls.

Tsunetomo Yamamoto photo
Ayn Rand photo
William James photo

“This life is worth living, we can say, since it is what we make it, from the moral point of view.”

"Is Life Worth Living?"
1890s, The Will to Believe and Other Essays in Popular Philosophy (1897)

Jodi Picoult photo
Napoleon Hill photo

“Neglecting to broaden their view has kept some people doing one thing all their lives.”

Napoleon Hill (1883–1970) American author

Source: Think and Grow Rich: The Landmark Bestseller - Now Revised and Updated for the 21st Century

Toni Morrison photo
Charles Darwin photo

“I see no good reason why the views given in this volume should shock the religious feelings of any one.”

Source: On the Origin of Species (1859), chapter XV: "Recapitulation and Conclusion", page 421 http://darwin-online.org.uk/content/frameset?pageseq=449&itemID=F391&viewtype=image, in the sixth (1872) edition
Source: The Origin of Species

Carl Sagan photo
George Eliot photo
David Bohm photo

“Culture is shared meaning. Suppose we were able to share meanings freely without a compulsive urge to impose our view or conform to those of others and without distortion and self-deception. Would this not constitute a real revolution in culture.”

David Bohm (1917–1992) American theoretical physicist

Changing Consciousness (1991)
Context: Culture is shared meaning. Suppose we were able to share meanings freely without a compulsive urge to impose our view or conform to those of others and without distortion and self-deception. Would this not constitute a real revolution in culture. <!-- p. 185

Elie Wiesel photo

“Wherever men and women are persecuted because of their race, religion, or political views, that place must at that moment become the center of the universe.”

Elie Wiesel (1928–2016) writer, professor, political activist, Nobel Laureate, and Holocaust survivor

Nobel acceptance speech (1986)

Dave Barry photo
Anne Fadiman photo

“In my view, nineteen pounds of old books are at least nineteen times as delicious as one pound of fresh caviar.”

Anne Fadiman (1953) American essayist, journalist and magazine editor

Source: Ex Libris: Confessions of a Common Reader

Richard Dawkins photo

“He looked at the walls,
Awed at the heights
His people had achieved
And for a moment -- just a moment --
All that lay behind him
Passed from view.”

Herbert Mason (1891–1960) British film director and producer

Source: The Epic of Gilgamesh

Aung San Suu Kyi photo
Janet Evanovich photo
Arthur Schopenhauer photo
Christopher Hitchens photo

“Faith. Closely followed—in view of the overall shortage of time—by patience.”

Christopher Hitchens (1949–2011) British American author and journalist

Source: Hitch-22: A Memoir

William F. Buckley Jr. photo

“Though liberals do a great deal of talking about hearing other points of view, it sometimes shocks them to learn that there are other points of view.”

William F. Buckley Jr. (1925–2008) American conservative author and commentator

Up from Liberalism (1959); also quoted in The American Dissent : A Decade of Modern Conservatism (1966) by Jeffrey Peter Hart, p. 171
Variants:
Liberals claim to want to give a hearing to other views, but then are shocked and offended to discover that there are other views.
As quoted in The Nastiest Things Ever Said about Democrats (2006) by Martin Higgins, p. 93
Liberals do a great deal of talking about hearing other points of view, but it sometimes shocks them to learn that there are other points of view.
As quoted in his obituary in The TImes (28 February 2008) http://www.timesonline.co.uk/tol/comment/obituaries/article3447250.ece.

“One person sees the beautiful view and the other sees the dirty window”

Andrew Matthews (1948) British writer

Source: Being Happy!

Sarah Dessen photo
Abigail Adams photo
Immanuel Kant photo
Joel Salatin photo

“When faith in our freedom gives way to fear of our freedom, silencing the minority view becomes the operative protocol.”

Joel Salatin (1957) American environmentalist

Source: Everything I Want to Do Is Illegal: War Stories from the Local Food Front

Michael Jordan photo
Milton Friedman photo

“If you look at the drug war from a purely economic point of view, the role of the government is to protect the drug cartel. That's literally true.”

Milton Friedman (1912–2006) American economist, statistician, and writer

One role of prohibition is in making the drug market more lucrative.
America's Drug Forum interview (1991)

Orson Scott Card photo
Dave Barry photo
Christopher Hitchens photo
Roald Dahl photo

“As a lamp, a cataract, a star in space
an illusion, a dewdrop, a bubble
a dream, a cloud, a flash of lightning
view all created things like this.”

Red Pine (1943) American author, poet, and translator of poetry

Source: The Diamond Sutra

William James photo

“Our view of the world is truly shaped by what we decide to hear.”

William James (1842–1910) American philosopher, psychologist, and pragmatist
David Byrne photo
John Irving photo
Keri Arthur photo
Jeanette Winterson photo
Thich Nhat Hanh photo

“People suffer because they are caught in their views. As soon as we release those views, we are free and we don't suffer anymore.”

Thich Nhat Hanh (1926) Religious leader and peace activist

Source: The Heart of the Buddha's Teaching: Transforming Suffering into Peace, Joy, and Liberation

Marshall McLuhan photo

“We look at the present through a rear-view mirror. We march backwards into the future.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1960s, The Medium is the Message (1967)

John Irving photo
Alice Sebold photo
Jodi Picoult photo
George MacDonald photo
Thich Nhat Hanh photo

“Attachment to views is the greatest impediment to the spiritual path.”

Thich Nhat Hanh (1926) Religious leader and peace activist

Source: Old Path White Clouds: Walking in the Footsteps of the Buddha

Joseph Campbell photo

“Empiricism and positivism share the common view that scientific knowledge should in some way be derived from the facts arrived at by observation.”

Source: What Is This Thing Called Science? (Third Edition; 1999), Chapter 1, Science as knowledge derived form the facts of experience, p. 3.

Anthony Giddens photo

“This situation [alienation] can therefore [according to Durkheim] be remedied by providing the individual with a moral awareness of the social importance of his particular role in the division of labour. He is then no longer an alienated automaton. but is a useful part of an organic whole: ‘from that time, as special and uniform as his activity may be, it is that of an intelligent being, for it has direction, and he is aware of it.’ This is entirely consistent with Durkheim’s general account of the growth of the division of labour, and its relationship to human freedom. It is only through moral acceptance in his particular role in the division of labour that the individual is able to achieve a high degree of autonomy as a self-conscious being, and can escape both the tyranny of rigid moral conformity demanded in undifferentiated societies on the one hand and the tyranny of unrealisable desires on the other.
Not the moral integration of the individual within a differentiated division of labour but the effective dissolution of the division of labour as an organising principle of human social intercourse, is the premise of Marx’s conception. Marx nowhere specifies in detail how this future society would be organised socially, but, at any rate,. this perspective differs decisively from that of Durkheim. The vision of a highly differentiated division of labour integrated upon the basis of moral norms of individual obligation and corporate solidarity. is quite at variance with Marx’s anticipation of the future form of society.
According to Durkheim’s standpoint. the criteria underlying Marx’s hopes for the elimination of technological alienation represent a reversion to moral principles which are no longer appropriate to the modern form of society. This is exactly the problem which Durkheim poses at the opening of The Division of Labour: ‘Is it our duty to seek to become a thorough and complete human being. one quite sufficient unto himself; or, on the contrary, to be only a part of a whole, the organ of an organism?’ The analysis contained in the work, in Durkheim’s view, demonstrates conclusively that organic solidarity is the ‘normal’ type in modern societies, and consequently that the era of the ‘universal man’ is finished. The latter ideal, which predominated up to the seventeenth and eighteenth centuries in western Europe is incompatible with the diversity of the contemporary order. In preserving this ideal. by contrast. Marx argues the obverse: that the tendencies which are leading to the destruction of capitalism are themselves capable of effecting a recovery of the ‘universal’ properties of man. which are shared by every individual.”

Anthony Giddens (1938) British sociologist

Source: Capitalism and Modern Social Theory (1971), pp. 230-231.

Stanley A. McChrystal photo
Jeremy Rifkin photo
Lawrence Lessig photo
James Macpherson photo

“Go, view the settling sea: the stormy wind is laid. The billows still tremble on the deep. They seem to fear the blast.”

James Macpherson (1736–1796) Scottish writer, poet, translator, and politician

"Conlath and Cuthona"
The Poems of Ossian

Philip E. Tetlock photo

“Mathematics because of its nature and structure is peculiarly fitted for high school instruction [Gymnasiallehrfach]. Especially the higher mathematics, even if presented only in its elements, combines within itself all those qualities which are demanded of a secondary subject. It engages, it fructifies, it quickens, compels attention, is as circumspect as inventive, induces courage and self-confidence as well as modesty and submission to truth. It yields the essence and kernel of all things, is brief in form and overflows with its wealth of content. It discloses the depth and breadth of the law and spiritual element behind the surface of phenomena; it impels from point to point and carries within itself the incentive toward progress; it stimulates the artistic perception, good taste in judgment and execution, as well as the scientific comprehension of things. Mathematics, therefore, above all other subjects, makes the student lust after knowledge, fills him, as it were, with a longing to fathom the cause of things and to employ his own powers independently; it collects his mental forces and concentrates them on a single point and thus awakens the spirit of individual inquiry, self-confidence and the joy of doing; it fascinates because of the view-points which it offers and creates certainty and assurance, owing to the universal validity of its methods. Thus, both what he receives and what he himself contributes toward the proper conception and solution of a problem, combine to mature the student and to make him skillful, to lead him away from the surface of things and to exercise him in the perception of their essence. A student thus prepared thirsts after knowledge and is ready for the university and its sciences. Thus it appears, that higher mathematics is the best guide to philosophy and to the philosophic conception of the world (considered as a self-contained whole) and of one’s own being.”

Christian Heinrich von Dillmann (1829–1899) German educationist

Source: Die Mathematik die Fackelträgerin einer neuen Zeit (Stuttgart, 1889), p. 40.

“Communism further alleges that religion is not of divine origin but is simply a man-made tool used by the dominant class to suppress the exploited class. Marx and Engels described religion as the opiate of the people which is designed to lull them into humble submission and an acceptance of the prevailing mode of production which the dominant class desires to perpetuate. Any student of history would agree that there have been times in history when unscrupulous individuals and even misdirected religious organizations have abused the power of religion, just as all other institutions of society have been abused at various times. But it was not the abuse of religion which Marx and Engels deplored as much as the very existence of religion. They considered it a creation of the dominant class, a tool and a weapon in the hands of the oppressors. They pointed out the three-fold function of religion from their point of view: first, it teaches respect for property rights; second, it teaches the poor their duties towards the property and prerogatives of the ruling class; and third, it instills a spirit of acquiescence among the exploited poor so as to destroy their revolutionary spirit. The fallacy of these allegations is obvious to any student of Judaic-Christian teachings. The Biblical teaching of respect for property applies to rich and poor alike; it admonishes the rich to give the laborer his proper wages and to share their riches with the needy.”

The Naked Communist (1958)

Thomas Francis Meagher photo

“In this assembly, every political school has its teachers — every creed has its adherents — and I may safely say, that this banquet is the tribute of United Ireland to the representative of American benevolence. Being such, I am at once reminded of the dinner which took place after the battle of Saratoga, at which Gates and Burgoyne — the rival soldiers — sat together. Strange scene! Ireland, the beaten and the bankrupt, entertains America, the victorious and the prosperous! Stranger still! The flag of the Victor decorates this hail — decorates our harbour — not, indeed, in triumph, but in sympathy — not to commemorate the defeat, but to predict the resurrection, of a fallen people! One thing is certain — we are sincere upon this occasion. There is truth in this compliment. For the first time in her career, Ireland has reason to be grateful to a foreign power. Foreign power, sir! Why should I designate that country a "foreign power," which has proved itself our sister country? England, they sometimes say, is our sister country. We deny the relationship — we discard it. We claim America as our sister, and claiming her as such, we have assembled here this night. Should a stranger, viewing this brilliant scene inquire of me, why it is that, amid the desolation of this day — whilst famine is in the land — whilst the hearse-plumes darken the summer scenery of the island, whilst death sows his harvest, and the earth teems not with the seeds of life, but with the seeds of corruption — should he inquire of me, why it is, that, amid this desolation, we hold high festival, hang out our banners, and thus carouse — I should reply, "Sir, the citizens of Dublin have met to pay a compliment to a plain citizen of America, which they would not pay — 'no, not for all the gold in Venice'”

Thomas Francis Meagher (1823–1867) Irish nationalist & American politician

to the minister of England."
Ireland and America (1846)

Annie Besant photo

“Man, according to the Theosophical teaching, is a sevenfold being, or, in the usual phrase a septenary constitution. Putting it yet in another way, man's nature has seven aspects, may be studied from seven different points of view, is composed of Seven Principles.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

The Seven Principles of Man http://books.google.co.in/books?id=tgEM1XiI74kC&printsec=frontcover, p. 6

Joseph Massad photo
Kevin Rudd photo

“Labor has a universal position of opposition to the death penalty both at home and abroad… It is not possible in our view to be selective in the application of this policy.”

Kevin Rudd (1957) Australian politician, 26th Prime Minister of Australia

ALP in 'me-too' policy mess over death penalty, 10 October 2007, 13 February 2008, The Age http://www.theage.com.au/news/national/rudds-metoo-policy-mess/2007/10/09/1191695909938.html,
Statement made in 2002.
2002

Arthur Schopenhauer photo
Thomas Gray photo

“Behind the steps that Misery treads
Approaching Comfort view:
The hues of bliss more brightly glow
Chastised by sabler tints of woe,
And blended form, with artful strife,
The strength and harmony of life.”

Thomas Gray (1716–1771) English poet, historian

Source: Ode on the Pleasure Arising from Vicissitude http://www.thomasgray.org/cgi-bin/display.cgi?text=oopv (1754), Line 35

“I know that I disagree with many other UML experts, but there is no magic about UML. If you can generate code from a model, then it is programming language. And UML is not a well-designed programming language.
The most important reason is that it lacks a well-defined point of view, partly by intent and partly because of the tyranny of the OMG standardization process that tries to provide everything to everybody. It doesn't have a well-defined underlying set of assumptions about memory, storage, concurrency, or almost anything else. How can you program in such a language?
The fact is that UML and other modelling language are not meant to be executable. The point of models is that they are imprecise and ambiguous. This drove many theoreticians crazy so they tried to make UML "precise", but models are imprecise for a reason: we leave out things that have a small effect so we can concentrate on the things that have big or global effects. That's how it works in physics models: you model the big effect (such as the gravitation from the sun) and then you treat the smaller effects as perturbation to the basic model (such as the effects of the planets on each other). If you tried to solve the entire set of equations directly in full detail, you couldn't do anything.”

James Rumbaugh (1947) Computer scientist, software engineer

James Rumbaugh in Federico Biancuzzi and Shane Warden eds. (2009) Masterminds of Programming. p. 339; cited in " Quote by James Rumbaugh http://www.ptidej.net/course/cse3009/winter13/resources/james" on ptidej.net. Last updated 2013-04-09 by guehene; Rumbaugh is responding to the question: "What do you think of using UML to generate implementation code?"

C. A. R. Hoare photo

“It is misleading in a crucial way to view information as something that can be poured into an empty vessel, like a fluid or even energy.”

Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist

Anatol Rapoport (1956) "The Promise and Pitfalls of Information Theory"; AS quoted in: Peter Corning (2010) Holistic Darwinism, p. 364
1950s

Alexis De Tocqueville photo
Edith Wharton photo

“I have never known a novel that was good enough to be good in spite of its being adapted to the author’s political views.”

Edith Wharton (1862–1937) American novelist, short story writer, designer

Letter to Upton Sinclair (19 August 1927)

Talcott Parsons photo
Sören Kierkegaard photo

“From the Christian point of view it stands firm that the truly Christian venturing requires probability. p. 101”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

1850s, Judge For Yourselves! 1851 (1876)

Friedrich Schleiermacher photo

“Miracle is simply the religious name for event. Every event, even the most natural and usual, becomes a miracle, as soon as the religious view of it can be the dominant. To me all is miracle.”

Friedrich Schleiermacher (1768–1834) German theologian, philosopher, and biblical scholar

[On Religion: Speeches to its Cultured Despisers, 1893, London, Paul, Trench, Trubner, 23, Second Speech: The Nature of Religion]
On Religion: Speeches to its Cultured Despisers (1799)

Nastassja Kinski photo
Catherine the Great photo
Mark Rothko photo

“I will say without reservations that from my point of view there can be no abstractions. Any shape or area that has not the pulsating concreteness of real flesh and bones, its vulnerability to pleasure or pain is nothing at all. Any picture that does not provide the environment in which the breath of life can be drawn does not interest me.”

Mark Rothko (1903–1970) American painter

letter to Clyfford Still, undated; as quoted in Mark Rothko : A Biography (1993), James E. B. Breslin / and Abstract Expressionism, Creators and Critics, ed. Clifford Ross, Abrams Publishers New York 1990, p. 170
after 1970, posthumous

Neil deGrasse Tyson photo
Fakhruddin Ali Ahmed photo
George Steiner photo
Philip Kotler photo

“The art of marketing is largely the art of brand building. When something is not a brand, it will be probably be viewed as a commodity.”

Philip Kotler (1931) American marketing author, consultant and professor

Philip Kotler (1999), as cited in: Dennis Adcock, ‎Al Halborg, ‎Caroline Ross (2001), Marketing: Principles and Practice. p. 208

Karl Mannheim photo

“Exobiology - a curious development in view of the fact that this "science" has yet to demonstrate that its subject matter exists!”

George Gaylord Simpson (1902–1984) American paleontologist

Simpson in: Elie Alexis Shneour (1966) Extraterrestrial Life: An Anthology and Bibliography. p. 269

Vitruvius photo
Robert Maynard Hutchins photo