Quotes about turning
page 37

Camille Pissarro photo
Julian of Norwich photo
Aldo Leopold photo

“Relegating conservation to government is like relegating virtue to the Sabbath. Turns over to professionals what should be daily work of amateurs.”

Aldo Leopold (1887–1948) American writer and scientist

Lecture notes ms. (c. 1935); as quoted in: Curt D. Meine, ‎Richard L. Knight (1999) The Essential Aldo Leopold: Quotations and Commentaries. p. 162.
1930s

José Ortega Y Gasset photo
Luther Burbank photo

“When the wise plant developer goes into his garden or orchard… his eyes turn always first and foremost to the leaves…”

Luther Burbank (1849–1926) American botanist, horticulturist and pioneer in agricultural science

p, 125
How Plants are Trained to Work for Man (1921) Vol. 5 Gardening

John R. Commons photo
Laurent Clerc photo

“Every creature, every work of God, is admirably well made; but if any one appears imperfect in our eyes, it does not belong to us to criticise it. Perhaps that which we do not find right in its kind, turns to our advantage, without our being able to perceive it. Let us look at the state of the heavens, one while the sun shines, another time it does not appear; now the weather is fine; again it is unpleasant; one day is hot, another is cold; another time it is rainy, snowy or cloudy; every thing is variable and inconstant. Let us look at the surface of the earth: here the ground is flat; there it is hilly and mountainous; in other places it is sandy; in others it is barren; and elsewhere it is productive. Let us, in thought, go into an orchard or forest. What do we see? Trees high or low, large or small, upright or crooked, fruitful or unfruitful. Let us look at the birds of the air, and at the fishes of the sea, nothing resembles another thing. Let us look at the beasts. We see among the same kinds some of different forms, of different dimensions, domestic or wild, harmless or ferocious, useful or useless, pleasing or hideous. Some are bred for men's sakes; some for their own pleasures and amusements; some are of no use to us. There are faults in their organization as well as in that of men. Those who are acquainted with the veterinary art, know this well; but as for us who have not made a study of this science, we seem not to discover or remark these faults. Let us now come to ourselves. Our intellectual faculties as well as our corporeal organization have their imperfections. There are faculties both of the mind and heart, which education improve; there are others which it does not correct. I class in this number, idiotism, imbecility, dulness. But nothing can correct the infirmities of the bodily organization, such as deafness, blindness, lameness, palsy, crookedness, ugliness. The sight of a beautiful person does not make another so likewise, a blind person does not render another blind. Why then should a deaf person make others so also? Why are we Deaf and Dumb? Is it from the difference of our ears? But our ears are like yours; is it that there may be some infirmity? But they are as well organized as yours. Why then are we Deaf and Dumb? I do not know, as you do not know why there are infirmities in your bodies, nor why there are among the human kind, white, black, red and yellow men. The Deaf and Dumb are everywhere, in Asia, in Africa, as well as in Europe and America. They existed before you spoke of them and before you saw them.”

Laurent Clerc (1785–1869) French-American deaf educator

Statement of 1818, quoted in Through Deaf Eyes: A Photographic History of an American Community (2007) by Douglas C. Baynton, Jack R. Gannon, and Jean Lindquist Bergey

Eric Chu photo

“I had no option to turn down the (Vice Premiership) appointment or make other choices as the country needs me at a time when it is facing the most trying challenge it ever has faced.”

Eric Chu (1961) Taiwanese politician

Eric Chu (2009) cited in " Chu said he could not turn down appointment http://www.chinapost.com.tw/taiwan/national/national-news/2009/09/08/223721/Chu-said.htm" on The China Post, 8 September 2009.

Howard Dean photo

“The Republicans are not very friendly to different kinds of people. I mean, they're a pretty monolithic party. They pretty much, they all behave the same, they all look the same. It's pretty much a white Christian party. Again, the Democrats abduct everybody you can think of. So, as this gentleman was talking about, it's a coalition, a lot of it independent. The problem is, we gotta make sure that turns into a party, which means this: I've gotta spend time in the communities, and our folks gotta spend time in the communities. I think, we're more welcoming to different folks, because that's the type of people we are. But that's not enough. We do have to deliver on things, particularly on jobs, and housing, and business opportunities and college opportunities, and so fourth. I think, there has been a lot of progress in the last 20-40 years, but the stakes keep changing. I think there's a lot of folks who vote, maybe right now, in the Asian-American communities, who don't wanna vote Democrats, but they're angry with the President on his immigration policy, the Patriot Act. But, what we need to do while this is going on, is develop a really close relationship with the Asian-American community, so later on there's gonna be a benefit, you know, more equal division. There'll be some party loyalty, as people would rememeber that we were there when it really made a difference. That's really what I'm trying to do. If I come in here 8 weeks before the elections, we're not getting anywhere. Asking if you would vote, you're still mad at the lesser of two evils. So that's why I'm here 3.5 years before the elections. We want different kind of people to run for office, too. We want a very diverse group of people running for office, African-Americans, Asian-Americans, Latinos. I think Villaraigosa's election in Los Angeles is incredibly important for the Democratic Party. Bush can go out and talk all he wants about "this is the party of opportunity", you know, he can make his appointments, Condi Rice, or, what's this guy's name, Commerce Secretary, Gutierrez. But you can't succeed electorally if you're a person of color in then Republican Party, there're very few people who have succeeded. You can pick some out, JC Watts, I'm trying to think of an Asian-American who's been a success who's a Republican, I can't think of one off the top of my head. You know, there's always a few, but not many. Because this is the party of opportunity for people of color, and for communities of color. And we're hoping to cement that relationship so that'll always be that way. [Q: You've been very tough on the Republicans, some Democrats criticized you over the weeked for doing that, Joe Biden…] I just got off the phone with John Edwards. What happened was, John Edwards was, in a sense, set up by the reporter, "well you know, Governor Dean said this". Well what I said was, the Republican leadership didn't seem to care much about working people. That's essentially the gist of the quote, and, you know, the RNC put out a press release. I don't think there's a lot of difference between me and John Edwards right now, I haven't spoken to Senator Biden, but I'm sure that I will. Today, it's all over the wires that Durbin and Sheila Jackson Lee and all of these folks are coming to my defense. Look, we have to be tough on the Republicans; the Republicans don't represent ordinary Americans, and they don't have any understanding of what it is to have to go out and try to make ends meet. You know, the context of what I was talking about was these long lines that you have to wait in to vote. How could you design a system that sometimes causes people to vote, to stand in line for 6 or 8 hours, if you had any understanding what their lives are like: they gotta pick up the kids, they gotta work, sometimes they have two jobs. So that was the context of the remarks. [crosstalk/laughter] This is one of those flaps that comes up once in awhile when I get tough, but I think we all wanna be tougher on the Republicans.”

Howard Dean (1948) American political activist

Source: Discussion with reporters Portia Li and Carla Marinucci, in San Francisco http://web.archive.org/web/20060427191647/http://www.sfgate.com/cgi-bin/object/article?f=/chronicle/archive/2005/06/07/MNdean07.TMP&o=1, June 6, 2005

Mickey Spillane photo

“Nobody ever walked across the bridge, not on a night like this. The rain was misty enough to be almost fog-like, a cold gray curtain that separated me from the pale ovals of white that were faces locked behind the steamed-up windows of the cars that hissed by. Even the brilliance that was Manhattan by night was reduced to a few sleepy, yellow lights off in the distance.
Some place over there I had left my car and started walking, burying my head in the collar of my raincoat, with the night pulled in around me like a blanket. I walked and I smoked and I flipped the spent butts ahead of me and watched them arch to the pavement and fizzle out with one last wink. If there was life behind the windows of the buildings on either side of me, I didn't notice it. The street was mine, all mine. They gave it to me gladly and wondered why I wanted it so nice and all alone.
There were others like me, sharing the dark and the solitude, but they were huddled in the recessions of the doorways not wanting to share the wet and the cold. I could feel their eyes follow me briefly before they turned inward to their thoughts again.
So I followed the hard concrete footpaths of the city through the towering canyons of the buildings and never noticed when the sheer cliffs of brick and masonry diminished and disappeared altogether, and the footpath led into a ramp then on to the spidery steel skeleton that was the bridge linking two states.
I climbed to the hump in the middle and stood there leaning on the handrail with a butt in my fingers, watching the red and green lights of the boats in the river below. They winked at me and called in low, throaty notes before disappearing into the night.
Like eyes and faces. And voices.
I buried my face in my hands until everything straightened itself out again, wondering what the judge would say if he could see me now. Maybe he'd laugh because I was supposed to be so damn tough, and here I was with hands that wouldn't stand still and an empty feeling inside my chest.”

One Lonely Night (1951)

Ilana Mercer photo
Aisha photo

“If heretics no longer horrify us today, as they once did our forefathers, is it certain that it is because there is more charity in our hearts? Or would it not too often be, perhaps, without our daring to say so, because the bone of contention, that is to say, the very substance of our faith, no longer interests us? Men of too familiar and too passive a faith, perhaps for us dogmas are no longer the Mystery on which we live, the Mystery which is to be accomplished in us. Consequently then, heresy no longer shocks us; at least, it no longer convulses us like something trying to tear the soul of our souls away from us…. And that is why we have no trouble in being kind to heretics, and no repugnance in rubbing shoulders with them.

In reality, bias against ‘heretics’ is felt today just as it used to be. Many give way to it as much as their forefathers used to do. Only, they have turned it against political adversaries. Those are the only ones with whom they refuse to mix. Sectarianism has only changed its object and taken other forms, because the vital interest has shifted. Should we dare to say that this shifting is progress?

It is not always charity, alas, which has grown greater, or which has become more enlightened: it is often faith, the taste for the things of eternity, which has grown less. Injustice and violence are still reigning; but they are now in the service of degraded passions.”

Henri de Lubac (1896–1991) Jesuit theologian and cardinal

Henri de Lubac, Paradoxes of Faith (San Francisco: Ignatius Press, 1987), pp. 226-227

James K. Morrow photo

“Luli turned out to be uncompromising and brilliant. She could prosecute honey before a jury of bears and win.”

James K. Morrow (1947) (1947-) science fiction author

Source: The Wine of Violence (1981), Chapter 2 (p. 21)

“Jack: You'll have to compromise, smile, concern yourself with your public image, measure your words as carefully as possible… and turn yourself into a dutiful party hack! [chuckles] Never mind, Nigel, never mind.”

Dennis Potter (1935–1994) English television dramatist, screenwriter and journalist

Jack Hay was based on Ron Brewer, who had been Potter's agent when he was Labour candidate for East Hertfordshire in the 1964 general election.
Vote, vote, vote for Nigel Barton (1965)

John Howard Yoder photo
Richard Dawkins photo

“They left no stone unturned in de-Hinduizing or denationalizing the Hindus, in effect de-Indianizing the Indians, in various ways. It is preposterous to question their credentials as true Muslims. Their 'Ulama' exhorted them off and on to make the best of their sword to root out the Hindus and convert India into a full-fledged Dar al-lslam. Sayyid Nur ad-Din Mubarak Ghaznawi Suhrawardi, at once a leading Sufi, a leading Muslim divine, and the Shaykh al-lslam of Sultan Iltutmish. led a deputation of Ulama to the Sultan and advised him to give an ultimatum to the Hindus to embrace Islam or face death. The Sultan’s prime minister pleaded powerlessness on his behalf to do so." Then the Shaykh offered an alternative suggestion: ’… the king should at least strive to disgrace, dishonour, and defame the Mushrik and idol- worshipping Hindus…. The sign of the kings being protectors of the faith is this: When they see a Hindu, their faces turn red and they wish to swallow him alive….' A similar suggestion was made to Jalal ad-Din Khalji, who returned ruefully: 'Don’t you see that Hindus, who are the worst enemies of God and of Islam, pass daily below my royal palace to the Jamuna beating drums and playing flutes, and practise before our eyes the worship of the idols with all the rituals? Fie on us unworthy leaders who declare ourselves Muslim kings!… Had I been a Muslim ruler, a real king, or a prince and felt myself strong and powerful enough to protect Islam, any enemy of God and the faith of the Prophet of Islam would not have been allowed to chew betels in a care-free manner and put on a clean garment or live in peace. Qadi Mughis ad- Din’s advice to Sultan Ala' d-Din Khaiji was on similer lines, and the Sultan confessed that he had humiliated and pauperized the Hindus to his utmost even though without caring to know the provisions of the Shari'ah on the subject.”

Harsh Narain (1921–1995) Indian writer

Myths of Composite Culture and Equality of Religions (1990)

Russell Brand photo
Clay Shirky photo
Nicholas Murray Butler photo

“Public opinion* is the unseen product of education and practical experience. Education, in turn, is the function, in co-operation, of the family, the church and the school. If the family fails in its guiding influence and discipline and if the church fails in its religious instruction, then everything is left to the school, which is given an impossible burden to bear. It is just this situation which has arisen in the United States during the generation through which we are still passing. In overwhelming proportion, the family has become almost unconscious of its chief educational responsibility. In like manner, the church, fortunately with some noteworthy exceptions, has done the same. The heavy burden put upon the school has resulted in confused thinking, unwise plans of instruction and a loss of opportunity to lay the foundations of true education, the effects of which are becoming obvious to every one. Fundamental dis cipline, both personal and social, has pretty well disappeared, and, without that discipline which develops into self-discipline, education is impossible.
What are the American people going to do about it? If they do not correct these conditions, they are simply playing into the hands of the advocates of a totalitarian state, for that type of state is at least efficient, and it is astonishing to how many persons efficiency makes stronger appeal than liberty.
Then, too, we have many signs of an incapacity to understand and to interpret liberty, or to distinguish it from license. There is a limit to liberty, and liberty ends where license begins. It is very difficult for many persons to understand this fact or to grasp its implications. If we are to have freedom of speech, freedom of thought and freedom of the press, why should we not be free to say and think and print whatever we like? The answer is that the limit between liberty and license must be observed if liberty itself is to last. To suppose, as many individuals and groups seem to do, that liberty of thought and liberty of speech* include liberty to agitate for the destruction of liberty itself, indicates on the part of such persons not only lack of common sense but lack of any sense o humor. If liberty is to remain, the barrier between liberty and license must be recognized and observed.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

Ernst Thälmann photo

“Translated After Hitler, our turn.”

Ernst Thälmann (1886–1944) leader of the Communist Party of Germany (KPD) during much of the Weimar Republic

Nach Hitler kommen Wir.
Ernst Thälmann (1931), cited in: Michelle Goldberg. " After Trump, Our Turn! http://www.slate.com/blogs/xx_factor/2016/03/29/susan_sarandon_is_perfect_spokeswoman_for_neverhillary.html" at slate.com, March 29, 2016.
Quote is about Thälmann's refusal to oppose the Nazis in the 1932 German election helped bring them to power. It was quoted by Goldberg (2016) as historical precedent for leftists refusing to oppose Donald Trump as US President.
The English quote is mentioned in over 30 publications, mostly as a communist slogan around 1930, yet only 4 publications actually attributed the quote to Ernst Thälmann. The original quote is mentioned in numerous publications.
Disputed

Robert Charles Wilson photo
William Ellery Channing photo
Max Horkheimer photo
Charles Baudelaire photo

“You gave me your mud and I have turned it to gold.”

Tu m’as donné ta boue et j’en ai fait de l’or.
"Ébauche d’un épilogue pour la 2e édition," Les Fleurs du Mal (1861), Appendice II: Autres pièces http://fr.wikisource.org/wiki/Les_Fleurs_du_mal_-_Ebauche_d'un_%C3%A9pilogue_pour_la_2e_%C3%A9dition

Frederick Buechner photo
Jeet Thayil photo
Martin Luther King, Jr. photo
Calvin Coolidge photo
William Blake photo
Carl Schmitt photo
Benjamin Graham photo
Theodore Schultz photo

“The dominant social thought shapes the institutionalized order of society… and the malfunctioning of established institutions in turn alters social thought.”

Theodore Schultz (1902–1998) American economist

Theodore W. Schultz (1977) In: Cambridge University Marshall Lecture – Development and Transition: Idea, Strategy, and Viability, Justin Yifu Lin, PDF http://www.eaber.org/intranet/documents/41/1822/CCER_Lin_2007.pdf,

Donald N. Levine photo
Cory Doctorow photo

“Naked power has its limitations, since power is a generator of corruption and corruption in its turn tends to dilute the effectiveness of power.”

Pierre Stephen Robert Payne (1911–1983) British lecturer, novelist, historian, poet and biographer

The Corruptions of Our Time, p. 248
The Corrupt Society - From Ancient Greece To Present-Day America (1975)

Lucy Mack Smith photo
Thomas S. Monson photo
Hannah Arendt photo
Rex Reason photo
Henry Moore photo
Pauline Kael photo
Thomas Frank photo
Bill Hybels photo
Johnnie Ray photo
Robert Aumann photo

“It turns out that the Romans were champs in making peace. Their motto was that if you want to make peace, you need to prepare for war. They knew game theory.”

Robert Aumann (1930) Israeli-American mathematician

Quoted by Elad Benari in The Frantic Desire for Peace Only Brings War.
Source: http://www.israelnationalnews.com/News/News.aspx/140029#.VDs8U_ldUa4

Joseph Chamberlain photo

“You are suffering from the unrestricted imports of cheaper goods. You are suffering also from the unrestricted immigration of the people who make these goods. (Loud and prolonged cheers.)…The evils of immigration have increased during recent years. And behind those people who have already reached these shores, remember there are millions of the same kind who, under easily conceivable circumstances, might follow in their track, and might invade this country in a way and to an extent of which few people have at present any conception. The same causes that brought 10,000 and 20,000, and tens of thousands, may bring hundreds of thousands, or even millions. (Hear, hear.) If that would be an evil, surely he is a statesman who would deal with it in the beginning. (Hear, hear.)…When it began we were told it was so small that it would not matter to us. Now it has been growing with great rapidity, it has already affected a whole district, it is spreading into other parts of the country…Will you take it in time (hear, hear), or will you wait, hoping for something to turn up which will preserve you from what you all see to be the natural consequences of such an invasion? …it is a fact that when these aliens come here they are answerable for a larger amount of crime and disease and hopeless poverty than are proportionate to their numbers. (Cheers.) They come here—I do not blame them, I am speaking of the results—they come here and change the whole character of a district. (Cheers.) The speech, the nationality of whole streets has been altered; and British workmen have been driven by the fierce competition of famished men from trades which they previously followed. (Cheers.)…But the party of free importers is against any reform. How could they be otherwise?…they are perfectly consistent. If sweated goods are to be allowed in this country without restriction, why not the people who make them? Where is the difference? There is no difference either in the principle or in the results. It all comes to the same thing—less labour for the British working man.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Cheers.
Speech in Limehouse in the East End of London (15 December 1904), quoted in ‘Mr. Chamberlain In The East-End.’, The Times (16 December 1904), p. 8.
1900s

Gunnar Myrdal photo
William Morris photo
Jack Vance photo
John Green photo
Plutarch photo

“When men are arrived at the goal, they should not turn back.”

Moralia, Of the Training of Children

Peter Kropotkin photo
Ron White photo
Julian Barnes photo
Peter Whittle (politician) photo

“Whether it be in the toleration of sharia courts, or the turning of a blind eye to cultural practices which go against our laws, too often it has been women who have been the victims of those problems. I have always believed that a multi-ethnic society such as ours can be successful if it can be united by a common set of values and sense of identity, instead of a constant emphasis on division. It’s amazing to think that this was once considered outlandish. It can be difficult to explain this crucial difference in a city like London. More than one TV interviewer has asked me how, as UKIP’s Mayoral candidate, I can appeal to such a multicultural place as our capital. But this is to miss the point entirely. Like anybody else, I enjoy the huge profusion of completely diverse cuisine, fashion and music. Indeed the different cultural influences on our city are so big and ingrained it’s easy to take them for granted. But this is not the same thing as ensuring and, indeed, standing up for the common values and laws which should and must underpin any cohesive society. Here, as across Europe, one of those values – enshrined in our legal system – is that everybody is equal before the law regardless of their gender, sexuality or ethnicity.”

Peter Whittle (politician) (1961) British author, politician, and journalist

‘Cultural Cringe’: Women Are The First Victims Of State-Sponsored Multiculturalism http://www.breitbart.com/london/2016/01/13/2764329/ (January 13, 2016)

Paul Karl Feyerabend photo
Amartya Sen photo
Ragnar Frisch photo
Agnes Mary Clerke photo
Bill Engvall photo
James Anthony Froude photo

“We start with enthusiasm — out we go each of us to our task in all the brightness of sunrise, and hope beats along our pulses; we believe the world has no blanks except to cowards, and we find, at last, that, as far as we ourselves are concerned, it has no prizes; we sicken over the endless unprofitableness of labour most when we have most succeeded, and when the time comes for us to lay down our tools we cast them from us with the bitter aching sense, that it were better for us if it had been all a dream. We seem to know either too much or too little of ourselves — too much, for we feel that we are better than we can accomplish; too little, for, if we have done any good at all, it has heen as we were servants of a system too vast for us to comprehend. We get along through life happily between clouds and sunshine, forgetting ourselves in our employments or our amusements, and so long as we can lose our consciousness in activity we can struggle on to the end. But when the end comes, when the life is lived and done, and stands there face to face with us; or if the heart is weak, and the spell breaks too soon, as if the strange master-worker has no longer any work to offer us, and turns us off to idleness and to ourselves; in the silence then our hearts lift up their voices, and cry out they can find no rest here, no home. Neither pleasure, nor rank, nor money, nor success in life, as it is called, have satisfied, or can satisfy; and either earth has nothing at all which answers to our cravings, or else it is something different from all these, which we have missed finding — this peace which passes understanding — and from which in the heyday of hope we had turned away, as lacking the meretricious charm which then seemed most alluring.
I am not sermonizing of Religion, or of God, or of Heaven, at least not directly.”

Confessions Of A Sceptic
The Nemesis of Faith (1849)

“Deception, in turn, suggests morality: the morality of deceiving people into thinking something is so when it is not. […] The moral principle is this: whoever attempts to tame a part of a wicked problem, but not the whole, is morally wrong.”

C. West Churchman (1913–2004) American philosopher and systems scientist

Source: 1960s - 1970s, Guest editorial: Wicked problems (1967), p. 142 cited in: Rob Hundman (2010) Weerbarstig veranderen. p. 38

Conrad Aiken photo

“We flow, we descend, we turn... and the eternal dreamer
Moves among us like light, like evening air...”

Conrad Aiken (1889–1973) American novelist and poet

The House of Dust (1916 - 1917)

H.L. Mencken photo
Oliver Wendell Holmes photo
Harold Macmillan photo

“It is always a matter of regret from the personal point of view when divergences arise between colleagues, but it is the team that matters and not the individual, and I am quite happy about the strength and the power of the team, and so I thought the best thing to do was to settle up these little local difficulties, and then turn to the wider vision of the Commonwealth.”

Harold Macmillan (1894–1986) British politician

"Mr Macmillan sets out", The Times, 8 January 1958, p. 8
Statement to the press at Heathrow Airport, 7 January 1958. Macmillan was refusing to postpone a Commonwealth tour despite the resignation of the entire Treasury team of ministers.
1920s-1950s

Tom Robbins photo
Grigoriy Ordzhonikidze photo
Richard Rodríguez photo
L. Ron Hubbard photo
Donald J. Trump photo
Susan Cain photo
James Russell Lowell photo

“Simple as it seems, it was a great discovery that the key of knowledge could turn both ways, that it could open, as well as lock, the door of power to the many.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

Literary Essays, vol. II (1870–1890), New England Two Centuries Ago

Robert Frost photo
Erich Fromm photo
Ralph Waldo Emerson photo

“The true test of civilization is, not the census, nor the size of the cities, nor the crops - no, but the kind of man the country turns out.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1870s, Society and Solitude (1870), Civilization

“The glow has gone forever
And our dreams have turned to dust;
I don't know how I can go on,
And yet I know I must.”

Tom Springfield (1934) English musician, songwriter and record producer

Song No Sad Songs for Me.

Bob Dylan photo

“You never turned around to see the frowns, on the jugglers and the clowns when they all did, tricks for you.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Highway 61 Revisited (1965), Like a Rolling Stone

Khaled Hosseini photo
Felix Frankfurter photo
Dennis Prager photo

“Israel remains and embattled democracy in the midst of authoritarian states, and the birthplace of the kibbutz to which tens of thousands of youth from around the world have turned for a living lesson in human equality.”

Dennis Prager (1948) American writer, speaker, radio and TV commentator, theologian

Source: 2000s, Why the Jews?: The Reason for Antisemitism (2003), p. 195

Nikolai Gogol photo

“However, nothing turned out as Tchitchikoff had intended.”

Dead Souls (1842)