
Designing the Future (2007)
A collection of quotes on the topic of tunnel, end, light, lighting.
Designing the Future (2007)
“There was no light at the end of the tunnel--or if there was, it was an oncoming train.”
Variant: He'd been wrong, there was a light at the end of the tunnel, and it was a flamethrower.
Source: Good Omens: The Nice and Accurate Prophecies of Agnes Nutter, Witch
Source: The Self and Its Brain (1977), p. 467
Jim Carrey's Unnatural Act (1991)
Context: Imagine if you could actually be that happy? That would be powerful, man. People would be tunneling under the street to avoid you. They'd go "Oh, man — is that happy guy still out there?
“They have gone. And the tunnel is about to close. So, boys, I am looking for someone to blame.”
Source: The Time Paradox
Source: Reasons and Persons (1984), p. 281
Context: Is the truth depressing? Some may find it so. But I find it liberating, and consoling. When I believed that my existence was a further fact, I seemed imprisoned in myself. My life seemed like a glass tunnel, through which I was moving faster every year, and at the end of which there was darkness. When I changed my view, the walls of my glass tunnel disappeared. I now live in the open air. There is still a difference between my life and the lives of other people. But the difference is less. I am less concerned about the rest of my own life, and more concerned about the lives of others.
Source: I'd Tell You I Love You, But Then I'd Have to Kill You
Source: Fiction Sets You Free: Literature, Liberty and Western Culture (2007), p. 19.
Address at the Institute of Contemporary Arts, London; quoted in The Independent, London (22 March 1990)
No quiero para mí tantas desgracias.
No quiero continuar de raíz y de tumba,
de subterráneo solo, de bodega con muertos
ateridos, muriéndome de pena.
Walking Around, Residencia II (Residence II), II, stanza 4-5.
Alternate translation by Donald D. Walsh:
I do not want for myself so many misfortunes.
I do not want to continue as root and tomb,
just underground, a vault with corpses
stiff with cold, dying of distress.
Residencia en la Tierra (Residence on Earth) (1933)
NME (New Musical Express), December 15, 2006, when asked if he still believes in Arcadia.
Arcadia
An Appeal to the Young (1880)
Source: Unsinkable: A Young Woman's Courageous Battle on the High Seas (2011), p. 155
Commentary on Sci-Fi Channel's Sci-Fi Buzz http://harlanellison.com/buzz/bws006.htm
“Postmodernist bourgeois liberalism,” Objectivity, Relativism and Truth (Cambridge: 1991), p. 197
“My spirits rose: I could see the photon at the end of the tunnel.”
Source: The Philosopher's Apprentice (2008), Chapter 3 (p. 43)
“Great theories are expansive; failures mire us in dogmatism and tunnel vision.”
"More Light on Leaves", p. 165
Eight Little Piggies (1993)
Origins Reconsidered: In Search of What Makes Us Human (1992)
The New Paradigm: Merging Law Enforcement and Intelligence Strategies (2006)
On her relation with David A. Stewart, her husband at the time, in "Siobhan Fahey?" The Observer (19 May 1996) http://web.archive.org/20090211192644/www.geocities.com/djohnl_2000/Interviews/1996_May_Observer.html
interviewed in One: The Movie Full interview https://www.youtube.com/watch?v=gby6y4i4ljU
Why War? (November 21, 1998) http://web.archive.org/web/20070324011124/http://www.natvan.com/pub/1998/112198.txt, American Dissident Voices Broadcast of November 21, 1998 http://archive.org/details/DrWilliamPierceAudioArchive308RadioBroadcasts
1990s, 1990
Sukhavati (2002, reissued 2007)
"Tunnel of Love"
Song lyrics, Tunnel Of Love (1987)
Industrial Revolution
Albums, Revolutionary Vol. 2 (2003)
The "Camelot" interview (29 November 1963)
Audio lectures, Decadence and the New Age (March 10, 1989)
San Francisco Chronicle (Mar. 13, 2005)
and may Allah bless you and grant you success in these examinations – but even in the Akhirah we ask Allah to bless you, to open your doors. To prepare for the Akhirah, it's not an easy task, but with the hope in the mercy of Allah subhanahu wa ta'ala things will be made easy, and at the same time, with the constant preparation, without giving up hope – never ever giving up, never saying no, never just throwing the towel – by the will of Allah subhanahu wa ta'ala we will achieve, and we will achieve great heights.
"Exams in Life - Never Give Up - Mufti Menk" https://www.youtube.com/watch?v=k4w4pak66V0, YouTube (2013)
Lectures
Boggs and Katniss (pp. 209-210)
The Hunger Games trilogy, Mockingjay (2010)
Responding to fantasy-gaming opponent Patricia Pulling's suggestion that unsolved murders were likely the work of Satanists, as well as her general claims of how Satanists avoid detection
[Stackpole, Michael A., 1990, http://members.tripod.com/~limsk/pulling.htm, "The Pulling Report", Tripod.com, 2007-05-27]
http://news.bbc.co.uk/sport2/hi/funny_old_game/7004282.stm
Chelsea FC
Tore Down a la Rimbaud.
Song lyrics, A Sense of Wonder (1985)
Smile
Song lyrics, Alright, Still (2006)
"What We Owe Our Parasites", speech (June 1968); Free Speech magazine (October and November 1995)
1960s
Source: The Autobiography of Thomas Guthrie and Memoir Vol.2 (1875), P. 203.
Speech (9 January 2016), as quoted in "El Chapo on Donald Trump: 'Mi Amigo!" http://www.cbsnews.com/news/el-chapo-on-donald-trump-mi-amigo/, by Rebecca Kaplan, CBS News (10 January 2016).
2010s, 2016, January
quoted by Mark Binelli of Rolling Stone http://www.rollingstone.com/politics/news/mayor-bill-de-blasios-crusade-20150506.
Black God's Kiss (1934)
Context: She half expected, despite her brave words, to come out upon the storied and familiar red-hot pave of hell, and this pleasant, starlit land surprised her and made her wary. The things that built the tunnel could not have been human. She had no right to expect men here. She was a little stunned by finding open sky so far underground, though she was intelligent enough to realize that however she had come, she was not underground now.
1960s, Cobo Center speech (1963)
Context: I go back to the South not with a feeling that we are caught in a dark dungeon that will never lead to a way out. I go back believing that the new day is coming. And so this afternoon, I have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day, right down in Georgia and Mississippi and Alabama, the sons of former slaves and the sons of former slave owners will be able to live together as brothers.
I have a dream this afternoon, I have a dream that one day, one day little white children and little Negro children will be able to join hands as brothers and sisters.
I have a dream this afternoon that one day, that one day men will no longer burn down houses and the church of God simply because people want to be free.
I have a dream this afternoon, I have a dream, that there will be a day that we will no longer face the atrocities that Emmett Till had to face or Medgar Evers had to face, that all men can live with dignity.
I have a dream this afternoon that my four little children, that my four little children will not come up in the same young days that I came up within, but they will be judged on the basis of the content of their character, not the color of their skin.
I have a dream this afternoon that one day right here in Detroit, Negroes will be able to buy a house or rent a house anywhere that their money will carry them and they will be able to get a job.
Yes, I have a dream this afternoon that one day in this land the words of Amos will become real and "justice will roll down like waters, and righteousness like a mighty stream."
I have a dream this evening that one day we will recognize the words of Jefferson that "all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness." I have a dream this afternoon.
I have a dream that one day every valley shall be exalted, and "every valley shall be exalted, and every hill shall be made low; the crooked places shall be made straight, and the rough places plain; and the glory of the Lord shall be revealed, and all flesh shall see it together."
I have a dream this afternoon that the brotherhood of man will become a reality in this day.
And with this faith I will go out and carve a tunnel of hope through the mountain of despair. With this faith, I will go out with you and transform dark yesterdays into bright tomorrows. With this faith, we will be able to achieve this new day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing with the Negroes in the spiritual of old: "Free at last! Free at last! Thank God almighty, we are free at last!"
Source: Economics: The User's Guide (2014), Ch. 4: "Let a hundred flowers bloom: How to 'do' economics"
Context: ECONOMICS COCKTAILS. Ingredients: Austrian, Behaviouralist, Classical, Developmentalist, Institutionalist, Keynesian, Marxist, Neoclassical and Schumpeterian. [... ] Health warning: On no account drink only one ingredient – liable to lead to tunnel vision, arrogance and possibly brain death.
Freemasonry, p. 187; in the final sentence here, inimitable perhaps should be "inimicable"
Everything Is Under Control (1998)
Context: Many tribal peoples have both all-male and all-female secret societies, which help maintain the cultural values or reality tunnel. Freemasonry is certainly the largest, and probably the oldest, and still the most controversial of the all-male secret societies surviving in our world. No two scholars can even agree on how old it is, much less on how "good" or "evil" it is. … Although Masonry is often denounced as either a political or religious "conspiracy", Freemasons are forbidden to discuss either politics or religion within the lodge. Gary Dryfoos of the Massachusetts Institute of technology, who maintains the best Masonic site on the web http://web.mit.edu/dryfoo/Masonry/, always stresses these points and also offers personal testimony that after many years as a Mason, including high ranks, he has not yet been asked to engage in pagan or Satanic rituals or plot for any reason for or against any political party. The more rabid anti-Masons, of course, dismiss such testimony as flat lies.
The enemies of Masonry, who are usually Roman Catholics or Fundamentalist Protestants, insist that the rites of the order contain "pagan" elements, e. g., the Yule festival, the Spring Solstice festival, the dead-and-resurrected martyr (Jesus, allegedly historical, to Christians; Hiram, admittedly allegorical, to Masons). All these and many other elements in Christianity and Masonry have a long prehistory in paganism, as documented in the 12 volumes of Sir James George Frazer's Golden Bough.
The major offense of Masonry to orthodox churches is that it, like our First Amendment, encourages equal tolerance for all religions, and this tends, somewhat, to lessen dogmatic allegiance to any one religion. Those who insist you must accept their dogma fervently and renounce all others as devilish errors, correctly see this Masonic tendency as inimitable [sic] — to their faith.
Strange Horizons interview (2004)
Context: I worked at the Smithsonian for a number of years. I had a very low-level job. I didn't have much responsibility, but I did have a Smithsonian ID badge that gave me access to all of the museums on the mall, and also the National Gallery of Art. In those days, you could go anywhere, which you can't do now. You could get in behind the scenes and wander along these tunnels. There is a scene in "Prince of Flowers" where the characters are in the Paleontology Department of the Museum of Natural History where they really do have this Raiders of the Lost Ark-type vast space filled with all of these unopened cartons. … I was really entranced with the idea of living in a museum. In Winterlong there are two parallel storylines and the one for Raphael takes place among this guild or tribe of curators who live in the ruins of the Smithsonian Institution.
“All beliefs are reality tunnels, to use Anton Wilson’s phrase.”
De Abaitua interview (1998)
Context: The traditional definition of magic – and I think this comes from Crowley who laid down a lot of the ground rules – he defined magic as bringing about change in accordance with the will. I’m not sure about that. It’s certainly part of it, but to bring about change in the universe in accordance with your will seems to me to be misunderstanding the relationship between the individual and the universe. In my relationship with the universe, I do tend to see myself as very much the Junior Partner. I don’t want to impose my will on the universe, I’d rather the universe imposed its will on me. I would rather that what I wanted was more in tune with what the universe wanted. So my definition of magic is a bit less invasive and intrusive. … It’s more exploratory with me. I see magic as a vantage point from which one can look down on the rest of consciousness. It’s a point outside normal consciousness from which you can look at normal consciousness, it’s a point outside beliefs from which you can look at beliefs. All beliefs are reality tunnels, to use Anton Wilson’s phrase. There is the Communist reality tunnel, the Feminist reality tunnel, all of which seem to be the whole of reality when you are in the middle of them. The whole universe is based on Marxist theory if you’re an intent Marxist. Magic is having a plan of all the tunnels, and seeing the overall condition in which they all work. Being aware of different possibilities.
Quantum Psychology : How Brain Software Programs You and Your World (1990), p. 45
Context: Obviously, the faster we process information, the more rich and complex our models or glosses — our reality-tunnels — will become.
Resistance to new information, however, has a strong neurological foundation in all animals, as indicated by studies of imprinting and conditioning. Most animals, including most domesticated primates (humans) show a truly staggering ability to "ignore" certain kinds of information — that which does not "fit" their imprinted/conditioned reality-tunnel. We generally call this "conservatism" or "stupidity", but it appears in all parts of the political spectrum, and in learned societies as well as in the Ku Klux Klan.
Quantum Psychology : How Brain Software Programs You and Your World (1990), p. 45
Context: Obviously, the faster we process information, the more rich and complex our models or glosses — our reality-tunnels — will become.
Resistance to new information, however, has a strong neurological foundation in all animals, as indicated by studies of imprinting and conditioning. Most animals, including most domesticated primates (humans) show a truly staggering ability to "ignore" certain kinds of information — that which does not "fit" their imprinted/conditioned reality-tunnel. We generally call this "conservatism" or "stupidity", but it appears in all parts of the political spectrum, and in learned societies as well as in the Ku Klux Klan.
De Abaitua interview (1998)
Context: The traditional definition of magic – and I think this comes from Crowley who laid down a lot of the ground rules – he defined magic as bringing about change in accordance with the will. I’m not sure about that. It’s certainly part of it, but to bring about change in the universe in accordance with your will seems to me to be misunderstanding the relationship between the individual and the universe. In my relationship with the universe, I do tend to see myself as very much the Junior Partner. I don’t want to impose my will on the universe, I’d rather the universe imposed its will on me. I would rather that what I wanted was more in tune with what the universe wanted. So my definition of magic is a bit less invasive and intrusive. … It’s more exploratory with me. I see magic as a vantage point from which one can look down on the rest of consciousness. It’s a point outside normal consciousness from which you can look at normal consciousness, it’s a point outside beliefs from which you can look at beliefs. All beliefs are reality tunnels, to use Anton Wilson’s phrase. There is the Communist reality tunnel, the Feminist reality tunnel, all of which seem to be the whole of reality when you are in the middle of them. The whole universe is based on Marxist theory if you’re an intent Marxist. Magic is having a plan of all the tunnels, and seeing the overall condition in which they all work. Being aware of different possibilities.
Black God's Kiss (1934); p. 16
Short fiction, Jirel of Joiry (1969)
Black God's Kiss (1934); pp. 10-11
Short fiction, Jirel of Joiry (1969)
"Rectify the Party's Style of Work" (1942)
Original: (zh-CN) 主观主义、宗派主义、党八股,现在已不是占统治地位的作风了,这不过是一股逆风,一股歪风,是从防空洞里跑出来的。 note: "整顿党的作风"
Source: The Children of Eve' series of novels (historical fiction), The City of Palaces (2014), p.323
Craig Bellamy, 2013. http://www.mirror.co.uk/sport/football/news/craig-bellamy-autobiography-newcastles-sir-1927434
Non-series books, Slam The Big Door (1960)