Wilhelm Wundt (1832–1920) German physician, physiologist, philosopher and professor
Source: Principles of Physiological Psychology, 1904, p. 5
Quantum Psychology : How Brain Software Programs You and Your World (1990), p. 45
Context: Obviously, the faster we process information, the more rich and complex our models or glosses — our reality-tunnels — will become.
Resistance to new information, however, has a strong neurological foundation in all animals, as indicated by studies of imprinting and conditioning. Most animals, including most domesticated primates (humans) show a truly staggering ability to "ignore" certain kinds of information — that which does not "fit" their imprinted/conditioned reality-tunnel. We generally call this "conservatism" or "stupidity", but it appears in all parts of the political spectrum, and in learned societies as well as in the Ku Klux Klan.
Wilhelm Wundt (1832–1920) German physician, physiologist, philosopher and professor
Source: Principles of Physiological Psychology, 1904, p. 5
Thaddus E. Weckowicz (1919–2000) Canadian psychologist
Source: Models of Mental Illness (1984), p. 102
“When we become expert in something, our tastes grow more esoteric and complex.”
Malcolm Gladwell book Blink
Source: Blink: The Power of Thinking Without Thinking
Max Tegmark book Our Mathematical Universe
Our Mathematical Universe: My Quest for the Ultimate Nature of Reality (2014)
Ivar Jacobson (1939) Swedish computer scientist
Source: Object-Oriented Software Engineering: A Use Case Driven Approach (1992), p. 185: cited in: " Object Oriented Software Engineering: A Use Case Driven Approach Ivar Jacobson, et al. (1992) http://tedfelix.com/software/jacobson1992.html", Book review by Ted Felix on tedfelix.com, 2006.
L. K. Samuels (1951) American writer
Source: In Defense of Chaos: The Chaology of Politics, Economics and Human Action, (2013), p. 28.
“The processes of power are pervasive, complex, and often disguised in our society.”
John R. P. French (1913–1995) American psychologist
Source: "The bases of social power." 1959, p. 150