Quotes about stranger
page 6

Samuel Beckett photo
Homér photo

“Friends, we're hardly strangers at meeting danger.”

XII. 209 (tr. Robert Fagles).
Odyssey (c. 725 BC)

Washington Irving photo

“In his private dealings he was just. He treated friends and strangers, the rich and poor, the powerful and weak, with equity, and was beloved by the common people for the affability with which he received them, and listened to their complaints. […]”

Washington Irving (1783–1859) writer, historian and diplomat from the United States

Mahomet and his successors, George P. Putnam, 1850, p. 330.
Mahomet and his successors (1849)

Frances Kellor photo
Jill Eikenberry photo
Edward Elgar photo
James Boswell photo

“In every place, where there is any thing worthy of observation, there should be a short printed directory for strangers.”

James Boswell (1740–1795) Scottish lawyer, diarist and author

19 August 1773
The Journal of a Tour to the Hebrides with Samuel Johnson, LL.D. (1785)

Ella Wheeler Wilcox photo

“We had been friends. We could not become strangers. It left only one thing: we must be enemies.”

Samuel Youd (1922–2012) British writer

The Prince in Waiting

Josefa Iloilo photo
Muharrem İnce photo
Kathleen Raine photo
J.M. Coetzee photo
Dilip Sankarreddy photo
Richard Dawkins photo

“Mild paedophilia is bad. Violent paedophilia is worse. If you think that's an endorsement of mild paedophilia, go away and learn how to think. Date rape is bad. Stranger rape at knifepoint is worse. If you think that's an endorsement of date rape, go away and learn how to think.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

https://twitter.com/RichardDawkins/status/494012589828218881 (), quoted in Lizzie Dearden, " Richard Dawkins tweets: 'Date rape is bad, stranger rape is worse' http://www.independent.co.uk/news/people/richard-dawkins-says-date-rape-is-bad-stranger-rape-is-worse-on-twitter-9634572.html", The Independent ()
Twitter

David Ben-Gurion photo

“Yet for many of us, anti-Semitic feeling had little to do with our dedication [to Zionism]. I personally never suffered anti-Semitic persecution. Plonsk was remarkably free of it, or at least the Jews felt well protected in the cocoon of their community life. Nevertheless, and I think this very significant, it was Plonsk that sent the highest proportion of Jews to Eretz Israel from any town in Poland of comparable size. We emigrated not for negative reasons of escape but for the positive purpose of rebuilding a homeland, a place where we wouldn't be perpetual strangers and that through our toil would become irrevocably our own. Life in Plonsk was peaceful enough. There were three main communities: Russians, Jews and Poles. Each lived apart from the others. The Russians as the occupiers kept a firm hand on the civil administration. There were no Polish or Jewish officials. Officials or the police almost never interfered in dealings between Jewish and Polish communities. They disliked both equally and took an aloof attitude to the town's day-to-day life. The number of Jews and Poles in the city were roughly equal, about five thousand each. The Jews, however, formed a compact, centralized group occupying the innermost districts whilst the Poles were more scattered, living in outlying areas and shading off into the peasantry. Consequently, when a gang of Jewish boys met a Polish gang the latter would almost inevitably represent a single suburb and thus be poorer in fighting potential than the Jews who even if their numbers were initially fewer could quickly call on reinforcements from the entire quarter. Far from being afraid of them, they were rather afraid of us. In general, however, relations were amicable, though distant.”

David Ben-Gurion (1886–1973) Israeli politician, Zionist leader, prime minister of Israel

Memoirs : David Ben-Gurion (1970), p. 36

Conor Oberst photo
Orson Pratt photo

“We planted our crops in the spring, and they came up, and were looking nicely, and we were cheered with the hopes of having a very abundant harvest. But alas! it very soon appeared as if our crops were going to be swallowed up by a vast horde of crickets, that came down from these mountains-crickets very different to what I used to be acquainted with in the State of New York. They were crickets nearly as large as a man's thumb. They came in immense droves, so that men and women with brush could make no headway against them; but we cried unto the Lord in our afflictions, and the Lord heard us, and sent thousands and tens of thousands of a small white bird. I have not seen any of them lately. Many called them gulls, although they were different from the seagulls that live on the Atlantic coast. And what did they do for us? They went to work, and by thousands and tens of thousands, began to devour them up, and still we thought that even they could not prevail against so large and mighty an army. But we noticed, that when they had apparently filled themselves with these crickets, they would go and vomit them up, and again go to work and fill themselves, and so they continued to do, until the land was cleared of crickets, and our crops were saved. There are those who will say that this was one of the natural courses of events, that there was no miracle in it. Let that be as it may, we esteemed it as a blessing from the hand of God; miracle or no miracle, we believe that God had a hand in it, and it does not matter particularly whether strangers believe or not.”

Orson Pratt (1811–1881) Apostle of the LDS Church

Journal of Discourses 21:276-277 (June 20,1880)
Pratt describes the event in which seagulls disposed of swarms of crickets that were destroying their crops.
Miracle of the seagulls and crickets

Jacques Barzun photo
Letitia Elizabeth Landon photo
Nathanael Greene photo
Thomas Gray photo

“Ah, happy hills! ah, pleasing shade!
Ah, fields beloved in vain!
Where once my careless childhood stray'd,
A stranger yet to pain!
I feel the gales that from ye blow
A momentary bliss bestow.”

Thomas Gray (1716–1771) English poet, historian

St. 2
Ode on a Distant Prospect of Eton College http://www.thomasgray.org/cgi-bin/display.cgi?text=odec (written 1742–1750)

Thérèse of Lisieux photo
Robert Graves photo

“Shells used to come bursting on my bed at midnight, even though Nancy shared it with me; strangers in daytime would assume the faces of friends who had been killed… I could not use a telephone, I felt sick every time I travelled by train, and to see more than two new people in a single day prevented me from sleeping.”

Robert Graves (1895–1985) English poet and novelist

Source: Goodbye to All That (1929), Ch.26 On being at home in Harlech in 1919. During the First World War, the mental effects of war on the fighting men were called shell shock or neurasthenia — or dismissed altogether as cowardice. Graves describes very clearly symptoms of what would now be seen as Post-Traumatic Stress Disorder.

Roger Ebert photo

“Art is the closest we can come to understanding how a stranger really feels.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

"Living Testament" speech http://video.cpt12.org/video/2364991008 at 11th Hour, Colorado Public Television (1994)

Jane Jacobs photo
Kate Bush photo

“Moving stranger,
Does it really matter,
As long as you're not afraid to feel?”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, The Kick Inside (1978)

Wilfred Thesiger photo
Roger Ebert photo
Willa Cather photo

“Religion and art spring from the same root and are close kin. Economics and art are strangers.”

Willa Cather (1873–1947) American writer and novelist

"Four Letters: Escapism" first published in Commonweal (17 April 1936)
Willa Cather on Writing (1949)

Kage Baker photo
Simonides of Ceos photo

“[Word-for-word translation]
O stranger, announce to the Lacadaemonians [Spartans] that here
We lie, to their words [or laws] obedient.”

Simonides of Ceos (-556–-468 BC) Ancient Greek musician and poet

Go, tell the Spartans, stranger passing by
That here, obedient to their laws, we lie.
Epitaph on the Cenotaph of Thermopylae, recorded by Herodotus.
There is a long unsolved dispute around the interpretation of the word rhemasi, such as laws, words or orders.
Variant translations:
Go, tell the Spartans, thou who passest by,
That here obedient to their laws we lie.
Stranger, go tell the men of Lacedaemon
That we, who lie here, did as we were ordered.
Stranger, bring the message to the Spartans that here
We remain, obedient to their orders.
Oh foreigner, tell the Lacedaemonians
That here we lie, obeying their words.
Go, tell the Spartans, passerby,
that here by Spartan law we lie.
Go, tell the Spartans
stranger passing by,
that here, obedient to Spartan law,
we dead of Sparta lie

Chief Seattle photo
George Gordon Byron photo
William Ellery Channing photo
Grant Morrison photo
Edwin Abbott Abbott photo
Philip K. Dick photo
John Cheever photo
Alain de Botton photo

“It wasn't only fanatics and drunkards who began conversations with strangers in public.”

Source: The Consolations of Philosophy (2000), Chapter I, Consolations For Unpopularity, p. 16.

Craig Ferguson photo
A.E. Housman photo

“And how am I to face the odds
Of man’s bedevilment and God’s?
I, a stranger and afraid
In a world I never made.”

A.E. Housman (1859–1936) English classical scholar and poet

No. 12, l. 15-18.
Last Poems http://www.gutenberg.org/dirs/etext05/8lspm10.txt (1922)

Bill O'Neill photo
Ursula K. Le Guin photo

““The mission I am on overrides all personal debts and loyalties.”
“If so,” said the stranger with fierce certainty, “it is an immoral mission.””

Source: Hainish Cycle, The Left Hand of Darkness (1969), Chapter 8 “Another Way into Orgoreyn” (p. 104)

John Berger photo
Henry Adams photo
Peter Beckford photo
Lucius Shepard photo
Democritus photo

“The enmity of one's kindred is far more bitter than the enmity of strangers.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus

Georg Simmel photo

“The Stranger is close to us, insofar as we feel between him and ourselves common features of a national, social, occupational, or generally human, nature. He is far from us, insofar as these common features extend beyond him or us, and connect us only because they connect a great many people.”

Der Fremde ist uns nah, insofern wir Gleichheiten nationaler oder sozialer, berufsmäßiger oder allgemein menschlicher Art zwischen ihm und uns fühlen; er ist uns fern, insofern diese Gleichheiten über ihn und uns hinausreichen und uns beide nur verbinden, weil sie überhaupt sehr Viele verbinden.
Source: The Stranger (1908), p. 405

Aurangzeb photo

“Health to thee! My heart is near thee. Old age is arrived. Weakness subdues me, and strength has sorsaken all my members. I came a stranger into this world, and a stranger I depart. I do not know who I am, nor what I have been doing. The instant which has passed in power has left only sorrow behind it. I have not been the guardian and protector of the empire. My valuable time has been passed vainly…”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Letter to Shaw Azim Shaw, see A Translation of the Memoirs of Eradut Khan a Nobleman of Hindostan https://books.google.com/books?id=99VCAAAAcAAJ&pg=PT25 Also in The Mogul Emperors of Hindustan, A.D. 1398-A.D. 1707 https://books.google.com/books?id=m3o4BfQ4nmMC&pg=PA304 p. 304. Also in Sources of Indian Traditions: Modern India, Pakistan, and Bangladesh https://books.google.com/books?id=w8qJAwAAQBAJ&pg=PA4 p. 4. Also in The Rajpoot Tribes Vol.2 by Charles Metcalfe, p. 305
Quotes from late medieval histories

Richard Rodríguez photo
Elizabeth Bibesco photo

“The image of ourselves in the minds of others is the picture of a stranger we shall never see.”

Elizabeth Bibesco (1897–1945) writer, actress; Romanian princess

Haven (1951)

W. H. Auden photo

“Look, stranger, on this island now
The leaping light for your delight discovers,
Stand stable here
And silent be,
That through the channels of the ear
May wander like a river
The swaying sound of the sea.”

W. H. Auden (1907–1973) Anglo-American poet

Look, Stranger, on This Island Now (1936), first published in book form in Look, Stranger! (1936; US title On this Island)

Cat Stevens photo
Gillian Anderson photo

“Sometimes, I genuinely enjoy having conversations with journalists; enjoying the few moments of intimacy with a stranger is fascinating to me. But once in a while that backfires and you're suddenly reading something that has a bent on it that you didn't feel was in the least bit a part of the conversation that you thought you were having. Then you get overly protective and say very little and then you come out of the hole again.”

Gillian Anderson (1968) American-British film, television and theatre actress, activist and writer

The Observer staff (October 1, 2000 ) "Review: Interview: The truth is out here: X-files star Gillian Anderson has rejected the lure of Hollywood for the austere style of cult British director Terence Davies. What is she thinking of...", The Observer.
2000s

Włodzimierz Ptak photo

“Immunity is still, despite such extensive knowledge, a field full of secrets. It fascinates us and pushes us to develop new research strategies. Sometimes it resembles a fight with a stranger and invisible opponent, although lately, thanks to modern technology, this „battlefield” has been quite well recognized.”

Włodzimierz Ptak (1928–2019) immunologist

Bętkowska, Teresa (August–September 2010). "Mistrz niszowej dyscypliny" http://www2.almamater.uj.edu.pl/126/17.pdf (PDF). Alma Mater (in Polish). Kraków: Jagiellonian University (126–127): pp. 41–46.

Ralph Waldo Emerson photo
W. Somerset Maugham photo

“He had a bitter pain in his heart, for he knew that she was still a stranger to him and his hungry love was destined ever to remain unsatisfied.”

W. Somerset Maugham (1874–1965) British playwright, novelist, short story writer

"The pool", p. 127
Short Stories, Collected short stories 1

Ursula K. Le Guin photo

“Truth, as ever, avoids the stranger.”

Source: Hainish Cycle, City of Illusions (1967), Chapter 1

Peter L. Berger photo
John Green photo
John Buchan photo
Alexander Pope photo

“By foreign hands thy dying eyes were closed,
By foreign hands thy decent limbs composed,
By foreign hands thy humble grave adorned,
By strangers honored, and by strangers mourned.”

Alexander Pope (1688–1744) eighteenth century English poet

Source: The Works of Mr. Alexander Pope (1717), Elegy to the Memory of an Unfortunate Lady, Line 51.

Tim Powers photo
Jeanette Winterson photo

“And as for their piety towards God, it is very extraordinary; for before sun-rising they speak not a word about profane matters, but put up certain prayers which they have received from their forefathers, as if they made a supplication for its rising. After this every one of them are sent away by their curators, to exercise some of those arts wherein they are skilled, in which they labor with great diligence till the fifth hour. After which they assemble themselves together again into one place; and when they have clothed themselves in white veils, they then bathe their bodies in cold water. And after this purification is over, they every one meet together in an apartment of their own, into which it is not permitted to any of another sect to enter; while they go, after a pure manner, into the dining-room, as into a certain holy temple, and quietly set themselves down; upon which the baker lays them loaves in order; the cook also brings a single plate of one sort of food, and sets it before every one of them; but a priest says grace before meat; and it is unlawful for any one to taste of the food before grace be said. The same priest, when he hath dined, says grace again after meat; and when they begin, and when they end, they praise God, as he that bestows their food upon them; after which they lay aside their [white] garments, and betake themselves to their labors again till the evening; then they return home to supper, after the same manner; and if there be any strangers there, they sit down with them. Nor is there ever any clamor or disturbance to pollute their house, but they give every one leave to speak in their turn; which silence thus kept in their house appears to foreigners like some tremendous mystery; the cause of which is that perpetual sobriety they exercise, and the same settled measure of meat and drink that is allotted them, and that such as is abundantly sufficient for them.”

Jewish War

John Rogers Searle photo

“You need to know enough of the natural sciences so that you are not a stranger in the world.”

John Rogers Searle (1932) American philosopher

The Storm Over the University (December 6, 1990)

Edwin Abbott Abbott photo
Ellen DeGeneres photo
Chuck Palahniuk photo
Theodor Herzl photo
Neil Peart photo
Ernest Thayer photo
Alanis Morissette photo
Roger Waters photo
Van Morrison photo
Lord Dunsany photo

“It was quite dark when he went by the towers of Tor, where archers shoot ivory arrows at strangers lest any foreigner should alter their laws, which are bad, but not to be altered by mere aliens.”

Lord Dunsany (1878–1957) Irish writer and dramatist

The Book of Wonder http://www.gutenberg.org/dirs/etext05/8wond10.txt, Distressing Tale of Thangobrind the Jeweller

Robert Penn Warren photo
Charles Stross photo

“We are all strangers in a strange land, longing for home, but not quite knowing what or where home is.”

Madeleine L'Engle (1918–2007) American writer

The Rock That is Higher: Story as Truth (1993)
Context: We are all strangers in a strange land, longing for home, but not quite knowing what or where home is. We glimpse it sometimes in our dreams, or as we turn a corner, and suddenly there is a strange, sweet familiarity that vanishes almost as soon as it comes…

Edwin Abbott Abbott photo

“I groaned with horror, doubting whether I was not out of my senses; but the Stranger continued: "Surely you must now see that my explanation, and no other, suits the phenomena. What you call Solid things are really superficial; what you call Space is really nothing but a great Plane.”

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 17. How the Sphere, Having in Vain Tried Words, Resorted to Deeds
Context: I groaned with horror, doubting whether I was not out of my senses; but the Stranger continued: "Surely you must now see that my explanation, and no other, suits the phenomena. What you call Solid things are really superficial; what you call Space is really nothing but a great Plane. I am in Space, and look down upon the insides of the things of which you only see the outsides. You could leave this Plane yourself, if you could but summon up the necessary volition. A slight upward or downward motion would enable you to see all that I can see.

Malcolm Muggeridge photo

“The first thing I remember about the world — and I pray that it may be the last — is that I was a stranger in it.”

Malcolm Muggeridge (1903–1990) English journalist, author, media personality, and satirist

Apologia pro vita sua (1968)
Context: The first thing I remember about the world — and I pray that it may be the last — is that I was a stranger in it. This feeling, which everyone has in some degree, and which is, at once, the glory and desolation of homo sapiens, provides the only thread of consistency that I can detect in my life.

Anna Akhmatova photo

“No foreign sky protected me,
no stranger's wing shielded my face.
I stand as witness to the common lot,
survivor of that time, that place.
— 1961”

Anna Akhmatova (1889–1966) Russian modernist poet

Translated in Poems of Akhmatova (1973) by Stanley Kunitz and Max Hayward
No, not under a foreign heavenly-cope, and
Not canopied by foreign wings
I was with my people in those hours,
There where, unhappily, my people were.
Translated by D. M. Thomas
No, not under the vault of another sky,
not under the shelter of other wings.
I was with my people then,
there where my people were doomed to be.
Translator unknown.
Requiem; 1935-1940 (1963; 1987)

Natasha Lyonne photo

“Look, I’m not thrilled that perfect strangers get to have an opinion about me or feel like they know me, but I have enough perspective to know they don’t know me, and I do have a life and I don’t live it for other people.”

Natasha Lyonne (1979) actress

As quoted in "Spoonful of Sugar : Natasha Lyonne’s Sweet Comeback" by Shira Levine, in Heeb Magazine (20 January 2009)
Context: Look, I’m not thrilled that perfect strangers get to have an opinion about me or feel like they know me, but I have enough perspective to know they don’t know me, and I do have a life and I don’t live it for other people.… My reality is very different from what everyone read. The problem is because I did get myself in a lot of trouble, I didn’t get to do the kind of work that maybe I should have been doing, so it became confusing who I really am and what I am really about … It’s totally fucking strange to me that people took a lot of that fucking stuff seriously. … It’s not their fault that they don’t know me personally. Who’s got the time?

Herodotus photo
James D. Watson photo

“Science is no stranger to controversy. The pursuit of discovery, of knowledge, is often uncomfortable and disconcerting.”

James D. Watson (1928) American molecular biologist, geneticist, and zoologist.

Source: To question genetic intelligence is not racism (2007)
Context: Science is no stranger to controversy. The pursuit of discovery, of knowledge, is often uncomfortable and disconcerting. I have never been one to shy away from stating what I believe to be the truth, however difficult it might prove to be. This has, at times, got me in hot water.
Rarely more so than right now, where I find myself at the centre of a storm of criticism. I can understand much of this reaction. For if I said what I was quoted as saying, then I can only admit that I am bewildered by it. To those who have drawn the inference from my words that Africa, as a continent, is somehow genetically inferior, I can only apologise unreservedly. That is not what I meant. More importantly from my point of view, there is no scientific basis for such a belief.
I have always fiercely defended the position that we should base our view of the world on the state of our knowledge, on fact, and not on what we would like it to be. This is why genetics is so important. For it will lead us to answers to many of the big and difficult questions that have troubled people for hundreds, if not thousands, of years.
But those answers may not be easy, for, as I know all too well, genetics can be cruel. My own son may be one of its victims. Warm and perceptive at the age of 37, Rufus cannot lead an independent life because of schizophrenia, lacking the ability to engage in day-to-day activities.

“The reason why we know so little of Jesus Christ, as our savior, atonement, and justification, why we are so destitute of that faith in him, which alone can change, rectify, and redeem our souls, why we live starving in the coldness and deadness of a formal, historical, hearsay-religion, is this; we are strangers to our own inward misery and wants, we know not that we lie in the jaws of death and hell; we keep all things quiet within us, partly by outward forms, and modes of religion and morality, and partly by the comforts, cares and delights of this world.”

William Law (1686–1761) English cleric, nonjuror and theological writer

The Grounds and Reasons of Christian Regeneration (1739)
Context: The reason why we know so little of Jesus Christ, as our savior, atonement, and justification, why we are so destitute of that faith in him, which alone can change, rectify, and redeem our souls, why we live starving in the coldness and deadness of a formal, historical, hearsay-religion, is this; we are strangers to our own inward misery and wants, we know not that we lie in the jaws of death and hell; we keep all things quiet within us, partly by outward forms, and modes of religion and morality, and partly by the comforts, cares and delights of this world. Hence it is that we consent to receive a savior, as we consent to admit of the four gospels, because only four are received by the church. We believe in a savior, not because we feel an absolute want of one, but because we have been told there is one, and that it would be a rebellion against God to reject him. We believe in Christ as our atonement, just as we believe, that he cast seven devils out of Mary Magdalene, and so are no more helped, delivered, and justified by believing that he is our atonement, than by believing that he cured Mary Magdalene.

Adlai Stevenson photo

“On this shrunken globe men can no longer live as strangers.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

As quoted in Man of Honor, Man of Peace : The Life and Words of Adlai Stevenson (1965) by Robert L. Polley, p. 61
Context: On this shrunken globe men can no longer live as strangers. Men can war against each other as hostile neighbors, as we are determined not to do; or they can co-exist in frigid isolation, as we are doing. But our prayer is that men everywhere will learn, finally, to live as brothers, to respect each other's differences, to heal each other's wounds, to promote each other's progress, and to benefit from each other's knowledge.

Robert Hunter (author) photo

“Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 93-94
Context: Simple, direct, and clear as they [these words] are, Jesus later in the day undertook to make them more vivid.... that no one should doubt them or lack in fully understanding them, Jesus, after leaving the Temple, went to the Mount of Olives, and there explained the meaning of his words by a picture of the Day of Judgment.... He says that when the Son of Man shall come in his glory to the judgment seat, all the nations shall be gathered before him, "and he shall separate them one from another, as a shepherd divideth his sheep from the goats: And he shall set the sheep on his right hand, but the goats on the left. Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me." …And Jesus answers them "Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me" …Surely it is worthy of note that Jesus does not indicate that the sheep will be questioned as to their sect or creed.... Moreover, the sheep are not even spoken of as the faithful or as the believers; they are simply those who love their fellow-men and therefore they are unconsciously righteous. Turning to the goats, he does not ask them either as to their faith, but as they had not fed the hungry, nor given drink to the thirsty, nor taken any stranger in, they are condemned to "everlasting fire."