Quotes about stranger
page 6
“Friends, we're hardly strangers at meeting danger.”
XII. 209 (tr. Robert Fagles).
Odyssey (c. 725 BC)
Mahomet and his successors, George P. Putnam, 1850, p. 330.
Mahomet and his successors (1849)
"The Pale Pink Roast" (1959)
History of Hindu-Christian Encounters (1996)
Reported in Eva Shaw, For the Love of Children (1998), p. 133.
Constant Lambert Music Ho! (London: Hogarth Press, [1934] 1985) p. 240.
Criticism
19 August 1773
The Journal of a Tour to the Hebrides with Samuel Johnson, LL.D. (1785)
Give
Poetry quotes, New Thought Pastels (1913)
“We had been friends. We could not become strangers. It left only one thing: we must be enemies.”
The Prince in Waiting
"Dogs Are Shakespearean, Children Are Strangers" http://poetryfoundation.org/archive/print.html?id=171346
Selected Poems: Summer Knowledge (1959)
Opening address to the National Day of Prayer in Suva, 15 May 2005 (excerpts) http://www.fiji.gov.fj/publish/page_4607.shtml
Source: TBMM B:42 25.12.200 9 0: 2 http://www.tbmm.gov.tr/tutanaklar/TUTANAK/TBMM/d23/c058/b042/tbmm230580420075.pdf
Dagens Nyheter http://www.dn.se/kultur-noje/an-exclusive-interview-with-j-m-coetzee interview with David Attwell (December 8, 2003)
https://twitter.com/RichardDawkins/status/494012589828218881 (), quoted in Lizzie Dearden, " Richard Dawkins tweets: 'Date rape is bad, stranger rape is worse' http://www.independent.co.uk/news/people/richard-dawkins-says-date-rape-is-bad-stranger-rape-is-worse-on-twitter-9634572.html", The Independent ()
Twitter
Memoirs : David Ben-Gurion (1970), p. 36
Journal of Discourses 21:276-277 (June 20,1880)
Pratt describes the event in which seagulls disposed of swarms of crickets that were destroying their crops.
Miracle of the seagulls and crickets
Letter to George Washington (July 1778)
St. 2
Ode on a Distant Prospect of Eton College http://www.thomasgray.org/cgi-bin/display.cgi?text=odec (written 1742–1750)
Source: Story of a Soul (1897), Ch. II: Les Buissonnets, 1877–1881. As translated by Fr. John Clarke (1976), pp. 34–35.
Earth Made of Glass (1998)
Source: Goodbye to All That (1929), Ch.26 On being at home in Harlech in 1919. During the First World War, the mental effects of war on the fighting men were called shell shock or neurasthenia — or dismissed altogether as cowardice. Graves describes very clearly symptoms of what would now be seen as Post-Traumatic Stress Disorder.
“Art is the closest we can come to understanding how a stranger really feels.”
"Living Testament" speech http://video.cpt12.org/video/2364991008 at 11th Hour, Colorado Public Television (1994)
That Style Thingie (1998 Essay)
“Moving stranger,
Does it really matter,
As long as you're not afraid to feel?”
Song lyrics, The Kick Inside (1978)
Review http://www.rogerebert.com/reviews/the-lonely-guy-1984 of The Lonely Guy (1 January 1984)
Reviews, One-and-a-half star reviews
“Religion and art spring from the same root and are close kin. Economics and art are strangers.”
"Four Letters: Escapism" first published in Commonweal (17 April 1936)
Willa Cather on Writing (1949)
Go, tell the Spartans, stranger passing by
That here, obedient to their laws, we lie.
Epitaph on the Cenotaph of Thermopylae, recorded by Herodotus.
There is a long unsolved dispute around the interpretation of the word rhemasi, such as laws, words or orders.
Variant translations:
Go, tell the Spartans, thou who passest by,
That here obedient to their laws we lie.
Stranger, go tell the men of Lacedaemon
That we, who lie here, did as we were ordered.
Stranger, bring the message to the Spartans that here
We remain, obedient to their orders.
Oh foreigner, tell the Lacedaemonians
That here we lie, obeying their words.
Go, tell the Spartans, passerby,
that here by Spartan law we lie.
Go, tell the Spartans
stranger passing by,
that here, obedient to Spartan law,
we dead of Sparta lie
“It wasn't only fanatics and drunkards who began conversations with strangers in public.”
Source: The Consolations of Philosophy (2000), Chapter I, Consolations For Unpopularity, p. 16.
Source: The Skin Map (2010), p. 411
Preface to a collection of short stories about monsters, now lost, as quoted in Arthur Waley's introduction to the American edition of Monkey (New York: Grove Press, 1943)
No. 12, l. 15-18.
Last Poems http://www.gutenberg.org/dirs/etext05/8lspm10.txt (1922)
Source: About Looking (1980), Chapter "Why Look at Animals?"
The Education of Henry Adams (1907)
A Friend From England (1987)
“The enmity of one's kindred is far more bitter than the enmity of strangers.”
Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus
Der Fremde ist uns nah, insofern wir Gleichheiten nationaler oder sozialer, berufsmäßiger oder allgemein menschlicher Art zwischen ihm und uns fühlen; er ist uns fern, insofern diese Gleichheiten über ihn und uns hinausreichen und uns beide nur verbinden, weil sie überhaupt sehr Viele verbinden.
Source: The Stranger (1908), p. 405
Letter to Shaw Azim Shaw, see A Translation of the Memoirs of Eradut Khan a Nobleman of Hindostan https://books.google.com/books?id=99VCAAAAcAAJ&pg=PT25 Also in The Mogul Emperors of Hindustan, A.D. 1398-A.D. 1707 https://books.google.com/books?id=m3o4BfQ4nmMC&pg=PA304 p. 304. Also in Sources of Indian Traditions: Modern India, Pakistan, and Bangladesh https://books.google.com/books?id=w8qJAwAAQBAJ&pg=PA4 p. 4. Also in The Rajpoot Tribes Vol.2 by Charles Metcalfe, p. 305
Quotes from late medieval histories
Hunger of Memory: The Education of Richard Rodriguez (1982)
Source: The Interpretation of Cultures (1973), p. 16
“The image of ourselves in the minds of others is the picture of a stranger we shall never see.”
Haven (1951)
Look, Stranger, on This Island Now (1936), first published in book form in Look, Stranger! (1936; US title On this Island)
The Observer staff (October 1, 2000 ) "Review: Interview: The truth is out here: X-files star Gillian Anderson has rejected the lure of Hollywood for the austere style of cult British director Terence Davies. What is she thinking of...", The Observer.
2000s
Bętkowska, Teresa (August–September 2010). "Mistrz niszowej dyscypliny" http://www2.almamater.uj.edu.pl/126/17.pdf (PDF). Alma Mater (in Polish). Kraków: Jagiellonian University (126–127): pp. 41–46.
Love
1840s, Essays: First Series (1841)
"The pool", p. 127
Short Stories, Collected short stories 1
Source: Invitation to Sociology (1963), p. 81
Ill Fares the Land (2010), Introduction
Source: The Works of Mr. Alexander Pope (1717), Elegy to the Memory of an Unfortunate Lady, Line 51.
'Well go away then,' sulked Mrs Munde, releasing her victim, not through generosity but because she found the image too nauseating to continue.
Page 28.
See Wikipedia on Cliff Richard.
Boating For Beginners (1985)
Jewish War
“You need to know enough of the natural sciences so that you are not a stranger in the world.”
The Storm Over the University (December 6, 1990)
And that's when I got the idea of touring.
Here and Now
Der Judenstaat [The Jewish State] (1896)
“"5.06 AM (Every Strangers Eyes)" on The Pros and Cons of Hitchhiking (Roger Waters, 1985)”
Angeliou
Song lyrics, Into the Music (1979)
The Book of Wonder http://www.gutenberg.org/dirs/etext05/8wond10.txt, Distressing Tale of Thangobrind the Jeweller
Love's Voice (c.1935–1939)
The Rock That is Higher: Story as Truth (1993)
Context: We are all strangers in a strange land, longing for home, but not quite knowing what or where home is. We glimpse it sometimes in our dreams, or as we turn a corner, and suddenly there is a strange, sweet familiarity that vanishes almost as soon as it comes…
Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 17. How the Sphere, Having in Vain Tried Words, Resorted to Deeds
Context: I groaned with horror, doubting whether I was not out of my senses; but the Stranger continued: "Surely you must now see that my explanation, and no other, suits the phenomena. What you call Solid things are really superficial; what you call Space is really nothing but a great Plane. I am in Space, and look down upon the insides of the things of which you only see the outsides. You could leave this Plane yourself, if you could but summon up the necessary volition. A slight upward or downward motion would enable you to see all that I can see.
Apologia pro vita sua (1968)
Context: The first thing I remember about the world — and I pray that it may be the last — is that I was a stranger in it. This feeling, which everyone has in some degree, and which is, at once, the glory and desolation of homo sapiens, provides the only thread of consistency that I can detect in my life.
Translated in Poems of Akhmatova (1973) by Stanley Kunitz and Max Hayward
No, not under a foreign heavenly-cope, and
Not canopied by foreign wings
I was with my people in those hours,
There where, unhappily, my people were.
Translated by D. M. Thomas
No, not under the vault of another sky,
not under the shelter of other wings.
I was with my people then,
there where my people were doomed to be.
Translator unknown.
Requiem; 1935-1940 (1963; 1987)
As quoted in "Spoonful of Sugar : Natasha Lyonne’s Sweet Comeback" by Shira Levine, in Heeb Magazine (20 January 2009)
Context: Look, I’m not thrilled that perfect strangers get to have an opinion about me or feel like they know me, but I have enough perspective to know they don’t know me, and I do have a life and I don’t live it for other people.… My reality is very different from what everyone read. The problem is because I did get myself in a lot of trouble, I didn’t get to do the kind of work that maybe I should have been doing, so it became confusing who I really am and what I am really about … It’s totally fucking strange to me that people took a lot of that fucking stuff seriously. … It’s not their fault that they don’t know me personally. Who’s got the time?
“Stranger, tell the people of Lacedaemon
That we who lie here obeyed their commands.”
Book 7, Ch. 228.
The Histories
Source: To question genetic intelligence is not racism (2007)
Context: Science is no stranger to controversy. The pursuit of discovery, of knowledge, is often uncomfortable and disconcerting. I have never been one to shy away from stating what I believe to be the truth, however difficult it might prove to be. This has, at times, got me in hot water.
Rarely more so than right now, where I find myself at the centre of a storm of criticism. I can understand much of this reaction. For if I said what I was quoted as saying, then I can only admit that I am bewildered by it. To those who have drawn the inference from my words that Africa, as a continent, is somehow genetically inferior, I can only apologise unreservedly. That is not what I meant. More importantly from my point of view, there is no scientific basis for such a belief.
I have always fiercely defended the position that we should base our view of the world on the state of our knowledge, on fact, and not on what we would like it to be. This is why genetics is so important. For it will lead us to answers to many of the big and difficult questions that have troubled people for hundreds, if not thousands, of years.
But those answers may not be easy, for, as I know all too well, genetics can be cruel. My own son may be one of its victims. Warm and perceptive at the age of 37, Rufus cannot lead an independent life because of schizophrenia, lacking the ability to engage in day-to-day activities.
The Grounds and Reasons of Christian Regeneration (1739)
Context: The reason why we know so little of Jesus Christ, as our savior, atonement, and justification, why we are so destitute of that faith in him, which alone can change, rectify, and redeem our souls, why we live starving in the coldness and deadness of a formal, historical, hearsay-religion, is this; we are strangers to our own inward misery and wants, we know not that we lie in the jaws of death and hell; we keep all things quiet within us, partly by outward forms, and modes of religion and morality, and partly by the comforts, cares and delights of this world. Hence it is that we consent to receive a savior, as we consent to admit of the four gospels, because only four are received by the church. We believe in a savior, not because we feel an absolute want of one, but because we have been told there is one, and that it would be a rebellion against God to reject him. We believe in Christ as our atonement, just as we believe, that he cast seven devils out of Mary Magdalene, and so are no more helped, delivered, and justified by believing that he is our atonement, than by believing that he cured Mary Magdalene.
“On this shrunken globe men can no longer live as strangers.”
As quoted in Man of Honor, Man of Peace : The Life and Words of Adlai Stevenson (1965) by Robert L. Polley, p. 61
Context: On this shrunken globe men can no longer live as strangers. Men can war against each other as hostile neighbors, as we are determined not to do; or they can co-exist in frigid isolation, as we are doing. But our prayer is that men everywhere will learn, finally, to live as brothers, to respect each other's differences, to heal each other's wounds, to promote each other's progress, and to benefit from each other's knowledge.
Source: Why We Fail as Christians (1919), p. 93-94
Context: Simple, direct, and clear as they [these words] are, Jesus later in the day undertook to make them more vivid.... that no one should doubt them or lack in fully understanding them, Jesus, after leaving the Temple, went to the Mount of Olives, and there explained the meaning of his words by a picture of the Day of Judgment.... He says that when the Son of Man shall come in his glory to the judgment seat, all the nations shall be gathered before him, "and he shall separate them one from another, as a shepherd divideth his sheep from the goats: And he shall set the sheep on his right hand, but the goats on the left. Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me." …And Jesus answers them "Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me" …Surely it is worthy of note that Jesus does not indicate that the sheep will be questioned as to their sect or creed.... Moreover, the sheep are not even spoken of as the faithful or as the believers; they are simply those who love their fellow-men and therefore they are unconsciously righteous. Turning to the goats, he does not ask them either as to their faith, but as they had not fed the hungry, nor given drink to the thirsty, nor taken any stranger in, they are condemned to "everlasting fire."