Quotes about storm
A collection of quotes on the topic of storm, likeness, life, use.
Quotes about storm

“The night is my best friend. It calms the storm in my soul and it lets the guiding stars rise.”
Die Nacht ist meine beste Freundin. Sie glättet den Sturm in der Seele und lässt die weisenden Sterne aufgehen.
Michael: a German fate in diary notes (1926)

“I'm not afraid of storms, for I'm learning how to sail my ship.”
Amy, in Ch. 44 : My Lord and Lady
Variant: I am not afraid of storms for I am learning how to sail my ship.
Source: Little Women (1868)

“Life's not about waiting for the storm to pass… it's about learning to dance in the rain. ”

Source: Kafka on the Shore (2002)
Context: And you really will have to make it through that violent, metaphysical, symbolic storm. No matter how metaphysical or symbolic it might be, make no mistake about it: it will cut through flesh like a thousand razor blades. People will bleed there, and you will bleed too. Hot, red blood. You'll catch that blood in your hands, your own blood and the blood of others. And once the storm is over you won't remember how you made it through, how you managed to survive. You won't even be sure, in fact, whether the storm is really over. But one thing is certain. When you come out of the storm you won't be the same person who walked in. That's what this storm's all about.
Chapter One

"Security" (1951); excerpted in Outlaw Journalist: The Life & Times of Hunter S. Thompson (2008), page 15
1950s
Letter to Juana Gratia (1857)

“They sicken of the calm who know the storm.”
Source: Sunset Gun: Poems

“God sometimes does His work with gentle drizzle, not storms.”
Source: Amazing Grace

Source: J.M.W. Turner

Source: Women's Liberation and the African Freedom Struggle

citation needed

So I understood that if a ship crosses the sea without a purpose, it will arrive at no port. What prevents life from devouring us is having a purpose. The higher it is, the further it will carry us...
Psychomagic: The Transformative Power of Shamanic Psychotherapy (2010)

Baburnama https://archive.org/stream/baburnama017152mbp#page/n551/mode/2up, translated by Annette Beveridge

[Mark, Tran, http://www.guardian.co.uk/world/2010/feb/12/iceland-haven-freedom-speech-wikileaks?KeepThis=true&TB_iframe=true&height=600&width=990, Iceland plans future as global haven for freedom of speech, The Guardian, February 12, 2010, 2010-06-17]

As quoted in Modern Dancing and Dancers (1912) by John Ernest Crawford Flitch, p. 105.
Context: To seek in nature the fairest forms and to find the movement which expresses the soul of these forms — this is the art of the dancer. It is from nature alone that the dancer must draw his inspirations, in the same manner as the sculptor, with whom he has so many affinities. Rodin has said: "To produce good sculpture it is not necessary to copy the works of antiquity; it is necessary first of all to regard the works of nature, and to see in those of the classics only the method by which they have interpreted nature." Rodin is right; and in my art I have by no means copied, as has been supposed, the figures of Greek vases, friezes and paintings. From them I have learned to regard nature, and when certain of my movements recall the gestures that are seen in works of art, it is only because, like them, they are drawn from the grand natural source.
My inspiration has been drawn from trees, from waves, from clouds, from the sympathies that exist between passion and the storm, between gentleness and the soft breeze, and the like, and I always endeavour to put into my movements a little of that divine continuity which gives to the whole of nature its beauty and its life.

Anecdote recorded as something that Lincoln said in a conversation with educator Newman Bateman in the Autumn of 1860, in Life of Abraham Lincoln (1866) by Josiah Gilbert Holland, Chapter XVI, p. 287<!-- University of Nebraska Press -->
Posthumous attributions
Context: I know there is a God, and that He hates injustice and slavery. I see the storm coming, and I know that His hand is in it. If He has a place and work for me — and I think He has — I believe I am ready. I am nothing, but truth is everything. I know I am right because I know that liberty is right, for Christ teaches it, and Christ is God.
Context: I know there is a God, and that He hates injustice and slavery. I see the storm coming, and I know that His hand is in it. If He has a place and work for me — and I think He has — I believe I am ready. I am nothing, but truth is everything. I know I am right because I know that liberty is right, for Christ teaches it, and Christ is God. I have told them that a house divided against itself cannot stand, and Christ and reason say the same; and they will find it so. Douglas doesn't care whether slavery is voted up or voted down, but God cares, and humanity cares, and I care; and with God’s help I shall not fail. I may not see the end; but it will come and I shall be vindicated; and these men will find that they have not read their Bibles aright.

Source: Rainer Maria Rilke's the Book of Hours: A New Translation with Commentary

Source: Rilke's Book of Hours: Love Poems to God

“The wise man in the storm prays God not for safety from danger but for deliverance from fear.”

The World of Yesterday [Die Welt von Gestern] (1942), p. 10, as translated by Marion Sonnenfeld

“If you really want to know who your friends are, see you stands by you in a storm”
All Will be Well (2004)

2009, First Inaugural Address (January 2009)

Source: Letter to Lady Chesterfield (19 July 1880), quoted in the Marquis of Zetland (ed.), The Letters of Disraeli to Lady Bradford and Lady Chesterfield. Vol. II, 1876 to 1881 (London: Ernest Benn Limited, 1929), p. 282.

“We will not take this nation by storm or by stealth or by surprise. We will win it by work.”
February, 1976, regarding his leadership of the Progressive Conservative Party. ( http://archives.cbc.ca/politics/federal_politics/clips/6511/, "Did You Know?")

Swarup, Ram, & Goel, S. R. (1985). Hindu-Sikh relationship. (Introduction by S.R. Goel)

" VIII. ON "LET A HUNDRED FLOWERS BLOSSOM LET A HUNDRED SCHOOLS OF THOUGHT CONTEND" AND "LONG-TERM COEXISTENCE AND MUTUAL SUPERVISION" "
On the Correct Handling of Contradictions Among the People
Original: (zh-CN) 马克思主义者不应该害怕任何人批评。相反,马克思主义者就是要在人们的批评中间,就是要在斗争的风雨中间,锻炼自己,发展自己,扩大自己的阵地。同错误思想作斗争,好比种牛痘,经过了牛痘疫苗的作用,人身上就增强免疫力。在温室里培养出来的东西,不会有强大的生命力。实行百花齐放、百家争鸣的方针,并不会削弱马克思主义在思想界的领导地位,相反地正是会加强它的这种地位。

Un ministre est excusable du mal qu’il fait, lorsque le gouvernail de l’État est forcé dans sa main par les tempêtes; mais dans le calme il est coupable de tout le bien qu’il ne fait pas.
Le Siècle de Louis XIV, ch. VI: "État de la France jusqu’à la mort du cardinal Mazarin en 1661" (1752) Unsourced paraphrase or variant translation: Every man is guilty of all the good he did not do.
Citas

"Carthon", pp. 163–164
The Poems of Ossian

V, st. 4
The Tower (1928), Nineteen Hundred And Nineteen http://poetry.poetryx.com/poems/1547/

“The present life of man, O king, seems to me, in comparison of that time which is unknown to us, like to the swift flight of a sparrow through the room wherein you sit at supper in winter, with your commanders and ministers, and a good fire in the midst, whilst the storms of rain and snow prevail abroad; the sparrow, I say, flying in at one door, and immediately out at another, whilst he is within, is safe from the wintry storm; but after a short space of fair weather, he immediately vanishes out of your sight, into the dark winter from which he had emerged. So this life of man appears for a short space, but of what went before, or what is to follow, we are utterly ignorant. If, therefore, this new doctrine contains something more certain, it seems justly to deserve to be followed.”
Talis...mihi uidetur, rex, vita hominum praesens in terris, ad conparationem eius, quod nobis incertum est, temporis, quale cum te residente ad caenam cum ducibus ac ministris tuis tempore brumali, accenso quidem foco in medio, et calido effecto caenaculo, furentibus autem foris per omnia turbinibus hiemalium pluviarum vel nivium, adveniens unus passeium domum citissime pervolaverit; qui cum per unum ostium ingrediens, mox per aliud exierit. Ipso quidem tempore, quo intus est, hiemis tempestate non tangitur, sed tamen parvissimo spatio serenitatis ad momentum excurso, mox de hieme in hiemem regrediens, tuis oculis elabitur. Ita haec vita hominum ad modicum apparet; quid autem sequatur, quidue praecesserit, prorsus ignoramus. Unde si haec nova doctrina certius aliquid attulit, merito esse sequenda videtur.
Book II, chapter 13
This, Bede tells us, was the advice given to Edwin, King of Northumbria by one of his chief men, at a meeting where the king proposed that he and his followers should convert to Christianity. It followed a speech by the chief priest Coifi, who also spoke in favor of conversion.
Historia Ecclesiastica Gentis Anglorum (Ecclesiastical History of the English People)

Source: Autobiography of Mark Twain, Vol. 3 (2015), p. 273

“The soldiers have the plunder of a city that is stormed, the generals of one which capitulates.”
Expugnatae urbis praedam ad militem, deditae ad duces pertinere.
Book III, 19; Church-Brodribb translation
Histories (100-110)

“I am not bound over to swear allegiance to any master; where the storm drives me I turn in for shelter.”
Nullius addictus iurare in verba magistri,
quo me cumque rapit tempestas, deferor hospes.
Book I, epistle i, line 14
Epistles (c. 20 BC and 14 BC)

As quoted in May I Quote You, General Forrest? by Randall Bedwell.
1860s

1910s, Citizenship in a Republic (1910)

Southam v Smout [1964] 1 QB 308 at 320.
Denning was quoting William Pitt, 1st Earl of Chatham
Judgments
Praise for an Urn (l. 5-8). In The Norton Anthology of Modern Poetry, by Richard Ellmann and Robert O'Clair (1988)

<p>Les ondulations de ces montagnes infinies, que leurs couches de neige semblaient rendre écumantes, rappelaient à mon souvenir la surface d'une mer agitée. Si je me retournais vers l'ouest, l'Océan s'y développait dans sa majestueuse étendue, comme une continuation de ces sommets moutonneux. Où finissait la terre, où commençaient les flots, mon oeil le distinguait à peine.</p><p>Je me plongeais ainsi dans cette prestigieuse extase que donnent les hautes cimes, et cette fois, sans vertige, car je m'accoutumais enfin à ces sublimes contemplations. Mes regards éblouis se baignaient dans la transparente irradiation des rayons solaires, j'oubliais qui j'étais, où j'étais, pour vivre de la vie des elfes ou des sylphes, imaginaires habitants de la mythologie scandinave; je m'enivrais de la volupté des hauteurs, sans songer aux abîmes dans lesquels ma destinée allait me plonger avant peu.</p>
Source: Journey to the Center of the Earth (1864), Ch. XVI: Boldly down the crater

Section 276
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

“Whoever embarks with a woman embarks with a storm; but they are themselves the safety boats.”
Source: James O'Donnell Bennett (1908) When Good Fellows Get Together, p. 147

Falsely attributed to Darwin, but actually from The Clansman: An Historical Romance of the Ku Klux Klan (1905) by Thomas Dixon, page 134 http://www.freefictionbooks.org/books/c/11773-the-clansman-by-thomas-dixon?start=133.
Misattributed

Sec. 318
The Gay Science (1882)

Aber wie verändert sich plötzlich jene eben so düster geschilderte Wildniss unserer ermüdeten Cultur, wenn sie der dionysische Zauber berührt! Ein Sturmwind packt alles Abgelebte, Morsche, Zerbrochne, Verkümmerte, hüllt es wirbelnd in eine rothe Staubwolke und trägt es wie ein Geier in die Lüfte. Verwirrt suchen unsere Blicke nach dem Entschwundenen: denn was sie sehen, ist wie aus einer Versenkung an's goldne Licht gestiegen, so voll und grün, so üppig lebendig, so sehnsuchtsvoll unermesslich. Die Tragödie sitzt inmitten dieses Ueberflusses an Leben, Leid und Lust, in erhabener Entzückung, sie horcht einem fernen schwermüthigen Gesange - er erzählt von den Müttern des Seins, deren Namen lauten: Wahn, Wille, Wehe.
Ja, meine Freunde, glaubt mit mir an das dionysische Leben und an die Wiedergeburt der Tragödie. Die Zeit des sokratischen Menschen ist vorüber: kränzt euch mit Epheu, nehmt den Thyrsusstab zur Hand und wundert euch nicht, wenn Tiger und Panther sich schmeichelnd zu euren Knien niederlegen. Jetzt wagt es nur, tragische Menschen zu sein: denn ihr sollt erlöst werden. Ihr sollt den dionysischen Festzug von Indien nach Griechenland geleiten! Rüstet euch zu hartem Streite, aber glaubt an die Wunder eures Gottes!
Source: The Birth of Tragedy (1872), p. 98

Remarks by the President on Hurricane Sandy http://www.whitehouse.gov/photos-and-video/video/2012/10/29/president-obama-makes-statement-hurricane-sandy#transcript, quoted in * 2012-10-29
FEMA, W.H. send storm victims to Internet
Steve
Friess
Politico
http://www.politico.com/news/stories/1012/83024.html?hp=l10
2012-11-02
2012

Letter to Lady Londonderry (22 February 1854), in Benjamin Disraeli, Letters: 1852-1856 (1997), p. 405.
1850s

About the Polish deaths in the storming of the fortified Praga suburb in Warsaw on October 15, 1794, during the Polish revolt, quotes in Philip Longworth, "The Art of Victory", 1966.

“There are no fortresses that Bolsheviks cannot storm.”
Clive Foss, The Tyrants: 2500 Years of Absolute Power and Corruption, London: Quercus Publishing, 2006, ISBN 1905204965 , p. 131
Contemporary witnesses

The Discipline Of Transcendence (1978)

Van Gogh, the Man Suicided by Society (1947)

“Swamy Shraddananda’, written by Rabindranath in Magh, 1333 Bangabda; compiled in the book ‘Kalantar’.

Section 48 of the Code of Hammurabi (translated by Leonard William King, 1910).
Alternately translated as: If a man owe a debt and Adad inundate his field and carry away the produce, or, though lack of water, grain have not grown in the field, in that year he shall not make any return of grain to the creditor, he shall alter his contract-tablet and he shall not pay the interest for that year.

Black Elk Speaks (1961)
Context: When a vision comes from the thunder beings of the West, it comes with terror like a thunder storm; but when the storm of vision has passed, the world is greener and happier; for wherever the truth of vision comes upon the world, it is like a rain. The world, you see, is happier after the terror of the storm. … you have noticed that truth comes into this world with two faces. One is sad with suffering, and the other laughs; but it is the same face, laughing or weeping. … as lightning illuminates the dark, for it is the power of lightning that heyokas have.

2011, Address on interventions in Libya (March 2011)
Context: I believe that this movement of change cannot be turned back, and that we must stand alongside those who believe in the same core principles that have guided us through many storms: our opposition to violence directed at one’s own people; our support for a set of universal rights, including the freedom for people to express themselves and choose their leaders; our support for governments that are ultimately responsive to the aspirations of the people.
Born, as we are, out of a revolution by those who longed to be free, we welcome the fact that history is on the move in the Middle East and North Africa, and that young people are leading the way. Because wherever people long to be free, they will find a friend in the United States. Ultimately, it is that faith — those ideals — that are the true measure of American leadership.

“Desire to sleep has vanished now,
Spring has arrived in the night
In the wake of a storm.”
Source: Gertrude (1910), p. 164
Context: The south winds roars at night,
Curlews hasten in their flight,
The air is damp and warm.
Desire to sleep has vanished now,
Spring has arrived in the night
In the wake of a storm.

Matilda (1819)
Context: My greatest pleasure was the enjoyment of a serene sky amidst these verdant woods: yet I loved all the changes of Nature; and rain, and storm, and the beautiful clouds of heaven brought their delights with them. When rocked by the waves of the lake my spirits rose in triumph as a horseman feels with pride the motions of his high fed steed.
But my pleasures arose from the contemplation of nature alone, I had no companion: my warm affections finding no return from any other human heart were forced to run waste on inanimate objects.

“This storm is what we call progress.”
Source: Theses on the Philosophy of History (1940), IX
Context: A Klee painting named ‘Angelus Novus’ shows an angel looking as though he is about to move away from something he is fixedly contemplating. His eyes are staring, his mouth is open, his wings are spread. This is how one pictures the angel of history. His face is turned toward the past. Where we perceive a chain of events, he sees one single catastrophe which keeps piling wreckage upon wreckage and hurls it in front of his feet. The angel would like to stay, awaken the dead, and make whole what has been smashed. But a storm is blowing in from Paradise; it has got caught in his wings with such violence that the angel can no longer close them. This storm irresistibly propels him into the future to which his back is turned, while the pile of debris before him grows skyward. This storm is what we call progress.

J'accuse! (1898)
Context: Meanwhile, in Paris, truth was marching on, inevitably, and we know how the long-awaited storm broke. Mr. Mathieu Dreyfus denounced Major Esterhazy as the real author of the bordereau just as Mr. Scheurer-Kestne was handing over to the Minister of Justice a request for the revision of the trial. This is where Major Esterhazy comes in. Witnesses say that he was at first in a panic, on the verge of suicide or running away. Then all of a sudden, emboldened, he amazed Paris by the violence of his attitude.
Source: How we're growing baby corals to rebuild reefs https://www.ted.com/talks/kristen_marhaver_how_we_re_growing_baby_corals_to_rebuild_reefs (October 2015)

“You are not controlling the storm, and you are not lost in it. You are the storm.”
Source: 2010s, Free Will (2012), p. 14

" The Yellowstone National Park http://books.google.com/books?id=smQCAAAAIAAJ&pg=PA509", The Atlantic Monthly, volume LXXXI, number 486 (April 1898) pages 509-522 (at pages 515-516); modified slightly and reprinted in Our National Parks http://www.sierraclub.org/john_muir_exhibit/writings/our_national_parks/ (1901), chapter 2: The Yellowstone National Park
1900s, Our National Parks (1901)