Quotes about stone
page 12
The Spiritual Landscape of the Urban Young in Post-Totalitarian China" (2004)
No Enemies, No Hate: Selected Essays and Poems
Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 165
TRINITY (part 2) https://web.archive.org/web/20030801081841/http://www.ejectejecteject.com:80/archives/000057.html (4 July 2003)
2000s
Introduction à l'Étude de la Médecine Expérimentale (1865)
Quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 5 (quoting Gordon Sanderson, 'Archaeology at the Qutb', Archaeological Survey of India Report, 1912-13; Ibn Battutah)
The Lords and the New Creatures: Poems (1969), The New Creatures
Footnote: It probably could not fall down if it tried.
The Decline and Fall of Practically Everybody (1950), Part I: It Seems There Were Two Egyptians, Cheops, or Khufu
Emphatic capitalization in original.
The Unreasonable Effectiveness of Mathematics (1980)
Message to the Tricontinental (1967)
“5187. To hold one's Nose to the Grind-stone.”
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)
“No country can cease to exist. The stones don't walk.”
"Lebanese diva is the voice of the Arab world". The Milwaukee Journal. October 4, 1989. Associated Press. 1G.
The Usurpation Of Language (1910)
Source: Mind and Nature, a necessary unity, 1988, p. 48
Source: Vie de Jésus (The Life of Jesus) (1863), Ch. 5.
Lahari Bandar (Sindh) . The Rehalã of Ibn Battûta translated into English by Mahdi Hussain, Baroda, 1967, p. 10.
Travels in Asia and Africa (Rehalã of Ibn Battûta)
That is Architecture. Art enters in.
Vers une architecture [Towards an Architecture] (1923)
Source: The Unfinished Autobiography (1951), Chapter I, Part 1
An interview with Ravi Gomatam by Thomas Beardy for Clarion Call magazine (Clarion University's newspaper) There Consciousness Within Science?" http://www.vedicsciences.net/articles/consciousness-in-science.html#Consciousness-Science"Is, 1990.
Speech to the Industry Club (21 January 1932) as quoted in The Speeches of Adolf Hitler, April 1922 – August 1939 (1994) by Norman Hepburn Baynes, Oxford University Press, p.783
1930s
Source: 1970's, Interview with Louwrien Wijers, 1979, p. 249; Also cited in: Louwrien Wijers (1996). Writing as Sculpture: 1978 - 1987. p. 40
Source: 1880s, Incidents and Anecdotes of the Civil War (1885), pp. 317–318
Source: Preface to The Wretched of the Earth (1961), p. xlvi
Cassie Scerbo Interview https://www.clichemag.com/entertainment-interview/cassie-scerbo-interview (June 15, 2015)
O Black and Unknown Bards, st. 6.
Fifty Years and Other Poems (1917)
Peter Atkins and Loretta Jones, Chemical Principles: The Quest for Insight, 4th ed. (2008)
As quoted in Autobiography and Personal Reminiscences of Major-General Benj. F. Butler (1892), p. 604
"Playboy Interview: Madalyn Murray", Playboy (October 1965)
The Mask and Mirror (1994), The Mystic's Dream
in 'Unpublished notes', c. 1925-1926, HMF archive; as quoted in Henry Moore writings and Conversations, ed. Alan Wilkinson, University of California Press, California 2002, p. 97
1925 - 1940
Quoted in an interview http://www.fsm-a.org/stacks/mario/savio_gilles.htm by Douglas Gilles (December 1994) from the film Free@30 (1996).
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter VIII, Sec. 4
The Survival http://www.poemhunter.com/poem/the-survival/ (1921)
Speech in the Reichstag (October 1917), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), p. 121
1910s
Creation seminars (2003-2005), The Hovind theory
As quoted in: 'The Work of Zadkine' (excerpt), Ionel Jianou, 1964; for the Zadkine Research Center https://www.zadkine.com/writing
1960 - 1968
"The Furniture Rule", explaining the differences and similarities between the fields of weird fiction in Dreamsongs
Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 43 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from The History of India as told by its own Historians
“I question your innocence!
Help this blackbird!
She's a witch!
There's a stone around my leg.”
Song lyrics, Hounds of Love (1985), The Ninth Wave
Quoted in: Anthony L. Geist, Jose B. Monle-N, Modernism and Its Margins: Reinscribing Cultural Modernity from Spain and Latin America. Taylor & Francis, 1999, p. 57.
1910's, Futurist Speech to the English' (1910)
Seven Sisters.
Catch For Us The Foxes (2004)
"We Take Care of Our Own"
Song lyrics, Wrecking Ball (2012)
"Interview with Fiona Oakes: Vegan Marathon Runner", in Viva la Vegan! (31 May 2012) http://www.vivalavegan.net/list/3-articles/294-interview-with-fiona-oakes-vegan-marathon-runner.html.
Richard Long, British Council (1994). Richard Long: São Paulo Bienal 1994.
1990s
St Michael's Chapel http://www.poemhunter.com/poem/st-michael-s-chapel/
Varanasi (Uttar Pradesh) , Tuzuk-i-Jahangiri, translated into English by Major David Price, Calcutta, 1906. pp. 24-25.
http://persian.packhum.org/persian/pf?file=11001040&ct=7, "Decisions Involving Urban Planning and Religious Institutions" Different translation: I made it my plea for throwing down the temple which was the scene of this imposture; and on the spot, with the very same materials, I erected the great mosque, because the very name of Islam was proscribed at Banaras, and with God’s blessing it is my design, if I live, to fill it full with true believers.
“192. Whose house is of glasse must not throw stones at another.”
Jacula Prudentum (1651)
“My words in her mind: cold polished stones sinking through a quagmire.”
Giacomo Joyce (1968)
Poker Player (1969), reprinted in The Devil in Modern Philosophy (1974)
Jussi Halla-aho (2007), published in the blog Scripta Hyvää kesää! http://web.archive.org/web/20070626154617/http://halla-aho.com/scripta/hyvaa_kesaa.html, June 21, 2007
2005-09
Hardball with Chris Matthews (26 June 2007) https://www.youtube.com/watch?v=60xDmowdTCA
2007
p, 125
Geometrical Lectures (1735)
" To The Stone-Cutters http://www.tnellen.com/cybereng/poetry/stone.html" in Tamar and Other Poems (1924)
Sun Stone (1957)
Context: I want to go on, to go beyond; I cannot;
the moment scatters itself in many things,
I have slept the dreams of the stone that never dreams
and deep among the dreams of years like stones
have heard the singing of my imprisoned blood,
with a premonition of light the sea sang,
and one by one the barriers give way,
all of the gates have fallen to decay,
the sun has forced an entrance through my forehead,
has opened my eyelids at last that were kept closed,
unfastened my being of its swaddling clothes,
has rooted me out of my self, and separated
me from my animal sleep centuries of stone
and the magic of reflections resurrects
willow of crystal, a poplar of water,
a pillar of fountain by the wind drawn over,
tree that is firmly rooted and that dances,
turning course of a river that goes curving,
advances and retreats, goes roundabout,
arriving forever:
Amir Khurd, Siyar-ul-Awliya, New Delhi, 1985, pp. 111-12. Quoted in S.R.Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583
The Negro and His Nemesis (1904)
Context: Foolish and vain indeed is the workingman who makes the color of his skin the stepping-stone to his imaginary superiority. The trouble is with his head, and if he can get that right he will find that what ails him is not superiority but inferiority, and that he, as well as the Negro he despises, is the victim of wage-slavery, which robs him of what he produces and keeps both him and the Negro tied down to the dead level of ignorance and degradation.
“Further, at intervals they lay single stones which run through the entire thickness of the wall.”
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter VIII, Sec. 7
Context: Our workmen, in their hurry to finish, devote themselves only to the facings of the walls, setting them upright but filling the space between with a lot of broken stones and mortar thrown in anyhow. This makes three different sections in the same structure; two consisting of facing and one of filling between them. The Greeks, however, do not build so; but laying their stones level and building every other stone lengthwise into the thickness, they do not fill the space between, but construct the thickness of their walls in one solid and unbroken mass from the facings to the interior. Further, at intervals they lay single stones which run through the entire thickness of the wall. These stones... by their bonding powers... add very greatly to the solidity of the walls.
“How stupid and shortsighted the ruling class really is! Cupidity is stone blind. It has no vision.”
The Canton, Ohio Speech, Anti-War Speech (1918)
Context: How stupid and shortsighted the ruling class really is! Cupidity is stone blind. It has no vision. The greedy, profit-seeking exploiter cannot see beyond the end of his nose. He can see a chance for an "opening"; he is cunning enough to know what graft is and where it is, and how it can be secured, but vision he has none — not the slightest. He knows nothing of the great throbbing world that spreads out in all directions. He has no capacity for literature; no appreciation of art; no soul for beauty. That is the penalty the parasites pay for the violation of the laws of life.
Source: Jesus or Christianity: A Study in Contrasts (1929), p. 23
Context: It seems incredible that a man with such a message and such nobility of character should have been killed as an enemy of society. But is it surprising?... In a memorable passage Jesus refers to the fact that it is customary for one generation to stone the prophets and for another to erect monuments in their honor.
“They were laughed at or pelted with stones.”
Source: The Dream of a Ridiculous Man (1877), V
Context: All became so jealous of the rights of their own personality that they did their very utmost to curtail and destroy them in others, and made that the chief thing in their lives. Slavery followed, even voluntary slavery; the weak eagerly submitted to the strong, on condition that the latter aided them to subdue the still weaker. Then there were saints who came to these people, weeping, and talked to them of their pride, of their loss of harmony and due proportion, of their loss of shame. They were laughed at or pelted with stones.
""Civilization,"" London and Westminster Review (April 1836)
Context: The principle itself of dogmatic religion, dogmatic morality, dogmatic philosophy, is what requires to be rooted out; not any particular manifestation of that principle. ¶ The very corner-stone of an education intended to form great minds, must be the recognition of the principle, that the object is to call forth the greatest possible quantity of intellectual power, and to inspire the intensest love of truth: and this without a particle of regard to the results to which the exercise of that power may lead, even though it should conduct the pupil to opinions diametrically opposite to those of his teachers. We say this, not because we think opinions unimportant, but because of the immense importance which we attach to them; for in proportion to the degree of intellectual power and love of truth which we succeed in creating, is the certainty that (whatever may happen in any one particular instance) in the aggregate of instances true opinions will be the result; and intellectual power and practical love of truth are alike impossible where the reasoner is shown his conclusions, and informed beforehand that he is expected to arrive at them.
“Shall I be gone long?
For ever and a day
To whom there belong?
Ask the stone to say
Ask my song.”
Is it far to go? (1963)
“Barricades of ideas are worth more than barricades of stones.”
Our America (1881)
Context: Barricades of ideas are worth more than barricades of stones.
There is no prow that can cut through a cloudbank of ideas. A powerful idea, waved before the world at the proper time, can stop a squadron of iron-clad ships, like the mystical flag of the Last judgement.
“See the stone set in your eyes,see the thorn twist in your side.I wait for you”
"With or Without You"
Lyrics, The Joshua Tree (1987)
Context: See the stone set in your eyes, see the thorn twist in your side. I wait for you
The Great Infidels (1881)
Context: Great virtues may draw attention from defects, they cannot sanctify them. A pebble surrounded by diamonds remains a common stone, and a diamond surrounded by pebbles is still a gem. No one should attempt to refute an argument by pronouncing the name of some man, unless he is willing to adopt all the ideas and beliefs of that man. It is better to give reasons and facts than names. An argument should not depend for its force upon the name of its author. Facts need no pedigree, logic has no heraldry, and the living should not awed by the mistakes of the dead.
The Hollow Men (1925)
Context: This is the dead land
This is cactus land
Here the stone images
Are raised, here they receive
The supplication of a dead man's hand
Under the twinkle of a fading star.
[... ]
The eyes are not here
There are no eyes here
In this valley of dying stars
In this hollow valley
This broken jaw of our lost kingdoms
In this last of meeting places
We grope together
And avoid speech
http://aduni.org/~heather/occs/honors/Notesonpoem.htm#fiftysevensixtyGathered on this beach of the tumid river
Sightless, unless
The eyes reappear http://aduni.org/~heather/occs/honors/Notesonpoem.htm#sixtyonesixtytwo
As the perpetual star
Multifoliate rose http://aduni.org/~heather/occs/honors/Notesonpoem.htm#sixtyfoursixtythree
Of death's twilight kingdom
The hope only
Of empty men.
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter VII, Sec. 1
Context: The stone in quarries is found to be of different and unlike qualities. In some it is soft... in others it is medium... in still others it is hard as in lava quarries. There are also numerous other kinds: for instance, in Campania, red and black tufas; in Umbria, Picenum, and Venetia, white tufa which can be cut with a toothed saw like wood.
Ozymandias (1818)
Context: I met a traveller from an antique land
Who said: — Two vast and trunkless legs of stone
Stand in the desert. Near them on the sand,
Half sunk, a shatter'd visage lies, whose frown
And wrinkled lip and sneer of cold command
Tell that its sculptor well those passions read
Which yet survive, stamp'd on these lifeless things,
The hand that mock'd them and the heart that fed.
And on the pedestal these words appear:
"My name is Ozymandias, king of kings:
Look on my works, ye mighty, and despair!"
Nothing beside remains: round the decay
Of that colossal wreck, boundless and bare,
The lone and level sands stretch far away.
“I no longer require
your stone gods, your ruins with legible inscriptions.”
"Archeology"
Poems New and Collected (1998), The People on the Bridge (1986)
Context: Millennia have passed
since you first called me archaeology.
I no longer require
your stone gods, your ruins with legible inscriptions.
Show me your whatever
and I'll tell you who you were.
"Tor House"
Context: If you should look for this place after a handful of lifetimes:
Perhaps of my planted forest a few
May stand yet, dark-leaved Australians or the coast cypress, haggard
With storm-drift; but fire and the axe are devils.
Look for foundations of sea-worn granite, my fingers had the art
To make stone love stone, you will find some remnant.
But if you should look in your idleness after ten thousand years:
It is the granite knoll on the granite
And lava tongue in the midst of the bay, by the mouth of the Carmel
River Valley; these four will remain
In the changes of names. You will know it by the wild sea-fragrance of the wind.
Pan-Worship
Pan-Worship and Other Poems (1908)
Context: O evanescent temples built of man
To deities he honoured and dethroned!
Earth shoots a trail of her eternal vine
To crown the head that men have ceased to honour.
Beneath the coronal of leaf and lichen
The mocking smile upon the lips derides
Pan's lost dominion; but the pointed ears
Are keen and prick'd with old remember'd sounds.
All my breast aches with longing for the past!
Thou God of stone, I have a craving in me
For knowledge of thee as thou wert in old
Enchanted twilights in Arcadia.
Context: I do not think idolatry the worst of sins. Cruelty is the worst of sins. It is far better to worship a false God, than to injure your neighbor—far better to bow before a monstrosity of stone, than to enslave your fellow-men.
Source: Space Chantey (1968), Ch. 8, Hondstarfer of Valhal, speaking of his work as a design engineer.
Context: "I'm doing pretty good. I'm a seminal genius, they say, and I have the most sophisticated tools ever devised to work with. And I do build some good things for them. I'm quite successful. I'll tell you something, though. In the daytime, with all those sophisticated tools, and particularly if someone's watching me, I just stall around. But at night — "
"Ah, at night! What do you do then, Hondstarfer?"
"Put away those damned sophisticated tools and get my stone hammers. That's when I build the good stuff. Don't give me away, though, Roadstrum.
“These houses are intended to have stone walls.”
Small Houses: Their Economic Design and Construction (1922)
Context: These houses are intended to have stone walls.... The fact that a stone house is better in many ways than a wooden one, and also more economical in the long run has, for the most part, been overlooked... The conditions are... ripe for a change from wood to stone or other incombustible material, but it will doubtless come about slowly.<!-- Introduction