Quotes about stone (1348 quotes, page 11)

“A rolling stone, that gathers no moss, but leaves a trail of busted stuff.”

Dave Matthews (1967) American singer-songwriter, musician and actor

Busted Stuff
Busted Stuff (2002)

“When the attentions change / the jungle
leaps in even the stones are split
they rive”

Charles Olson (1910–1970) American writer

Part I, 3
The Kingfishers (1950)

Change

“On May 17, 1969, a show which was to become the seminal exhibition of video art in the U. S. opened at the Howard Wise Gallery in New York City. That exhibition, "TV as a Creative Medium," effectively pointed to the diverse potential of a new art form and social tool. Subsequently, the show became renowned for the inspiration it provided for many artists and future advocates of video. The artists represented in the show, a few of whom are still involved in the medium today, came from varied backgrounds-painting, filmmaking, nuclear physics, avant-garde music and performance, kinetic and light sculpture-and their approaches presented a primer of the directions which video would soon take. Theoretically, they variously saw video as viewer participation, a spiritual and meditative experience, a mirror, an electronic palette, a kinetic sculpture, or acultural machine to be deconstructed. Ripe with ideas and armed with a heady optimism about the future of communications, these artists used video as an information tool and as a means of gaining understanding and control of television, not solely as an art form. In "TV as a Creative Medium" alternative television was presented as a stepping stone to the promised communications utopia.”

Marita Sturken (1957) American academic

Marita Sturken. " TV as a Creative Medium: Howard Wise and Video Art http://www.vasulka.org/archive/4-30c/AfterImageMay84(1004).pdf," in: Afterimage, May 1984

Art , Music , Communication , Idea

“A cemetery is an affront to the rational mind. One reason is its eerily wasted space, this tribute to the dead that inevitably degenerates into ancestor worship as, on birthdays and anniversaries, humans of every faith and no faith at all brave whatever weather may that day threaten, in order to stand before these rows of silent stone markers, praying, yes, and remembering, of course, but very often actually speaking to the deceased, an oddly pagan ritual in which we engage, this shared pretense that the rotted corpses in warped wooden boxes are able to hear and understand us if we stand before their graves.The other reason a cemetery appeals to the irrational side is its obtrusive, irresistible habit of sneaking past the civilized veneer with which we cover the primitive planks of our childhood fears. When we are children, we know that what our parents insist is merely a tree branch blowing in the wind is really the gnarled fingertip of some horrific creature of the night, waiting outside the window, tapping, tapping, tapping, to let us know that, as soon as our parents close the door and sentence us to the gloom which they insist builds character, he will lift the sash and dart inside and…And there childhood imagination usually runs out, unable to give shape to the precise fears that have kept us awake and that will, in a few months, be forgotten entirely. Until we next visit a cemetery, that is, when, suddenly, the possibility of some terrifying creature of the night seems remarkably real.”

Stephen L. Carter book The Emperor of Ocean Park

Source: The Emperor of Ocean Park (2002), Ch. 50, Again Old Town, I

Children , Fear , Faith , Imagination

“When Mr. John P. Gavit, managing editor of the New York Evening Post, wrote to Mr. Melville E. Stone, general manager of the Associated Press, that I had a reputation "as an insatiable hunter of personal publicity," what Mr. Gavit meant was that I was accustomed to demand and obtain more space in newspapers than the amount of my worldly possessions entitled me to.”

Upton Sinclair book The Brass Check

The Brass Check (1919)

Personality

“… an undercurrent of thought was going on in my mind which gave at last a result, whereof it is not too much to say that I felt at once the importance. An electric circuit seemed to close; and a spark flashed forth the herald (as I foresaw immediately) of many long years to come of definitely directed thought and work by myself, if spared, and, at all events, on the part of others if I should even be allowed to live long enough distinctly to communicate the discovery. Nor could I resist the impulse - unphilosophical as it may have been - to cut with a knife on a stone of Brougham Bridge, as we passed it, the fundamental formula which contains the Solution of the Problem, but of course, as an inscription, has long since mouldered away.”

William Rowan Hamilton (1805–1865) Irish physicist, astronomer, and mathematician

in a letter to his son (dated August 5, 1865), describing his discovery of quaternions on October 16, 1843, in Robert Perceval Graves, Life of Sir William Rowan Hamilton Vol. 2 (1885) https://archive.org/details/lifeofsirwilliam02gravuoft, pp. 434-435.

Communication , Problem , Parting

“As it is certain that worms swallow many little stones, independently of those swallowed while excavating their burrows, it is probable that they serve, like mill-stones, to triturate their food.”

Charles Darwin book The Formation of Vegetable Mould through the Action of Worms

Source: The Formation of Vegetable Mould through the Action of Worms (1881), Chapter 1: Habits of Worms, p. 18. http://darwin-online.org.uk/content/frameset?pageseq=33&itemID=F1357&viewtype=image

Food

“Hasan Nizami writes that after the suppression of a Hindu revolt at Kol (Aligarh) in 1193 AD, Aibak raised “three bastions as high as heaven with their heads, and their carcases became food for beasts of prey. The tract was freed from idols and idol-worship and the foundations of infidelism were destroyed.” In 1194 AD Aibak destroyed 27 Hindu temples at Delhi and built the Quwwat-ul-Islãm mosque with their debris. According to Nizami, Aibak “adorned it with the stones and gold obtained from the temples which had been demolished by elephants”. In 1195 AD the Mher tribe of Ajmer rose in revolt, and the Chaulukyas of Gujarat came to their assistance. Aibak had to invite re-inforcements from Ghazni before he could meet the challenge. In 1196 AD he advanced against Anahilwar Patan, the capital of Gujarat. Nizami writes that after Raja Karan was defeated and forced to flee, “fifty thousand infidels were despatched to hell by the sword” and “more than twenty thousand slaves, and cattle beyond all calculation fell into the hands of the victors”. The city was sacked, its temples demolished, and its palaces plundered. On his return to Ajmer, Aibak destroyed the Sanskrit College of Visaladeva, and laid the foundations of a mosque which came to be known as ADhãî Din kã JhoMpaDã. Conquest of Kalinjar in 1202 AD was Aibak’s crowning achievement. Nizami concludes: “The temples were converted into mosques… Fifty thousand men came under the collar of slavery and the plain became black as pitch with Hindus.””

Qutb al-Din Aibak (1150–1210) Turkic peoples king of Northwest India

Hasan Nizami, quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231 Ch. 6

Men , Food , Hell

“Sultam Mahmud, having entered into the idol temple, beheld an excessively long and broad room, in so much that fifty-six pillars had been made to support the roof. Somnat was an idol cut out of stone, whose height was five yards, of which three yards were visible, and two yards were concealed in the ground. Yaminu-d daula having broken that idol with his own hand, ordered that they should pack up pieces of the stone, take them to Ghaznin, and throw them on the threshold of the Jama Masjid.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Somnath (Gujarat) . Habibu’s-Siyar, in Elliot and Dowson, Vol. IV : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 182-83
Quotes from The History of India as told by its own Historians

Support

“The outlook of a Bruno, a Kepler, or a Galileo is determined by the idea of a comprehensive, all-embracing unity of the physical world. The same law governs the courses of the stars, the falling of stones, and the flight of birds. This homogenization of the physical world with respect to the validity of law deprives the division of physical objects into rigid abstractly defined classes of the critical significance it had for Aristotelian physics, in which membership in a certain conceptual class was considered to determine the physical nature of an object.”

Kurt Lewin (1890–1947) German-American psychologist

Source: 1930s, A Dynamic Theory of Personality, 1935, p. 10 as cited in: Coleman Roberts Griffith (1943) Principles of systematic psychology. p. 215.

World , Law , Star , Idea

“The stones were dancing now. O yes, they were dancing! But it was not hopping and skipping like jigs or reels, nor was it the dismal revolving of a ballroom. Not a stone moved from its place, but they rocked and turned, slowly and with the greatest dignity, as if to say: "We are the lords of the earth and of the water. We shall stand when all has gone. We shall endure until better things come. But what can be better than we? So we shall endure forever."”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Harper of the Stones (1986).

Water , Dance

“The huge church is burrowed into ancient mountains. By elevator you rise up through the mountain to the foot of a giant cross that soars nearly 500 feet into an intense blue sky, its arms spreading 300 feet. The four Evangelists who crouched at the base are 28 feet high, carved out of stone. All Spain comes to the Valley of the Fallen for its moment of meditation. It is a wondrous work, but it never lets you forget that it marks one of man's most ghastly works—war. But war—like all pain—is soon forgotten. New generations are born. And inMadrid you see families together, voluble, chattering, touching each other, husbands, wives, children. They smile at each other, and at you. And you smile back. For that is the true Madrid. It embraces you. It loves you. Soon, you love it back.”

Arnold Hano (1922) American writer

From "Madrid: The City Simpatico," https://books.google.com/books?id=_DAcznaeZSIC&pg=PA76&dq=%22The+huge+church+is+burrowed%22&hl=en&sa=X&ved=0CBQQ6AEwAGoVChMI4aylrdTGxwIVRc2ACh0cbAXy#v=onepage&q=%22The%20huge%20church%20is%20burrowed%22&f=false in Boys' Life (February 1970), p. 76
Other Topics

Love , Pain , War , Children

“I call to mind a winter landscape in Amsterdam — a flat foreground of waste land, with here and there stacks of timber, like the huts of a camp of some very miserable tribe; the long stretch of the Handelskade; cold, stone-faced quays, with the snow-sprinkled ground and the hard, frozen water of the canal, in which were set ships one behind another with their frosty mooring-ropes hanging slack and their decks idle and deserted, because… their cargoes were frozen-in up-country on barges and schuyts. In the distance, beyond the waste ground, and running parallel with the line of ships, a line of brown, warm-toned houses seemed bowed under snow-laden roofs. From afar at the end of Tsar Peter Straat, issued in the frosty air the tinkle of bells of the horse tramcars, appearing and disappearing in the opening between the buildings, like little toy carriages harnessed with toy horses and played with by people that appeared no bigger than children.”

Joseph Conrad book The Mirror of the Sea

On Amsterdam, Ch. 14
The Mirror of the Sea (1906)

Children , People , Water , Appearance

“I've been nine stone for 20 years, I always eat what I want, it's not an issue for me. But it pisses me off - because if people did decide that I starved myself, it would have a direct consequence on what we advocate!”

Trinny Woodall (1964) English fashion advisor and designer, television presenter and author

Regarding Woodall's reaction to claims she is too skinny; as quoted in "God's gift to women" by Barbara Ellen in The Guardian (16 September 2007)

People

“A lonely man is a lonesome thing, a stone, a bone, a stick, a receptacle for Gilbey’s gin, a stooped figure sitting at the edge of a hotel bed, heaving copious sighs like the autumn wind.”

John Cheever (1912–1982) American novelist and short story writer

The Sixties, 1966 entry.
The Journals of John Cheever (1991)

Autumn

“Emily, I saw you last night by the river
I dreamed you were skipping little stones across the surface of the water
Frowning at the angle where they were lost, and slipped under forever
In a mud cloud, mica-spangled, like the sky'd been breathing on a mirror.”

Joanna Newsom (1982) American musician

Ys (2006)

Dreams , Water , Night

“Once cannot tame the voices of the flute, voices of such uncanny lightness yet miracle of being that they are able to tilt the two rivers, the visible and the invisible rivers, into diagrammatic discourse; and in so doing to create the four banks of the river of space into a ladder upon which the curved music of the flute ascends. Those banks are dislodged upwards into rungs in the ladder and into stepping stones into original space.”

Wilson Harris (1921–2018) Guyanese writer

The Four Banks of the River of Space (1990)

Music , Light

“Five years ago I was a four-stone apology — today I am two separate gorillas.”

Vivian Stanshall (1943–1995) English musician, artist and author

Mr. Apollo
Others

“The absolute morality that a religious person might profess would include what, stoning people for adultery, death for apostasy, punishment for breaking the Sabbath. These are all things which are religiously based absolute moralities. I don’t think I want an absolute morality. I think I want a morality that is thought out, reasoned, argued, discussed and based upon, I’d almost say, intelligent design [pun intended]. Can we not design our society, which has the sort of morality, the sort of society that we want to live in – if you actually look at the moralities that are accepted among modern people, among 21st century people, we don’t believe in slavery anymore. We believe in equality of women. We believe in being gentle. We believe in being kind to animals. These are all things which are entirely recent. They have very little basis in Biblical or Quranic scripture. They are things that have developed over historical time through a consensus of reasoning, of sober discussion, argument, legal theory, political and moral philosophy. These do not come from religion. To the extent that you can find the good bits in religious scriptures, you have to cherry pick. You search your way through the Bible or the Quran and you find the occasional verse that is an acceptable profession of morality and you say, ‘Look at that. That’s religion,’ and you leave out all the horrible bits and you say, ‘Oh, we don’t believe that anymore. We’ve grown out of that.’ Well, of course we’ve grown out it. We’ve grown out of it because of secular moral philosophy and rational discussion.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Richard Dawkins-George Pell Q&A (2012)

Death , Women , People , Religion

“My walk home was lengthened by a diversion in the direction of the kirk. When beneath its walls, I perceived decay had made progress, even in seven months - many a window showed black gaps deprived of glass; and slates jutted off, here and there, beyond the right line of the roof, to be gradually worked off in coming autumn storms.

I sought, and soon discovered, the three head-stones on the slope next the moor - the middle one, gray, and half buried in heath - Edgar Linton's only harmonized by the turf and moss, creeping up its foot - Heathcliff's still bare.

I lingered round them, under that benign sky; watched the moths fluttering among the heath and harebells; listened to the soft wind breathing through the grass; and wondered how any one could ever imagine unquiet slumbers for the sleepers in that quiet earth.”

Emily Brontë book Wuthering Heights

Mr. Lockwood (Ch. XXXIV). (Closing lines).
Wuthering Heights (1847)

Home , Imagination , Autumn , Grass

“In the year 1562 a cloud of black and deadly portent was thickening over France. Surely and swiftly she glided towards the abyss of the religious wars. None could pierce the future, perhaps none dared to contemplate it: the wild rage of fanaticism and hate, friend grappling with friend, brother with brother, father with son; altars profaned, hearth-stones made desolate, the robes of Justice herself bedrenched with murder. In the gloom without lay Spain, imminent and terrible.”

Francis Parkman (1823–1893) American historian

Pt. I, Ch. 3 Jean Ribaut
Pioneers of France in the New World (1865)

Hate , War , Justice , Rage

“We, too, have names that blaze on mouldering stone
And I have seen men's tears fall where they slept
And heard a shouting while I wept,
A century off yet louder in my ear
Than all that's so much magnified and near.”

Donald Davidson (1893–1968) American poet, essayist, critic and author

Late Answer: A Civil War Seminar

Men , Tear

“Can we find "The Universe in a grain of sand"? Well perhaps, but a stone seems easier to visualize.”

Peter J. Carroll (1953) British occultist

Source: The Apophenion (2008), p. 11; this makes reference to William Blake's Auguries of Innocence: "To see the world in a grain of sand…"

Universe

“Slowly and sadly we laid him down,
From the field of his fame fresh and gory;
We carved not a line, and we raised not a stone,
But we left him alone with his glory.”

Charles Wolfe (1791–1823) Irish poet

The Burial of Sir John Moore.

“And three lucky stones strung on a wire to keep the house safe.”

Annie Proulx book The Shipping News

Source: The Shipping News (1993), P. 45

Housing

“…this great grey pile of stone has been a house, never a home. It takes a woman's hand and heart, or a child's presence to make a home…”

Eleanor H. Porter (1868–1920) American novelist

John Pendleton
Works, Pollyanna (1913)

Home , Heart , Housing

“All the efforts of several hundred thousand people, crowded in a small space, to disfigure the land on which they lived; all the stone they covered it with to keep it barren; how so diligently every sprouting blade of grass was removed; all the smoke of coal and naphtha; all the cutting down of trees and driving off of cattle could not shut out the spring, even from the city. The sun was shedding its light; the grass, revivified, was blooming forth, where it was left uncut, not only on the greenswards of the boulevard, but between the flag-stones, and the birches, poplars and wild-berry trees were unfolding their viscous leaves; the limes were unfolding their buds; the daws, sparrows and pigeons were joyfully making their customary nests, and the flies were buzzing on the sun-warmed walls. Plants, birds, insects and children were equally joyful. Only men—grown-up men—continued cheating and tormenting themselves and each other. People saw nothing holy in this spring morning, in this beauty of God's world—a gift to all living creatures—inclining to peace, good-will and love, but worshiped their own inventions for imposing their will on each other.”

Leo Tolstoy book Resurrection

Source: Resurrection (1899), Ch. 1

Love , Men , God , Children

“It was no consolation to say their long ordeal was ended. It was not ended for us and — perhaps I should speak for myself — their memory was already turning to stone in my mind. In my whole life I have never felt such a weight of pure bitterness, helpless anger in utter defeat, outraged love and hope, as hung over us all in that room — or did we breathe it out of ourselves?”

Katherine Anne Porter (1890–1980) American journalist, essayist, short story writer, novelist, and political activist

The Never-Ending Wrong (1977)

Love , Life , Hope , Memory

“Even of old the Christian world, so bitterly antagonistic to any ideas not specifically contained in their creeds and dogmas, made an exception in Socrates’ case. They recognized his likeness to Christ. He was the example that a soul could be Christlike, not through grace, but by nature. Erasmus said: "Holy Socrates, pray for us." To know him is a help to knowing Christ, and it is not hard to know him. We can see him quite clearly. Plato, who drew his portrait, could not, of course, keep himself out of it, any more than Christ’s recorders could; but at least magic did not dog Plato’s footsteps, as it did everyone’s footsteps when the Gospels were written. In the fourth century B. C. Greeks had no leaning to marvels. Also in the centuries that followed no one founded a church on Socrates and built up around him a theology and hung creeds and ceremonials upon him. To see what he was, we do not have to brush anything away, except a bit of Plato. We can use him as a stepping stone to Christ, a first aid in realizing what Christ was.”

Edith Hamilton (1867–1963) American teacher and writer

"The Rediscovery of Christ," Witness to the Truth: Christ and His Interpreters (1962)

World , Dogs , Soul , Idea

“Conformity-enforcing packs of viscious children and adults gradually shape the social complexes we know as religion, science, corporations, ethnic groups, and even nations. The tools of our cohesion include ridicule, rejection, snobbery, self-righteousness, assault, torture, and death by stoning, lethal injection, or the noose. A collective brain may sound warm and fuzzily New Age, but one force lashing it together is abuse.”

Howard Bloom (1943) American publicist and author

Source: Global Brain: The Evolution of Mass Mind from the Big Bang to the 21st Century (2000), Ch.9 The Conformity Police

Death , Children , Age , Religion

“Progress of his Version. Luther was gradually prepared for this work. He found for the first time a complete copy of the Latin Bible in the University Library at Erfurt, to his great delight, and made it his chief study. He derived from it his theology and spiritual nourishment; he lectured and preached on it as professor at Wittenberg day after day. He acquired the knowledge of the original languages for the purpose of its better understanding. He liked to call himself a "Doctor of the Sacred Scriptures."
He made his first attempt as translator with the seven Penitential Psalms, which he published in March, 1517, six months before the outbreak of the Reformation. Then followed several other sections of the Old and New Testaments,—the Ten Commandments, the Lord's Prayer, the Prayer of King Manasseh, the Magnificat of the Virgin Mary, etc., with popular comments. He was urged by his friends, especially by Melanchthon, as well as by his own sense of duty, to translate the whole Bible.
He began with the New Testament in November or December, 1521, and completed it in the following March, before he left the Wartburg. He thoroughly revised it on his return to Wittenberg, with the effectual help of Melanchthon, who was a much better Greek scholar. Sturz at Erfurt was consulted about coins and measures; Spalatin furnished from the Electoral treasury names for the precious stones of the New Jerusalem (Rev. 21). The translation was then hurried through three presses, and appeared already Sept. 21, 1522, but without his name.
In December a second edition was required, which contained many corrections and improvements.
He at once proceeded to the more difficult task of translating the Old Testament, and published it in parts as they were ready. The Pentateuch appeared in 1523; the Psalter, 1524.”

Philip Schaff (1819–1893) American Calvinist theologian

Luther's competence as a Bible translator

Understanding , Knowledge , Sense , Study

“Quantum physics emerged from the Stone Age with an embarrassment of riches - three quantum theories, each claiming to explain the world. As it turned out, all three were right.”

Nick Herbert (1936) American physicist

Source: Quantum Reality - Beyond The New Physics, Chapter 3, Quantum Theory takes Charge, p. 42

Age , World

“They had a crush on you, River
Blue suede jacket and boots, River
And your face shaped like a moon, River
You were like my own James Byron Dean
Private idaho was my east of eden
Hit me like a stone when you passed away
On Halloween”

River Phoenix (1970–1993) American actor, musician, and activist

Halloween by Grant Lee Buffalo

“Between the crowded houses of Gravesend and the monstrous red-brick pile on the Essex shore the ship is surrendered fairly to the grasp of the river. That hint of loneliness, that soul of the sea which had accompanied her as far as the Lower Hope Reach, abandons her at the turn of the first bend above. The salt, acrid flavour is gone out of the air, together with a sense of unlimited space opening free beyond the threshold of sandbanks below the Nore. The waters of the sea rush on past Gravesend, tumbling the big mooring buoys laid along the face of the town; but the sea-freedom stops short there, surrendering the salt tide to the needs, the artifices, the contrivances of toiling men. Wharves, landing-places, dock-gates, waterside stairs, follow each other continuously right up to London Bridge, and the hum of men’s work fills the river with a menacing, muttering note as of a breathless, ever-driving gale. The water-way, so fair above and wide below, flows oppressed by bricks and mortar and stone, by blackened timber and grimed glass and rusty iron, covered with black barges, whipped up by paddles and screws, overburdened with craft, overhung with chains, overshadowed by walls making a steep gorge for its bed, filled with a haze of smoke and dust.”

Joseph Conrad book The Mirror of the Sea

Tilbury / Gravesend to London Bridge
The Mirror of the Sea (1906), On the River Thames, Ch. 16

Men , Hope , Way , Soul

“If ^^***** had the stones they’d say “Screw continuity! As of January 2007, we’re hitting ‘rewind’ and resetting all the books to where they were in 1972—just set in modern time.” No “cosmic events,” no 100 issue crossovers. Just an editorial fiat, like Man of Steel. Only way to get things done.”

John Byrne (1950) American author and artist of comic books

2006
http://www.byrnerobotics.com/forum/forum_posts.asp?TID=11794
On taking comics back to the basics; ‘rewinding’ or ‘resetting’ to the status quo

Books , Way , Time

“They can picture love affairs of chemicals and stars, a romance of stones, or the fertility of fire. Strange, fertile correspondences the alchemists sensed in unlikely orders of being. Between men and planets, plants and gestures, words and weather.”

Jim Morrison (1943–1971) lead singer of The Doors

The Lords and the New Creatures: Poems (1969), The Lords: Notes on Vision

Love , Men , Star , Sense

““He started his building programme with the Jami‘ Hazrat mosque… Thereafter he decided to build a second minar opposite to the lofty minar of the Jami‘ Masjid, which minar is unparalleled in the world…68 He ordered the circumference of the new minar to be double that of the old one. People were sent out in all directions in search of stones. Some of them broke the hills into pieces. Some others proved sharper than steel in breaking the temples of the infidels. Wherever these temples were bent in prayers, they were made to do prostration.”69”

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

About Sultan ‘Alau’d-Din Khalji (AD 1296-1316) in Delhi. S.A.A. Rizvi, Khalji Kalina Bharata, Aligarh, 1955, pp. 156-57.
Khazainu’l-Futuh

People , World , Search

“A thrown-stone trajectory is a good metaphor for so many phenomena: the curve of an event, any event; the curve of a life, any life; the curve of a hypothesis; the curve experienced in the manufacture of a work of art; the curve of interest experienced in the manufacture of a catalogue.”

Peter Greenaway (1942) British film director

Flying Out of This World

Life , Art

“The importance of writing in the breakdown of the bicameral voices is tremendously important. What had to be spoken is now silent and carved upon a stone to be taken in visually.”

Julian Jaynes book The Origin of Consciousness in the Breakdown of the Bicameral Mind

Book II, Chapter 6, p. 302
The Origin of Consciousness in the Breakdown of the Bicameral Mind (1976)

“Like stones rolling down hills, fair ideas reach their objectives despite all obstacles and barriers. It may be possible to speed or hinder them, but impossible to stop them.”

José Martí (1853–1895) Poet, writer, Cuban nationalist leader

Martí : Thoughts/Pensamientos (1994)

Idea , Speed

““From the shape of a cloud I know that a man in a distant city will quarrel with his wife three seasons hence and a murderer will be hanged before I finish speaking. From the falling of a stone I know the number of maidens being seduced and the movements of icebergs on the other side of the world. From the texture of the wind I know where next the lightning will fall. So long have I watched and so much am I part of all things, that nothing is hidden from me.”
“You know where I go?”
“Yes.”
“And what I would do there?”
“I know that, too.”
“Then tell me if you know, will I succeed in that which I desire?”
“You will succeed in that which you are about, but by then it may not be what you desire.”
“I do not understand you, Morningstar.”
“I know that, too. But that is the way it is with all oracles, Jack. When that which is foreseen comes to pass, the inquirer is no longer the same person he was when he posed the question. It is impossible to make a man understand what he will become with the passage of time; and it is only a future self to whom a prophecy is truly relevant.””

Roger Zelazny book Jack of Shadows

Source: Jack of Shadows (1971), Chapter 6 (p. 62)

World , Way , Understanding , Question

“The greenish sky glows up in misty reds,
The purple shadows turn to brick and stone,
The dreams wear thin, men turn upon their beds,
And hear the milk-cart jangle by alone.”

Sara Teasdale (1884–1933) American writer and poet

"City Vignettes, I: Dawn"
Helen of Troy and Other Poems (1911)

Men , Dreams

“In the year AH 710 (AD 1310), the King again sent Mullik Kafoor and Khwaja Hajy with a great army, to reduce Dwara Sumoodra and Maabir in the Deccan, where he heard there were temples very rich in gold and jewels' They found in the temple prodigious spoils, such as idols of gold, adorned with precious stones, and other rich effects, consecrated to Hindoo worship. On the sea-coast the conqueror built a small mosque, and ordered prayers to be read according to the Mahomedan faith, and the Khootba to be pronounced in the name of Allaood-Deen Khiljy. This mosque remains entire in our days at Sett Bund Rameswur, for the infidels, esteeming it a house consecrated to God, would not destroy it.”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

John Briggs, Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 213-14.
Quotes from Muslim medieval histories

God , Faith , Reading , Housing

“To whom am I to present my pretty new book, freshly smoothed off with dry pumice stone?”
Cui dono lepidum novum libellum Arido modo pumice expolitum?

Gaio Valerio Catullo list of poems by Catullus

I, lines 1–2
Carmina

Books

“We shall not err in alleging that all things necessary and profitable for life came to us from God, and that philosophy more especially was given to the Greeks, as a covenant peculiar to them, being, as it were, a stepping stone to the philosophy which is according to Christ.”

Clement of Alexandria (150–215) Christian theologian

Miscellanies, VI, 8

Life , God , Christ

“An errant ray from the immortal Mind
Accepted the earth's blindness and became
Our human thought, servant of Ignorance.
An exile, labourer on this unsure globe
Captured and driven in Life's nescient grasp,
Hampered by obscure cell and treacherous nerve,
It dreams of happier states and nobler powers,
The natural privilege of unfallen gods,
Recalling still its old lost sovereignty.
Amidst earth's mist and fog and mud and stone
It still remembers its exalted sphere
And the high city of its splendid birth.”

Sri Aurobindo book Savitri: A Legend and a Symbol

Savitri (1918-1950), Book Two : The Book of the Traveller of the Worlds

Life , God , Dreams , Birth

“Recently I have been working in the country, where, carving in the open air, I find sculpture more natural than in a London studio, but it needs bigger dimensions. A large piece of stone or wood placed almost anywhere at random in a field, orchard, or garden, immediately looks right and inspiring.”

Henry Moore (1898–1986) English artist

Source: 1925 - 1940, The sculptor speaks' (1937), p. 254

Nature , Country

“This means that Jerusalem can only be rebuilt when Israel yearns for it to such an extent that they embrace her stones and dust.”

Judah Halevi book Kuzari

Part Five
Kuzari (1140)

“It is a costly thing living here to fight the erosion. The sea is constantly threatening to cut into the coastline and sweep all this away. Every year we have to haul stones up here to repair the damage and plug the holes. It's a full-time job.”

Dermot Healy (1947–2014) Irish writer

John O'Mahony (2000). Let the west of the world go by http://www.guardian.co.uk/books/2000/jun/03/fiction.johnomahony, The Guardian (3 June 2000)

Time , Fight , Sea

“No outdoor sports can be more elegant than throwing stones at autocracy; no melees can be more exciting than those in cyberspace.”

Ai Weiwei (1957) Chinese concept artist

Ai Weiwei Twitter feed: @AiWW (8:03 a.m. March 10, 2010)
2010-, Twitter feeds, 2010-12

Sport

“Allah's Apostle said, "The Hour will not be established until you fight with the Jews, and the stone behind which a Jew will be hiding will say. "O Muslim! There is a Jew hiding behind me, so kill him."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Narrated by Abu Huraira, in Bukhari, Volume 4, Book 52, Number 177
Sunni Hadith

Fight

“The result is a horrible mess of a movie, without shape, trajectory or purpose — a one joke movie, if it had one joke. The two characters wander witlessly past the bizarre backdrops of Las Vegas (some real, some hallucinated, all interchangeable) while zonked out of their minds. Humor depends on attitude. Beyond a certain point, you don't have an attitude, you simply inhabit a state. I've heard a lot of funny jokes about drunks and druggies, but these guys are stoned beyond comprehension, to the point where most of their dialog could be paraphrased as "eh?"… As for Depp, what was he thinking he made this movie? He was once in trouble for trashing a New York hotel room, just like the heroes of Fear and Loathing in Las Vegas. What was that? Research? After River Phoenix died of an overdose outside Depp's club, you wouldn't think Depp would see much humor in this story — but then, of course, there *isn't* much humor in this story.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/fear-and-loathing-in-las-vegas-1998 of Fear and Loathing in Las Vegas (22 May 1998)
Reviews, One-star reviews

Fear , Guy , Thinking , Past

“Concretion signifies the material process of condensation, hardening, coagulating, thickening, growing together. Concretion designates the solidification of a mass. Concretion designates curdling, the curdling of the earth and the heavenly bodies. Concretion designates solidification, the mass of the stone, the plant, the animal, the man. Concretion is something that has grown. I want my work to find it.”

Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist

Jean Arp (1931), as quoted in: Eric Robertson (2006) Arp: Painter, Poet, Sculptor, p. 108
1930s

Animals

“Rosalita jump a little lighter.
Senorita come sit by my fire.
I just want to be your love, ain't no lie.
Rosalita you're my stone desire.”

Bruce Springsteen (1949) American singer and songwriter

"Rosalita"
Song lyrics, The Wild, the Innocent & the E Street Shuffle (1973)

Love , Lie

“When we were in the woods beyond Gowbarrow park we saw a few daffodils close to the water side…At last under the boughs of the trees, we saw that there was a long belt of them [deleted: the end we did not see] along the shore, about the breadth of a country turnpike road. I never saw daffodils so beautiful they grew among the mossy stones about and about them; some rested their heads upon these stones as on a pillow for weariness and the rest tossed and reeled and danced and seemed as if they verily laughed with the wind that blew upon them over the lake, they looked so gay ever glancing ever changing.”

Dorothy Wordsworth (1771–1855) English author, poet and diarist

April 15, 1802
Wordsworth's "I Wandered Lonely as a Cloud" is based on this description.
Diaries

Beauty , Tree , Water , Change

“And the waitress is practicing politics
As the businessmen slowly get stoned
Yes they're sharing a drink they call loneliness
But it's better than drinking alone.”

Billy Joel (1949) American singer-songwriter and pianist

Piano Man.
Song lyrics, Piano Man (1973)

Drink , Loneliness

“Consequences. In real life, these ramifications emanate from every action like ripples from a stone thrown into a pond. Often in movies, especially those that feature characters who don't play by the rules, such penalties are suspended. However, in Christopher Nolan's Batman universe, decisions and actions have consequences. The Dark Knight, arguably the moodiest and most adult superhero motion picture ever to reach the screen, illustrates this lesson in ways that are startling and painful. This is a tough, uncompromising motion picture — one that defies the common notions of what is expected from a "superhero" film. While there are plenty of action sequences and instances of derring-do, The Dark Knight's subtext has a tragic underpinning that would intrigue Shakespeare or the Greeks. It's about power and impotence, sanity and madness, image and reality, selfishness and sacrifice, and — yes — consequences.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/php_review_template.php?identifier=1235 of The Dark Knight (2008).
Four star reviews

Life , Pain , Penalty , Way

“The great hulking eminence of the stone-age mound stood out as an ominous dark shadow.”

Stephen R. Lawhead (1950) American writer

Source: The Bone House (2011), p. 162

Age

“It may be true that death is a large empty hole and that sorrow is knowing just how deep the hole is, but it is only true when one is sober. If one has snaps one can fill up the hole with all the beautiful thoughts one can think of, and all the fine words one can hit on. One can fill it right up to the brink, and then put a stone there.He loved her because she loved him, and if one is loved, one loves in return, otherwise one is a fool.”

Stig Dagerman book A Burnt Child

Source: A Burnt Child (1948), p. 30

Love , Death , Beauty , Fools

“He [the Dalai Lama] asked me for my participation and I rejected the plan to make a kind of sculpture there in this old way, to make in a kind of special place this special modern sculpture. I told him that my idea would be this time to plant seven thousand oaks in Kassel, seven thousand trees. And to mark every tree with a little stone, so that everybody after three, two, five or six hundred years can still see that in 1982 there was an activity. After the radical destruction of the forests here in Germany for all this technological nonsense, that there was an impulse that came in the same time, to plant seven thousand oaks. This is such a kind of activity during the Documenta [in Kassel], that has to do with the 'Documenta', but is a real other thing in the conventional understanding of art.”

Joseph Beuys (1921–1986) German visual artist

Source: 1980's, Interview with Louwrien Wijers, 1981, p. 185 - Beuys' statement on planting seven thousand oaks in Kassel, in 'Joseph Beuys and the Dalai Lama'

Art , Way , Idea , Understanding

“You have seen the impetuosity of the Hindus and their indifference to death, whenever any calamity befalls them, as at this moment. If, therefore, you refuse to grant peace in the hope of obtaining plunder, tribute, elephants and prisoners, then there is no alternative for us but to mount the horse of stern determination, destroy our property, take out the eyes of our elephants, cast our children into the fire, and rush on each other with sword and spear, so that all that will be left to you, is stones and dirt, dead bodies, and scattered bones.”

Jayapala (964–1001) Ruler of the Kabal Shabi

Cited by Utbi, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 3

Death , Children , Peace , Hope

“To speak impartially, the best men that I know are not serene, a world in themselves. For the most part, they dwell in forms, and flatter and study effect only more finely than the rest. We select granite for the underpinning of our houses and barns; we build fences of stone; but we do not ourselves rest on an underpinning of granitic truth, the lowest primitive rock. Our sills are rotten.”

Henry David Thoreau book Life Without Principle

Life Without Principle (1863)

Men , Truth , World , Study

“Colour is what gives jewels their worth. They light up and enhance the face. Nothing is more elegant than a black skirt and sweater worn with a sparkling multi-stoned necklace.”

Christian Dior (1905–1957) French fashion designer

Source: Maria Doulton Simply brilliant: Cher Dior lights up Paris http://www.telegraph.co.uk/luxury/jewellery/2928/simply-brilliant-cher-dior-lights-up-paris.html. The Telegraph, 16 August 2011

Light

“This… excuse of the provocative slogans leading mechanically to stone-throwing and worse, is used routinely by biased reporters…. A procession with about 100 women members of Durga Vahini had gone out to the Ghanta Ghar area. "There they raised communal slogans, resulting in stone-pelting and bomb-throwing." (Remark the belief in mantra magic: a slogan is uttered, and hocus pocus, a bomb explodes.) This cheap excuse for a pre-planned bomb attack is even contradicted by other information in the same article…. This case proves that newspapers keep on blaming the slogan-shouters even when it is crystal-clear from their own information that the violence was premeditated and engineered by the other side.”

Koenraad Elst (1959) orientalist, writer

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

Women , Communication

“I worked for months on this painting [title 'The Stone-wheelbarrow of C. Adema', 1977], for instance that well-bucket on the wheelbarrow I painted a twenty times or more, and it is constructed exactly as nature has shaped it. I want to make it harder and harder for myself. 'That's how it is' doesn’t exist for me. Deepening, that's what it is all about. My wish is to make in due time a small painting in which I can hardly discover any longer that it is painted, that it is just there, like that. Just something very simple.”

Jopie Huisman (1922–2000) Dutch painter

translation, Fons Heijnsbroek, 2018
version in original Dutch / citaat van Jopie Huisman, in het Nederlands: Maandenlang heb ik aan dit schilderij [titel: 'De steenkruiwagen van C. Adema', 1977] gewerkt en die putemmer bijvoorbeeld op de kruiwagen, heb ik wel twintig keer geschilderd en is precies zo opgebouwd als de natuur hem gevormd heeft. Ik wil het mezelf steeds moeilijker maken. Zo kan het wel – bestaat niet voor mij. Verdieping, daar gaat het om. Ik wil nog eens een keer een schilderijtje zo maken, dat ik haast niet meer kan zien dat het geschilderd is, dat het er gewoon is, zo, zonder meer. Iets heel eenvoudigs.
Source: Jopie Huisman', 1981, p. 80

Nature , Time , Painting

“Composed for renown am I, a verse heard
on the stone-doored isle in the four-quartered fort.
Tranquillity and obscurity mingled
shiny wine their drink before their retinue.
Three fulnesses of Prydwen we went upon the main,
Save for seven none came up from Castle Rigor.”

Taliesin (534–599) Welsh bard

Book of Taliesin (c. 1275?), The Spoils of Annwn

Drink , Wine

“On September 13, 1888, Jonathan Goforth, famed Canadian pioneer Presbyterian missionary to China, made his first exploration tour of North Honan. Honan was considered one of the most anti-foreign and dangerous parts of China. Yet God had called Goforth to it. Hudson Taylor wrote him, “We have been trying, unsuccessfully, for ten years, to get into Honan. We’ve been beaten, stoned, and turned back time and again. Brother, if you would enter that province, you must go forward on your knees!”

James Hudson Taylor (1832–1905) Missionary in China

(from Bill Fietje letter).

God , Time , Parting

“For he could coin, or counterfeit
New words, with little or no wit;
Words so debas'd and hard, no stone
Was hard enough to touch them on;
And when with hasty noise he spoke 'em;
The ignorant for current took 'em;”

Samuel Butler (poet) (1612–1680) poet and satirist

Source: Hudibras, Part I (1663–1664)

“How shall I tell what I saw? The towers are not all broken — here and there one still stands, like a great tree in a forest, and the birds nest high. But the towers themselves look blind, for the gods are gone. I saw a fishhawk, catching fish in the river. I saw a little dance of white butterflies over a great heap of broken stones and columns. I went there and looked about me — there was a carved stone with cut — letters, broken in half. I can read letters but I could not understand these. They said UBTREAS. There was also the shattered image of a man or a god. It had been made of white stone and he wore his hair tied back like a woman's. His name was ASHING, as I read on the cracked half of a stone. I thought it wise to pray to ASHING, though I do not know that god.”

Stephen Vincent Benét book By the Waters of Babylon

Source: By the Waters of Babylon (1937)

God , Understanding , Bird , Fish

“When people throw stones at you, you turn them into milestones.”

Sachin Tendulkar (1973) A former Indian cricketer from India and one of the greatest cricketers ever seen in the world

When quizzed about people still questioning him over his inability to make India win the matches. http://www.cricages.com/sachin-zone/when-people-throw-stones-at-you-you-turn-them-into-milestones-sachin/

People

“In another time's forgotten space, your eyes looked through your mother's face, Wildflower seed on the sand and stone, may the four winds blow you safely home. Roll away … the dew”

Robert Hunter (1941–2019) American musician

"Franklin's Tower"
Song lyrics, Blues for Allah (1975)

Home , Time

“I love churches in Bombay…they make me think of shadow. Of footfall on stone. In England, churches preside over their habitat till they're gratuitous.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Friend of My Youth (2017)

Love , Thinking

“People who love downy peaches are apt not to think of the stone, and sometimes jar their teeth terribly against it.”

George Eliot book Adam Bede

Adam Bede (1859)

Love , People , Thinking

“Every person cherishes some longing in his heart. The only longing which this recluse (meaning himself) cherishes is that the enemies of Allah and his Prophet should be roughed up. The accursed ones should be humiliated, and their false gods disgraced and defiled. I know that Allah likes and loves no other act more than this. That is why I have been encouraging you again and again to act in this way. Now that you have yourself arrived at that place, and have been appointed to defile and insult that dirty spot and its inhabitants, I feel grateful for this grace (from Allah). There are many who go to this place for pilgrimage. Allah in his kindness has not inflicted this punishment on us. After giving thanks to Allah, you should do your best to ruin that place and their false gods… whether the idols are carved or uncarved. Let us hope that you will not act slow. Physical weakness and severity of the cold weather, comes in my way. Otherwise, I would have presented myself, and helped you in doing the job. I would have liked to participate in the ceremony and mutilate the stones…”

Ahmad Sirhindi (1564–1624) Indian philosopher

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume III pp.707. This letter was also written to Shaikh Farid alias Nawab Murtaza Khan who had reached Kangra in November 1620 to conquer the fort and desecrate its temples. Jahangir had followed the Nawab in order to celebrate the victory by sacrificing cows and building a mosque where none had existed before.
From his letters

Love , God , Hope , Way

“The story of The Libertines starts for me when it was me, Carl Barât and Steve Bedlow sat on the side of a canal, throwing stones at a bottle and we had a game where whoever hit the bottle first with the stone got to choose the name of the band - I can't even remember who it was that hit the bottle but, yeah, from that night onwards we became The Libertines. We ended up throwing ourselves into eternity, as we called it at the time”

Pete Doherty (1979) English musician, writer, actor, poet and artist

On how The Libertines got their name
Definitions and objects

Game , Time , Night

““It happened that Mahmud had long been planning an expedition into Bhardana, and Gujarat, to destroy the idol temple of Somnat, a place of great sanctity to all Hindus. So as soon as he had returned to Ghazni from his Khurasan business, he issued a farman to the General of the army, ordering him to leave a confidential officer in charge of the fort of Kabuliz, and himself to join the court with his son Salar Mas‘ud…
“It is related in the Tarikh-i Mahmudi that the Sultan shortly after reached Ghazni, and laid down the image of Somnat at the threshold of the Mosque of Ghazni, so that the Musulmans might tread upon the breast of the idol on their way to and from their devotions. As soon as the unbelievers heard of this, they sent an embassy to Khwaja Hasan Maimandi, stating that the idol was of stone and useless to the Musulmans, and offered to give twice its weight in gold as a ransom, if it might be returned to them. Khwaja Hasan Maimandi represented to the Sultan that the unbelievers had offered twice the weight of the idol in gold, and had agreed to be subject to him. He added, that the best policy would be to take the gold and restore the image, thereby attaching die people to his Government. The Sultan yielded to the advice of the Khwaja, and the unbelievers paid the gold into the treasury.
“One day, when the Sultan was seated on his throne, the ambassadors of the unbelievers came, and humbly petitioned thus: ‘Oh, Lord of the world! we have paid the gold to your Government in ransom, but have not yet received our purchase, the idol Somnat.’ The Sultan was wroth at their words, and, falling into reflection, broke up the assembly and retired, with his dear Salar Mas‘ud, into his private apartments. He then asked his opinion as to whether the image ought to be restored, or not? Salar Mas‘ud, who was perfect in goodness, said quickly, ‘In the day of the resurrection, when the Almighty shall call for Ãzar, the idol-destroyer, and Mahmud, the idol-seller, Sire! what will you say?’ This speech deeply affected the Sultan, he was full of grief, and answered, ‘I have given my word; it will be a breach of promise.’ Salar Mas‘ud begged him to make over the idol to him, and tell the unbelievers to get it from him. The Sultan agreed; and Salar Mas‘ud took it to his house, and, breaking off its nose and ears, ground them to powder.
“When Khwaja Hasan introduced the unbelievers, and asked the Sultan to give orders to restore the image to them, his majesty replied that Salar Mas‘ud had carried it off to his house, and that he might send them to get it from him. Khwaja Hasan, bowing his head, repeated these words in Arabic, ‘No easy matter is it to recover anything which has fallen into the hands of a lion.’ He then told the unbelievers that the idol was with Salar Mas‘ud, and that they were at liberty to go and fetch it. So they went to Mas‘ud’s door and demanded their god.
“That prince commanded Malik Nekbakht to treat them courteously, and make them be seated; then to mix the dust of the nose and ears of the idol with sandal and the lime eaten with betel-nut, and present it to them. The unbelievers were delighted, and smeared themselves with sandal, and ate the betel-leaf. After a while they asked for the idol, when Salar Mas‘ud said he had given it to them. They inquired, with astonishment, what he meant by saying that they had received the idol? And Malik Nekbakht explained that it was mixed with the sandal and betel-lime. Some began to vomit, while others went weeping and lamenting to Khwaja Hasan Maimandi and told him what had occurred…”
“Afterwards the image of Somnat was divided into four parts, as is described in the Tawarikh-i-Mahmudi. Mahmud’s first exploit is said to have been conquering the Hindu rebels, destroying the forts and the idol temples of the Rai Ajipal (Jaipal), and subduing the country of India. His second, the expedition into Harradawa and Guzerat, the carrying off the idol of Somnat, and dividing it into four pieces, one of which he is reported to have placed on the threshold of the Imperial Palace, while he sent two others to Mecca and Medina respectively. Both these exploits were performed at the suggestion, and by the advice, of the General and Salar Mas‘ud; but India was conquered by the efforts of Salar Mas‘ud alone, and the idol of Somnat was broken in pieces by his sold advice, as has been related. Salar Sahu was Sultan of the army and General of the forces in Iran…”

Ghazi Saiyyad Salar Masud (1014) semi-legendary Muslim figure from India

Somnath (Gujarat), Mir‘at-i-Mas‘udi Elliot and Dowson, History of India as told by its own historians, Vol. II. p. 524-547

God , People , World , Way

“Near the eastern gate of the mosque lie two very big idols of copper connected together by stones. Every one who comes in and goes out of the mosque treads over them. On the site of this mosque was a bud khãnã that is an idol-house. After the conquest of Delhi it was turned into a mosque…”

Ibn Battuta (1304–1377) Moroccan explorer

About Delhi. The Rehalã of Ibn Battûta translated into English by Mahdi Hussain, Baroda, 1967, p. 27
Travels in Asia and Africa (Rehalã of Ibn Battûta)

Lie , Housing

“Mike Stone was Portland’s premier lawyer—if you were in deep, deep trouble. He took on clients other lawyers avoided—swim team coaches accused of child molestation, surgeons who had operated while three sheets to the wind, bank presidents caught embezzling millions…Just being defended by Stone was a sure sign that you were involved in something embarrassing or off-putting”

Lis Wiehl (1961) American legal scholar

Source: Heart of Ice A Triple Threat Novel with April Henry (Thomas Nelson), p. 46

“For those to whom a stone reveals itself as sacred, its immediate reality is transmuted into supernatural reality. In other words, for those who have a religious experience all nature is capable of revealing itself as cosmic sacrality.”

Mircea Eliade (1907–1986) Romanian historian of religion, fiction writer and philosopher

The Sacred and the Profane: The Nature of Religion: The Significance of Religious Myth, Symbolism, and Ritual within Life and Culture (1961).

Nature , Reality

“I like The Beatles and I like The Kinks and I like The Rolling Stones and I like Led Zeppelin and I like Black Sabbath.”

Rachel Trachtenburg (1993) American musician

Rachel on more of her favorite musicians.
Off & On Broadway documentary (2006)

“Cinema Verité confounds fact and truth, and thus plows only stones. And yet, facts sometimes have a strange and bizarre power that makes their inherent truth seem unbelievable.”

Werner Herzog (1942) German film director, producer, screenwriter, actor and opera director

Minnesota declaration (1999)

Truth

“It is the trajectory of a thrown stone. It follows the hump of a humped-back whale from nose to tail. It's bounded like a smooth, sheep-cropped, grassy hill. It is a graph-line through a grey, blue, and then a grey again, sky.”

Peter Greenaway (1942) British film director

Flying Out of This World

“For the translator of poetry, there is no activity that brings you into a closer, more intimate contact with language, both the second language and your own language, which translation allows you to experience freshly. Of course, translation is the impossible art which is why it attracts often the best minds, at least those driven by difficulty. The best metaphor I know for translation is from my friend Eamon Grennan, who translated the poems of Leopardi. It's like walking in a clear mountain stream, looking at colorful stones in the water. You find one so gorgeous, you put it in your pocket, take it home and put it on a shelf. In the morning you are surprised that the stone looks so dull and without luster. You have the stone, but you have removed it from the water of its home language so it has lost its luster.”

Billy Collins (1941) American poet

Interview with Kritya: In the Name of Poetry

Art , Color , Home , Mountain

“History shows that whenever an emergency arises, our national spirit is most emphatically manifested to advance the prestige and fortune of the nation. It is incumbent upon us to leave no stone unturned in order to promote loyalty and bravery on the home front as well, and to replenish and demonstrate our nation's powers, for which are required the inculcation of the spirit of reverence for deities and respect for ancestors, the renovation of national education and the of the people's physical strength.”

Mitsumasa Yonai (1880–1948) Prime Minister of Japan

alternate version: History shows that, whenever an emergency arises, our national spirit is manifested most emphatically to advance the prestige and bring about the prosperity of the nation. Nor must we be negligent in any way in promoting a loyal and heroic spirit among the home-front population so that national strength may be augmented and given full play. For this purpose, such measures as the fostering of the spirit of piety and of honouring ancestors, the renovation of national education and the improvement of the people's physical strength.
Quoted in Nihon Gaiji Kyokai, Tokyo Gazette, p. 343. Also quoted in Daniel Clarence Holtom, Modern Japan and Shinto Nationalism (1963), p. 19.

People , Education , Home , History

“Stone is the only true material for the sculptor. All others, tin, iron bars, tin cans and coiled springs are merely poor substitutes”

Fritz Wotruba (1907–1975) Austrian sculptor (23 April 1907, Vienna – 28 August 1975, Vienna)

Source: 'Sculpture of Rotterdam', ed. Jan van Adrichem / Jelle Bouwhuis / Mariëtte Dulle, Center for the Art, 010 Publishers, Rotterdam, 2002, p. 198.

Spring

“They carved your name into a stone and then they put it in the ground.
I run my fingers through the grooves when no one's around,
Drink till I'm sick and I talk to myself in the dog days of the summer.
Then I feel you coming but I don't know how…”

Ryan Adams (1974) American alt-country/rock singer-songwriter

September
29 (2005)

Dogs , Feeling , Drink , Summer

“Nearby, where the main road forked, stood an iron cross on a stone base. As the English couple watched, a mason was cutting in half a dozen fresh names. On the far side of the street, in the deep shadow of a doorway, a youngish woman in black was also watching. She was so pale they assumed at first she had some sort of wasting disease. She remained perfectly still, with one hand holding an edge of her headscarf so that it obscured her mouth. The mason seemed embarrassed and kept his back to her while he worked. After a quarter of an hour an old man in blue workman's clothes came shuffling along in carpet slippers and took her hand without a word and led her away. When the propriétaire came out he nodded at the other side of the street, at the empty space and murmured, 'Trois. Mari et deux frères,' as he set down their salads.This sombre incident remained with them as they struggled up the hill in the heat, heavy with lunch, towards the Bergerie de Tédenat. They stopped half way up in the shade of a stand of pines before a long stretch of open ground. Bernard was to remember this moment for the rest of his life. As they drank from their water bottles he was struck by the recently concluded war not as a historical, geopolitical fact but as a multiplicity, a near-infinity of private sorrows, as a boundless grief minutely subdivided without diminishment among individuals who covered the continent like dust, like spores whose separate identities would remain unknown, and whose totality showed more sadness than anyone could ever begin to comprehend; a weight borne in silence by hundreds of thousands, millions, like the woman in black for a husband and two brothers, each grief a particular, intricate, keening love story that might have been otherwise. It seemed as though he had never thought about the war before, not about its cost. He had been so busy with the details of his work, of doing it well, and his widest view had been of war aims, of winning, of statistical deaths, statistical destruction, and of post-war reconstruction. For the first time he sensed the scale of the catastrophe in terms of feeling; all those unique and solitary deaths, all that consequent sorrow, unique and solitary too, which had no place in conferences, headlines, history, and which had quietly retired to houses, kitchens, unshared beds, and anguished memories. This came upon Bernard by a pine tree in the Languedoc in 1946 not as an observation he could share with June but as a deep apprehension, a recognition of a truth that dismayed him into silence and, later, a question: what possible good could come of a Europe covered in this dust, these spores, when forgetting would be inhuman and dangerous, and remembering a constant torture?”

Ian McEwan book Black Dogs

Page 164-165.
Black Dogs (1992)

Love , Life , Death , War

“God don't lie…. And these are his words…. He speaks in stones and trees, the bones of things.”

Cormac McCarthy book Blood Meridian

Source: Blood Meridian (1985), Chapter IX, Judge Holden

God , Lie , Tree

“It may be that if I lead the life I've planned for myself it may affect others; the effect may be no greater than the ripple caused by a stone thrown in a pond, but one ripple causes another.”

W. Somerset Maugham book The Razor's Edge

The Razor's Edge (1943)

Life

“For a month now I have been an out-and-out vegetarian. The moral effect of this way of life, with its voluntary castigation of the body, causing one's material needs to dwindle away, is enormous. You can judge for yourself how utterly I [am] convinced of it, when I tell you that I expect of it no less than the regeneration of humanity. All I can tell you is: let yourself be converted to a natural way of living, but one in which you eat suitable food (compost-grown, stone-ground, wholemeal bread) and soon you will see the fruits of your endeavours.”

Gustav Mahler (1860–1911) late-Romantic Austrian composer

Letter to Emil Freund (1 November 1880), in Gustav Mahler: New Insights into his Life, Times and Work by Alfred Mathis-Rosenzweig, translated by Jeremy Barham, Ashgate Publishing, 2007, ISBN 978-0-7546-5353-0, pp. 165 https://books.google.it/books?id=VIcSAX6tY1IC&pg=PA165-166.

Life , Food , Way , Nature

“The crowd pressed round the dais and the band broke into the national anthem. 'Broke into' was the wrong expression. They ransacked it. Stone closed his eyes and clenched his fists to stop himself laughing as the wailing brass savaged his eardrums.”

Christopher Wood (writer) (1935–2015) English writer

Wood, Christopher. Make It Happen To Me. London: Constable. 1969 (chapter 8)