Quotes about still

page 3

Source: I Capture the Castle

Source: The Diary of a Young Girl

Loose paraphrase of Salviati on Day 3 http://law2.umkc.edu/faculty/projects/ftrials/galileo/dialogue3.html: "For when the sun draws up some vapors here, or warms a plant there, it draws these and warms this as if it had nothing else to do. Even in ripening a bunch of grapes, or perhaps just a single grape, it applies itself so effectively that it could not do more even if the goal of all its affairs were just the ripening of this one grape."
Dialogue Concerning the Two Chief World Systems (1632)

Source: Imperialism, the Highest Stage of Capitalism: Full Text of 1916 Edition

Osho, And The Flowers Showered (2003), , p. 204

Letter to d'Alembert (1781) cited in R. Laubenbacher, D. Pengelly: Mathematical Expeditions: Chronicles by the Explorers (1999) Springer, pp. 233–234.

BBC Radio broadcast, Russian service, as quoted in The Listener (15 February 1979).

Harvard University address (1978)

On 8 March 2018, concerning the Ingonyama Trust which administers 2.8-million hectares of land on behalf of the king, who is its sole trustee, https://www.timeslive.co.za/news/south-africa/2018-03-01-kzn-premier-backs-zulu-king-on-land-debate/ as quoted by Eric Naki in Juju lays into Zulu King Zwelithini https://citizen.co.za/news/south-africa/1850043/juju-lays-into-zulu-king-zwelithini/, The Citizen (8 March 2018). See also: Malema takes aim at Zulu king over land: 'There are no holy cows' https://www.timeslive.co.za/politics/2018-03-09-malema-takes-aim-at-zulu-king/, TimesLive (9 March 2018)

Homage to Catalonia (1938)

Source: Culture and Value (1980), p. 44e

Will You Be There
Dangerous (1991)

1937 interview reported by Joel A. Rogers, "Marcus Garvey," in Negroes of New York series, New York Writers Program, 1939, Schomburg Center for Research in Black Culture, New York.

From interview with Rajeev Masand

"Role Model" (Track 9).
1990s, The Slim Shady LP (1999)

A Personal Matter (1964)

Source: undated quotes, Renoir – his life and work, 1975, p. 28 : Renoir's quote to Vollard referring to the Isle Grenouillere, where he painted in 1869, together with Claude Monet.

Interview during the driver's strike at the 1982 South African Grand Prix, Donaldson, pg. 297

Source: The Twelve Caesars, Julius Caesar, Ch. 31

Reverie, st. 9

My Inventions (1919)

Source: Apologeticus pro Christianis, Chapter 21

"Some Thoughts on the Common Toad," Tribune (12 April 1946, page 10, last paragraph http://archive.tribunemagazine.co.uk/page/12th-april-1946/10)

..
Said during a visit to Kenya in the late 1980s or early 1990s, recorded in the 20-minute documentary "A Journey In Black And White" by WeSearchr, as reported and quoted in "Documentary Of Young Obama’s Visit To Kenya Is Set To Be Released" http://dailycaller.com/2016/09/19/documentary-of-young-obamas-visit-to-kenya-is-set-to-be-released/ by Alex Pfeiffer, The Daily Caller (19 September 2016)
1980s

The Alex Jones Show https://www.youtube.com/watch?v=qTDLdDEJwZg, April 20, 2013.
2013

Source: The Memorial and Instructions, pp. 214-216

Introduction; part of this has sometimes been paraphrased : Our civilization has not yet fully recovered from the shock of its birth — the transition from the tribal or 'closed society', with its submission to magical forces, to the 'open society' which sets free the critical powers of man.
The Open Society and Its Enemies (1945)

Interview with Robin Denselow (May 2008)
Source: http://arts.guardian.co.uk/filmandmusic/story/0,,2280144,00.html, Robin Denselow talks to African superstar and activist Miriam Makeba, The Guardian, 15, London, 16 May 2008, 18 November 2010

Program and Object of the Secret Revolutionary Organisation of the International Brotherhood (1868)

"On the Life of Man" (1612)
Attributed

Speech http://hansard.millbanksystems.com/commons/1845/mar/17/agricultural-interest in the House of Commons (17 March 1845).
1840s

All Gall Is Divided (1952)

Source: On the Bondage of the Will (1525), p. 313-314

"As I Please" column in The Tribune (15 November 1946)^{http://alexpeak.com/twr/oocp/}
"As I Please" (1943–1947)

Original text:
Tutti gli innovatori sono stati logicamente futuristi, in relazione ai loro tempi. Palestrina avrebbe giudicato pazzo Bach, e così Bach avrebbe giudicato Beethoven, e così Beethoven avrebbe giudicato Wagner.
Rossini si vantava di aver finalmente capito la musica di Wagner leggendola a rovescio! Verdi, dopo un’audizione dell’ouverture del Tannhäuser, in una lettera a un suo amico chiamava Wagner matto.
Siamo dunque alla finestra di un manicomio glorioso, mentre dichiariamo, senza esitare, che il contrappunto e la fuga, ancor oggi considerati come il ramo più importante dell’insegnamento musicale...
Source: Technical Manifesto of Futurist Music (1911), p. 80

Scars on the Soul (1972)

On musical influences
Ebony interview (2007)

Quoted by Martin Enthed in " http://www.cgsociety.org/index.php/CGSFeatures/CGSFeatureSpecial/building_3d_with_ikea", June 24, 2014.

Song lyrics, Ready to Die (1994), "Juicy"

Denis Mack Smith, Mussolini: A Biography (1983) p. 8. As quoted by Mussolini after he was expelled from the Italian Socialist Party in 1914.
1910s

"Still Don't Give A Fuck" (Track 20).
1990s, The Slim Shady LP (1999)

Louise Bourgeois: a web of emotions, 2010

http://www.flixster.com/actor/leonardo-di-caprio/leonardo-dicaprio-quotes

Speech (December 31, 1995), quoted in "Las frases para el bronce de Pinochet."
1990s

To Leon Goldensohn (28 May 1946)
The Nuremberg Interviews (2004)

Quoted in [Ekbal, Nikhat, Great Muslims of undivided India, http://books.google.com/books?id=JsDNDeHkb8AC&pg=PA45, 2009, Gyan Publishing House, 978-81-7835-756-0, 45–]
Quote

Incesticide liner notes (1992)

From interview with Malavika Sangghvi

television address (4 March 1987)
1980s, Second term of office (1985–1989)

First public examination (21 February 1431)
Trial records (1431)

A desert blessing, an ocean curse. What else? She is so beautiful. You don’t get tired of looking at her. You never worry if she is smarter than you: You know she is. She is funny without ever being mean. I love her. I am so lucky to love her, Van Houten. You don’t get to choose if you get hurt in this world, old man, but you do have some say in who hurts you. I like my choices. I hope she likes hers."
Augustus "Gus" Waters, p. 310-313
The Fault in Our Stars (2012)

Eugene
Fiction, Axiomatic (1995)

Wind, Moon and Tides.

‘Suffering and Speech’ in Catherine A MacKinnon and Andrea Dworkin (eds) In Harm’s Way: The Pornography Civil Rights Hearings.

Accepting the Billboard Music Award for Artist of the Year

Journal of Discourses 13:143 (July 11, 1869)
1860s

Source: Homage to Catalonia (1938)

Source: Parable of the Talents (1998), Chapter 20 (p. 392)

R.U.R. (1920)

Canto V, lines 100–105 (tr. Sinclair).
The Divine Comedy (c. 1308–1321), Inferno

Talking about rumours where will he go http://www.telegraph.co.uk/football/2016/06/01/zlatan-ibrahimovic-keeps-man-utd-guessing-by-saying-he-is-excite/
Attributed

The Guardian - October 11, 2006 http://www.danradcliffe.com/index.php?option=com_content&view=article&id=23&Itemid=28

sic
Lustmord: The Writings and Artifacts of Murderers, p. 174, (1997), Brian King, ed. ISBN 096503240X

Closing lines
Deadeye Dick (1982)

"As I Please" (1943–1947)

On returning to California after having spent her early childhood in Mexico City, Rolling Stone no. 259 (February 23, 1978)

Speech to the Third Army (1944)

Quote from 'Time Magazine', 10 March 1952; as quoted on Wikipedia: Marcel Duchamp
1951 - 1968

As quoted in Lives by Plutarch, as translated by Arthur Hugh Clough

37e–38a
Plato, Apology

Anthony Hopkins on the secret of his spooky success: ‘I like to act like a submarine’ https://herocomplex.latimes.com/uncategorized/anthony-hopkins-on-the-secret-of-his-spooky-success-i-like-to-act-like-a-submarine/ (February 11, 2010)

Tract 83 http://anglicanhistory.org/tracts/tract83.html (29 June 1838).

Review of Their Finest Hour by Winston Churchill, New Leader (14 May 1949)
Context: It is difficult for a statesman who still has a political future to reveal everything that he knows: and in a profession in which one is a baby at 50 and middle-aged at seventy-five, it is natural that anyone who has not actually been disgraced should feel that he still has a future.

Philosophiae Naturalis Principia Mathematica (1687), Scholium Generale (1713; 1726)
Context: This Being governs all things, not as the soul of the world, but as Lord over all: And on account of his dominion he is wont to be called Lord God παντοκρáτωρ or Universal Ruler. For God is a relative word, and has a respect to servants; and Deity is the dominion of God, not over his own body, as those imagine who fancy God to be the soul of the world, but over servants. The supreme God is a Being eternal, infinite, absolutely perfect; but a being, however perfect, without dominion, cannot be said to be Lord God; for we say, my God, your God, the God of Israel, the God of Gods, and Lord of Lords; but we do not say, my Eternal, your Eternal, the Eternal of Israel, the Eternal of Gods; we do not say, my Infinite, or my Perfect: These are titles which have no respect to servants. The word God usually signifies Lord; but every lord is not a God. It is the dominion of a spiritual being which constitutes a God; a true, supreme or imaginary dominion makes a true, supreme or imaginary God. And from his true dominion it follows, that the true God is a Living, Intelligent and Powerful Being; and from his other perfections, that he is Supreme or most Perfect. He is Eternal and Infinite, Omnipotent and Omniscient; that is, his duration reaches from Eternity to Eternity; his presence from Infinity to Infinity; he governs all things, and knows all things that are or can be done. He is not Eternity or Infinity, but Eternal and Infinite; he is not Duration or Space, but he endures and is present. He endures for ever, and is every where present; and by existing always and every where, he constitutes Duration and Space. Since every particle of Space is always, and every indivisible moment of Duration is every where, certainly the Maker and Lord of all things cannot be never and no where. Every soul that has perception is, though in different times and in different organs of sense and motion, still the same indivisible person. There are given successive parts in duration, co-existant parts in space, but neither the one nor the other in the person of a man, or his thinking principle; and much less can they be found in the thinking substance of God. Every man, so far as he is a thing that has perception, is one and the same man during his whole life, in all and each of his organs of sense. God is the same God, always and every where. He is omnipresent, not virtually only, but also substantially; for virtue cannot subsist without substance. In him are all things contained and moved; yet neither affects the other: God suffers nothing from the motion of bodies; bodies find no resistance from the omnipresence of God. 'Tis allowed by all that the supreme God exists necessarily; and by the same necessity he exists always and every where. Whence also he is all similar, all eye, all ear, all brain, all arm, all power to perceive, to understand, and to act; but in a manner not at all human, in a manner not at all corporeal, in a manner utterly unknown to us. As a blind man has no idea of colours, so have we no idea of the manner by which the all-wise God perceives and understands all things. He is utterly void of all body and bodily figure, and can therefore neither be seen, nor heard, nor touched; nor ought to be worshipped under the representation of any corporeal thing. We have ideas of his attributes, but what the real substance of any thing is, we know not. In bodies we see only their figures and colours, we hear only the sounds, we touch only their outward surfaces, we smell only the smells, and taste the favours; but their inward substances are not to be known, either by our senses, or by any reflex act of our minds; much less then have we any idea of the substance of God. We know him only by his most wise and excellent contrivances of things, and final causes; we admire him for his perfections; but we reverence and adore him on account of his dominion. For we adore him as his servants; and a God without dominion, providence, and final causes, is nothing else but Fate and Nature. Blind metaphysical necessity, which is certainly the same always and every where, could produce no variety of things. All that diversity of natural things which we find, suited to different times and places, could arise from nothing but the ideas and will of a Being necessarily existing. But by way of allegory, God is said to see, to speak, to laugh, to love, to hate, to desire, to give, to receive, to rejoice, to be angry, to fight, to frame, to work, to build. For all our notions of God are taken from the ways of mankind, by a certain similitude which, though not perfect, has some likeness however. And thus much concerning God; to discourse of whom from the appearances of things, does certainly belong to Natural Philosophy.

Source: The Rommel Papers (1953), Ch. V : Graziani's Defeat - Cause and Effect, p. 96.
Context: When a commander has won a decisive victory - and Wavell's victory over the Italians was devastating - it is generally wrong for him to be satisfied with too narrow a strategic aim. For that is the time to exploit success. It is during the pursuit, when the beaten enemy is still dispirited and disorganised, that most prisoners are made and most booty captured. Troops who on one day are flying in a wild panic to the rear, may, unless they are continually harried by the pursuer, very soon stand in battle again, freshly organised as fully effective fighting men.

On her dark night of spiritual desolation amidst devotion, in a letter to Bishop Lawrence Trevor Picachy (September 1962), as quoted in Mother Teresa: Come Be My Light (2009) by Brian Kolodiejchuk, 2009, p. 238 http://books.google.com/books?id=XDILw3N_jGoC&pg=PA238&dq=%22I+accept+whatever+He+gives+and+I+give+whatever+He+takes%22&hl=en&ei=3L9kTd-KEISBlAffqen5Bg&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCcQ6AEwAA#v=onepage&q=%22I%20accept%20whatever%20He%20gives%20and%20I%20give%20whatever%20He%20takes%22&f=false
1960s
Context: Often I wonder what does really God get from me in this state — no faith, no love — not even in feelings. The other day I can't tell you how bad I felt. — There was a moment when I nearly refused to accept. — Deliberately I took the Rosary and very slowly and without even meditating or thinking – I said it slowly and calmly. The moment passed — but the darkness is so dark, and the pain is so painful. – But I accept whatever He gives and I give whatever He takes. People say they are drawn closer to God — seeing my strong faith. – is this not deceiving people? Every time I have wanted to tell the truth – “that I have no faith” – the words just do not come – my mouth remains closed. – And yet I still keep on smiling at God and all.

"Father Severyan", in November 1916: The Red Wheel: Knot II (1984; translation 1999).
Context: At no time has the world been without war. Not in seven or ten or twenty thousand years. Neither the wisest of leaders, nor the noblest of kings, nor yet the Church — none of them has been able to stop it. And don't succumb to the facile belief that wars will be stopped by hotheaded socialists. Or that rational and just wars can be sorted out from the rest. There will always be thousands of thousands to whom even such a war will be senseless and unjustified. Quite simply, no state can live without war, that is one of the state's essential functions. … War is the price we pay for living in a state. Before you can abolish war you will have to abolish all states. But that is unthinkable until the propensity to violence and evil is rooted out of human beings. The state was created to protect us from evil. In ordinary life thousands of bad impulses, from a thousand foci of evil, move chaotically, randomly, against the vulnerable. The state is called upon to check these impulses — but it generates others of its own, still more powerful, and this time one-directional. At times it throws them all in a single direction — and that is war.

"The Daring Young Man on the Flying Trapeze"
The Daring Young Man on the Flying Trapeze (1934)
Context: Then swiftly, neatly, with the grace of the young man on the trapeze, he was gone from his body.
For an eternal moment he was still all things at once: the bird, the fish, the rodent, the reptile, and man. An ocean of print undulated endlessly and darkly before him. The city burned. The herded crowd rioted. The earth circled away, and knowing that he did so, he turned his lost face to the empty sky and became dreamless, unalive, perfect.

Source: Modern Man in Search of a Soul (1933), p. 126
Context: Every civilized human being, whatever his conscious development, is still an archaic man at the deeper levels of his psyche. Just as the human body connects us with the mammals and displays numerous relics of earlier evolutionary stages going back to even the reptilian age, so the human psyche is likewise a product of evolution which, when followed up to its origins, show countless archaic traits.

Review of Power: A New Social Analysis by Bertrand Russell in The Adelphi (January 1939); Paraphrased variant: Sometimes the first duty of intelligent men is the restatement of the obvious.
Context: If there are certain pages of Mr Bertrand Russell's book, Power, which seem rather empty, that is merely to say that we have now sunk to a depth at which the restatement of the obvious is the first duty of intelligent men. It is not merely that at present the rule of naked force obtains almost everywhere. Probably that has always been the case. Where this age differs from those immediately preceding it is that a liberal intelligentsia is lacking. Bully-worship, under various disguises, has become a universal religion, and such truisms as that a machine-gun is still a machine-gun even when a "good" man is squeezing the trigger — and that in effect is what Mr Russell is saying — have turned into heresies which it is actually becoming dangerous to utter.

Source: Down and out in Paris and London (1933), Ch. 38
Context: My story ends here. It is a fairly trivial story, and I can only hope that it has been interesting in the same way as a trivial diary is interesting. … At present I do not feel I have seen more than the fringe of poverty.
Still, I can point to one or two things I have definitely learned by being hard up. I shall never again think that all tramps are drunken scoundrels, nor expect a beggar to be grateful when I give him a penny, nor be surprised if men out of work lack energy, nor subscribe to the Salvation Army, nor pawn my clothes, nor refuse a handbill, nor enjoy a meal at a smart restaurant. That is a beginning.

A Great Experiment (1941), p. 189
Context: The truth is, I was never a very good Party man. Probably but for the War of 1914, I should have gone on fairly comfortably as a Conservative official. But those four years burnt into me the insufferable conditions of international relations which made war the acknowledged method — indeed, the only fully authorized method — of settling international disputes. Thenceforth, the effort to abolish war seemed to me, and still seems to me, the only political object worth while.

On how his upbringing informs his comedy in “Life’s Work: An Interview with Trevor Noah” https://hbr.org/2018/09/lifes-work-an-interview-with-trevor-noah in Harvard Business Review (September-October, 2018)
Personal life

My Twisted World (2014), Pastimes

p. 11 https://books.google.com/books?id=sUTZCwAAQBAJ&pg=PA11
1990s, The Ragamuffin Gospel (1990)

Part I : England Your England, § III
The Lion and the Unicorn (1941)

Address to the UK on the 75th anniversary of VE Day, which occurred during the 2019–20 coronavirus pandemic, 08/05/2020 https://www.independent.co.uk/news/uk/home-news/the-queen-ve-day-speech-read-full-a9506226.html.

1970

2004

2018

Source: An ocean of souls

Source: "A Hanging", in The Adelphi (August 1931)

Source: Posted on instagram @angelovulpini, September 2nd, 2021. https://www.instagram.com/p/CTVVtsfrRvh/

Source: https://quotepark.com/suggestions/create-quote/author/?originator_name=Angelo%20Vulpini