Source: The construction of nationhood: ethnicity, religion, and nationalism (1997), p. 202; As cited in: Cristian Romocea (2011) Church and State: Religious Nationalism and State Identification in Post-Communist Romania . p. 90.
Quotes about split
page 3
Rebelling Within Nature http://lesswrong.com/lw/s5/rebelling_within_nature/ (July 2008)
Short fiction, The White Horse Child (1979)
“Let's split open our figures and place the environment inside them.”
Quote before 1920; ac cited by Christina Lodder, in Russian Constructivism, (New Haven: Yale University Press, 1983), 17
Quotes, 1910 - 1925
Source: The Roving Mind (1983), Ch. 25
“When the attentions change / the jungle
leaps in even the stones are split
they rive”
Part I, 3
The Kingfishers (1950)
History of the Indies (1561)
trans. Michael Chase (1995), p. 153
La Philosophie comme manière de vivre (2001)
On why it took Soundgarden more than 15 years to return to the studio. **
Soundgarden Era
On specialization, Nothing is Too Wonderful to be True (1995)
of an American who was beheaded, and Pete deserves his say.
After footage of Ferguson, Missouri police chasing protesters over the shooting of Michael Brown was aired while contributor Pete Hegseth spoke to her about ISIS beheading journalist James Foley.
2014-08-19
The Kelly File
Fox News, quoted in * 2014-08-21
Megyn Kelly Scolds Producers for Interrupting ISIS Discussion with Ferguson Video
Andrew Kirell
Media Matters for America
http://www.mediaite.com/tv/megyn-kelly-scolds-producers-for-interrupting-isis-discussion-with-ferguson-video/
2014-08-27
Source: The Anatomy of Human Destructiveness (1973), p. 262
Isn’t She Deneuvely?: Vanity Fair, Dec 2008 http://www.vanityfair.com/culture/features/2008/12/winslet200812
No. 66.
Lettres Persanes (Persian Letters, 1721)
Source: Time and Again (1970), Chapter 22 (p. 389)
Source: The Ethnic Origins of Nations (1987), p. 203.
The Lost Legion, Stanza 1 (1895).
The Seven Seas (1896)
Interview with Al Jazeera (27 March 2007)
Interviews
America...You Kill Me
Source: The Ghost of Memory (2006), p. 11.
Known as the Sermon of ash-Shiqshiqiyyah (roar of the camel), It is said that when Amir al-mu'minin reached here in his sermon a man of Iraq stood up and handed him over a writing. Amir al-mu'minin began looking at it, when Ibn `Abbas said, "O' Amir al-mu'minin, I wish you resumed your Sermon from where you broke it." Thereupon he replied, "O' Ibn `Abbas it was like the foam of a Camel which gushed out but subsided." Ibn `Abbas says that he never grieved over any utterance as he did over this one because Amir al-mu'minin could not finish it as he wished to.
Nahj al-Balagha
I howled for the woman I loved... and she howled back - British wolfman tells how his obsession drove away the love of his life http://www.dailymail.co.uk/sciencetech/article-1245507/I-howled-woman-I-loved--howled--British-wolfman-tells-obsession-drove-away-love-life.html, Daily Mail, (23 January, 2010)
“Well, ABC, NBC, CBS: Bullshit.
They give us fact or fiction?
I guess an even split.”
Lifted or The Story Is in the Soil, Keep Your Ear to the Ground (2002)
2010s, America: One Nation, Indivisible (2015)
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter IX, Sec. 7
Source: The Foundation series (1951–1993), Prelude to Foundation (1988), Chapter 40, Dors Venabili to Hari Seldon
Source: 1890s, The Principles of Psychology (1890), Ch. 8
Source: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch.VII The Way They Went: Greco-Roman Meets Judeo-Christian
Biocentrism and the Existence of God http://www.huffingtonpost.com/robert-lanza/does-god-exist-or-not-new_b_802103.html, Huffington Post, January 3, 2011.
Gordon Ball (1977), Journals: Early Fifties Early Sixties, Grove Press NY
Journals: Early Fifties Early Sixties
2000s, Jerry Falwell Split Hell Wide Open (2007)
" To The Stone-Cutters http://www.tnellen.com/cybereng/poetry/stone.html" in Tamar and Other Poems (1924)
“Personally, I like to defiantly split my infinitives.”
[199708271551.IAA10211@wall.org, 1997]
Usenet postings, 1997
1961, Inaugural Address
Context: To those old allies whose cultural and spiritual origins we share, we pledge the loyalty of faithful friends. United, there is little we cannot do in a host of cooperative ventures. Divided, there is little we can do — for we dare not meet a powerful challenge at odds and split asunder.
Source: His Dark Materials, The Subtle Knife (1997), Ch. 15 : Bloodmoss
Context: If you're the bearer of the knife, you have a task that's greater than you can imagine. A child... How could they let it happen? Well, so it must be.... There is a war coming, boy. The greatest war there ever was. Something like it happened before, and this time the right side must win. We've had nothing but lies and propaganda and cruelty and deceit for all the thousands of years of human history. It's time we started again, but properly this time...."
He stopped to take in several rattling breaths.
"The knife," he went on after a minute. "They never knew what they were making, those old philosophers. They invented a device that could split open the very smallest particles of matter, and they used it to steal candy. They had no idea that they'd made the one weapon in all the universes that could defeat the tyrant. The Authority. God. The rebel angels fell because they didn't have anything like the knife; but now..."
"I didn't want it! I don't want it now!" Will cried. "If you want it, you can have it! I hate it, and I hate what it does — "
"Too late. You haven't any choice: you're the bearer. It's picked you out. And, what's more, they know you've got it; and if you don't use it against them, they'll tear it from your hands and use it against the rest of us, forever and ever."
Nobel lecture (1981)
Context: One of the more important things to come out of the split-brain work, as an indirect spin-off, is a revised concept of the nature of consciousness and its fundamental relation to brain processing. The key development here is a switch from prior non-causal, parallelist views to a new causal, or "interactionist" interpretation that ascribes to inner experience an integral causal control role in brain function and behavior. In effect, and without resorting to dualist views, the mental forces and properties of the conscious mind are restored to the brain of objective science from which they had long been excluded on materialist-behaviorist principles.
Last public speech before his death (4 March 1799); as quoted in Patrick Henry: Life, Correspondences and Speeches (1891) by William Wirt Henry, Vol. 2, p. 609-610 http://www.archive.org/stream/pathenrylife02henrrich#page/608/mode/2up
1790s, Speech (1799)
Context: Let us trust God and our better judgment to set us right hereafter. United we stand, divided we fall. Let us not split into factions which must destroy that union upon which our existence hangs. Let us preserve our strength for the French, the English, the Germans, or whoever else shall dare invade our territory, and not exhaust it in civil commotions and intestine wars.
“Saxifrage is my flower that splits
the rocks.”
"A Sort of a Song"
The Wedge (1944)
Context: Let the snake wait under
his weed
and the writing
be of words, slow and quick, sharp
to strike, quiet to wait,
sleepless.
— through metaphor to reconcile
the people and the stones.
Compose. (No ideas
but in things) Invent!
Saxifrage is my flower that splits
the rocks.
2000s, God Hates America (2001)
Context: How many do you suppose of those hundred in the Pentagon last Tuesday were fags and dykes? And how many do you suppose were working in that massively composed building structure called those two World Trade Center buildings, Twin Towers? There were five thousand or ten thousand killed and, counting all those passengers in those airplanes, it's very likely that every last single one of them was a fag or dyke or a fag enabler, and that the minute he died, he split hell wide open, and the way to analyze the situation is that the Lord God Almighty, pursuant to His threatenings and warnings, killed him, looked him in the face, laughed and mocked at each one of them as He cast each one of them into Hell!
The Analects, The Doctrine of the Mean
Context: The way which the superior man pursues, reaches wide and far, and yet is secret. Common men and women, however ignorant, may intermeddle with the knowledge of it; yet in its utmost reaches, there is that which even the sage does not know. Common men and women, however much below the ordinary standard of character, can carry it into practice; yet in its utmost reaches, there is that which even the sage is not able to carry into practice. Great as heaven and earth are, men still find some things in them with which to be dissatisfied. Thus it is that, were the superior man to speak of his way in all its greatness, nothing in the world would be found able to embrace it, and were he to speak of it in its minuteness, nothing in the world would be found able to split it.
The Spiral Dance: A Rebirth of the Ancient Religion of the Goddess (1979)
Context: The Conqueror, whose core issue is safety splits us into Conqueror and Enemy/Victim, tells us, "Don't trust!" and generates fear, paranoia, distortions of reality, and the need to annihilate enemies. The Conqueror seduces us by making us feel special, sometimes grandiose and self-righteous, sometimes especially weak and victimized.
unheard-of and unfelt effects with words.
Source: Native Son (1940), p. xxx
Statements after the Solvay Conference of 1927, as quoted in Physics and Beyond (1971) http://www.edge.org/conversation/science-and-religion by Werner Heisenberg
Context: At the dawn of religion, all the knowledge of a particular community fitted into a spiritual framework, based largely on religious values and ideas. The spiritual framework itself had to be within the grasp of the simplest member of the community, even if its parables and images conveyed no more than the vaguest hint as to their underlying values and ideas. But if he himself is to live by these values, the average man has to be convinced that the spiritual framework embraces the entire wisdom of his society. For "believing" does not to him mean "taking for granted," but rather "trusting in the guidance" of accepted values. That is why society is in such danger whenever fresh knowledge threatens to explode the old spiritual forms. The complete separation of knowledge and faith can at best be an emergency measure, afford some temporary relief. In western culture, for instance, we may well reach the point in the not too distant future where the parables and images of the old religions will have lost their persuasive force even for the average person; when that happens, I am afraid that all the old ethics will collapse like a house of cards and that unimaginable horrors will be perpetrated. In brief, I cannot really endorse Planck's philosophy, even if it is logically valid and even though I respect the human attitudes to which it gives rise.
Einstein's conception is closer to mine. His God is somehow involved in the immutable laws of nature. Einstein has a feeling for the central order of things. He can detect it in the simplicity of natural laws. We may take it that he felt this simplicity very strongly and directly during his discovery of the theory of relativity. Admittedly, this is a far cry from the contents of religion. I don't believe Einstein is tied to any religious tradition, and I rather think the idea of a personal God is entirely foreign to him. But as far as he is concerned there is no split between science and religion: the central order is part of the subjective as well as the objective realm, and this strikes me as being a far better starting point.
Part III: La Clé des Chants (p. 98)
Variant: Truth is a river that is always splitting up into arms that reunite. Islanded between the arms, the inhabitants argue for a lifetime as to which is the main river.
As quoted in The International Thesaurus of Quotations (1970) compiled by Rhoda Thomas Tripp. This version has also appeared in earlier published sources<!-- The American journal Imago of the Association for Applied Psychoanalysis published by Johns Hopkins University Press (c. 1958?)-->, but it may be a misquotation.
The Unquiet Grave (1944)
Context: Ridiculous as may seem the dualities of conflict at a given time, it does not follow that dualism is a worthless process. The river of truth is always splitting up into arms that reunite. Islanded between them, the inhabitants argue for a lifetime as to which is the mainstream.
“I decided to pack up my marimba and split.”
Quotations from SophieBHawkins.com
Context: Before I was signed, I just wanted to get into the system, even though I didn't know what that meant. After I got signed I found that I was confused by all the mixed messages from the label about what I'd have to do to keep their support. I fought and fought to maintain my identity and grow as an artist at the same time, but when I realized that to get their support on Timbre I'd have to start working with schlocky writers and totally sell out, I decided to pack up my marimba and split.
The Spirit of Revolt (1880)
Context: In periods of frenzied haste toward wealth, of feverish speculation and of crisis, of the sudden downfall of great industries and the ephemeral expansion of other branches of production, of scandalous fortunes amassed in a few years and dissipated as quickly, it becomes evident that the economic institutions which control production and exchange are far from giving to society the prosperity which they are supposed to guarantee; they produce precisely the opposite result. … Human society is seen to be splitting more and more into two hostile camps, and at the same time to be subdividing into thousands of small groups waging merciless war against each other. Weary of these wars, weary of the miseries which they cause, society rushes to seek a new organization; it clamors loudly for a complete remodeling of the system of property ownership, of production, of exchange and all economic relations which spring from it.
In response to David Letterman's question, "What do we now know [about the universe] we didn’t know before?" on The Late Show (23 March 2005)
Context: Well, a big question is how did the universe begin. And we, cannot answer that question. Some people think that the big bang is an explanation of how the universe began, its not. The big bang is a theory of how the universe evolved from a split second after whatever brought it into existence. And the reason why we’ve been unable to look right back at time zero, to figure out how it really began; is that conflict between Einstein’s ideas of gravity and the laws of quantum physics. So, string theory may be able to — it hasn’t yet; we’re working on it today — feverishly. It may be able to answer the question, how did the universe begin. And I don’t know how it’ll affect your everyday life, but to me, if we really had a sense of how the universe really began, I think that would, really, alert us to our place in the cosmos in a deep way.
"Clouds"
Poems New and Collected (1998), New Poems 1993 - 97
Context: I'd have to be really quick
to describe clouds —
a split second's enough
for them to start being something else. Their trademark:
they don't repeat a single
shape, shade, pose, arrangement.
Source: In My Own Way: An Autobiography 1915-1965 (1972), p. 18
“Let us not allow the splits and splintering to frighten us.”
Letter to Nikola Maleševski (1 May 1899)
Context: Let us not allow the splits and splintering to frighten us. It is, indeed, a pity, but what can we do, since we are Bulgarians and all suffer from one common disease. If this disease had not been present in our ancestors, from whom we inherited it, they would have never fallen under the sceptre of the Turkish Sultan...
Colonel Doctor Jens Ladislav in Ch. 30 : dismé and the doctor, p. 256
The Visitor (2002)
https://www.spin.com/2011/10/chris-martins-quiet-riot/?amp=1 source
F. David Peat, Infinite Potential: The Life and Times of David Bohm (1997)
In a letter to the editor of the Atlantic Monthly. [Hiney, Tom, Frank MacShane, 2000, The Raymond Chandler Papers: Selected Letters and Nonfiction, 1909-1959, New York, Atlantic Monthly Press, p. 77, ISBN 0871137860]
The Aquarian Conspiracy (1980), Chapter Two, Premonitions of Transformation and Conspiracy
Speech for a Better Together rally in Glasgow on the eve of the Scottish independence referendum, 17 September 2014
Post premiership
Sir Vince Cable 'made mistake' in missing Brexit vote https://www.bbc.co.uk/news/uk-politics-44917347, BBC News, 22 July 2018
2018
Source: Three Faces of Fascism: Action Française, Italian Fascism, National Socialism (1965), p. 336
The Day the Universe Changed (1985), 10 - Worlds Without End
The Aquarian Conspiracy (1980), Chapter Six, Liberating Knowledge: News from the Frontiers of Science
Series 1 - Twisted Romance (2 Nov 2016)
BBC Radio 4 - Dr John Cooper Clarke at the BBC (Nov 2016)
Calgary Bishop Ready to Ban 'Catholic' Conservative Party Leader http://www.dailycatholic.org/issue/2001Mar/mar2nl1.htm (March 2, 2001)
§ 25
On Spiritual Knowledge and Discrimination (480 AD)
“I'll tell you now that's the mother-fucker whose head I split open.”
"Wild Things" https://www.youtube.com/watch?v=De30ET0dQpQ, Know-It-All (2015), New York: Def Jam Recordings
"Wild Things" https://www.youtube.com/watch?v=De30ET0dQpQ, Know-It-All (2015), New York: Def Jam Recordings
How to Meditate: A Practical Guide to Making Friends with Your Mind (2008)
[Where in the World are SUSY & WIMPS? - Nima Arkani-Hamed, 20 July 2017, YouTube, https://www.youtube.com/watch?v=dKVXxcbJ4YY] (12:36 of 1:40:31)