
"Queen: Live at Wembley" (1986), shortly before performing "Who Wants To Live Forever." http://www.youtube.com/watch?v=0GNJ1SQpxFI
A collection of quotes on the topic of split, likeness, world, use.
"Queen: Live at Wembley" (1986), shortly before performing "Who Wants To Live Forever." http://www.youtube.com/watch?v=0GNJ1SQpxFI
"Solidarity song" [Solidaritätslied] (1931), trans. John Willett in Poems, 1913-1956, p. 186
Poems, 1913-1956 (1976)
page ?
Wotanism (Odinism)
"The Paradox of Our Age"; these statements were used in World Wide Web hoaxes which attributed them to various authors including George Carlin, a teen who had witnessed the Columbine High School massacre, the Dalai Lama and Anonymous; they are quoted in "The Paradox of Our Time" at Snopes.com http://www.snopes.com/politics/soapbox/paradox.asp
Words Aptly Spoken (1995)
Muqaddimah, Translated by Franz Rosenthal, pp.183-184, Princeton University Press, 1981.
Muqaddimah (1377)
1970s, BOBBY FISCHER SPEAKS OUT! (1977)
the conclusion of the historical Stern-Gerlach experiment, in The Method of Molecular Rays http://nobelprize.org/nobel_prizes/physics/laureates/1943/stern-lecture.html, Nobel Lecture, December 12, 1946.
Letter from Marx to Arnold Ruge (25 January 1843), after the Prussian government dissolved the newspaper Neue Rheinische Zeitung, of which Marx was the editor.
2009, A World without Nuclear Weapons (April 2009)
“Sky—what a scowl of cloud
Till, near and far,
Ray on ray split the shroud:
Splendid, a star!”
The two Poets of Croisic.
Bartlett's Familiar Quotations, 10th ed. (1919)
"Cathode rays" http://web.lemoyne.edu/~GIUNTA/thomson1897.html Philosophical Magazine, 44, 293 (1897).
Quotes eat me
Rainier said of his late wife in a 1983 interview.
washingtonpost.com http://www.washingtonpost.com/wp-dyn/articles/A30672-2005Apr6_2.html
Interview on Scene And Heard by David Wigg (25 October 1971)
written after 1908
in The Mad Poet's Diary, T 2734
1896 - 1930
“Ready to split his sides with laughing.”
Source: Don Quixote de la Mancha (1605–1615), Part I, Book III, Ch. 13.
1910s, Address to the Knights of Columbus (1915)
Context: Even in the matter of national defense there is such a labyrinth of committees and counsels and advisors that there is a tendency on the part of the average citizen to become confused and do nothing. I ask you to help strike the note that shall unite our people. As a people we must be united. If we are not united we shall slip into the gulf of measureless disaster. We must be strong in purpose for our own defense and bent on securing justice within our borders. If as a nation we are split into warring camps, if we teach our citizens not to look upon one another as brothers but as enemies divided by the hatred of creed for creed or of those of one race against those of another race, surely we shall fail and our great democratic experiment on this continent will go down in crushing overthrow. I ask you here tonight and those like you to take a foremost part in the movement a young men's movement for a greater and better America in the future.
Quicktime excerpt http://www.harappa.com/nehrumov.html
A Tryst With Destiny (1947)
Context: The ambition of the greatest men of our generation has been to wipe every tear from every eye. That may be beyond us, but so long as there are tears and suffering, so long our work will not be over.
And so we have to labour and to work, and work hard, to give reality to our dreams. Those dreams are for India, but they are also for the world, for all the nations and peoples are too closely knit together today for any one of them to imagine that it can live apart. Peace has been said to be indivisible; so is freedom, so is prosperity now, and so also is disaster in this One World that can no longer be split into isolated fragments.
Remarks after the Solvay Conference (1927)
Context: I feel very much like Dirac: the idea of a personal God is foreign to me. But we ought to remember that religion uses language in quite a different way from science. The language of religion is more closely related to the language of poetry than to the language of science. True, we are inclined to think that science deals with information about objective facts, and poetry with subjective feelings. Hence we conclude that if religion does indeed deal with objective truths, it ought to adopt the same criteria of truth as science. But I myself find the division of the world into an objective and a subjective side much too arbitrary. The fact that religions through the ages have spoken in images, parables, and paradoxes means simply that there are no other ways of grasping the reality to which they refer. But that does not mean that it is not a genuine reality. And splitting this reality into an objective and a subjective side won't get us very far.
Source: The Discovery of Being (1983), p. 51-52
Context: Kierkegaard, Nietzsche, and those who followed them accurately foresaw this growing split between truth and reality in Western culture, and they endeavored to call Western man back from the delusion that reality can be comprehended in an abstracted, detached way. But though they protested vehemently against arid intellectualism, they were by no means simple activists. Nor were they antirational. Anti-intellectualism and other movements in our day which make thinking subordinate to acting must not at all be confused with existentialism. Either alternative-making man subject or object-results in loosing the living, existing person.
The Economics of Success (D. van Nostrand & Co., 1963), pp. 291–292
“When I split an infinitive, God damn it, I split it so it will stay split.”
In a letter to the editor of the Atlantic Monthly.
Context: By the way, would you convey my compliments to the purist who reads your proofs and tell him or her that I write in a sort of broken-down patois which is something like the way a Swiss-waiter talks, and that when I split an infinitive, God damn it, I split it so it will remain split, and when I interrupt the velvety smoothness of my more or less literate syntax with a few sudden words of barroom vernacular, this is done with the eyes wide open and the mind relaxed and attentive. The method may not be perfect, but it is all I have.
“But it was the singing that pulled me in and split me wide open.”
“Some people say "if we split up, we can cover more ground"-with blood”
Source: How to Survive a Horror Movie
Source: The Purpose Driven Life: What on Earth Am I Here for?
“It’s less the words they say than those they leave unsaid that split old friends apart.”
Source: Godric (1980)
Source: Light on Snow
“I choose to love this time for once
with all my intelligence
-from "Splittings”
Source: The Dream of a Common Language
Source: Divine Secrets of the Ya-Ya Sisterhood
“We’ve arrived,” Leo announced. “Time to Split.”
Frank groaned. “Can we leave Valdez in Croatia?”
Source: The House of Hades
“What would happen if one woman told the truth about her life?
The world would split open.”
Source: No One Belongs Here More Than You
“A heart weighs more when it splits in two; it crashes in the chest like a broken plane.”
Source: The Time Keeper
It must have a section to itself.
Against 'measurement' (1990)
Dali's comment on the 'Woman-paintings', c. 1960 [a.o. Woman-III ] of the American abstract-expressionist painter Willem de Kooning: (MPC 75); as cited in Dali and Me, Catherine Millet, (translated by Trista Selous), Scheidegger & Spiess AG, 8001 Zurich Switzerland, p. 135
Quotes of Salvador Dali, 1951 - 1960
Peter Howard, "Men on Trial" (Blandford Press, 1945), p. 37-8
Speech in December 1944
in Physical Process and Physical Law, in an edition by [Timothy E. Eastman, Hank Keeton, Physics and Whitehead: quantum, process, and experience, SUNY Press, 2004, 0791459136, 181]
The Laurel Seed; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 439.
The West (1996)
Source: Essays in tektology, 1980, p. 6
Lee Kuan Yew in the Parliament of Malaysia, 1965 http://www.jeffooi.com/archives/2005/11/i_went_into_act.php
1960s
"Re-Thinking The War II" http://andrewsullivan.theatlantic.com/the_daily_dish/2007/05/rethinking_the__5.html, The Daily Dish (8 May 2007)
On how he switched from drums to bass
Modern Electric Bass, Jaco Pastorius (1985)
Arnold: The Education of a Bodybuilder https://en.wikiquote.org/wiki/Special:BookSources/067122879X (1977), New York: Simon & Schuster.
1970s, Arnold: The Education of a Bodybuilder (1977)
What is Americanization? (1919)
Context: When the country first tried in 1915 to Americanize its foreign-born people, Americanization was thought of quite simply as the task of bringing native and foreign-born Americans together, and it was believed that the rest would take, care of itself. It was thought that if all of us could talk together in a common language unity would be assured, and that if all were citizens under one flag no force could separate them. Then the war came, intensifying the native nationalistic sense of every race in the world. We found alien enemies in spirit among the native-born children of the foreign-born in America; we found old stirrings in the hearts of men, even when they were naturalized citizens, and a desire to take part in the world struggle, not as Americans, but as Jugo-Slavs or Czecho-Slovaks. We found belts and stockings stuffed with gold to be taken home, when peace should be declared, by men who will go back to work out their destinies in a land they thought never to see again. We found strong racial groups in America split into factions and bitterly arraigned against one another. We found races opposing one another because of prejudices and hatreds born hundreds of years ago thousands of miles away. We awoke to the fact that old-world physical and psychological characteristics persisted under American clothes and manners, and that native economic conditions and political institutions and the influences of early cultural life were enduring forces to be reckoned with in assimilation. We discovered that while a common language and citizenship may be portals to a new nation, men do not necessarily enter thereby, nor do they assume more than an outer likeness when they pass through.
“Split me open
With devotion
You put your hands in
And rip my heart out
Eat the music.”
Song lyrics, The Red Shoes (1993)
To Adolf Hitler. Quoted in "A Special Mission" - by Dan Kurzman - 2007 - Political Science - Page 233