Quotes about spirit
page 17

Richard Fuller (minister) photo
Carl Sagan photo
Simone Weil photo
Frederick Douglass photo
Martin Luther King, Jr. photo

“If physical death is the price that some must pay to free their children and their white brothers from a permanent death of the spirit, then nothing can be more redemptive.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Keep Moving From This Mountain (1965)

John Denham photo
Bram van Velde photo

“There's a perpetual duel going on between the world of the spirit and the world of things. Although the one only has meaning in relation to the other.”

Bram van Velde (1895–1981) Dutch painter

1960's, Conversations with Samuel Beckett and Bram van Velde' (1965 - 1969)

George W. Bush photo

“Any suggestion that a segregated past was acceptable or positive is offensive and it is wrong. Recent comments by Senator Lott do not reflect the spirit of our country. He has apologized and rightly so. Every day our nation was segregated was a day that America was unfaithful to our founding ideals, and the founding ideals of our nation, and in fact the founding ideals of the political party I represent, was and remains today the equal dignity and equal rights of every American.”

George W. Bush (1946) 43rd President of the United States

Regarding comments made by Trent Lott (12 December 2002), as quoted in "Lott's Remarks on Segregation 'Wrong and Offensive'" https://web.archive.org/web/20150921020713/http://www.irishtimes.com/news/lott-remarks-on-segregation-wrong-and-offensive-1.1107399 (13 December 2002), The Irish Times
2000s, 2002

Keir Hardie photo
Friedrich Schleiermacher photo
Bill Hybels photo

“Adoration in prayer purges our spirit and prepares us to listen to God.”

Bill Hybels (1951) American writer

Too Busy Not to Pray (2008, InterVarsity Press)

Albert Einstein photo

“I believe the main task of the spirit is to free man from his ego.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 109

Charles Sumner photo

“With me, sir, there is no alternative. Painfully convinced of the unutterable wrongs and woes of slavery; profoundly believing that, according to the true spirit of the Constitution and the sentiments of the fathers, it can find no place under our National Government — that it is in every respect sectional, and in no respect national — that it is always and everywhere the creature and dependent of the States, and never anywhere the creature or dependent of the Nation, and that the Nation can never, by legislative or other act, impart to it any support, under the Constitution of the United States; with these convictions, I could not allow this session to reach its close, without making or seizing an- opportunity to declare myself openly against the usurpation, injustice, and cruelty, of the late enactment by Congress for the recovery of fugitive slaves. Full well I know, sir, the difficulties of this discussion, arising from prejudices of opinion and from adverse conclusions, strong and sincere as my own. Full well I know that I am in a small minority, with few here to whom I may look for sympathy or support. Full well I know that I must utter things unwelcome to many in this body, which I cannot do without pain. Full well I know that the institution of slavery in our country, which I now proceed to consider, is as sensitive as it is powerful — possessing a power to shake the whole land with a sensitiveness that shrinks and trembles at the touch. But, while these things may properly prompt me to caution and reserve, they cannot change my duty, or my determination to perform it. For this I willingly forget myself, and all personal consequences. The favor and good-will of my fellow-citizens, of my brethren of the Senate, sir, — grateful to me as it justly is — I am ready, if required, to sacrifice. All that I am or may be, I freely offer to this cause.”

Charles Sumner (1811–1874) American abolitionist and politician

"Freedom National, Slavery Sectional," speech in the Senate (July 27, 1852).

Ignatius Sancho photo
Robinson Jeffers photo
Paul of Tarsus photo
Edgar Guest photo
John F. Kennedy photo

“I can assure you that every degree of mind and spirit that I possess will be devoted to the long-range interests of the United States and to the cause of freedom around the world.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Acceptance speech (9 November 1960) http://www.jfklibrary.org/Research/Ready-Reference/JFK-Speeches/Acceptance-Speech-by-John-F-Kennedy-Hyannis-Armory-Hyannis-Massachusetts-November-9-1960.aspx
1960

Basil of Caesarea photo
Vanna Bonta photo

“How do we define consciousness, or what has been called the human soul or the spirit, if it can't be quantified as matter or a particle? … it can be quantified or observed just by a process of elimination.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Vanna Bonta Talks About Quantum fiction: Author Interview (2007)

Emily Brontë photo

“Kids are my favorites … their spirit and curiosity has not yet been dulled by schools.”

Julius Sumner Miller (1909–1987) American physicist

As quoted in "TV and Classroom Physicist : 'Professor Wonderful,' Julius Sumner Miller, Dies" by Gerald Faris, in The Los Angeles Times (16 April 1987) http://articles.latimes.com/1987-04-16/news/mn-721_1_julius-sumner-miller

Shane Claiborne photo
Philip James Bailey photo
Roy A. Childs, Jr. photo

“The new anticapitalist are, in spirit and motive, deontologists, and thus criticized not so much the consequences of capitalism (though this teleological elements is present), but motives, e. g., the profit motive, acquisitiveness, ‘materialism’ and the like.”

Roy A. Childs, Jr. (1949–1992) American libertarian essayist and critic

Roy A. Childs, Jr. “The Defense of Capitalism in Our Time,” Winning essay that was published in Free Enterprise: An Imperative, 1975 by the Herbert Hoover Presidential Library Association for the Garvey Foundation.

Denise Levertov photo

“pure dust that is all
in all. Bless,
weightless Spirit. Drink
Caliban, push your tongue
heavy into the calyx.”

Denise Levertov (1923–1997) Poet

Conversation in Moscow, The Freeing of the Dust

Thomas Bradwardine photo
William Ellery Channing photo
Roger Ebert photo

“Long before the human spirit awoke to clear cognizance of the world and itself, it sometimes stirred in its sleep, opened bewildered eyes, and slept again.”

Source: Last and First Men (1930), Chapter I: Balkan Europe; Section 1, “The European War and After” (p. 17)

Philip Schaff photo

“The charge that Luther adapted the translation to his theological opinions has become traditional in the Roman Church, and is repeated again and again by her controversialists and historians.
In both cases, the charge has some foundation, but no more than the counter-charge which may be brought against Roman Catholic Versions.
The most important example of dogmatic influence in Luther's version is the famous interpolation of the word alone in Rom. 3:28 (allein durch den Glauben), by which he intended to emphasize his solifidian doctrine of justification, on the plea that the German idiom required the insertion for the sake of clearness. But he thereby brought Paul into direct verbal conflict with James, who says (James 2:24), "by works a man is justified, and not only by faith" ("nicht durch den Glauben allein"). It is well known that Luther deemed it impossible to harmonize the two apostles in this article, and characterized the Epistle of James as an "epistle of straw," because it had no evangelical character ("keine evangelische Art").
He therefore insisted on this insertion in spite of all outcry against it. His defense is very characteristic. "If your papist," he says,
The Protestant and anti-Romish character of Luther's New Testament is undeniable in his prefaces, his discrimination between chief books and less important books, his change of the traditional order, and his unfavorable judgments on James, Hebrews, and Revelation. It is still more apparent in his marginal notes, especially on the Pauline Epistles, where he emphasizes throughout the difference between the law and the gospel, and the doctrine of justification by faith alone; and on the Apocalypse, where he finds the papacy in the beast from the abyss (Rev. 13), and in the Babylonian harlot (Rev. 17). The anti-papal explanation of the Apocalypse became for a long time almost traditional in Protestant commentaries.
There is, however, a gradual progress in translation, which goes hand in hand with the progress of the understanding of the Bible. Jerome's Vulgate is an advance upon the Itala, both in accuracy and Latinity; the Protestant Versions of the sixteenth century are an advance upon the Vulgate, in spirit and in idiomatic reproduction; the revisions of the nineteenth century are an advance upon the versions of the sixteenth, in philological and historical accuracy and consistency. A future generation will make a still nearer approach to the original text in its purity and integrity. If the Holy Spirit of God shall raise the Church to a higher plane of faith and love, and melt the antagonisms of human creeds into the one creed of Christ, then, and not before then, may we expect perfect versions of the oracles of God.”

Philip Schaff (1819–1893) American Calvinist theologian

How Luther's theology may have influenced his translating

Calvin Coolidge photo
Stephen L. Carter photo
Edith Hamilton photo
Ayn Rand photo

“In the temple of his spirit, each man is alone.”

Anthem (1937)

“Spirits are as real as the powers they personify.”

Lon Milo DuQuette (1948) American occult writer

Source: The Key to Solomon's Key (2006), Chapter 14

Ferenc Dávid photo

“There is no greater mindlessness and absurdity than to force conscience and the spirit with external power, when only their creator has authority for them.”

Ferenc Dávid (1510–1579) Hungarian noble

As quoted in "The Transylvania Journey" by Rev. Michael McGee (25 July 2004), and in Whose God? and Three Related Works (2007) by Benjamin C. Godfrey, p. 61

Bill Maher photo
Bill Clinton photo
Elizabeth Cheney photo
Van Morrison photo
Ray Comfort photo

“[God] puts a new spirit within [homosexuals], and gives them a new heart with new desires. Thousands of ex-gays attest to the power of God to change lives.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

Source: You Can Lead an Atheist to Evidence, But You Can't Make Him Think (2009)

Henning von Tresckow photo
Stanley Baldwin photo
M.I.A. photo

“I saw firsthand where the music we made ended up. It turned up in sterile bullshit clubs in LA, separated from the spirit we made it in.”

M.I.A. (1975) British recording artist, songwriter, painter and director

Quote on her decision to ditch party music on /\/\ /\ Y /\ http://www.nme.com/photos/in-her-own-words-mias-20-sharpest-quotes/172930/16/4#6 reprinted in NME (2010)
Sourced quotes

Branch Rickey photo

“What the Rajputs really lacked was a spirit of aggression so conspicuous among the Muslims, and a will to force the war in the enemy’s dominions and thus destroy the base of his power.”

Ram Gopal (1925) Indian author and historian

Quoted from S.R. Goel, (1994) Heroic Hindu resistance to Muslim invaders, 636 AD to 1206 AD.
Indian Resistance to Early Muslim Invaders Upto 1206 A.D.

Michael von Faulhaber photo
Percy Bysshe Shelley photo
Heinrich Neuhaus photo
John Ruskin photo

“We have much studied and much perfected, of late, the great civilized invention of the division of labour; only we give it a false name. It is not, truly speaking, the labour that it divided; but the men: — Divided into mere segments of men — broken into small fragments and crumbs of life; so that all the little piece of intelligence that is left in a man is not enough to make a pin, or a nail, but exhausts itself in making the point of a pin or the head of a nail. Now it is a good and desirable thing, truly, to make many pins in a day; but if we could only see with what crystal sand their points were polished, — sand of human soul, much to be magnified before it can be discerned for what it is — we should think that there might be some loss in it also. And the great cry that rises from our manufacturing cities, louder than their furnace blast, is all in very deed for this, — that we manufacture everything there except men; we blanch cotton, and strengthen steel, and refine sugar, and shape pottery; but to brighten, to strengthen, to refine, or to form a single living spirit, never enters into our estimate of advantages. And all the evil to which that cry is urging our myriads can be met only in one way: not by teaching nor preaching, for to teach them is but to show them their misery, and to preach at them, if we do nothing more than preach, is to mock at it. It can only be met by a right understanding, on the part of all classes, of what kinds of labour are good for men, raising them, and making them happy; by a determined sacrifice of such convenience or beauty, or cheapness as is to be got only by the degradation of the workman; and by equally determined demand for the products and results of healthy and ennobling labour.”

Volume II, chapter VI, section 16.
The Stones of Venice (1853)

Anton Chekhov photo
Simone Weil photo

“He who does not realize to what extent shifting fortune and necessity hold in subjection every human spirit, cannot regard as fellow-creatures nor love as he loves himself those whom chance separated from him by an abyss. The variety of constraints pressing upon man give rise to the illusion of several distinct species that cannot communicate.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Celui qui ignore à quel point la fortune variable et la nécessité tiennent toute âme humaine sous leur dépendance ne peut pas regarder comme des semblables ni aimer comme soi-même ceux que le hasard a séparés de lui par un abîme. La diversité des contraintes qui pèsent sur les hommes fait naître l'illusion qu'il y a parmi eux des espèces distinctes qui ne peuvent communiquer.
Source: Simone Weil : An Anthology (1986), The Iliad or The Poem of Force (1940-1941), p. 192

John Ruysbroeck photo
Helena Petrovna Blavatsky photo
Wilhelm II, German Emperor photo

“The Hebrew race are my most inveterate enemies at home and abroad; they remain what they are and always were: the forgers of lies and the masterminds governing unrest, revolution, upheaval by spreading infamy with the help of their poisoned, caustic, satyrical spirit. If the world once wakes up it should mete out to them the punishment in store for them, which they deserve.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Letter to Poultney Bigelow (14 April 1927), quoted in John C. G. Röhl, The Kaiser and his Court: Wilhelm II and the Government of Germany (Cambridge: Cambridge University Press, 1996), p. 210
1920s

Dwight L. Moody photo

“"I have come a hundred miles," said a minister, "to get some of Mr. Moody's spirit." " You don't want my spirit," was the reply. "What you want is the Spirit of God."”

Dwight L. Moody (1837–1899) American evangelist and publisher

Author unknown, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 320.
About

Rosa Luxemburg photo
David Lee Roth photo

“It's not about money right now. My ambition is to further create a signature sound, a signature spirit, that makes some kind of contribution to music in general.”

David Lee Roth (1954) Rock vocalist; lead singer with Van Halen

David Barton (July 3, 1994) "Jumping at the Chance - With His Newest Album, David Lee Roth Rocks, Rolls and Moves On", Sacramento Bee, p. EN3.

John Milbank photo
Helen Keller photo
William Pitt, 1st Earl of Chatham photo

“Resistance to your acts was necessary as it was just; and your vain declarations of the omnipotence of Parliament, and your imperious doctrines of the necessity of submission, will be found equally impotent to convince or to enslave your fellow-subjects in America, who feel tyranny, whether ambitioned by an individual part of the legislature, or the bodies who compose it, is equally intolerable to British subjects…What, though you march form town to town, and from province to province; though you should be able to enforce a temporary and local submission, which I only suppose, not admit—how shall you be able to secure the obedience of the country you leave behind you in your progress, to grasp the dominion of eighteen hundred miles of continent, populous in numbers, possessing valour, liberty, and resistance? This resistance to your arbitrary system of taxation might have been foreseen: it was obvious, from the nature of things and of mankind; and, above all, from the Whiggish spirit flourishing in that country. The spirit which now resists your taxation in America, is the same which formerly opposed loans, benevolences, and ship-money, in England: the same spirit which called all England on its legs, and by the Bill of Rights vindicated the English constitution: the same spirit which established the great, fundamental, essential maxim of your liberties, that no subject of England shall be taxed but by his own consent.”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

This glorious spirit of Whiggism animates three millions in America; who prefer poverty with liberty to gilded chains and sordid affluence; and who will die in defence of their rights as men, as freemen.
Speech in the House of Lords (20 January 1775), quoted in William Pitt, The Speeches of the Right Honourable the Earl of Chatham in the Houses of Lords and Commons: With a Biographical Memoir and Introductions and Explanatory Notes to the Speeches (London: Aylott & Jones, 1848), pp. 134-6.

Henry Adams photo
Asahel Nettleton photo

“We may talk of the best means of doing good; but, after all, the greatest difficulty lies in doing it in a proper spirit. Speak- the truth in love, "in meekness instructing those that oppose themselves"”

Asahel Nettleton (1783–1844) American theologian

with the meekness and gentleness of Christ.
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 129.

Immanuel Kant photo
Steven Pressfield photo
African Spir photo

“To reform society, and with it humanity, there is only one mean; to transform the mentality of men, to direct them ("les orienter", Fr.) in a new spirit.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 60.

Laurence Sterne photo
Charles Hodge photo

“The Spirit never makes men the instruments of converting others until they feel that they cannot do it themselves; that their skill in argument, in persuasion, in management, avails nothing.”

Charles Hodge (1797–1878) American Presbyterian theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 122.

Ernest Barnes photo
Zakir Hussain (politician) photo
William Wordsworth photo

“Give unto me, made lowly wise,
The spirit of self-sacrifice;
The confidence of reason give,
And in the light of truth thy bondman let me live!”

William Wordsworth (1770–1850) English Romantic poet

Stanza 8.
Ode to Duty http://www.bartleby.com/145/ww271.html (1805)

Sri Aurobindo photo

“What the Divine wants is for man to embody Him here, in the individual and in the collectivity… to realise God in life. The old system of yoga could not harmonise or unify Spirit and life; it dismissed the world as Maya or a transient play of God. The result has been a diminution of life-power and the decline of India. The Gita says, utsideyur ime loka na kuryam karma cedaham ["These peoples would crumble to pieces if I did not do actions," 3.24]. Truly 'these peoples' of India have gone to ruin. What kind of spiritual perfection is it if a few Sannyasins, Bairagis and Saddhus attain realisation and liberation, if a few Bhaktas dance in a frenzy of love, god-intoxication and Ananda, and an entire race, devoid of life, devoid of intelligence, sinks to the depths of extreme tamas?… But now the time has come to take hold of the substance instead of extending the shadow. We have to awaken the true soul of India and in its image fashion all works…. I believe that the main cause of India's weakness is not subjection, nor poverty, nor a lack of spirituality or Dharma, but a diminution of thought-power, the spread of ignorance in the motherland of Knowledge. Everywhere I see an inability or unwillingness to think… incapacity of thought or 'thought-phobia'…. The mediaeval period was a night, a time of victory for the man of ignorance; the modern world is a time of victory for the man of knowledge. It is the one who can fathom and learn the truth of the world by thinking more, searching more, labouring more, who will gain more Shakti. Look at Europe, and you will see two things: a wide limitless sea of thought and the play of a huge and rapid, yet disciplined force. The whole Shakti of Europe lies there. It is by virtue of this Shakti that she has been able to swallow the world, like our Tapaswins of old, whose might held even the gods of the universe in awe, suspense and subjection. People say that Europe is rushing into the jaws of destruction. I do not think so. All these revolutions, all these upsettings are the initial stages of a new creation….. We, however, are not worshippers of Shakti; we are worshippers of the easy way…. Our civilisation has become ossified, our Dharma a bigotry of externals, our spirituality a faint glimmer of light or a momentary wave of intoxication. So long as this state of things lasts, any permanent resurgence of India is impossible…. We have abandoned the sadhana of Shakti and so the Shakti has abandoned us…. You say what is needed is emotional excitement, to fill the country with enthusiasm. We did all that in the political field during the Swadeshi period; but all we did now lies in the dust…. Therefore I no longer wish to make emotional excitement, feeling and mental enthusiasm the base. I want to make a vast and heroic equality the foundation of my yoga; in all the activities of the being, of the adhar [vessel] based on that equality, I want a complete, firm and unshakable Shakti; over that ocean of Shakti I want the vast radiation of the sun of Knowledge and in that luminous vastness an established ecstasy of infinite love and bliss and oneness. I do not want tens of thousands of disciples; it will be enough if I can get as instruments of God a hundred complete men free from petty egoism. I have no faith in the customary trade of guru. I do not want to be a guru. What I want is that a few, awakened at my touch or at that of another, will manifest from within their sleeping divinity and realise the divine life. It is such men who will raise this country.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

April, 1920, Letter to Barin Ghose, Sri Aurobindo's brother, Translated from Bengali
India's Rebirth

Georg Simmel photo

“The most profound reason… why the metropolis conduces to the urge for the most individual personal existence… appears to me to be the following: the development of modern culture is characterized by the preponderance of what one may call the "objective spirit" over the "subjective spirit."”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

Source: The Metropolis and Modern Life (1903), p. 421 as cited in: Kenneth Allan (2009) Explorations in Classical Sociological Theory: Seeing the Social World. p. 212

John Gray photo

“Clarity is not a characteristic of the human spirit.”

Part 1, section 4.
The Cunning Man (1994)

Thomas Chalmers photo

“[Scripture], by which, “as in a glass, we may survey ourselves, and know what manner of persons we are,” (James 1. 23) discovers ourselves to us; pierces into the inmost recesses of the mind; strips off every disguise; lays open the inward part; makes a strict scrutiny into the very soul and spirit; and critically judges of the thoughts and intents of the heart. (Heb. iv. 12) It shows us with what exactness and care we are to search and try our spirits, examine ourselves, and watch our ways, and keep our hearts, in order to acquire this important self-science; which it often calls us to do. “Examine yourselves; prove your own selves; know you not yourselves? Let a man examine himself.” (1 Cor. xi. 28) Our Saviour upbraids his disciples with their self-ignorance, in not “knowing what manner of spirits they were of.” (Luke ix. 55) And, saith the apostle, “If a man (through self-ignorance) thinketh himself to be something, when he is nothing, he deceiveth himself. But let every man prove his work, and then shall he have rejoicing in himself, and not another.” (Gal. vi. 3, 4) Here we are commanded, instead of judging others, to judge ourselves; and to avoid the. inexcusable rashness of condemning others for the very crimes we ourselves are guilty of, (Rom. ii. 1, 21, 22) which a self-ignorant man is very apt to do; nay, to be more offended at a small blemish in another's character, than at a greater in his own; which folly, self-ignorance, and hypocrisy, our Saviour, with just severity, animadverts upon. (Mat. vii. 3-5) And what stress was laid upon this under the Old Testament dispensation appears sufficiently from those expressions. "Keep thy heart with all diligence." (Prov. iv. 23) "Commune with your own heart." (Psal. iv. 4) "Search me, O God, and know my heart; try me, and know my thoughts." (Psal. cxxxix. 23) "Examine me, O Lord, and prove me; try my reins and my heart." (Psal. xxvi. 2) "Let us search and try our ways." (Lam. iii. 4) "Recollect, recollect yourselves, O "nation not desired."”

John Mason (1706–1763) English Independent minister and author

Zeph. ii. 1
A Treatise on Self-Knowledge (1745)

Stéphane Mallarmé photo
Mark Hopkins (educator) photo
John Angell James photo
Giorgio de Chirico photo
Max Beckmann photo

“The spirit of religious persecution is not the special failing of any particular faith, but springs eternal in the human breast.”

Dion Fortune (1890–1946) British occultist and author

Dion Fortune, quoted in British esotericist and Fortune biographer Gareth Knight's Experience of the Inner Worlds

Vanna Bonta photo

“It's closer to Platonic Idealism in the theory that substantive reality is only a reflection of some other non-quantified spirit, awareness, consciousness, whatever you want to call it.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Vanna Bonta Talks About Quantum fiction: Author Interview (2007)

Evagrius Ponticus photo
Donald J. Trump photo
Philip Schaff photo

“Luther's Qualifications. Luther had a rare combination of gifts for a Bible translator: familiarity with the original languages, perfect mastery over the vernacular, faith in the revealed word of God, enthusiasm for the gospel, unction of the Holy Spirit. A good translation must be both true and free, faithful and idiomatic, so as to read like an original work. This is the case with Luther's version. Besides, he had already acquired such fame and authority that his version at once commanded universal attention.
His knowledge of Greek and Hebrew was only moderate, but sufficient to enable him to form an independent judgment. What he lacked in scholarship was supplied by his intuitive genius and the help of Melanchthon. In the German tongue he had no rival. He created, as it were, or gave shape and form to the modern High German. He combined the official language of the government with that of the common people. He listened, as he says, to the speech of the mother at home, the children in the street, the men and women in the market, the butcher and various tradesmen in their shops, and, "looked them on the mouth," in pursuit of the most intelligible terms. His genius for poetry and music enabled him to reproduce the rhythm and melody, the parallelism and symmetry, of Hebrew poetry and prose. His crowning qualification was his intuitive insight and spiritual sympathy with the contents of the Bible.
A good translation, he says, requires "a truly devout, faithful, diligent, Christian, learned, experienced, and practiced heart."”

Philip Schaff (1819–1893) American Calvinist theologian

Luther's competence as a Bible translator

Allan Kardec photo
Willa Cather photo

“I used my self, my body [in his art] as an instrument.... not only my body but also my spirit.... as an instrument to research something.”

Anselm Kiefer (1945) German painter and sculptor

n.p.
Tim Marlow joins Anselm Kiefer to discuss his work' - 2005