“It's closer to Platonic Idealism in the theory that substantive reality is only a reflection of some other non-quantified spirit, awareness, consciousness, whatever you want to call it.”

— Vanna Bonta

Vanna Bonta Talks About Quantum fiction: Author Interview (2007)

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Italian-American writer, poet, inventor, actress, voice art… 1958–2014

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“How do we define consciousness, or what has been called the human soul or the spirit, if it can't be quantified as matter or a particle? … it can be quantified or observed just by a process of elimination.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Vanna Bonta Talks About Quantum fiction: Author Interview (2007)

“There is no objective reality. But there is only an illusion of consciousness, there is only an objectivication of reality, which was created by the spirit.”

Nikolai Berdyaev (1874–1948) Russian philosopher

As translated at Gallery of Russian Thinkers … selected by Dmitry Olshansky (2005) http://www.isfp.co.uk/russian_thinkers/nikolay_berdyaev.html <br class="br">Dream and Reality (1949) <br class="br">Context: There is no objective reality. But there is only an illusion of consciousness, there is only an objectivication of reality, which was created by the spirit. The origin of life is creativity, freedom; and the personality, subject, and spirit are the representatives of that origin, but not the nature, not the object.

“Through the process of elimination, the observer or some aspect of awareness is indirectly quantified.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Vanna Bonta Talks About Quantum fiction: Author Interview (2007)

“For life eternal is life germinating in that true and only Inclusive Reason, the supreme consciousness of the reality of the City of God, — the Ideal that seats the central reality of each human being in an eternal circle of Persons, and establishes each as a free citizen in the all-founding, all-governing Realm of Spirits”

George Holmes Howison (1834–1916) American philosopher

Source: The City of God and the True God as its Head (In Royce’s “The Conception of God: a Philosophical Discussion Concerning the Nature of the Divine Idea as a Demonstrable Reality”), p.113

“Awareness is primordial; it is the original state, beginning-less, endless, uncaused, unsupported, without parts, without change. Consciousness is on contact, a reflection against a surface, a state of duality. There can be no consciousness without awareness, but there can be awareness without consciousness, as in deep sleep. Awareness is absolute, consciousness is relative to its content; consciousness is always of something. (…).”

Nisargadatta Maharaj (1897–1981) Indian guru

Awareness and consciousness
Source: "I am That." P.29.

“Whenever a form is infused with life (prana), consciousness (chetana) appears by reflection of awareness in matter.”

Nisargadatta Maharaj (1897–1981) Indian guru

Awareness and consciousness
Source: "I am That." P.65.

“Each individual of whatever species, and each consciousness, whatever its degree, automatically seeks to enhance the quality of life itself - not only for itself but for all of reality as well.”

Jane Roberts (1929–1984) American Writer

Session 893, Page 194
Dreams, Evolution and Value Fulfillment, Volume One (1986)

“The idea of consciousness requires not only an awareness of things, but also the awareness that one is aware.”

Subhash Kak (1947) Indian computer scientist

The Circle of Memory, An Autobiography (2016)

“The war [World War 1. ] gave me a certainty of belief. I grew aware of the bankruptcy of theories, of the theories of intellectuals as well as artists. L'art pour l'art and other grave problems no longer gave me a headache; they seemed to me so much bosh hand interested me as little as platonic love.”

Maurice de Vlaminck (1876–1958) French painter

Source: Quotes dated, Dangerous Corner', 1929, p. 17-18

“He fixed his definition thus: reflection is the possibility of the relation, consciousness is the relation, the first form of which is contradiction. He soon noted that, as a result, the categories of reflection are always dichotomous. For example ideality and reality, soul and body, to recognize – the true, to will – the good, to love – the beautiful, God and the world, and so on, these are categories of reflection. In reflection, these touch each other in such a way that a relation becomes possible. The categories of consciousness, on the other hand, are trichotomous, as language itself indicates, for when I say I am conscious of this, I mention a trinity. Consciousness is mind and spirit, and the remarkable thing is that when in the world of mind or spirit one is divided, it always becomes three and never two. Consciousness, therefore, presupposes reflection. If this were not true it would be impossible to explain doubt. True, language seems to contest this, since in most languages, as far as he knew, the word ‘doubt’ is etymologically related to the word ‘two’. Yet in his opinion this only indicated the presupposition of doubt, especially because it was clear to him that as soon as I, as spirit, become two, I am eo ipso three. If there were nothing but dichotomies, doubt would not exist, for the possibility of doubt lies precisely in that third which places the two in relation to each other. One cannot therefore say that reflection produces doubt, unless one expressed oneself backwards; one must say that doubt presupposes reflection, though not in a temporal sense. Doubt arises through a relation between two, but for this to take place the two must exist, although doubt, as a higher expression, comes before rather than afterwards.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Johannes Climacus (1841) p. 80-81
1840s, Johannes Climacus (1841)

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