Quotes about spirit
page 11

Jennifer Beals photo
Sinclair Lewis photo
Samuel C. Florman photo
Herbert Hoover photo
Geoffrey Chaucer photo
William Wordsworth photo
George Holmes Howison photo
Mikha'il Na'ima photo
Letitia Elizabeth Landon photo

“Let music make less terrible
The silence of the dead;
I care not, so my spirit last
Long after life has fled.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Source: The Venetian Bracelet (1829), Lines of Life

Martin Niemöller photo
Jean-Baptiste-Camille Corot photo

“My spirits.... now lean towards sadness and melancholy. I too am beginning to feel my age. Then, as one moves on in life sorrows multiply, and necessarily it is harder to keep cheerful... [I experienced] violent disappointments, that I might even call grief.”

Jean-Baptiste-Camille Corot (1796–1875) French landscape painter and printmaker in etching

Quote in Corot's letter to Jean-Gabriel Scheffer, 27 Dec. 1845; as quoted in Corot, Gary Tinterow, Michael Pantazzi, Vincent Pomarède - Galeries nationales du Grand Palais (France), National Gallery of Canada, Metropolitan Museum of Art (New York, N.Y.), 1996, p. 142
this is one of the very few negative expressions by Corot; he is then 49.
1820 - 1850

“Consciously giving up the last word is a secret prayer because the you that wants the last word isn't really you at all…it's that dark spirit of one-upmanship, that dark spirit of combativeness.”

Guy Finley (1949) American self-help writer, philosopher, and spiritual teacher, and former professional songwriter and musician

The Lost Secrets of Prayer

Auguste Rodin photo

“The sculptor must learn to reproduce the surface, which means all that vibrates on the surface: spirit, soul, love, passion — life. … Sculpture is thus the art of hollows and mounds, not of smoothness, or even polished planes.”

Auguste Rodin (1840–1917) French sculptor

In; Victor Frisch, ‎Joseph Twadell Shipley (1939). Auguste Rodin. p. 203: About the act of creation.
1900s-1940s

Yane Sandanski photo

“Come, let us sow together the seed of revolution, to awaken the spirit of the sleeping. Come. Let there be no more Bulgar, Greek, Serb or Vlach but only the oppressed serf.”

Yane Sandanski (1872–1915) Bulgarian revolutionary

Yane Sandanski. Letter to the Greeks printed in a newspaper, cited in: Bulgarian Review, Vol. 7-11, (1967). p. 37

John Ruysbroeck photo
Halldór Laxness photo
William Jones photo

“From all the properties of man and of nature, from all the various branches of science, from all the deductions of human reason, the general corollary, admitted by Hindus, Arabs, and Tartars, by Persians, and by Chinese, is the supremacy of an all-creating and all-preserving spirit, infinitely wise, good, and powerful, but infinitely removed from the comprehension of his most exalted creatures; nor are there in any language (the ancient Hebrew always excepted) more pious and sublime addresses to the being of beings, more splendid enumerations of his attributes, or more beautiful descriptions of his visible works, than in Arabick, Persian, and Sanscrit, especially in the Koran, the introductions to the poems of Sadi', Niza'm'i and Firdaus'i, the four Védas, and many parts of the numerous Puránas: but supplication and praise would not satisfy the boundless imagination of the Vedánti and Sufi theologists, who blending uncertain metaphysicks with undoubted principles of religion, have presumed to reason confidently on the very nature and essence of the divine spirit, and asserted in a very remote age, what multitudes of Hindus and Muselmans assert… that all spirit is homogeneous, that the spirit of God is in kind the same with that of man, though differing from it infinitely in degree, and that, as material substance is mere illusion, there exists in this universe only one generick spiritual substance, the sole primary cause, efficient, substantial and formal of all secondary causes and of all appearances whatever, but endued in its highest degree, with a sublime providential wisdom, and proceeding by ways incomprehensible to the spirits which emane from it; an opinion which Gotama never taught, and which we have no authority to believe, but which, as it is grounded on the doctrine of an immaterial creator supremely wise, and a constant preserver supremely benevolent, differs as widely from the pantheism of Spinoza and Toland, as the affirmation of a proposition differs from the negation of it; though the last named professor of that insane philosophy had the baseness to conceal his meaning under the very words of Saint Paul, which are cited by Newton for a purpose totally different, and has even used a phrase, which occurs, indeed, in the Véda, but in a sense diametrically opposite to that, which he would have given it. The passage to which I allude is in a speech of Varuna to his son, where he says, "That spirit, from which these created beings proceed; through which having proceeded from it, they live; toward which they tend and in which they are ultimately absorbed, that spirit study to know; that spirit is the Great One."”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

"On the Philosophy of the Asiatics" (1794)

George Marshall photo

“It is not enough to fight. It is the spirit which we bring to the fight that decides the issue. It is morale that wins the victory.”

George Marshall (1880–1959) US military leader, Army Chief of Staff

Military Review (October 1948)

T. E. Lawrence photo
Ramsay MacDonald photo

“Might and spirit will win and incalculable political and social consequences will follow upon victory. Victory must therefore be ours. England is not played out. Her mission is not accomplished. She can, if she would, take the place of esteemed honour among the democracies of the world, and if peace is to come with healing on her wings the democracies of Europe must be her guardians…History, will, in due time, apportion the praise and the blame, but the young men of the country must, for the moment, settle the immediate issue of victory. Let them do it in the spirit of the brave men who have crowned our country with honour in times that have gone. Whoever may be in the wrong, men so inspired will be in the right. The quarrel was not of the people, but the end of it will be the lives and liberties of the people. Should an opportunity arise to enable me to appeal to the pure love of country - which I know is a precious sentiment in all our hearts, keeping it clear of thought which I believe to be alien to real patriotism - I shall gladly take that opportunity. If need be I shall make it for myself. I wish the serious men of the Trade Union, the Brotherhood and similar movements to face their duty. To such it is enough to say 'England has need of you'; to say it in the right way. They will gather to her aid. They will protect her when the war is over, they will see to it that the policies and conditions that make it will go like the mists of a plague and shadows of a pestilence.”

Ramsay MacDonald (1866–1937) British statesman; prime minister of the United Kingdom

Letter to the Mayor of Leicester, declining to speak at a recruitment meeting (September 1914), quoted in David Marquand, Ramsay MacDonald (Metro, 1997), p. 175
1910s

Charlotte Brontë photo

“Have you yet read Miss Martineau’s and Mr. Atkinson’s new work, Letters on the Nature and Development of Man? If you have not, it would be worth your while to do so. Of the impression this book has made on me, I will not now say much. It is the first exposition of avowed atheism and materialism I have ever read; the first unequivocal declaration of disbelief in the existence of a God or a future life I have ever seen. In judging of such exposition and declaration, one would wish entirely to put aside the sort of instinctive horror they awaken, and to consider them in an impartial spirit and collected mood. This I find difficult to do. The strangest thing is, that we are called on to rejoice over this hopeless blank — to receive this bitter bereavement as great gain — to welcome this unutterable desolation as a state of pleasant freedom. Who could do this if he would? Who would do this if he could? Sincerely, for my own part, do I wish to know and find the Truth; but if this be Truth, well may she guard herself with mysteries, and cover herself with a veil. If this be Truth, man or woman who beholds her can but curse the day he or she was born. I said however, I would not dwell on what I thought; rather, I wish to hear what some other person thinks,--someone whose feelings are unapt to bias his judgment. Read the book, then, in an unprejudiced spirit, and candidly say what you think of it. I mean, of course, if you have time — not otherwise.”

Charlotte Brontë (1816–1855) English novelist and poet

Charlotte Brontë, on Letters on the Nature and Development of Man (1851), by Harriet Martineau. Letter to James Taylor (11 February 1851) The life of Charlotte Brontë

Max Weber photo

“This naive manner of conceptualizing capitalism by reference to a “pursuit of gain” must be relegated to the kindergarten of cultural history methodology and abandoned once and for all. A fully unconstrained compulsion to acquire goods cannot be understood as synonymous with capitalism, and even less as its “spirit.” On the contrary, capitalism can be identical with the taming of this irrational motivation, or at least with its rational tempering. Nonetheless, capitalism is distinguished by the striving for profit, indeed, profit is pursued in a rational, continuous manner in companies and firms, and then pursued again and again, as is profitability. There are no choices. If the entire economy is organized according to the rules of the open market, any company that fails to orient its activities toward the chance of attaining profit is condemned to bankruptcy.
Let us begin by defining terms in a manner more precise than often occurs. For us, a "capitalist" economic act involves first of all an expectation of profit based on the utilization of opportunities for exchange; that is of (formally) peaceful opportunities for acquisition. Formal and actual acquisition through violence follows its own special laws and hence should best be placed, as much as one may recommend doing so, in a different category. Wherever capitalist acquisition is rationally pursued, action is oriented to calculation in terms of capital. What does this mean?”

Max Weber (1864–1920) German sociologist, philosopher, and political economist

Prefatory Remarks to Collected Essays in the Sociology of Religion (1920)

Homér photo
William Ewart Gladstone photo
Albert Einstein photo
Swami Vivekananda photo
William Tyndale photo

“The spirit is willing but the flesh is weak.”

William Tyndale (1494–1536) Bible translator and agitator from England

Matthew 26:41.
Tyndale's translations

“Churchman recognized in his critical systemic thinking that the human mind is not able to know the whole. … Yet the human mind, for Churchman, may appreciate the essential quality of the whole. For Churchman, appreciation of this essential quality begins … when first you see the world through the eyes of another. The systems approach, he says, then goes on to discover that every worldview is terribly restricted. Consequently, with Churchman, a rather different kind of question about practice surfaces. … That is, who is to judge that any one bounded appreciation is most relevant or acceptable? Each judgment is based on a rationality of its own that chooses where a boundary is to be drawn, which issues and dilemmas thus get on the agenda, and who will benefit from this. For each choice it is necessary to ask, What are the consequences to be expected insofar as we can evaluate them and, on reflection, how do we feel about that? As Churchman points out, each judgment of this sort is of an ethical nature since it cannot escape the choice of who is to be the client—the beneficiary—and thus which issues and dilemmas will be central to debate and future action. In this way, the spirit of C. West Churchman becomes our moral conscience. A key principle of systemic thinking, according to Churchman, is to remain ethically alert. Boundary judgments facilitate a debate in which we are sensitized to ethical issues and dilemmas.”

Robert L. Flood (1959) British organizational scientist

Robert L. Flood (1999, p. 252-253) as cited in: Michael H. G. Hoffmann (2007) Searching for Common Ground on Hamas Through Logical Argument Mapping. p. 5.

Nathaniel Hawthorne photo
John Calvin photo
Helena Petrovna Blavatsky photo
Johann Wolfgang von Goethe photo
George William Curtis photo
Miyamoto Musashi photo
George Steiner photo
Albert Barnes photo
Alexandra Kollontai photo
Ellen Page photo
Victor Villaseñor photo
Rutherford B. Hayes photo

“We can travel longer, night and day, without losing our spirits than almost any persons we ever met.”

Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)

Diary (6 June 1879)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

Richard Cobden photo
Norman Mailer photo

“The sickness of our times for me has been just this damn thing that everything has been getting smaller and smaller and less and less important, that the romantic spirit has dried up, that there is no shame today … We're all getting so mean and small and petty and ridiculous, and we all live under the threat of extermination.”

Norman Mailer (1923–2007) American novelist, journalist, essayist, playwright, film maker, actor and political candidate

"Hip, Hell, and the Navigator" in Western Review No. 23 (Winter 1959); republished in Conversations with Norman Mailer (1988) edited by J. Michael Lennon.

Jordan Peterson photo

“I also don't think it's unsophisticated to think of God the Father as the spirit that arises from the crowd that exists into the future. You make sacrifices in the present so that the future is happy with you. The question is, then, what is that future that would be happy with you? It's the spirit of humanity. That's who you're negotiating with, because you make the assumption that if you forgo impulsive pleasure and get your medical degree, that when you're done in ten years and when you're a physician, humanity as such will honor your sacrifice and commitment, and it will open the doors to you. So you're treating the future as if it's a single being, and you're also treating it as if it's a compassionate judge. You're acting that out. And maybe, once we figured out that there is a future, we needed to imagine God in that form in order to concretize something that we could bargain with so that we could figure out how to use sacrifice so that we could guide ourselves into the future. Because if sacrifice is a contract with the future, but not with any particular person, then it is a contract with the spirit of humanity as such. It's something like that. To come up with the idea that you can bargain with the future is THE major idea of humankind. We suffer. What do we do about it? We figure out how to bargain with the future. And we minimize suffering in that manner.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Frederick Douglass photo
George W. Bush photo

“Barack and Michelle Obama arrived on the North Portico just before 10:00 a. m. Laura and I had invited them for a cup of coffee in the Blue Room, just as Bill and Hillary Clinton had done for us eight years earlier. The Obamas were in good spirits and excited about the journey ahead. Meanwhile, in the Situation Room, homeland security aides from both our teams monitored intelligence on a terrorist threat to Washington. It was a stark reminder that evil men still want to harm our country, no matter who is serving as president. After our visit, we climbed into the motorcade for the trip up Pennsylvania Avenue. I thought back to the drive I'd made with Bill Clinton eight years earlier. That day in January 2001, I could never have imagined what would unfold over my time in office. I knew some of the decisions I had made were not popular with many of my fellow citizens. But I felt satisfied that I had been willing to make the hard decisions, and I had always done what I believed was right. At the Capitol, Laura and I took our seats for the Inauguration. I marveled at the peaceful transition of power, one of the defining features of our democracy. The audience was riveted with anticipation for he swearing-in. Barack Obama had campaigned on hope, and that was what he had given many Americans. For our new president, the Inauguration was a thrilling beginning. For Laura and me, it was an end. It was another president's turn, and I was ready to go home.”

George W. Bush (1946) 43rd President of the United States

Source: 2010s, 2010, Decision Points (November 2010), p. 474

John of St. Samson photo
Uthradom Thirunal Marthanda Varma photo
Allan Kardec photo
John Ruysbroeck photo
Ralph George Hawtrey photo
Hermann Hesse photo
Haruki Murakami photo
Andrei Sakharov photo
Louise Chandler Moulton photo
Paramahansa Yogananda photo
Samuel Johnson photo

“The atrocious crime of being a young man, which the honourable gentleman has with such spirit and decency charged upon me, I shall neither attempt to palliate nor deny; but content myself with wishing that I may be one of those whose follies may cease with their youth, and not of that number who are ignorant in spite of experience.”

Samuel Johnson (1709–1784) English writer

Pitt's Reply to Walpole, Speech, March 6, 1741. This is the composition of Johnson, founded on some note or statement of the actual speech. Johnson said, "That speech I wrote in a garret, in Exeter Street." Boswell: Life of Johnson, 1741
Bartlett's Familiar Quotations, 10th ed. (1919)

Winston S. Churchill photo
Mariano Guadalupe Vallejo photo

“I have spared no effort to establish upon a solid and enduring basis those sentiments of union and concord which are so indispensible for the progress and advancement of all those who dwell in my native land, and, so long as I live, I propose to use all the means at my command to see to it that both races cast a stigma upon the disagreeable events that took place on the Sonoma frontier in 1846. If before I pass on to render an account of my acts to the Supreme Creator, I succeed in being a witness to a reconciliation between victor and vanquished, conquerors and conquered, I shall die with the conviction of not having striven in vain. In bringing this chapter to a close, I will remark that, if the men who hoisted the “Bear Flag” had raised the flag that Washington sanctified by his abnegation and patriotism, there would have been no war on the Sonoma frontier, for all our minds were prepared to give a brotherly embrace to the sons of the Great Republic, whose enterprising spirit had filled us with admiration. Ill-advisedly, however, as some say, or dominated by a desire to rule without let or hindrance, as others say, they placed themselves under the shelter of a flag that pictured a bear, an animal that we took as the emblem of rapine and force. This mistake was the cause of all the trouble, for when the Californians saw parties of men running over their plains and forests under the “Bear Flag,” they thought that they were dealing with robbers and took the steps they thought most effective for the protection of their lives and property.”

Mariano Guadalupe Vallejo (1807–1890) Californian military commander, politician, and rancher

As quoted by George Mason University's History Matters: “More Like A Pig Than a Bear”: Mariano Guadalupe Vallejo Is Taken Prisoner During the Bear Flag Revolt, 1846
Historical and Personal Memoirs Relating to Alta California (1875)

Julian of Norwich photo

“A noble spirit finds a cure for injustice in forgetting it.”

Publilio Siro Latin writer

Maxim 441
Sentences, The Moral Sayings of Publius Syrus, a Roman Slave

Lisa Gerrard photo
Joseph Hayne Rainey photo
Thomas Wolfe photo
Pope Benedict XVI photo
Trent Lott photo

“The spirit of Jefferson Davis lives in the 1984 Republican Platform.”

Trent Lott (1941) United States Senator from Mississippi

Speech before the Sons of Confederate Veterans (1984), as quoted in The Ku Klux Klan in Mississippi http://www.pdfarchive.info/pdf/N/Ne/Newton_Michael_-_The_Ku_Klux_Klan_in_Mississippi.pdf (2010), by Michael Newton, p. 195.
1980s

John F. Kennedy photo

“Only the very courageous will be able to keep alive the spirit of individualism and dissent which gave birth to this nation, nourished it as an infant, and carried it through its severest tests upon the attainment of its maturity.”

Profiles in Courage (1956), p. 17 http://books.google.com/books?id=JVEHpHb-VKQC&printsec=frontcover&dq=Pro%EF%AC%81les+in+Courage&hl=en&sa=X&ei=aZntUeC6CpOMyAG2_ICgAw&ved=0CDQQ6AEwAA#v=snippet&q=individualism%20&f=false
Pre-1960, Profiles in Courage (1956)

Jordan Peterson photo
Richard Cobden photo
Subhash Kak photo
Richard Brautigan photo

“There are seductions that should be in the Smithsonian Institute, right next to The Spirit of St. Louis.</u”

Richard Brautigan (1935–1984) American novelist, poet, and short story writer

Epigram at the end of the table of contents. (Underlining in source.)
Trout Fishing In America

Letitia Elizabeth Landon photo

“He had a power; in his eye
There was a quenchless energy,
A spirit that could dare
The deadliest form that Death could take,
And dare it for the daring's sake.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Crescentius from The London Literary Gazette (19th July 1823) Execution of Crescentius
The Improvisatrice (1824)

Mark Pattison photo
Bill Hybels photo
Karl Wilhelm Friedrich Schlegel photo

“Moderation is the spirit of castrated narrow-mindedness.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

“Selected Aphorisms from the Athenaeum (1798)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (Pennsylvania University Press:1968) #64
Athenäum (1798 - 1800)

Sri Aurobindo photo
Hermann Friedrich Kohlbrügge photo
Allan Kardec photo
Stanley Baldwin photo
Edward de Vere, 17th Earl of Oxford photo
John Ruysbroeck photo
Irving Kristol photo

“It is ironic to watch the churches, including large sections of my own religion, surrendering to the spirit of modernity at the very moment when modernity itself is undergoing a kind of spiritual collapse….”

Irving Kristol (1920–2009) American columnist, journalist, and writer

Neo-Conservatism: The Autobiography of an Idea (1995), pp. 36-7.
1990s

Tony Blair photo
Joshua Lawrence Chamberlain photo

“The momentous meaning of this occasion impressed me deeply. I resolved to mark it by some token of recognition, which could be no other than a salute of arms. Well aware of the responsibility assumed, and of the criticisms that would follow, as the sequel proved, nothing of that kind could move me in the least. The act could be defended, if needful, by the suggestion that such a salute was not to the cause for which the flag of the Confederacy stood, but to its going down before the flag of the Union. My main reason, however, was one for which I sought no authority nor asked forgiveness. Before us in proud humiliation stood the embodiment of manhood: men whom neither toils and sufferings, nor the fact of death, nor disaster, nor hopelessness could bend from their resolve; standing before us now, thin, worn, and famished, but erect, and with eyes looking level into ours, waking memories that bound us together as no other bond;—was not such manhood to be welcomed back into a Union so tested and assured? Instructions had been given; and when the head of each division column comes opposite our group, our bugle sounds the signal and instantly our whole line from right to left, regiment by regiment in succession, gives the soldier's salutation, from the "order arms" to the old "carry"—the marching salute. Gordon at the head of the column, riding with heavy spirit and downcast face, catches the sound of shifting arms, looks up, and, taking the meaning, wheels superbly, making with himself and his horse one uplifted figure, with profound salutation as he drops the point of his sword to the boot toe; then facing to his own command, gives word for his successive brigades to pass us with the same position of the manual, honor answering honor. On our part not a sound of trumpet more, nor roll of drum; not a cheer, nor word nor whisper of vain-glorying, nor motion of man standing again at the order, but an awed stillness rather, and breath-holding, as if it were the passing of the dead!”

Joshua Lawrence Chamberlain (1828–1914) Union Army general and Medal of Honor recipient

The Passing of the Armies: An account of the Army of the Potomac, based upon personal reminiscences of the Fifth Army Corps (1915), p. 260

Herman Melville photo

“Youth is the time when hearts are large,
And stirring wars
Appeal to the spirit which appeals in turn
To the blade it draws.”

Herman Melville (1818–1891) American novelist, short story writer, essayist, and poet

On the Slain Collegians, st. 1
Battle Pieces: And Aspects of the War (1860)