Quotes about short
page 2
“A sound mind in a sound body, is a short but full description of a happy state in this world.”
Sec. 1
Some Thoughts Concerning Education (1693)
“She said this in the same way you might say Fields of Punishment or Hades's gym shorts.”
Source: The Titan's Curse
Remarks to the White House Conference on Small Business http://www.reagan.utexas.edu/archives/speeches/1986/081586e.htm (15 August 1986)
1980s, Second term of office (1985–1989)
You Belong with Me, written by Taylor Swift and Liz Rose.
Song lyrics, Fearless (2008)
History of Hindu-Christian Encounters (1996)
Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 239
Source: Regards sur le monde actuel [Reflections on the World Today] (1931), pp. 158-159
Source: The Skin Map (2010), p. 12
as quoted in the text of the exhibition 'Kandinsky and der Blaue Reiter', Gemeentemuseum the Hague, Netherlands; February-June, 2010
Gabriele refers to the big change she made, before the period of her first Murnau landscape paintings (c. 1904 - 1914), when she lived and worked together with Kandinsky].
As quoted in Benjamin Franta, "On its 100th birthday in 1959, Edward Teller warned the oil industry about global warming" https://www.theguardian.com/environment/climate-consensus-97-per-cent/2018/jan/01/on-its-hundredth-birthday-in-1959-edward-teller-warned-the-oil-industry-about-global-warming, The Guardian, 1 January 2018.
Royal Institution Lecture (April 30, 1897) as quoted by Edmund Taylor Whittaker, A History of the Theories of Aether and Electricity from the Age of Descartes to the Close of the Nineteenth Century http://books.google.com/books?id=CGJDAAAAIAAJ (1910).
Quotes eat me
Political Theology (1922), Ch. 4 : On the Counterrevolutionary Philosophy of the State
Ronald Reagan Speaks Out Against Socialized Medicine (1961 LP)
1960s
1860s, Speeches to Ohio Regiments (1864), Speech to the One Hundred Sixty-fourth Ohio Regiment
1860s, First Inaugural Address (1861)
Bk. 3, chap. 4; as cited in: Moritz (1914, 240)
System of positive polity (1852)
Source: "Woman in Europe" (1927), P.245
“In short, luck's always to blame.”
Bref, la fortune a toujours tort.
Book V (1688), fable 11 ( Luck and the Young Child http://books.google.com/books?id=onoa71F7TJ4C&q=%22bref+la+fortune+a+toujours+tort%22&pg=PA141#v=onepage)
Fables (1668–1679)
“A constitution should be short and obscure.”
Quoted in The Life of Napoleon I by John Holland Rose as an exchange between Roederer and Talleyrand
Roederer tells us ("Œuvres," vol. iii., p. 428) that he had drawn up two plans of a constitution for the Cisalpine; the one very short and leaving much to the President, the other precise and detailed. He told Talleyrand to advise Bonaparte to adopt the former as it was "short and" — he was about to add "clear" when the diplomatist cut him short with the words, "Yes: short and obscure!"
Misattributed
"The Private Production of Defense" http://www.mises.org/journals/scholar/Hoppe.pdf (15 June 1999)
2014, Young Southeast Asian Leaders Initiative Town Hall Speech (November 2014)
Thomas J. Sargent, University of California at Berkeley graduation speech (2007), quoted in David Glasner, " Memo to Tom Sargent: Economics Is More than Just Common Sense https://uneasymoney.com/2014/04/25/memo-to-tom-sargent-economics-is-more-than-just-common-sense/" (2014)
Testimony before the Senate Committees on Armed Services and Foreign Relations (15 May 1951), published in Military Situation in the Far East, hearings, 82d Congress, 1st session, part 2 (1951), p. 732.
Variation: "… a wrong war at the wrong place and against a wrong enemy."
Military Situation, p. 753.
Speech at Steinway Hall http://www.victoria-woodhull.com/prostitute.htm (November 20, 1871), New York City, New York.
"Alboin Errol", in The Lost Road (1987). Compare this with "The lyf so short, the craft so longe to lerne" by Geoffrey Chaucer
"The Future of Liberalism - A Plea For A New Radicalism" http://www.hanshoppe.com/publications/hoppe-plea.pdf
Watchtower ONLINE LIBRARY http://wol.jw.org/en/wol/d/r1/lp-e/102011166?q=barack+obama&p=par Statement made by U.S. President Barack Obama at a joint press conference with Prime Minister David Cameron of the United Kingdom in July 2010
2010
Variant translation: The constant fluttering around the single flame of vanity is so much the rule and the law that almost nothing is more incomprehensible than how an honest and pure urge for truth could make its appearance among men.
On Truth and Lie in an Extra-Moral Sense (1873)
1950s, What Desires Are Politically Important? (1950)
"The Paradox of Our Age"; these statements were used in World Wide Web hoaxes which attributed them to various authors including George Carlin, a teen who had witnessed the Columbine High School massacre, the Dalai Lama and Anonymous; they are quoted in "The Paradox of Our Time" at Snopes.com http://www.snopes.com/politics/soapbox/paradox.asp
Words Aptly Spoken (1995)
“The present life of man, O king, seems to me, in comparison of that time which is unknown to us, like to the swift flight of a sparrow through the room wherein you sit at supper in winter, with your commanders and ministers, and a good fire in the midst, whilst the storms of rain and snow prevail abroad; the sparrow, I say, flying in at one door, and immediately out at another, whilst he is within, is safe from the wintry storm; but after a short space of fair weather, he immediately vanishes out of your sight, into the dark winter from which he had emerged. So this life of man appears for a short space, but of what went before, or what is to follow, we are utterly ignorant. If, therefore, this new doctrine contains something more certain, it seems justly to deserve to be followed.”
Talis...mihi uidetur, rex, vita hominum praesens in terris, ad conparationem eius, quod nobis incertum est, temporis, quale cum te residente ad caenam cum ducibus ac ministris tuis tempore brumali, accenso quidem foco in medio, et calido effecto caenaculo, furentibus autem foris per omnia turbinibus hiemalium pluviarum vel nivium, adveniens unus passeium domum citissime pervolaverit; qui cum per unum ostium ingrediens, mox per aliud exierit. Ipso quidem tempore, quo intus est, hiemis tempestate non tangitur, sed tamen parvissimo spatio serenitatis ad momentum excurso, mox de hieme in hiemem regrediens, tuis oculis elabitur. Ita haec vita hominum ad modicum apparet; quid autem sequatur, quidue praecesserit, prorsus ignoramus. Unde si haec nova doctrina certius aliquid attulit, merito esse sequenda videtur.
Book II, chapter 13
This, Bede tells us, was the advice given to Edwin, King of Northumbria by one of his chief men, at a meeting where the king proposed that he and his followers should convert to Christianity. It followed a speech by the chief priest Coifi, who also spoke in favor of conversion.
Historia Ecclesiastica Gentis Anglorum (Ecclesiastical History of the English People)
Courbet wrote this 'Realist manifesto' for the introduction to the catalogue of his independent, personal exhibition at the Pavilion of Realism in Paris, outside the 1855 Universal Exhibition. His text is echoing the tone of the period's political manifestos of those days
1840s - 1850s, Realist Manifesto', 1851/1855
“What is the short meaning of the long speech?”
Act I, sc. ii
Wallenstein (1798), Part I - Die Piccolomini (The Piccolomini)
Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 307
Non-Fiction, Letters, to Frank Belknap Long
"UFC 196 post-event press conference" https://www.youtube.com/watch?v=tfu31-vEwgo (March 2016), Ultimate Fighting Championship, Zuffa, LLC
2010s, 2016
Source: Psychology: An elementary textbook, 1908, p. 3: Partly cited in: Edwin Boring (1929) A History of Experimental Psychology p. ix
Boisgeloup, winter 1934
Richard Friedenthal, (1963, p. 259)
Quotes, 1930's, "Conversations avec Picasso," 1934–35
Authority and the Individual (1949)
1940s
“In short: just say NO TO DRUGS, and maybe you won't end up like the Hurd people.”
Post to mlist.linux.kernel newsgroup, 2001-10-04, Torvalds, Linus, 2016-05-01 https://groups.google.com/d/msg/mlist.linux.kernel/6Yj1ipr6nEc/dbhIEkhm4LgJ,
2000s, 2000-04
As quoted in: Victor J. Katz (2009) A history of mathematics: an introduction. p. 271
Hindu Temples – What Happened to Them, Volume II (1993)
The Crisis No. I.
1770s, The American Crisis (1776–1783)
1900s, "In God we Trust" letter (1907)
“My dear Tiberius, you must not give way to youthful emotion or take it to heart if anyone speaks ill of me; let us be satisfied if we can make people stop short at unkind words.”
Aetati tuae, mi Tiberi, noli in hac re indulgere et nimium indignari quemquam esse, qui de me male loquatur; satis est enim, si hoc habemus ne quis nobis male facere possit.
Suetonius, Divus Augustus, paragraph 51. Translation: Robert Graves, 1957.
War is a racket (1935)
Source: Common Sense, Vol. 4, No. 11 (November, 1935), p. 8. Quoted in 'I Might Have Given Al Capone a Few Hints' https://www.nytimes.com/1987/09/10/opinion/l-i-might-have-given-al-capone-a-few-hints-023587.html, The New York Times, September 10, 1987.
Remarks During a White House Briefing for United States Attorneys http://www.reagan.utexas.edu/archives/speeches/1985/102185a.htm (21 October 1985)
1980s, Second term of office (1985–1989)
2009, First Inaugural Address (January 2009)
Igor Stravinsky (1936). An Autobiography, p. 53-54.
1930s
1900s, A Square Deal (1903)
2009, First Inaugural Address (January 2009)
Vol. III, Ch. L, Illusions Created by Competition, p. 866.
Das Kapital (Buch III) (1894)
1950s, What Desires Are Politically Important? (1950)
Holmes v.SIPC, 503 U.S. 258 http://caselaw.lp.findlaw.com/scripts/getcase.pl?navby=search&court=US&case=/us/503/258.html#286 (1991) (concurring).
1990s
Tractatus VII, 8 http://www.newadvent.org/fathers/170207.htm
Latin: "dilige et quod vis fac."; falsely often: "ama et fac quod vis."
Translation by Professor Joseph Fletcher: Love and then what you will, do.
In epistolam Ioannis ad Parthos
In the definition of the heart is placed as a corollary that the direct Sadhana for knowing the heart is the tracking down to the origin of the I-thought.
The Science of the Heart
Book 2
History of the Peloponnesian War
Ὁ βίος βραχὺς, ἡ δὲ τέχνη μακρὴ, ὁ δὲ καιρὸς ὀξὺς, ἡ δὲ πεῖρα σφαλερὴ, ἡ δὲ κρίσις χαλεπή. Δεῖ δὲ οὐ μόνον ἑωυτὸν παρέχειν τὰ δέοντα ποιεῦντα, ἀλλὰ καὶ τὸν νοσέοντα, καὶ τοὺς παρεόντας, καὶ τὰ ἔξωθεν.
1:1, Variant translation: Art is long; life is short; opportunity is fleeting; judgement is difficult; experience is deceitful. Compare: "The lyfe so short, the craft so long to lerne", Geoffrey Chaucer, The Assembly of Fowles, line 1.
Aphorisms
In his letter from Normandy to art-critic and friend Gustave Geffroy, 24 April 1889; as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 129
1870 - 1890
12 October 1492; This entire passage is directly quoted from Columbus in the summary by Bartolomé de Las Casas
Journal of the First Voyage
"On the Propagation of Electric Waves by Means of Wires" (1889) Wiedemann's Annalen. 37 p. 395, & pp.160-161 of Electric Waves
Electric Waves: Being Researches on the Propagation of Electric Action with Finite Velocity Through Space (1893)
"How I Write", The Writer, September 1954
1950s
As quoted in Life of John Stuart Mill (1954) by M. St.J. Packe, Bk. I, Ch. II
1860s, Allow the humblest man an equal chance (1860)
Context: To us it appears natural to think that slaves are human beings; men, not property; that some of the things, at least, stated about men in the Declaration of Independence apply to them as well as to us. I say, we think, most of us, that this Charter of Freedom applies to the slave as well as to ourselves, that the class of arguments put forward to batter down that idea, are also calculated to break down the very idea of a free government, even for white men, and to undermine the very foundations of free society. We think Slavery a great moral wrong, and while we do not claim the right to touch it where it exists, we wish to treat it as a wrong in the Territories, where our votes will reach it. We think that a respect for ourselves, a regard for future generations and for the God that made us, require that we put down this wrong where our votes will properly reach it. We think that species of labor an injury to free white men — in short, we think Slavery a great moral, social and political evil, tolerable only because, and so far as its actual existence makes it necessary to tolerate it, and that beyond that, it ought to be treated as a wrong.
His negative reaction in a letter addressed to Nehru who had made a remark “jatpan’ [jat characteristics] in jest, in: p. 197
Profiles of Indian Prime Ministers
Natural selection from the genetical standpoint. Australian Journal of Science 22, 16-17, 1959.
1950s