Quotes about severity
page 14

Will Eisner photo

“In 1848, driven by a revolution in Paris, King Louis Philippe abdicated and Louis Napoleon (a nephew of Napoleon Bonaparte) was elected president of France. Four years later, after a coup d’etat, Louis Napoleon styled himself Napoleon II, emperor of France.
napoleon III’s first act as emperor was to imprison his political opponents. He was a crafty monarch, and his ambition during his reign was to seek glory through military adventurism while the great mass of French peasants remained ina state of poverty and despair.
Initially, Napoleon III achieved a short-lived public popularity by trying to “modernize” France and liberalize its economy, but his legacy remains that of a dictator and conniving politician.
In 1870, fearful that Germany was expanding too fast, Napoleon III declared war against this neighbor. The French were quickly defeated, and Napoleon III became a prisoner of war. Upon release in 1871, he was exiled to England, where he lived until his death in 1873.
Maurice Joly was mindful of this growing tension between Germany and France. He had been born in 1821 of French parents. He was admitted to the Paris bar as an attorney and was a one-time member of the General Assembly. Joly devoted most of time to writing caustic essays on French politics. He joined many other severe critics of Napoleon III, who regarded him as a ruthless despot.
In 1864, Joly wrote a book called “The Dialogue in Hell between Machiavelli and Montesquieu.”…It intended to liken Napoleon III to the infamous Machiavelli, author of “The Prince,” a treatise on the acquisition of power. Holy intended to reveal the French dictator’s dark and evil plans.”

Will Eisner (1917–2005) American cartoonist

Will Eisner, pp. 7-8
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Carl Friedrich Gauss photo
George Carlin photo
Guy Debord photo
Jürgen Habermas photo

“I assume that a precisely defined, verifiable, executable, and translatable UML is a Good Thing and leave it to others to make that case… In the summer of 1999, the UML has definitions for the semantics of its components. These definitions address the static structure of UML, but they do not define an execution semantics. They also address (none too precisely) the meaning of each component, but there are "semantic variation points" which allow a component to have several different meanings. Multiple views are defined, but there is no definition of how the views fit together to form a complete model. When alternate views conflict, there is no definition of how to resolve them. There are no defined semantics for actions…
To determine what requires formalization, the UML must distinguish clearly between essential, derived, auxiliary, and deployment views. An essential view models precisely and completely some portion of the behavior of a subject matter, while a derived view shows some projection of an essential view…
All we need now is to make the market aware that all this is possible, build tools around the standards defined by the core, executable UML, and make it so…”

Stephen J. Mellor (1952) British computer scientist

Mellor in Andy Evans et al. (1999) " Advanced methods and tools for a precise UML http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.115.2039&rep=rep1&type=pdf." UML’99—The Unified Modeling Language. Springer Berlin Heidelberg. p. 709-714.

Mike Cernovich photo
Anna Schwartz photo
Heinz Guderian photo

“We have severely underestimated the Russians, the extent of the country and the treachery of the climate. This is the revenge of reality.”

Heinz Guderian (1888–1954) German general

Letter to his wife (9 November 1941) on the German failures in Operation Barbarossa and the battles of the Eastern Front, quoted in Images of Kursk : History's Greatest Tank Battle, July 1943 (2002) by Nikolas Cornish, p. 6; also in The Storm of War: A New History of the Second World War (2009) by Andrew Roberts, p. 409

Jane Roberts photo
Charles Brockden Brown photo
Jahangir photo
Frances Kellor photo
John Rogers Searle photo
Rudolf E. Kálmán photo
Alastair Reynolds photo
Maurice de Vlaminck photo
Simone de Beauvoir photo
Robert Charles Wilson photo
S. I. Hayakawa photo
Thomas Carlyle photo
Ono no Komachi photo

“So lonely am I
My body is a floating weed
Severed at the roots.
Were there water to entice me,
I would follow it, I think.”

Ono no Komachi (825–900) Japanese poet

Source: Donald Keene's Anthology of Japanese Literature (1955), p. 79

Alan Greenspan photo

“While local economies may experience significant price imbalances, a national severe price distortion seems most unlikely in the United States, given its size and diversity.”

Alan Greenspan (1926) 13th Chairman of the Federal Reserve in the United States

October 19, 2004 http://www.federalreserve.gov/boarddocs/speeches/2004/20041019/default.htm, playing down the threat of a national housing bubble.
2000s

Henry Kissinger photo

“In the 1950s and 1960s we put several thousand nuclear weapons into Europe. To be sure, we had no precise idea of what to do with them.”

Henry Kissinger (1923–2023) United States Secretary of State

Statement of 1973, as quoted in Canadian and World Politics (2005) by John Ruypers, Marion Austin, Patrick Carter, and Terry G. Murphy
1970s

Neil Gaiman photo
Amit Chaudhuri photo

“… a severe woman with a patient but unprevaricating gaze, who turned out to be Indira Gandhi.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

The Immortals (2009)

Harold Lloyd photo
Subramanian Swamy photo

“There is only one way to purify JNU. Shut down the university for four months, question every student, especially those pursuing courses in political science and sociology who are extending their stay by several years while insulting the nation.”

Subramanian Swamy (1939) Indian politician

On the sedition charges against Kanhaiya Kumar and other JNU students, as quoted in " Purify JNU by shutting it for 4 months to weed out jihadists: Swamy http://www.hindustantimes.com/india/purify-jnu-by-shutting-it-for-4-months-to-weed-out-jihadists-swamy/story-vxxTkQjkzzz7lAtFmPonHM.html", Hindustan Times (23 February 2016)
2015-Present

Charles Darwin photo
William H. Starbuck photo

““Organization theory,” a term that appeared in the middle of the twentieth century, has multiple meanings. When it first emerged, the term expressed faith in scientific research as a way to gain understanding of human beings and their interactions. Although scientific research had been occurring for several centuries, the idea that scientific research might enhance understanding of human behavior was considerably newer and rather few people appreciated it. Simon (1950, 1952-3, 1952) was a leading proponent for the creation of “organization theory”, which he imagined as including scientific management, industrial engineering, industrial psychology, the psychology of small groups, human-resources management, and strategy. The term “organization theory” also indicated an aspiration to state generalized, abstract propositions about a category of social systems called “organizations,” which was a very new concept. Before and during the 1800s, people had regarded armies, schools, churches, government agencies, and social clubs as belonging to distinct categories, and they had no name for the union of these categories. During the 1920s, some people began to perceive that diverse kinds of medium-sized social systems might share enough similarities to form a single, unified category. They adopted the term “organization” for this unified category.”

William H. Starbuck (1934) American academic

William H. Starbuck and Philippe Baumard (2009). "The seeds, blossoming, and scant yield of organization theory," in: Jacques Rojot et. al (eds.) Comportement organisationnel - Volume 3 De Boeck Supérieur. p. 15

“Neither citation nor loan demand is an adequate measure of literature use by a large community. Each is only an indicator, illuminating some aspects of use but with its own inherent bias. The joint study of several indicators gives a more balanced picture..”

Brian Campbell Vickery (1918–2009) British information theorist

Penelope Earle and Brian Campbell Vickery (1969), "Social Science Literature Use in the U.K. as Indicated by Citations," Journal of Documentation 25: p. 133; As cited in Yasar Tonta, Yurdagül Ünal (2005) "Scatter of journals and literature obsolescence reflected in document delivery requests". JASIST 56(1): 84-94.

F. Scott Fitzgerald photo

“John T. Unger came from a family that had been well known in Hades — a small town on the Mississippi River — for several generations.”

F. Scott Fitzgerald (1896–1940) American novelist and screenwriter

"The Diamond As Big As The Ritz"
Quoted, Tales of the Jazz Age (1922)

“Again, when Allaudin Khalji sacked Deogiri, hundreds of Sufis betook themselves to the South and established monasteries, to finance which fat sums were extracted from the local chiefs. Hajji Sayyid alias Sarwar Makhdum, Husam ad-Din, and several other Sufis took part in offensive wars openly, on account of which they were entitled Qattal (the great slayers) and Kuffar-bhanjan (destroyers of the Kafirs). Shaykh Jalal ad-Din Tabrizi demolished a large temple and constructed a Takiyah (khanqah) at Devatalla (Deva Mahal) in Bengal…. Mir Sayyid ‘Ali Hamadani (1314-1385) began to get Hindu temples demolished and the Hindus converted by reckless use of force throughout his sojourn in Kashmir… Thanks to the influence of Hamadani’s Sufi son Mir Muhammad (b. 1372), who stepped into his father’s shoes after the latter had left Kashmir after failing to pull on well with Qutb ad-Din, Sikandar (1389-1413), a liberal Sultan of Kashmir, turned into a ferocious Sultan for the Hindus and began to be known as Sikandar Butshikan (iconoclast), and his powerful Brahmana noble Suhabhatta embraced Islam under the name Sayf ad-Din and became a terror for the Brahmanas. Guided by the teachings of Mir Muhammad, Sikandar played havoc with the Hindus through Sayf ad-Din, destroyed their temples, undertook forcible conversions, and imposed Jizyah on them for the first time in Kashmir. Indeed, he out-Aurangzebed Aurangzeb in his Hindu-persecution-mania.”

Harsh Narain (1921–1995) Indian writer

Myths of Composite Culture and Equality of Religions (1990)

Nathanael Greene photo
William James photo
Michael Grimm photo
Ben Bernanke photo

“The economic repercussions of a stock market crash depend less on the severity of the crash itself than on the response of economic policymakers, particularly central bankers.”

Ben Bernanke (1953) American economist

"A Crash Course for Central Bankers," Foreign Policy (September/October 2000)

“There can be no doubt that Samuel Marchbanks is one of the choice and master spirits of this age. If there were such a volume as Who Really Ought To Be Who his entry would require several pages.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Introduction.
The Papers of Samuel Marchbanks (1985)

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James Fenimore Cooper photo

“I do not pretend to understand why such a sacrifice should be necessary, but I believe it, feel it; and believing and feeling it, I cannot but adore and worship the Son, who quitted heaven to come on earth, and suffered, that we might possess eternal life. It is all mystery to me, as is the creation itself, our existence, God himself, and all else that my mind is too limited to comprehend. But, Roswell, if I believe a part of the teachings of the Christian church, I must believe all. The apostles, who were called by Christ in person, who lived in his very presence, who knew nothing except as the Holy Spirit prompted, worshiped him as the Son of God, as one 'who thought it not robbery to be equal with God;' and shall I, ignorant and uninspired, pretend to set up my feeble means of reasoning, in opposition to their written instructions!"… I do not deny that we are to exercise our reason, but it is within the bounds set for its exercise. We may examine the evidence of Christianity, and determine for ourselves how far it is supported by reasonable and sufficient proofs; beyond this we cannot be expected to go, else might we be required to comprehend the mystery of our own existence, which just as much exceeds our understanding as any other. We are told that man was created in the image of his Creator, which means that there is an immortal and spiritual part of him that is entirely different from the material creature One perishes, temporarily at least--a limb can be severed from the body and perish, even while the body survives; but it is not so with that which has been created in the image of the deity. That is imperishable, immortal, spiritual, though doomed to dwell awhile in a tenement of clay. Now, why is it more difficult to believe that pure divinity may have entered into the person of one man, than to believe, nay to feel, that the image of God has entered into the persons of so many myriads of men?”

James Fenimore Cooper (1789–1851) American author

Source: The Sea Lions or The Lost Sealers (1849), Ch. XII

Bram van Velde photo
Theodore Dalrymple photo

“The withdrawal symptoms from opiates are not severe and never dangerous, though of course they do exist. Insofar as they are genuinely feared, there has been a campaign of exaggeration about them for nearly 200 years.”

Theodore Dalrymple (1949) English doctor and writer

C-SPAN: Romancing Opiates https://www.c-span.org/video/?191384-1/romancing-opiates (May 30, 2006)

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Leo Tolstoy photo
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François de La Rochefoucauld photo

“What often prevents us from abandoning ourselves to one vice is that we have several.”

Ce qui nous empêche souvent de nous abandonner à un seul vice est que nous en avons plusieurs.
Maxim 195.
Reflections; or Sentences and Moral Maxims (1665–1678)

Alfred Rosenberg photo
James Bradley photo
John Marshall photo

“But all legislative powers appertain to sovereignty. The original power of giving the law on any subject whatever is a sovereign power […] All admit that the Government may legitimately punish any violation of its laws, and yet this is not among the enumerated powers of Congress. The right to enforce the observance of law by punishing its infraction might be denied with the more plausibility because it is expressly given in some cases. Congress is empowered "to provide for the punishment of counterfeiting the securities and current coin of the United States," and "to define and punish piracies and felonies committed on the high seas, and offences against the law of nations." The several powers of Congress may exist in a very imperfect State, to be sure, but they may exist and be carried into execution, although no punishment should be inflicted, in cases where the right to punish is not expressly given. Take, for example, the power "to establish post-offices and post-roads." This power is executed by the single act of making the establishment. But from this has been inferred the power and duty of carrying the mail along the post road from one post office to another. And from this implied power has again been inferred the right to punish those who steal letters from the post office, or rob the mail. It may be said with some plausibility that the right to carry the mail, and to punish those who rob it, is not indispensably necessary to the establishment of a post office and post road. This right is indeed essential to the beneficial exercise of the power, but not indispensably necessary to its existence. So, of the punishment of the crimes of stealing or falsifying a record or process of a Court of the United States, or of perjury in such Court. To punish these offences is certainly conducive to the due administration of justice. But Courts may exist, and may decide the causes brought before them, though such crimes escape punishment. The baneful influence of this narrow construction on all the operations of the Government, and the absolute impracticability of maintaining it without rendering the Government incompetent to its great objects, might be illustrated by numerous examples drawn from the Constitution and from our laws. The good sense of the public has pronounced without hesitation that the power of punishment appertains to sovereignty, and may be exercised, whenever the sovereign has a right to act, as incidental to his Constitutional powers. It is a means for carrying into execution all sovereign powers, and may be used although not indispensably necessary. It is a right incidental to the power, and conducive to its beneficial exercise.”

John Marshall (1755–1835) fourth Chief Justice of the United States

17 U.S. (4 Wheaton) 316, 409 and 416-418. Regarding the Necessary and Proper Clause in context of the powers of Congress.
McCulloch v. Maryland (1819)

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Philip Schaff photo

“Progress of his Version. Luther was gradually prepared for this work. He found for the first time a complete copy of the Latin Bible in the University Library at Erfurt, to his great delight, and made it his chief study. He derived from it his theology and spiritual nourishment; he lectured and preached on it as professor at Wittenberg day after day. He acquired the knowledge of the original languages for the purpose of its better understanding. He liked to call himself a "Doctor of the Sacred Scriptures."
He made his first attempt as translator with the seven Penitential Psalms, which he published in March, 1517, six months before the outbreak of the Reformation. Then followed several other sections of the Old and New Testaments,—the Ten Commandments, the Lord's Prayer, the Prayer of King Manasseh, the Magnificat of the Virgin Mary, etc., with popular comments. He was urged by his friends, especially by Melanchthon, as well as by his own sense of duty, to translate the whole Bible.
He began with the New Testament in November or December, 1521, and completed it in the following March, before he left the Wartburg. He thoroughly revised it on his return to Wittenberg, with the effectual help of Melanchthon, who was a much better Greek scholar. Sturz at Erfurt was consulted about coins and measures; Spalatin furnished from the Electoral treasury names for the precious stones of the New Jerusalem (Rev. 21). The translation was then hurried through three presses, and appeared already Sept. 21, 1522, but without his name.
In December a second edition was required, which contained many corrections and improvements.
He at once proceeded to the more difficult task of translating the Old Testament, and published it in parts as they were ready. The Pentateuch appeared in 1523; the Psalter, 1524.”

Philip Schaff (1819–1893) American Calvinist theologian

Luther's competence as a Bible translator

Morarji Desai photo
Ai Weiwei photo

“When the mayor of Nagoya denies the Nanjing Massacre, he gets blacklisted by the city of Nanjing. When the government of Sichuan denies “tofu dregs” construction [which caused the collapse of several schools], they get blacklisted by me.”

Ai Weiwei (1957) Chinese concept artist

Ai Weiwei on Twitter in English (beta). (February 26, 2012) http://aiwwenglish.tumblr.com/
2010-, Twitter feeds, 2010-12

John Bardeen photo
Richard Nixon photo
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David Eugene Smith photo

“He used capital vowels for the unknown quantities and capital consonants for the known, thus being able to express several unknowns and several knowns.”

David Eugene Smith (1860–1944) American mathematician

Source: History of Mathematics (1925) Vol.2, p. 430; footnote

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Helen Keller photo
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Sarah Grimké photo

“At sixty I look back on a life of deep disappointments, of withered hopes, of unlooked for suffering, of severe discipline. Yet I have sometimes tasted exquisite joy and have found solace for many a woe in the innocence and earnest love of Theodore's children. But for this my life would have little to record of mundane pleasures.”

Sarah Grimké (1792–1873) American abolitionist

Letter to Harriot Hunt (1853), as quoted in The Grimké Sisters from South Carolina: Pioneers for Woman's [sic] Rights and Abolition, p. 241, by Gerda Lerner. Editorial Oxford University Press, 1998. ISBN 0195106032.

Roy Jenkins photo

“Several fallacies have been accepted too freely recently about the position of our manufacturing industry in the balance of our economy. The biggest fallacy is the view that salvation lies in services, and only in services. The corollary to that is that it is inevitable and desirable that over the past two decades there has been a reduction of nearly 3 million in employment in manufacturing industry. That is a massive reduction and represents nearly 40 per cent. of the total in manufacturing industry over that time. I do not believe that that should have been the case. That has been precipitate and dangerous and it has not been associated with an increase in productivity which has led to our maintaining our relative manufacturing position…I have come increasingly to the view that the Government stand back too much from industry. In my experience, they do so more than any other Government in the European Community. They do so more than the United States Government. We have to remember the vast US defence involvement in industry. They certainly stand back more than do the Japanese Government. To some extent, the motive is the feeling that we have had an uncompetitive and rather complacent industry which must be exposed to the full blasts of competition, and if that means contracts, even Government contracts, going overseas, we should shrug our shoulders and say that the wind should be stimulating. That process has been carried much further in Britain than in any other comparable rival country. I am resolutely opposed to protectionism. I am sure that it diminishes the employment and wealth-creating capacity of the world as a whole. That would be the result of plunging back into that policy. I also believe, however, that this totally arm's-length approach in the relationship between Government and industry is something that no other comparable Government contemplate to the extent that we do. It is not producing good results for British industry and it is a recipe for a further decline in Britain's position in the Western world. The Government should examine it carefully and reverse it in several important respects.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech http://hansard.millbanksystems.com/commons/1986/jul/07/future-of-manufacturing-industry in the House of Commons (7 July 1986).
1980s

Lloyd deMause photo

“ Every individual word in a passage or poetry can no more be said to denote some specific referent than does every brush mark, every line in a painting have its counterpart in reality. The writer or speaker does not communicate his thoughts to us; he communicates a representation for carrying out, this function under the severe discipline of using the only materials he has, sound and gesture. Speech is like painting, a representation made out of given materials -- sound or paint. The function of speech is to stimulate and set up thoughts in us having correspondence with the speaker's desires; he has then communicated with us. But he has not transmitted a copy of his thoughts, a photograph, but only a stream of speech -- a substitute made from the unpromising material of sound. The artist, the sculptor, the caricaturist, the composer are akin in this [fact that they have not transmitted a copy of their thoughts], that they express (make representations of) their thoughts using chosen, limited materials. They make the "best" representations, within these self-imposed constraints. A child who builds models of a house, or a train, using only a few colored bricks, is essentially engaged in the same creative task.* Metaphors can play a most forceful role, by importing ideas through a vehicle language, setting up what are purely linguistic associations (we speak of "heavy burden of taxation," "being in a rut"). The imported concepts are, to some extent, artificial in their contexts, and they are by no means universal among different cultures. For instance, the concepts of cleanliness and washing are used within Christendom to imply "freedom from sin." We Westerners speak of the mind's eye, but this idea is unknown amongst the Chinese. that is, we are looking at it with the eyes of our English-speaking culture. A grammar book may help us to decipher the text more thoroughly, and help us comprehend something of the language structure, but we may never fully understand if we are not bred in the culture and society that has modeled and shaped the language. (p. 74)”

Colin Cherry (1914–1979) British scientist

See Gombrich in reference 348
On Human Communication (1957), Language: Science and Aesthetics

Koenraad Elst photo
Norman G. Finkelstein photo
Aurangzeb photo

“In the city of Agra there was a large temple, in which there were numerous idols, adorned and embellished with precious jewels and valuable pearls. It was the custom of the infidels to resort to this temple from far and near several times in each year to worship the idols, and a certain fee to the Government was fixed upon each man, for which he obtained admittance. As there was a large congress of pilgrims, a very considerable amount was realized from them, and paid into the royal treasury. This practice had been observed to the end of the reign of the Emperor Shah Jahan, and in the commencement of Aurangzeb's government; but when the latter was informed of it, he was exceedingly angry and abolished the custom. The greatest nobles of his court represented to him that a large sum was realized and paid into the public treasury, and that if it was abolished, a great reduction in the income of the state would take place. The Emperor observed, 'What you say is right, but I have considered well on the subject, and have reflected on it deeply; but if you wish to augment the revenue, there is a better plan for attaining the object by exacting the jizya. By this means idolatry will be suppressed, the Muhammadan religion and the true faith will be honoured, our proper duty will be performed, the finances of the state will be increased, and the infidels will be disgraced.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

'This was highly approved by all the nobles; and the Emperor ordered all the gold en and silver idols to be broken, and the temple destroyed.
Kanzul-Mahfuz (Kanzu-l Mahfuz), in: Elliot and Dowson, Vol. VIII, pp. 38 -39.
Quotes from late medieval histories

Jane Austen photo

“There were several Battles between the Yorkists and the Lancastrians, in which the former (as they ought) usually won.”

Jane Austen (1775–1817) English novelist

'The History of England (1791)
Works, History of England

René Descartes photo
Jan Oort photo

“Our rulers (both here and in Great Britain) will now have leisure to attend to every part of our American polity; and, among other things, to the state of Indians: … they have been looked upon as untamed and untameable monsters; whom, like the devoted nations around Judea, it was a kind of religion with white men to exterminate. We have treated them with a rigour and severity equally unsuitable to the genius of our government, and the mild spirit of our religion.”

Jonathan Boucher (1738–1804) English minister

[In later footnotes, Boucher notes that by "white men" the native Americans mean the English; they call the French and Spanish by their proper names. He also gives examples of atrocities committed by colonists against native Americans, and expresses sarcastic surprise that "all such circumstances have failed to attract the attention of the writers of American history"].
"A View of the Causes and Consequences of the American Revolution" (London, Robinson, 1797)

Alain de Botton photo

“I passed by a corner office in which an employee was typing up a document relating to brand performance. … Something about her brought to mind a painting by Edward Hopper which I had seen several years before at the Museum of Modern Art in Manhattan. In New York Movie (1939), an usherette stands by the stairwell of an ornate pre-war theatre. Whereas the audience is sunk in semidarkness, she is bathed in a rich pool of yellow light. As often in Hopper’s work, her expression suggests that her thoughts have carried her elsewhere. She is beautiful and young, with carefully curled blond hair, and there are a touching fragility and an anxiety about her which elicit both care and desire. Despite her lowly job, she is the painting’s guardian of integrity and intelligence, the Cinderella of the cinema. Hopper seems to be delivering a subtle commentary on, and indictment of, the medium itself, implying that a technological invention associated with communal excitement has paradoxically succeeded in curtailing our concern for others. The painting’s power hangs on the juxtaposition of two ideas: first, that the woman is more interesting that the film, and second, that she is being ignored because of the film. In their haste to take their seats, the members of the audience have omitted to notice that they have in their midst a heroine more sympathetic and compelling than any character Hollywood could offer up. It is left to the painter, working in a quieter, more observant idiom, to rescue what the film has encouraged its viewers not to see.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), pp. 83-84.

Albrecht Thaer photo
Ilan Halevi photo
André Maurois photo
Guy Debord photo
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“The basic ideals and concepts of rationalist metaphysics were rooted in the concept of the universally human, of mankind, and their formalization implies that they have been severed from their human content. How this dehumanization of thinking affects the very foundations of our civilization can be illustrated by analysis of the principle of the majority, which is inseparable from the principle of democracy. In the eyes of the average man, the principle of the majority is often not only a substitute for but an improvement upon objective reason: since men are after all the best judges of their own interests, the resolutions of a majority, it is thought, are certainly as valuable to a community as the intuitions of a so-called superior reason. … What does it mean to say that “a man knows his own interests best”—how does he gain this knowledge, what evidences that his knowledge is correct? In the proposition, “A man knows [his own interests] best,” there is an implicit reference to an agency that is not totally arbitrary … to some sort of reason underlying not only means but ends as well. If that agency should turn out to be again merely the majority, the whole argument would constitute a tautology. The great philosophical tradition that contributed to the founding of modern democracy was not guilty of this tautology, for it based the principles of government upon … the assumption that the same spiritual substance or moral consciousness is present in each human being. In other words, respect for the majority was based on a conviction that did not itself depend on the resolutions of the majority.”

Source: Eclipse of Reason (1947), pp. 26-27.

Benoît Mandelbrot photo
Russell Brand photo
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Ervin László photo
Firuz Shah Tughlaq photo

“[Sultan Firoz Tughlaq] convened a meeting of the learned Ulama and renowned Mashaikh and suggested to them that an error had been committed: the Jiziyah had never been levied from Brahmans: they had been held excused, in former reigns. The Brahmans were the very keys of the chamber of idolatry, and the infidels were dependent on them (kalid-i-hujra-i-kufr und va kafiran bar ishan muataqid und). They ought therefore to be taxed first. The learned lawyers gave it as their opinion that the Brahmans ought to be taxed. The Brahmans then assembled and went to the Sultan and represented that they had never before been called upon to pay the Jiziyah, and they wanted to know why they were now subjected to the indignity of having to pay it. They were determined to collect wood and to burn themselves under the walls of the palace rather than pay the tax. When these pleasant words (kalimat-i-pur naghmat) were reported to the Sultan, he replied that they might burn and destroy themselves at once for they would not escape from the payment. The Brahmans remained fasting for several days at the palace until they were on the point of death. The Hindus of the city then assembled and told the Brahmans that it was not right to kill themselves on account of the Jiziyah, and that they would undertake to pay it for them. In Delhi, the Jiziyah was of three kinds: Ist class, forty tankahs; 2nd class, twenty tankahs; 3rd class, ten tankahs. When the Brahmans found their case was hopeless, they went to the Sultan and begged him in his mercy to reduce the amount they would have to pay, and he accordingly assessed it at ten tankahs and fifty jitals for each individual.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Shams Siraj Afif, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 6 https://archive.org/stream/cu31924073036737#page/n381/mode/2up

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