
Enchanted by beauty (three forgotten relations), "Aura" 1, 1998-01, p. 17-19. http://yadda.icm.edu.pl/yadda/element/bwmeta1.element.agro-article-d2f0773c-592e-4250-8f73-558234a9140e?q=3c417fdf-4051-4e84-83b2-9eb4fc33b1e0$1&qt=IN_PAGE
A collection of quotes on the topic of sensitive, sensitivity, people, likeness.
Enchanted by beauty (three forgotten relations), "Aura" 1, 1998-01, p. 17-19. http://yadda.icm.edu.pl/yadda/element/bwmeta1.element.agro-article-d2f0773c-592e-4250-8f73-558234a9140e?q=3c417fdf-4051-4e84-83b2-9eb4fc33b1e0$1&qt=IN_PAGE
“By being too sensitive I have wasted my life.”
Variant: Idle youth, enslaved to everything; by being too sensitive I have wasted my life.
Source: Selected Poems and Letters
Nobel Peace Prize Acceptance Speech (2012)
Context: Of the sweets of adversity, and let me say that these are not numerous, I have found the sweetest, the most precious of all, is the lesson I learnt on the value of kindness. Every kindness I received, small or big, convinced me that there could never be enough of it in our world. To be kind is to respond with sensitivity and human warmth to the hopes and needs of others. Even the briefest touch of kindness can lighten a heavy heart. Kindness can change the lives of people.
Speech at Queen's College, City University of New York (March 12, 1975). "The Sexual Politics of Fear and Courage", ch. 5, published in Our Blood (1976).
Page 138
The Book on the Taboo Against Knowing Who You Are (1966)
36:00–36:19, about mainstream rockers of the 1980s
"Nirvana's Krist Novoselic on Punk, Politics, & Why He Dumped the Dems" https://www.youtube.com/watch?v=k4TPRH2uK9w
On moving to the Unitied States, as quoted in "Seal: Still Crazy After All These Years" by Fiona Sturges in The Independent (11 October 2003)
As quoted in Coco Chanel : Her Life, Her Secrets (1971), p. 95
In 1919 I woke up famous and with a new friend who was to give its full meaning to my success.
Statement to Salvador Dalí, about herself and her friendship with Misia Sert, as quoted in The Persistence of Memory : A Biography of Dali (1992) by Meredith Etherington-Smith
As quoted in American Magazine (September 1908)
Context: A sensitive man is not happy as President. It is fight, fight, fight all the time. I looked forward to the close of my term as a happy release from care. But I am not sure I wasn't more unhappy out of office than in. A term in the presidency accustoms a man to great duties. He gets used to handling tremendous enterprises, to organizing forces that may affect at once and directly the welfare of the world. After the long exercise of power, the ordinary affairs of life seem petty and commonplace. An ex-President practicing law or going into business is like a locomotive hauling a delivery wagon. He has lost his sense of proportion. The concerns of other people and even his own affairs seem too small to be worth bothering about.
Read from his musical diaries while speaking at St. Vladimir’s Seminary https://vimeo.com/221011528/
Source: In a Different Voice: Psychological Theory and Women's Development
“He's sensitive and I don't want him to break his heart over somebody who doesn't care about him.”
Source: This Side of Paradise
“Every sensitive person carries in himself old cities enclosed by ancient walls”
Her views on the ancient art of Samurai, quoted in "Japan (1916-20)", also in The Modern Review, Volume 23 by Ramananda Chatterjee (1918) http://books.google.co.in/books?id=fa4mAQAAIAAJ, p. 69
"Psychological Aspects of the Mother Archetype" (1939) In CW 9, Part I: The Archetypes and the Collective Unconscious P.172
On his role in The Beguiled
Source: Clint: The Life and Legend (1999), p. 189.
But both recognise the limitations of possibility.
Letter to Woodburn Harris (25 February-1 March 1929), in Selected Letters II, 1925-1929 edited by August Derleth and Donald Wandrei, pp. 289-290
Non-Fiction, Letters
The Alexiad, Preface
Quote of Hepworth in her text: 'Unit One', 1934; as cited in Voicing our visions, - Writings by women artists, ed. by Mara R. Witzling, Universe New York 1991, p. 278
1932 - 1946
Letter to E. Hoffman Price (29 September 1933), quoted in "H.P. Lovecraft, a Life" by S.T. Joshi, p. 579
Non-Fiction, Letters, to E. Hoffmann Price
Source: 1910s, Theodore Roosevelt — An Autobiography (1913), Ch. VIII : The New York Governorship
Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)
1940s, Philosophy for Laymen (1946)
Letter to James F. Morton (18 January 1931), quoted in "H.P. Lovecraft, a Life" by S.T. Joshi, p. 587
Non-Fiction, Letters, to James Ferdinand Morton, Jr.
Section 103
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
Book 2
History of the Peloponnesian War
" Brigitte Bardot: 'I became aware of the horror of factory farming http://www.evana.org/index.php?id=51041&lang=en". Interview for Primorske novice (November 2009) as reported by European Vegetarian and Animal News Alliance (EVANA) website
Art of the 20th century, Part 1 by Karl Ruhrberg, Klaus Honnef, Manfred Schneckenburger, Ingo F. Walther, Christiane Fricke (2000) p. 627.
Grundrisse (1857-1858)
Source: Introduction, p. 12.
First Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)
Quote from his writings Thoughts on Art, Caspar David Friedrich; as cited in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 33
undated
Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)
What I Believe (1938)
Context: Democracy is not a beloved Republic really, and never will be. But it is less hateful than other contemporary forms of government, and to that extent it deserves our support. It does start from the assumption that the individual is important, and that all types are needed to make a civilization. It does not divide its citizens into the bossers and the bossed — as an efficiency-regime tends to do. The people I admire most are those who are sensitive and want to create something or discover something, and do not see life in terms of power, and such people get more of a chance under a democracy than elsewhere. They found religions, great or small, or they produce literature and art, or they do disinterested scientific research, or they may be what is called "ordinary people", who are creative in their private lives, bring up their children decently, for instance, or help their neighbours. All these people need to express themselves; they cannot do so unless society allows them liberty to do so, and the society which allows them most liberty is a democracy.
Letter to August Derleth (21 November 1930), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 220
Non-Fiction, Letters, to August Derleth
Context: Time, space, and natural law hold for me suggestions of intolerable bondage, and I can form no picture of emotional satisfaction which does not involve their defeat—especially the defeat of time, so that one may merge oneself with the whole historic stream and be wholly emancipated from the transient and the ephemeral. Yet I can assure you that this point of view is joined to one of the plainest, naivest, and most unobtrusively old-fashioned of personalities—a retiring old hermit and ascetic who does not even know what your contemporary round of activities and "parties" is like, and who during the coming winter will probably not address two consecutive sentences to any living person—tradesmen apart—save a pair of elderly aunts! Some people—a very few, perhaps—are naturally cosmic in outlook, just as others are naturally 'of and for the earth'. I am myself less exclusively cosmic than Klarkash-Ton and Wandrei... I begin with the individual and the soil and think outward—appreciating the sensation of spatial and temporal liberation only when I can scale it against the known terrestrial scene. They, on the other hand, are able to think of wholly non-human abysses of ultimate space—without reference-points—as realities neither irrelevant nor less significant than immediate human life. With me, the very quality of being cosmically sensitive breeds an exaggerated attachment to the familiar and the immediate—Old Providence, the woods and hills, the ancient ways and thoughts of New England—whilst with them it seems to have the opposite effect of alienating them from immediate anchorages. They despise the immediate as trivial; I know that it is trivial, but cherish rather than despise it—because everything, including infinity itself, is trivial. In reality I am the profoundest cynic of them all, for I recognize no absolute values whatever.
What I Believe (1938)
Context: I believe in aristocracy, though — if that is the right word, and if a democrat may use it. Not an aristocracy of power, based upon rank and influence, but an aristocracy of the sensitive, the considerate and the plucky. Its members are to be found in all nations and classes, and all through the ages, and there is a secret understanding between them when they meet. They represent the true human tradition, the one permanent victory of our queer race over cruelty and chaos. Thousands of them perish in obscurity, a few are great names. They are sensitive for others as well as for themselves, they are considerate without being fussy, their pluck is not swankiness but the power to endure, and they can take a joke.
Letter to Clark Ashton Smith (17 October 1930), quoted in Lord of a Visible World: An Autobiography in Letters edited by S.T. Joshi, p. 213
Non-Fiction, Letters
Context: My conception of phantasy, as a genuine art-form, is an extension rather than a negation of reality. Ordinary tales about a castle ghost or old-fashioned werewolf are merely so much junk. The true function of phantasy is to give the imagination a ground for limitless expansion, and to satisfy aesthetically the sincere and burning curiosity and sense of awe which a sensitive minority of mankind feel toward the alluring and provocative abysses of unplumbed space and unguessed entity which press in upon the known world from unknown infinities and in unknown relationships of time, space, matter, force, dimensionality, and consciousness. This curiosity and sense of awe, I believe, are quite basic among the sensitive minority in question; and I see no reason to think that they will decline in the future—for as you point out, the frontier of the unknown can never do more than scratch the surface of eternally unknowable infinity. But the truly sensitive will never be more than a minority, because most persons—even those of the keenest possible intellect and aesthetic ability—simply have not the psychological equipment or adjustment to feel that way. I have taken pains to sound various persons as to their capacity to feel profoundly regarding the cosmos and the disturbing and fascinating quality of the extra-terrestrial and perpetually unknown; and my results reveal a surprisingly small quota. In literature we can easily see the cosmic quality in Poe, Maturin, Dunsany, de la Mare, and Blackwood, but I profoundly suspect the cosmicism of Bierce, James, and even Machen. It is not every macabre writer who feels poignantly and almost intolerably the pressure of cryptic and unbounded outer space.
The Artful Universe (1995)
Context: The Universe has imposed aspects of its structure upon us by the inevitability of the forces of Nature... In a world where adapters succeed, but non-adapters fail, one expects to find vestigial remnants... Many of these adaptations... give rise to a suite of curious byproducts, some of which have played a role in determining our aesthetic sense. We are products of a past world where sensitivities to certain things were a matter of life or death.<!-- Ch. 6, p.246
1910s, The New Nationalism (1910)
Context: If our political institutions were perfect, they would absolutely prevent the political domination of money in any part of our affairs. We need to make our political representatives more quickly and sensitively responsive to the people whose servants they are. More direct action by the people in their own affairs under proper safeguards is vitally necessary. The direct primary is a step in this direction, if it is associated with a corrupt-services act effective to prevent the advantage of the man willing recklessly and unscrupulously to spend money over his more honest competitor. It is particularly important that all moneys received or expended for campaign purposes should be publicly accounted for, not only after election, but before election as well. Political action must be made simpler, easier, and freer from confusion for every citizen. I believe that the prompt removal of unfaithful or incompetent public servants should be made easy and sure in whatever way experience shall show to be most expedient in any given class of cases.
Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 293
Non-Fiction, Letters, to Frank Belknap Long
Source: Special Topics in Calamity Physics
“I'm sure I never used to be so sensitive. I think it is due to this nervous condition.”
Source: The Yellow Wallpaper and Other Stories
1872(?), page 95
John of the Mountains, 1938
Source: Waiting and Dating
Source: Hopes and Impediments: Selected Essays
“… The human perception of this energy first begins with a heightened sensitivity to beauty.”
Source: The Celestine Prophecy
Source: The Richest Man in Babylon
Source: In Favor of the Sensitive Man and Other Essays
“She's sensitive, too. Takes to hurt the way water takes to paper.”
Source: This Is How You Lose Her
“If you are stone, be magnetic; if a plant, be sensitive; but if you are human be love.”
Source: Les Misérables
Source: The Disreputable History of Frankie Landau-Banks