
How to Understand Politics: What the Humanities Can Say to Science (2007)
How to Understand Politics: What the Humanities Can Say to Science (2007)
Knowing Yourself: The True in the False (1996)
Quoted by by Richard Foster in Renovare' perspective, Vol. 7, No.2, April, 1997.
On Islamic extremism at 2015 Lord Mayor’s Banquet - "Lord Mayor’s Banquet 2015: Prime Minister’s speech" Gov.uk (16 November 2015) https://www.gov.uk/government/speeches/lord-mayors-banquet-2015-prime-ministers-speech
2010s, 2015
"5th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=HzmbnxtnMB4, Youtube (January 14, 2008)
Youtube, Foundational Falsehoods of Creationism
Source: The Passionate Life (1983), p. 129
NeuroLogica Blog, Can Thinking Change Reality Part II http://theness.com/neurologicablog/index.php/can-thinking-change-reality-part-ii/ (March 11, 2014)
F*** You! Mr. President: Confessions of the Father of the Neutron Bomb (2006)
Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)
Source: The Anarchist Cookbook (1971), Chapter Three: "Natural, Nonlethal, and Lethal Weapons".
Darwin's Dangerous Disciple: An Interview by Frank Miele (1995)
Cheers.
Speech to Glasgow University (12 June 1908), reported in The Times (13 June 1908), p. 12.
Speech at the opening of the Reading and Recreation Rooms erected by the Saltney Literary Institute at Saltney in Chesire (26 October 1889), as quoted in "Mr. Gladstone On The Working Classes" in The Times (28 October 1889), p. 8
1880s
1914. Quoted in "The Red Army" - Page 111 - by Michel Berchin, Eliahu Ben-Horin - 1942
Medicine in Metamorphosis (2003).
Knowing Yourself: The True in the False (1996)
As quoted in Judaism (1998) by Arthur Hertzberg, p. 300
Variant: "It is the momentary disregard of our personal concerns, the absence of self-centered thoughts, which constitute the act of prayer."
"In Memory of Charles Neave" (1938).
Extra-judicial writings
“I think I have learned that the best way to lift one's self up is to help someone else.”
The Story of My Life and Work, vol. I (1900), ch. XV: Cuban Education and the Chicago Peace Jubilee Address http://web.archive.org/20071031084035/www.historycooperative.org/btw/Vol.1/html/126.html
Hindu Society under Siege (1981, revised 1992)
See Gombrich in reference 348
On Human Communication (1957), Language: Science and Aesthetics
2006, Faith, Reason and the University — Memories and Reflections (2006)
Source: Soldiers Live (2000), Chapter 5, “An Abode of Ravens: Headquarters” (p. 382)
Olga Rozanova, in 'Osnovy Novogo Tvorchestva i printsipy ego neponimaniia,' Soiuz molodezhi 3 (March 1913), p. 18; as quoted by Svetlana Dzhafarova, in The great Utopia - The Russian and Soviet Avant-Garde, 1915-1932 (transl. Jane Bobko); Guggenheim Museum, New York, 1992, p. 477
Olga Rozanova accused the critics and their brethren of bad faith, citing as a prime example Aleksandr Benua's "Kubizm ili Kukishizm" ("Cubism or Je-m'en-foutisme"), a scathing 1912 review
"For This I Have Laid Down My Life", p. 12
Unfinished Pilgrimage (1995)
Source: Autopoiesis and cognition: The realization of the living (1980), p. 89.
Source: Plagues and Peoples (1976), Ch.6 "The Ecological Impact of Medical Science and Organization since 1700".
Letter to Albert Gallatin (13 December 1803) http://etext.virginia.edu/jefferson/biog/lj34.htm ME 10:437 : The Writings of Thomas Jefferson "Memorial Edition" (20 Vols., 1903-04) edited by Andrew A. Lipscomb and Albert Ellery Bergh, Vol. 10, p. 437
1800s, First Presidential Administration (1801–1805)
Dawson Cole, Chapter 1, p. 23
2009, The Best of Me (2011)
James Nasmyth in: 10th Report of Commissioners on Organisation and Rules of Trades Unions, 1868; Cited in: Robert Maynard Hutchins (1952), Great Books of the Western World: Marx. Engels. p. 214
“I strongly believe in a God-given right to self-defense.”
1990s, Letter to John J. LaFalce (1992)
Un Art de Vivre (The Art of Living) (1939), The Art of Friendship
In his address to the Congress Centenary Session in December 1985 at Bombay, in India Since Independence: Making Sense of Indian Politics http://books.google.co.in/books?id=X62Sc3muOyQC&pg=PA291, p. 291
Quote
Source: Human Nature and the Social Order, 1902, p. 120
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.373-4
Source: The Tales of Alvin Maker, Prentice Alvin (1989), Chapter 18.
Source: Present Status of the Philosophy of Law and of Rights (1926), Ch. VII, Natural Right, § 33, p. 75.
Source: "Jesus Christ and the Movement for Social Justice" (1911), p. 36
On Guard: Defending Your Faith with Reason and Precision (2010), p. 149
Den Menschen verbessern - damit fängt aller Terror an, Religionsstifter, Totalitäre, selbstgerechte Stückeschreiber, Ideologen wollen immer den neuen Menschen, den besseren.
Alan Turing
Speech delivered at Benaras Hindu University Convocation on 1st December 1940.
"The Iceman Cometh," pp. 353-354
5001 Nights at the Movies (1982)
“All censure of a man's self is oblique praise. It is in order to shew how much he can spare.”
April 25, 1778, p. 403
Life of Samuel Johnson (1791), Vol III
Source: Growing Up Absurd (1956), pp. 36-37.
““You needed a bath,“ Jean interrupted. “You were covered in self-pity.“”
Reminiscence “The Capa of Vel Virazzo” section 5 (p. 63)
Red Seas Under Red Skies (2007)
1950s, Conquering Self-centeredness (1957)
Context: I look at my little daughter every day and she wants certain things and when she wants them, she wants them. And she almost cries out, “I want what I want when I want it.” She is not concerned about what I think about it or what Mrs. King thinks about it. She wants it. She’s a child and that’s very natural and normal for a child. She is inevitably self-centered because she’s a child. But when one matures, when one rises above the early years of childhood, he begins to love people for their own sake. He turns himself to higher loyalties. He gives himself to something outside of himself. He gives himself to causes that he lives for and sometimes will even die for. He comes to the point that now he can rise above his individualistic concerns, and he understands then what Jesus meant when he says, “He who finds his life shall lose it; he who loses his life for my sake, shall find it.”’ In other words, he who finds his ego shall lose his ego, but he who loseth his ego for my sake, shall find it. And so you see people who are apparently selfish; it isn’t merely an ethical issue but it is a psychological issue. They are the victims of arrested development, and they are still children. They haven’t grown up. And like a modern novelist says about one of his characters, “Edith is a little country, bounded on the east and the west, on the north and the south, by Edith.” And so many people are little countries, bounded all around by themselves and they never quite get out of themselves. And these are the persons who are victimized with arrested development.
Said in 1936, as quoted in The Ghost in the Little House, prologue, by William V. Holtz (1993).
The Hoover Policies (1937)
Source: Textual politics: Discourse and social dynamics, 1995, p. 159
Source: "Spirituality as Mindfulness: Biblical and Buddhist Approaches", p. 38
"Paradigms Lost," interview with Gloria Brame, ELF: Eclectic Literary Forum (Spring 1995)
Interviews
As quoted in Friedrich Engels's Origins of the Family, Private Property, and the State http://www.marxists.org/archive/marx/works/1884/origin-family/ch09.htm
Why our future depends on libraries, reading and daydreaming (2013)
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Art-Principle as Represented in Poetry, p.186
Descent into Hell (1937), Ch. 5, "Return to Eden"
Source: Attributed, Dictionary of Burning Words of Brilliant Writers (1895), P. 388.
Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus
Un Art de Vivre (The Art of Living) (1939), The Art of Leadership
Pierre l'Ermite, Calvin et Robespierre, chacun à trois cents ans de distance, ces trois Picards ont été, politiquement parlant, des leviers d'Archimède.C'était à chaque époque une pensée qui recontrait un point d'appel dans les intérêts et chez les hommes.
Source: About Catherine de' Medici (1842), Part I: The Calvinist Martyr, Ch. XIII: Calvin.
after 2000, Gerhard Richter: An Artist Beyond Isms' (2002)
Source: Economic Analysis of Law (7th ed., 2007), Ch. 1: The Nature of Economic Reasoning
The Kasîdah of Hâjî Abdû El-Yezdî (1870)
Source: The Ordeal of Change (1963), Ch. 5: "The Readiness to Work"
“In the industrial economy success was self-limiting; it obeyed the law of decreasing returns.”
Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995), New Rules for the New Economy: 10 Radical Strategies for a Connected World (1999)
Quote in: an tape-recorded interview with Elaine de Kooning on August 27, 1981 http://www.aaa.si.edu/collections/interviews/oral-history-interview-elaine-de-kooning-11999; conducted by Phyllis Tuchman, for the Archives of American Art, Smithsonian Institution: Oral Histories.
1972 - 1989
Civilization in the United States (1888), p. 177
King of the Mountain: The Nature of Political Leadership (2002)
Source: Introduction to Systems Philosophy (1972), p. 118.
interviewed by Paul Jay, “The Pathology of the Super-Rich” http://www.youtube.com/watch?v=EfmiCLYweTQ
Source: 2010s, Waking Up (2014), p. 8
Ill Fares the Land (2010), Ch. 1 : The Way We Live Now
An Old Chaos: The Call of Progress (pp. 6-7)
The Silence of Animals: On Progress and Other Modern Myths (2013)
"Immigration: Australia's Rag Doll,", The Weekend Australian (June 2-3, 1990)
The Way of God's Will Chapter 3-2 Life of Faith http://www.unification.org/ucbooks/WofGW/wogw3-02.htm Translated 1980.
“If you want to achieve your greatest self, be your own biggest fan.”
Source: Life, the Truth, and Being Free (2010), p. 152
May, 1916
India's Rebirth