Quotes about self
page 41

“Having eliminated the soul, modern science cannot understand the body in its most important aspect, which is its capacity for self-importance. Modern biology, particularly the theory of evolution, is based on the overriding concern for survival in all life. This is surely wrong in regard to human life. If you cannot look around you and must insist on indulging a taste for the primitive, you have only to visit the ruins of an ancient people and ponder how much of its GNP was devoted to religion, to its sense of the meaning of human life rather than mere survival.”

Harvey Mansfield (1932) Author, professor

How to Understand Politics: What the Humanities Can Say to Science (2007)

Life, People, Religion, Soul

“You are either ready to discover yourself or you are not. Ready means you have been knowingly or unknowingly practicing self-observation.”

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)

“To be a philosopher, that is to say, a lover of wisdom (for wisdom is nothing but truth), it is not enough for a man to love truth, in so far as it is compatible with his own interest, with the will of his superiors, with the dogmas of the church, or with the prejudices and tastes of his contemporaries; so long as he rests content with this position, he is only a philautos, not a philosophos [a lover of self, not a lover of wisdom]. For this title of honor is well and wisely conceived precisely by its stating that one should love the truth earnestly and with one’s whole heart, and thus unconditionally and unreservedly, above all else, and, if need be, in defiance of all else. Now the reason for this is the one previously stated that the intellect has become free, and in this state it does not even know or understand any other interest than that of truth.”

Arthur Schopenhauer book Parerga and Paralipomena

E. Payne, trans. (1974) Vol. 1, pp. 21–22
Parerga and Paralipomena (1851), Sketch of a History of the Doctrine of the Ideal and the Real

Love, Wisdom, Truth, Lovers

“There are ever two ways of striving to fill one's place in the world: one is by seeking to prove one's self useful; the other, by striving to render one's self useless. The first way is the commoner and the more attractive; the second is the rarer and more noble.”

Henry Clay Trumbull (1830–1903) Union Army chaplain

Quoted by by Richard Foster in Renovare' perspective, Vol. 7, No.2, April, 1997.

World, Way

“Friendship is only a reciprocal conciliation of interests, and an exchange of good offices; it is a species of commerce out of which self-love always expects to gain something.”

François de La Rochefoucauld book Reflections; or Sentences and Moral Maxims

Ce que les hommes ont nommé amitié n'est qu'une société, qu'un ménagement réciproque d'intérêts, et qu'un échange de bons offices; ce n'est enfin qu'un commerce où l'amour-propre se propose toujours quelque chose à gagner.
Maxim 83.
Reflections; or Sentences and Moral Maxims (1665–1678)

Love, Friendship

“Of course, this extremist ideology is not true Islam. That cannot be said clearly enough. But it is not good enough to say simply that Islam is a religion of peace and then to deny any connection between the religion of Islam and the extremists. Why? Because these extremists are self-identifying as Muslims.”

David Cameron (1966) Former Prime Minister of the United Kingdom

On Islamic extremism at 2015 Lord Mayor’s Banquet - "Lord Mayor’s Banquet 2015: Prime Minister’s speech" Gov.uk (16 November 2015) https://www.gov.uk/government/speeches/lord-mayors-banquet-2015-prime-ministers-speech 2010s, 2015

Peace, Religion

“While scientists themselves may be religious men of many different faiths, their methodology was designed to be the antithesis of faith because it requires that all assumptions be questioned, that all proposed explanations be based on demonstrable evidence, and that all hypotheses be must be testable and potentially falsifiable. Blaming magic is never acceptable because miracles aren’t explanations of any kind, and there has never been a single instance in history when assuming the supernatural has ever improved our understanding of anything. In fact such excuses have only ever impeded our attempts at discovery. This is one of many reasons why science depends on methodological naturalism; because unlike religion, science demands some way to determine who’s explanations are the more accurate, and which changes would actually be corrections. Science is a self-correcting process which changes constantly because its always improving. Only accurate information has practical application. So it doesn’t matter what you wanna believe. All that matters is why we should believe it too, and how accurate your perception can be shown to be. So you can’t just make up stuff in science (like you can in religion) because you have to substantiate everything, and be able to defend it even against peers who may not want to believe as you do. Be prepared to convince them anyway. Its possible to do that in science because science is based on reason. That means you must be ready to reject or correct whatever you hold true should you discover evidence against it.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"5th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=HzmbnxtnMB4, Youtube (January 14, 2008) Youtube, Foundational Falsehoods of Creationism

Men, Faith, Religion, Way

“The decision to become an individual, to allow oneself to be moved by the deepest impulses of the self rather than the social consensus, can only be made with fear and trembling.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 129

Fear, Decision

“Placebo effects (plural) are mostly reporting bias, regression to the mean, investment justification, researcher bias, and other sources of self-deception. They are transient, and significant only for subjective symptoms where reporting bias can play a major role. Studies have shown, in fact, that there is no significant "healing" that occurs due to placebo effects — no objective biological improvement.”

Steven Novella (1964) American neurologist, skepticist

NeuroLogica Blog, Can Thinking Change Reality Part II http://theness.com/neurologicablog/index.php/can-thinking-change-reality-part-ii/ (March 11, 2014)

Study

“People are people, and all people have emotions and biases, rarely understood: intellectual and emotional behavior don’t necessarily have an inverse correlation. Oppenheimer, as superhuman and wise as he was in so many ways, was still a human being. Depending upon the occasion he could be as human (dramatic, overwhelming, megalomaniacal, self-serving, and even downright dishonest, as his arch-rival Edward Teller was accused of being, and was) as most of us. Like most of us, depending upon the circumstances, he could change his personality and alleged beliefs at the drop of a hat.”

Samuel T. Cohen (1921–2010) American physicist

F*** You! Mr. President: Confessions of the Father of the Neutron Bomb (2006)

People, Way, Behavior, Change

“Thematic investigation thus becomes a common striving towards awareness of reality and towards self-awareness, which makes this investigation a starting point for the educational process or for cultural action of a liberating character.”

Paulo Freire (1921–1997) educator and philosopher

Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)

Education, Reality

“Never before have self-suffiency and education been so important, and they are virtually inseparable from survival.”

William Powell (author) book The Anarchist Cookbook

Source: The Anarchist Cookbook (1971), Chapter Three: "Natural, Nonlethal, and Lethal Weapons".

Education

“I think it is not helpful to apply Darwinian language too widely. Conquest of nation by nation is too distant for Darwinian explanations to be helpful. Darwinism is the differential survival of self-replicating genes in a gene pool, usually as manifested by individual behaviour, morphology, and phenotypes. Group selection of any kind is not Darwinism as Darwin understood it nor as I understand it. There is a very vague analogy between group selection and conquest of a nation by another nation, but I don't think it's a very helpful analogy. So I would prefer not to invoke Darwinian language for that kind of historical interpretation.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Darwin's Dangerous Disciple: An Interview by Frank Miele (1995)

Understanding, Thinking, Distant, Help

“It is by self-reliance, humanly speaking, by the independence which has been the motive and impelling force of our race, that the Scots have thriven in India and in Canada, in Australia and New Zealand, and even in England, where at different times they were banned. As things are we in Scotland do not take much or even ask much from the State, but the State invites us every day to lean upon it. I seem hear the wheedling and alluring whisper, "Sound you may be; we bid you be a cripple. Do you see? Be blind. Do you hear? Be deaf. Do you walk? Be not venturesome; here is a crutch for one arm. When you get accustomed to it you will soon want another, the sooner the better." The strongest man, if encouraged, may soon accustom himself to the methods of an invalid; he may train himself to totter or to be fed with a spoon. The ancient sculptors represent Hercules leaning on his club; our modern Hercules would have his club elongated and duplicated and resting under his arms. (Laughter.) The lesson of our Scottish teaching was "Level up"; the cry of modern civilization is "Level down; let the Government have a finger in every pie," probing, propping, disturbing. ("Hear, hear," and laughter.) Every day the area for initiative is being narrowed, every day the standing ground for self-reliance is being undermined, every day the public infringes, with the best intentions, no doubt, on the individual. The nation is being taken into custody by the State. Perhaps the current cannot now be stemmed; agitation or protest may be alike unavailing; the world rolls on, it may be part of its destiny, a necessary phase in its long evolution, a stage in its blind, toilsome progress to an invisible goal. I neither affirm nor deny. All in the long run is doubtless for the best; but, speaking as a Scotsman to Scotsmen, I plead for our historical character, for the maintenance of those sterling national qualities which have meant so much to Scotland in the past.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Cheers.
Speech to Glasgow University (12 June 1908), reported in The Times (13 June 1908), p. 12.

World, Motivation, Laughter, Time

“But let the working man be on his guard against another danger. We live at a time when there is a disposition to think that the Government ought to do this and that and that the Government ought to do everything. There are things which the Government ought to do, I have no doubt. In former periods the Government have neglected much, and possibly even now they neglect something; but there is a danger on the other side. If the Government takes into its hands that which the man ought to do for himself it will inflict upon him greater mischiefs than all the benefits he will have received or all the advantages that would accrue from them. The essence of the whole thing is that the spirit of self-reliance, the spirit of true and genuine manly independence, should be preserved in the minds of the people, in the minds of the masses of the people, in the mind of every member of the class. If he loses his self-denial, if he learns to live in a craven dependence upon wealthier people rather than upon himself, you may depend upon it he incurs mischief for which no compensation can be made.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech at the opening of the Reading and Recreation Rooms erected by the Saltney Literary Institute at Saltney in Chesire (26 October 1889), as quoted in "Mr. Gladstone On The Working Classes" in The Times (28 October 1889), p. 8
1880s

People, Thinking, Learning, Time

“I am convinced that all that is needed in order to achieve what I want is bravery and self-confidence. I certainly have enough self-confidence…I told myself that I shall either be a general at thirty, or that I shall not be alive by then.”

Mikhail Tukhachevsky (1893–1937) Marshal of the Soviet Union

1914. Quoted in "The Red Army" - Page 111 - by Michel Berchin, Eliahu Ben-Horin - 1942

Confidence, Self-confidence

“A defect, as such, does not imply determinations in any direction. The individual's happiness is in the continuous unfolding of his experience, and also in the fruitfulness of his suffering. The criterion of his happiness is his power and permission to grow into his own self, with all that this involves. This, in turn, depends on other circumstances; the reality or mere ostensibility of his reception; the degree to which he is allowed, together with his defects and inherited birth constellations, to be integrated into his community; and the degree to which the community is permitted to become integrated into what he, the individual, represents.”

Martti Siirala (1889–1948) Finnish philosopher

Medicine in Metamorphosis (2003).

Happiness, Communication, Birth, Reality

“Your object is to see yourself exactly as you are. Self-knowledge is the discovery of the new: it looks beyond the world that has all the answers and no solutions.”

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)

World, Knowledge

“The focus of prayer is not the self. … It is the momentary disregard of our personal concerns, the absence of self-centered thoughts, which constitute the art of prayer. Feeling becomes prayer in the moment in which we forget ourselves and become aware of God. … Thus, in beseeching Him for bread, there is one instant, at least, in which our mind is directed neither to our hunger nor to food, but to His mercy. This instant is prayer. We start with a personal concern and live to feel the utmost.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

As quoted in Judaism (1998) by Arthur Hertzberg, p. 300
Variant: "It is the momentary disregard of our personal concerns, the absence of self-centered thoughts, which constitute the act of prayer."

Hunger, God, Food, Art

“With the courage which only comes of justified self-confidence, he dared to rest his case upon its strongest point, and so avoided that appearance of weakness and uncertainty which comes of a clutter of arguments. Few lawyers are willing to do this; it is the mark of the most distinguished talent.”

Learned Hand (1872–1961) American legal scholar, Court of Appeals judge

"In Memory of Charles Neave" (1938).
Extra-judicial writings

Confidence, Courage, Appearance, Self-confidence

“I think I have learned that the best way to lift one's self up is to help someone else.”

Booker T. Washington (1856–1915) African-American educator, author, orator, and advisor

The Story of My Life and Work, vol. I (1900), ch. XV: Cuban Education and the Chicago Peace Jubilee Address http://web.archive.org/20071031084035/www.historycooperative.org/btw/Vol.1/html/126.html

Way, Thinking, Learning, Help

“India provides a particularly soft target. The Christian missions are welcome to open their purse strings in the Islamic and Communist countries of Asia. But the missions there are barred from winning new converts. Hindu India, drowned in poverty and suffering from cultural self-forgetfulness, is the only country in Asia which provides the quid pro quo.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Society under Siege (1981, revised 1992)

Suffering, Country, Forgetting

“ Every individual word in a passage or poetry can no more be said to denote some specific referent than does every brush mark, every line in a painting have its counterpart in reality. The writer or speaker does not communicate his thoughts to us; he communicates a representation for carrying out, this function under the severe discipline of using the only materials he has, sound and gesture. Speech is like painting, a representation made out of given materials -- sound or paint. The function of speech is to stimulate and set up thoughts in us having correspondence with the speaker's desires; he has then communicated with us. But he has not transmitted a copy of his thoughts, a photograph, but only a stream of speech -- a substitute made from the unpromising material of sound. The artist, the sculptor, the caricaturist, the composer are akin in this [fact that they have not transmitted a copy of their thoughts], that they express (make representations of) their thoughts using chosen, limited materials. They make the "best" representations, within these self-imposed constraints. A child who builds models of a house, or a train, using only a few colored bricks, is essentially engaged in the same creative task.* Metaphors can play a most forceful role, by importing ideas through a vehicle language, setting up what are purely linguistic associations (we speak of "heavy burden of taxation," "being in a rut"). The imported concepts are, to some extent, artificial in their contexts, and they are by no means universal among different cultures. For instance, the concepts of cleanliness and washing are used within Christendom to imply "freedom from sin." We Westerners speak of the mind's eye, but this idea is unknown amongst the Chinese. that is, we are looking at it with the eyes of our English-speaking culture. A grammar book may help us to decipher the text more thoroughly, and help us comprehend something of the language structure, but we may never fully understand if we are not bred in the culture and society that has modeled and shaped the language. (p. 74)”

Colin Cherry (1914–1979) British scientist

See Gombrich in reference 348
On Human Communication (1957), Language: Science and Aesthetics

Books, Color, Communication, Idea

“Is the conviction that acting unreasonably contradicts God's nature merely a Greek idea, or is it always and intrinsically true? I believe that here we can see the profound harmony between what is Greek in the best sense of the word and the biblical understanding of faith in God. Modifying the first verse of the Book of Genesis, the first verse of the whole Bible, John began the prologue of his Gospel with the words: "In the beginning was the λόγος". This is the very word used by the emperor: God acts, σὺν λόγω, with logos. Logos means both reason and word - a reason which is creative and capable of self-communication, precisely as reason. John thus spoke the final word on the biblical concept of God, and in this word all the often toilsome and tortuous threads of biblical faith find their culmination and synthesis. In the beginning was the logos, and the logos is God, says the Evangelist. The encounter between the Biblical message and Greek thought did not happen by chance.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2006, Faith, Reason and the University — Memories and Reflections (2006)

God, Books, Faith, Communication

“No world lacks its villains so self-confident that they don’t believe they can get the best end of a bargain with the darkness.”

Glen Cook book Soldiers Live

Source: Soldiers Live (2000), Chapter 5, “An Abode of Ravens: Headquarters” (p. 382)

World, Confidence, Self-confidence

“Opponents of the New Art fall back on this calculation, rejecting its self-sufficient meaning and, having declared it 'Transitional,' being unable even to understand properly the conception of this Art, lumping together Cubism, Futurism, and other phenomena of artistic life, not ascertaining for themselves either their essential differences or the shared tenets that link them.”

Olga Rozanova (1886–1918) Russian artist

Olga Rozanova, in 'Osnovy Novogo Tvorchestva i printsipy ego neponimaniia,' Soiuz molodezhi 3 (March 1913), p. 18; as quoted by Svetlana Dzhafarova, in The great Utopia - The Russian and Soviet Avant-Garde, 1915-1932 (transl. Jane Bobko); Guggenheim Museum, New York, 1992, p. 477
Olga Rozanova accused the critics and their brethren of bad faith, citing as a prime example Aleksandr Benua's "Kubizm ili Kukishizm" ("Cubism or Je-m'en-foutisme"), a scathing 1912 review

Life, Art, Understanding, Future

“To be simple is to accept the essence of the message and not try to twist it or adapt it to our own ideas. To be simple we must desire to remain in the image of God. We must not be so complex that we make God into our image! Simplicity is dying to self, an emptying.”

Catherine Doherty (1896–1985) Religious order founder; Servant of God

"For This I Have Laid Down My Life", p. 12
Unfinished Pilgrimage (1995)

God, Idea

“[T]he space defined by an autopoietic system is self-contained and cannot be described by using dimensions that define another space. When we refer to our interactions with a concrete autopoietic system, however, we project this system on the space of our manipulations and make a description of this projection.”

Humberto Maturana (1928) Chilean biologist and philosopher

Source: Autopoiesis and cognition: The realization of the living (1980), p. 89.

“The practical basis of the medical profession rested on psychology. Everyone felt better when self-confident, expensive experts could be called in to handle a vital emergency. Doctors relieved others of the responsibility for deciding what to do. As such, their role was strictly comparable to that of the priesthood, whose ministrations to the soul relieved anxieties parallel to those relieved by medical ministrations to the body.”

William H. McNeill (1917–2016) Canadian historian

Source: Plagues and Peoples (1976), Ch.6 "The Ecological Impact of Medical Science and Organization since 1700".

Soul, Confidence, Self-confidence

“I observe an idea of establishing a branch bank of the United States in New Orleans. This institution is one of the most deadly hostility existing against the principles and form of our Constitution. The nation is at this time so strong and united in its sentiments that it cannot be shaken at this moment. But suppose a series of untoward events should occur sufficient to bring into doubt the competency of a republican government to meet a crisis of great danger, or to unhinge the confidence of the people in the public functionaries; an institution like this, penetrating by its branches every part of the union, acting by command and in phalanx may, in a critical moment, upset the government. I deem no government safe which is under the vassalage of any self-constituted authorities, or any other authority than that of the nation or its regular functionaries. What an obstruction could not this Bank of the United States, with al its branch banks, be in time of war! It might dictate to us the peace we should accept, or withdraw its aids. Ought we then to give further growth to an institution so powerful, so hostile?”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Albert Gallatin (13 December 1803) http://etext.virginia.edu/jefferson/biog/lj34.htm ME 10:437 : The Writings of Thomas Jefferson "Memorial Edition" (20 Vols., 1903-04) edited by Andrew A. Lipscomb and Albert Ellery Bergh, Vol. 10, p. 437 1800s, First Presidential Administration (1801&ndash;1805)

Hostility, War, People, Peace

“He knew that Amanda would always be the very best part of him, the self he would always long to know.”

Nicholas Sparks (1965) American writer and novelist

Dawson Cole, Chapter 1, p. 23
2009, The Best of Me (2011)

Parting

“The characteristic feature of our modern mechanical improvements, is the introduction of self-acting tool machinery. What every mechanical workman has now to do, and what every boy can do, is not to work himself, but to superintend the beautiful labor of the machine. The whole class of workmen that depend exclusively on their skill is now done away with. Formerly I employed four boys to every mechanic. Thanks to these new mechanical combinations, I have reduced the number of grown-up men from 1.500 to 750. The result was a considerable increase in my profits.”

James Nasmyth (1808–1890) Scottish mechanical engineer and inventor

James Nasmyth in: 10th Report of Commissioners on Organisation and Rules of Trades Unions, 1868; Cited in: Robert Maynard Hutchins (1952), Great Books of the Western World: Marx. Engels. p. 214

Men, Beauty, Boy, Dependency

“I strongly believe in a God-given right to self-defense.”

Timothy McVeigh (1968–2001) American army soldier, security guard, terrorist

1990s, Letter to John J. LaFalce (1992)

God

“What men call friendship is only social intercourse, an exchange of favours and good offices; it comes down to a commercial dealing in which self-esteem always expects to profit.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Friendship

Men, Friendship

“Thereby, we have weakened ourselves and fallen prey to the ills that the loss of invigorating mass contact brings. Millions of ordinary Congress workers throughout the country are full of enthusiasm for the Congress policies and programmes. But they are handicapped, for on their backs ride the brokers of power and influence, who dispense patronage to convert a mass movement into a feudal oligarchy.. They are self-perpetuating cliques who thrive by involving the slogans of caste and religion and by enmeshing the living body of the congress in their net of avarice.”

Rajiv Gandhi (1944–1991) sixth Prime Minister of India

In his address to the Congress Centenary Session in December 1985 at Bombay, in India Since Independence: Making Sense of Indian Politics http://books.google.co.in/books?id=X62Sc3muOyQC&pg=PA291, p. 291 Quote

Religion, Loss, Country

“To get away from one's working environment is, in a sense, to get away from one's self; and this is often the chief advantage of travel and change.”

Charles Cooley (1864–1929) American sociologist

Source: Human Nature and the Social Order, 1902, p. 120

Travel, Sense, Change

“The free-infinite of the intelligence will go on in the conflict of transforming the finitude of the natural life; will go on to victory ever more and more. It may be, as was said before, by paths never so dark and devious, or now and again even retrograde; it may be by descent with the natural into the nether pit of sin and its self-operating punishment; but onward still the undying free spirit goes, and will go, secure in its own indestructible vision of its eternal Ideal, secure in the changeless light shed on it by the changeless God.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.373-4

Life, God, Intelligence, Nature

“Was it worth it? To lose part of who he had been in order to live free? Perhaps this new self was better than the old.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Prentice Alvin (1989), Chapter 18.

Parting

“Wherever moral ambition exists, there right exists.
And moral ambition itself must be presumed present in subconsciousness, even when the conscious self seems to reject it, so long as society has resources for bringing it into action; in much the same way that the life-saver presumes life to exist in the drowned man until he has exhausted his resources for recovering respiration.”

William Ernest Hocking (1873–1966) American philosopher

Source: Present Status of the Philosophy of Law and of Rights (1926), Ch. VII, Natural Right, § 33, p. 75.

Life, Way

“Now understand the deepest essence of your soul, what 'soul' is. Soul is a being that can be beheld by God and by which, again, God can be beheld. Soul is also a being that wishes to content God … The soul is a bottomless abyss in which God suffices to himself; and his own self-sufficiency ever finds fruition to the full in this soul, as the soul, for its part, ever does in him. Soul is a way for the passage of God from his depths to his liberty; and God is a way for the passage of the soul into its liberty, that is, into his inmost depths, which cannot be touched except by the soul's abyss.”

Hadewijch (1200–1260) 13th-century Dutch poet and mystic

Letter XVIII.
Letters

God, Way, Soul, Understanding

“And now to my socialist friends who are here present: I have said that Jesus wanted what you want, that he wanted to help those who are least, that he wanted to establish the kingdom of God upon this earth, that he wanted to abolish self-seeking property, that he wanted to make persons into comrades. Your concerns are in line with the concerns of Jesus. Real socialism is real Christianity in our time.”

Karl Barth (1886–1968) Swiss Protestant theologian

Source: "Jesus Christ and the Movement for Social Justice" (1911), p. 36

God, Time, Help, Personality

“Very often atheists themselves admit that they have no evidence of God's absence, but they try to put a different spin on it. They'll tell you, “No one can prove a universal negative” (like “There is no God”). They think this somehow excuses them from needing evidence against God's existence. But not only is it false that you can't prove a universal negative (all you have to do is show something is self-contradictory), but more importantly, this claim is really an admission that it's impossible to prove atheism! Atheism involves a universal negative, you can't prove a universal negative, therefore, atheism is unprovable. It turns out that it is the atheist who is believing a view for which there is and can be no evidence.”

William Lane Craig (1949) American Christian apologist and evangelist

On Guard: Defending Your Faith with Reason and Precision (2010), p. 149

God, Thinking, Universe, Falseness

“To improve man - that's the beginning of all terror. Religion founders, totalitarists, self-righteous playwrights, ideologues, they always want the new man, the better one.”

Rolf Hochhuth (1931) german writer

Den Menschen verbessern - damit fängt aller Terror an, Religionsstifter, Totalitäre, selbstgerechte Stückeschreiber, Ideologen wollen immer den neuen Menschen, den besseren.
Alan Turing

Religion

“Political and social justice requires, not the disintegration of a country and destruction or humiliation of a class which shows initiative, intelligence and drive, but equality of opportunity for all, genuine freedom for self-fulfilment, in which all men irrespective of caste or creed may share.”

Syama Prasad Mookerjee (1901–1953) Indian politician

Speech delivered at Benaras Hindu University Convocation on 1st December 1940.

Men, Justice, Intelligence, Freedom

“A filmed play like this doesn't offer the sensual enjoyment that movies can offer, but you don't go to it for that; you go for O'Neill's crude, prosaic virtuosity, which is also pure American poetry, and for the kind of cast that rarely gathers for a stage production. […] Larry, a self-hating alcoholic, is a weak man and a windbag, but Ryan brings so much understanding to Larry's weakness that the play achieves new dimensions. Ryan becomes O'Neill for us; he has O'Neill's famous "tragic handsomeness" and at the end, when Larry is permanently "iced" — that is, stripped of illusion — we can see that this is the author's fantasy of himself […] Fredric March interprets Harry Hope with so much quiet tenderness that when Harry regains his illusions and we see March's muscles tone up, we don't know whether to smile for the character or the actor.”

Pauline Kael (1919–2001) American film critic

"The Iceman Cometh," pp. 353-354
5001 Nights at the Movies (1982)

Hate, Alcohol, Smile, Hope

“All censure of a man's self is oblique praise. It is in order to shew how much he can spare.”

Samuel Johnson (1709–1784) English writer

April 25, 1778, p. 403
Life of Samuel Johnson (1791), Vol III

“My Song, I fear that thou wilt find but few
Who fitly shalt conceive thy reasoning,
Of such hard matter dost thou entertain;
Whence, if by misadventure, chance should bring
Thee to base company (as chance may do),
Quite unaware of what thou dost contain,
I prithee, comfort thy sweet self again,
My last delight! tell them that they are dull,
And bid them own that thou art beautiful.”

Percy Bysshe Shelley Epipsychidion

Dedication
Epipsychidion (1821)

Fear, Beauty, Art, Chance

“Let me tell you something; I do hate myself, but it has nothing to do with being Jewish. (When accused of being a self-loathing Jew; Curb Your Enthusiasm, Season 2, Episode 3, "Trick or Treat")”

Larry David (1947) American comedian, writer, actor, and television producer

Hate, Season

“Many church folk, in their self-conscious attempt to be overtly morally upright, emit all the wrong signals, thus messing with people’s perception of the gospel.”

Alan Hirsch (1959) South African missionary

Source: The Faith of Leap (2011), p. 52

People

“The ideal of having a real job that you risk your soul in and make good or be damned, belongs to the heroic age of capitalist enterprise, imbued with self-righteous beliefs about hard work, thrift, and public morals. Such an ideal might still have been mentioned in public fifty years ago; in our era of risk-insured semimonopolies and advertised vices it would be met with a ghastly stillness.”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), pp. 36-37.

Age, Soul

““You needed a bath,“ Jean interrupted. “You were covered in self-pity.“”

Scott Lynch book Red Seas Under Red Skies

Reminiscence “The Capa of Vel Virazzo” section 5 (p. 63)
Red Seas Under Red Skies (2007)

“She is not concerned about what I think about it or what Mrs. King thinks about it. She wants it. She’s a child and that’s very natural and normal for a child. She is inevitably self-centered because she’s a child. But when one matures, when one rises above the early years of childhood, he begins to love people for their own sake. He turns himself to higher loyalties. He gives himself to something outside of himself. He gives himself to causes that he lives for and sometimes will even die for. He comes to the point that now he can rise above his individualistic concerns”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Conquering Self-centeredness (1957)
Context: I look at my little daughter every day and she wants certain things and when she wants them, she wants them. And she almost cries out, “I want what I want when I want it.” She is not concerned about what I think about it or what Mrs. King thinks about it. She wants it. She’s a child and that’s very natural and normal for a child. She is inevitably self-centered because she’s a child. But when one matures, when one rises above the early years of childhood, he begins to love people for their own sake. He turns himself to higher loyalties. He gives himself to something outside of himself. He gives himself to causes that he lives for and sometimes will even die for. He comes to the point that now he can rise above his individualistic concerns, and he understands then what Jesus meant when he says, “He who finds his life shall lose it; he who loses his life for my sake, shall find it.”’ In other words, he who finds his ego shall lose his ego, but he who loseth his ego for my sake, shall find it. And so you see people who are apparently selfish; it isn’t merely an ethical issue but it is a psychological issue. They are the victims of arrested development, and they are still children. They haven’t grown up. And like a modern novelist says about one of his characters, “Edith is a little country, bounded on the east and the west, on the north and the south, by Edith.” And so many people are little countries, bounded all around by themselves and they never quite get out of themselves. And these are the persons who are victimized with arrested development.

Love, People, Nature, Thinking

“Unlike the Cult of the Seven-Edged Star, the Church of the Seven Pointed Star believed that God had seven points rather than seven edges. Therefore, rather than worshipping the journey toward self-realization symbolized by the edges, they worshipped the goals of self-realization as symbolized by the points. […] Adherents to the Church of the Seven-pointed Star used swords with sharp points but no edge, while the Cult of the Seven-Edged Star used swords with sharp edges but no point. Alas, edges proved superior to points in most battles fought in the streets of Nicea. Caroline's followers were forced to either commit sacrilege and switch to edges, or become meals for the ever-present saltwater buzzard. Proving, one could say, the point of the edges.”

Jeff VanderMeer book City of Saints and Madmen

AppendiX, "The Ambergris Glossary", entry for Caroline of the Church of the Seven-Pointed Star
City of Saints and Madmen (2001–2004)

God, Star

“You can’t remember sex. You can remember the fact of it, and recall the setting, and even the details, but the sex of the sex cannot be remembered, the substantive truth of it, it is by nature self-erasing, you can remember its anatomy and be left with a judgment as to the degree of your liking of it, but whatever it is as a splurge of being, as a loss, as a charge of the conviction of love stopping your heart like your execution, there is no memory of it in the brain, only the deduction that it happened and that time passed, leaving you with a silhouette that you want to fill in again.”

E.L. Doctorow book Billy Bathgate

Billy Bathgate (1989), Ch. 16

Love, Truth, Sex, Nature

“The question is whether personal freedom is worth the terrible effort, the never-lifted burden and risks of self-reliance.”

Rose Wilder Lane (1886–1968) American journalist

Said in 1936, as quoted in The Ghost in the Little House, prologue, by William V. Holtz (1993).

Question, Effort, Freedom, Personality

“The basis of successful relief in national distress is to mobilize and organize the infinite number of agencies of self help in the community. That has been the American way.”

Herbert Hoover (1874–1964) 31st President of the United States of America

The Hoover Policies (1937)

Way, Communication, Success, Help

“It is the nature of extreme self-lovers, as they will set an house on fire, and it were but to roast their eggs.”

Francis Bacon book Essays

Of Wisdom for a Man's Self
Essays (1625)

Lovers, Nature, Housing

“Daily life is a comprimised blend of posturing for the sake of role-playing and of varying degrees of self-revelation. Under stressful conditions even the "true" self cannot be precisely defined, as Erving Goffman observes. …Little wonder that the identity crisis is a major source of modern neuroticism, and that the urban middle class aches for a return to a simpler existence.”

Edward O. Wilson book On Human Nature

Wilson cites Goffman's Frame Analysis (1974) as a reference here.
On Human Nature (1978), Ch.4 Emergence

Life

“Words are not deeds. In published poems — we think first of Eliot's "Jew", words edge closer to deeds. In Céline's anti-Semitic textbooks, words get as close to deeds as words can well get. Blood libels scrawled on front doors are deed.
In a correspondence, words are hardly even words. They are soundless cries and whispers, "gouts of bile," as Larkin characterized his political opinions, ways of saying, "Gloomy old sod, aren't I?" Or more simply, "Grrr."
Correspondences are self-dramatizations. Above all, a word in a letter is never your last word on any subject. There was no public side to Larkin's prejudices, and nothing that could be construed as a racist — the word suggest a system of thought, rather than an absence of thought, which would be closer to the reality, closer to the jolts and twitches of self response.”

Martin Amis (1949) Welsh novelist

"Political Correctness: Robert Bly and Philip Larkin" (1997)

Way, Thinking, Reality

“One extraordinary fiction of the Egyptian mythology was the supposed intervention of a masculo-feminine principle, to which was assigned the development of the embryo world, somewhat in the way of incubation. For the doctrine was, that when the first chaotic mass had been produced, in the form of an egg, by a self-dependent and eternal Being, it required the mysterious functions of this masculo-feminine demi-urgus to reduce the component elements into organized forms.”

Charles Lyell book Principles of Geology

Chpt.2, p. 12
Principles of Geology (1832), Vol. 1

World, Way, Dependency

“Human communities are ecosystems. Ecosystems are biological, chemical and physical systems. The physics, chemistry and biology of complex self-organizing systems can tell us much that is useful about human communities: about the conditions necessary for the existence of human communities, about the properties human communities 'inherit' because they are special cases of more general kinds of systems, particularly ecosystems.”

Jay Lemke (1946) American academic

Source: Textual politics: Discourse and social dynamics, 1995, p. 159

Communication

“When passing on a spiritual tradition, therefore, we must be wary of the scholastic approach, sometimes misnamed ‘scientific’ or wissenschaftlisches, which, when employed in matters pertaining to the Spirit, is no more than one’s self-diffidence boosted by the authority of secondary sources. What matters is not my knowledge of what they say about mindfulness, but the fruit, which my own humble struggle to practice it, produces in me for my benefit and for the benefit of others.”

Aloysius Pieris (1934) Sri Lankan Jesuit priest

Source: "Spirituality as Mindfulness: Biblical and Buddhist Approaches", p. 38

Knowledge

“If the individual realizes his self by spontaneous activity and thus relates himself to the world, he ceases to be an isolated atom; he and the world become part of one structuralized whole; he has his rightful place, and thereby his doubt concerning himself and the meaning of life disappears. This doubt sprang from his separateness and from the thwarting of life; when he can live, neither compulsively nor automatically but spontaneously, the doubt disappears. He is aware of himself as an active and creative individual and recognizes that there is only one meaning of life: the act of living itself.”

Erich Fromm book Escape from Freedom

Source: Escape from Freedom (1941), Ch. 7, p. 262-3

Life, World, Parting

“There is no power in holy men,
Nor charm in prayer, nor purifying form
Of penitence, nor outward look, nor fast,
Nor agony—nor, greater than all these,
The innate tortures of that deep despair,
Which is remorse without the fear of hell,
But all in all sufficient to itself
Would make a hell of heaven,—can exorcise
From out the unbounded spirit the quick sense
Of its own sins, wrongs, sufferance, and revenge
Upon itself; there is no future pang
Can deal that justice on the self—condemn'd
He deals on his own soul.”

George Gordon Byron book Manfred

Act III, scene i.
Manfred (1817)

Men, Fear, Justice, Soul

“I did not want my son remembered by uncontrolled howls of pain. My wife and I suffered more than I can express, but to make poems merely out of the agony would have been self-pitying and dishonest. My son had been my greatest joy. His birth had left me awe-struck and humble before life. He turned me from a son into a father — and allowed me to understand my own father clearly for the first time. If I mourned him, I also wanted to preserve the joyful mystery of his existence. The sorrow could not be adequately appreciated without also expressing the joy and wonder.”

Dana Gioia (1950) American writer

"Paradigms Lost," interview with Gloria Brame, ELF: Eclectic Literary Forum (Spring 1995)
Interviews

Life, Pain, Birth, Understanding

“Since the advent of civilization, the outgrowth of property has been so immense, its forms so diversified, its uses so expanding and its management so intelligent in the interests of its owners, that it has become, on the part of the people, an unmanageable power. The human mind stands bewildered in the presence of its own creation. The time will come, nevertheless, when human intelligence will rise to the mastery over property, and define the relations of the state to the property it protects, as well as the obligations and the limits of the rights of its owners. The interests of society are paramount to individual interests, and the two must be brought into just and harmonious relations. A mere property career is not the final destiny of mankind, if progress is to be the law of the future as it has been of the past. The time which has passed away since civilization began is but a fragment of the past duration of man’s existence; and but a fragment of the ages yet to come. The dissolution of society bids fair to become the termination of a career of which property is the end and aim; because such a career contains the elements of self-destruction. Democracy in government, brotherhood in society, equality in rights and privileges, and universal education, foreshadow the next higher plane of society to which experience, intelligence and knowledge are steadily tending. It will be a revival, in a higher form, of the liberty, equality and fraternity of the ancient gentes.”

Lewis H. Morgan (1818–1881) United States ethnologist

As quoted in Friedrich Engels's Origins of the Family, Private Property, and the State http://www.marxists.org/archive/marx/works/1884/origin-family/ch09.htm

People, Age, Education, Law

“And the second thing fiction does is to build empathy. When you watch TV or see a film, you are looking at things happening to other people. Prose fiction is something you build up from 26 letters and a handful of punctuation marks, and you, and you alone, using your imagination, create a world and people it and look out through other eyes. You get to feel things, visit places and worlds you would never otherwise know. You learn that everyone else out there is a me, as well. You're being someone else, and when you return to your own world, you're going to be slightly changed. Empathy is a tool for building people into groups, for allowing us to function as more than self-obsessed individuals.”

Neil Gaiman (1960) English fantasy writer

Why our future depends on libraries, reading and daydreaming (2013)

People, World, Feeling, Imagination

“The Democratic Party has to return to its populist base, to rediscover the party of FDR, the one that appealed to my grandfather and the factory workers and others. To do this, there must be a period of self-criticism. We must face this head-on or continue to be governed by the Republicans. We must examine how we set up the rise of Republicans on campuses, where the dissent should be coming from. It is explained by the lack of energy; and ideas from the other side. As a result, campuses are the most depressing places, devoid of passion.”

Camille Paglia (1947) American writer

Playboy interview (May 1995)

Idea, Passion

“Only the most experienced judges can recognise a work of the highest order at sight; even to them the proper realisation of its true compass and depth comes only through repeated examination and careful study; while the ordinary examiner finds the first impression of the greatest works ineffective or even disappointing. Work of genius demands for its swift recognition an answering genius in the beholder; in lack of it, there must be a patient teachableness, that awaits the slow self-revelation of greatness.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Art-Principle as Represented in Poetry, p.186

Disappointment, Study

“He said: "If I thought more of myself?"
"You wouldn't have much difficulty in finding it," she answered. "Let's walk."
He didn't understand the first phrase, but he turned and went by her side, silent while he heard the words. Much difficulty in finding what? in finding it? the it that could be found if he thought of himself more; that was what he had said or she had said, whichever had said that the thing was to be found, as if Adela had said it, Adela in her real self, by no means the self that went with Hugh; no, but the true, the true Adela who was apart and his; for that was the difficulty all the while, that she was truly his, and wouldn't be, but if he thought more of her truly being, and not of her being untruly away, on whatever way, for the way that went away was not the way she truly went, but if they did away with the way she went away, then Hugh could be untrue and she true, then he would know themselves, two, true and two, on the way he was going, and the peace in himself, and the scent of her in him, and the her, meant for him, in him; that was the she he knew, and he must think the more of himself.”

Charles Williams book Descent into Hell

Descent into Hell (1937), Ch. 5, "Return to Eden"

Peace, Way, Understanding, Thinking

“Let us be content to do little, if God sets us at little tasks. It is but pride and self-will which says, "Give me something huge to fight, — and I should enjoy that — but why make me sweep the dust?"”

Charles Kingsley (1819–1875) English clergyman, historian and novelist

Source: Attributed, Dictionary of Burning Words of Brilliant Writers (1895), P. 388.

God, Fight

“Fortune is lavish with her favors, but not to be depended on. Nature on the other hand is self-sufficing, and therefore with her feebler but trustworthy [resources] she wins the greater [meed] of hope.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus

Hope, Nature, Dependency

“In ancient and respected monarchies the transmission of power is accomplished peacefully, and the hereditary leader enjoys, in the estimation of his subject, an added natural prestige of incalculable value. The high position occupied by the king of England is due to such prestige. Napoleon, who wished to found a dynasty, fully realized this; he knew that the king thought conquered, would still be king, but that a self-created emperor needed the support of continuous victories.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Leadership

Support, Nature, Victory

“Peter the Hermit, Calvin, and Robespierre, each at an interval of three hundred years and all three from the same region, were, politically speaking, the Archimedean screws of their age, — at each epoch a Thought which found its fulcrum in the self-interest of mankind.”

Honoré de Balzac (1799–1850) French writer

Pierre l'Ermite, Calvin et Robespierre, chacun à trois cents ans de distance, ces trois Picards ont été, politiquement parlant, des leviers d'Archimède.C'était à chaque époque une pensée qui recontrait un point d'appel dans les intérêts et chez les hommes.
Source: About Catherine de' Medici (1842), Part I: The Calvinist Martyr, Ch. XIII: Calvin.

Age

“Jivanmukti is not something to be attained after death, nor is it to be experienced or bestowed upon you in another world. It is a state of perfect awareness and equanimity, which can be experienced here and now in this world, while living in the body. Having come to experience the highest truth of oneness with the Self, such blessed souls do not have to be born again. They merge with the infinite consciousness.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

The Timeless Path (2009)

Death, Truth, World, Soul

“I have always been structured. What has changed is the proportions. Now it is eight hours of paperwork and one of painting. I go to the studio every day, but I don't paint every day. I love playing with my architectural models. I love making plans. I could spend my life arranging things. Weeks go by, and I don't paint until finally I can't stand it any longer. I get fed up. I almost don't want to talk about it, because I don't want to become self-conscious about it, but perhaps I create these little crises as a kind of a secret strategy to push myself. It is a danger to wait around for an idea to occur to you. You have to find the idea.”

Gerhard Richter (1932) German visual artist, born 1932

after 2000, Gerhard Richter: An Artist Beyond Isms' (2002)

Love, Life, Secret, Idea

“The cyberpunk circuitry of self-organizing planetary commoditronics escaped nominal bourgeois control in the late nineteenth century, provoking technocratic-corporatist (i. e. fascist / 'social democratic') political cultures in allergic reaction.”

Nick Land (1962) British philosopher

"Meltdown" http://www.ccru.net/swarm1/1_melt.htm (1994)

“As conceived in this book, economics is the science of rational choice in a world─our world─in which resources are limited in relation to human wants. The task of economics, so defined, is to explore the implications of assuming that man is a rational maximizer of his ends in life, his satisfactions─what we shall call his “self-interest.” Rational maximization should not be confused with conscious calculation. Economics is not a thoery about consciousness. Behavior is rational when it conforms to the model of rational choice, whatever the state of mind of the chooser.(…) Nor is perfect rationality assumed; rational-choice thoery allows us to assume that rationality is “bounded” because of human cognitive limitations, although another way to think of those limitations is as costs of absorbing and using information.”

Richard A. Posner (1939) United States federal judge

Source: Economic Analysis of Law (7th ed., 2007), Ch. 1: The Nature of Economic Reasoning

Life, Books, World, Way

“Life seems to be an experience in ascending and descending. You think you're beginning to live for a single aim — for self-development, or the discovery of cosmic truths — when all you're really doing is to move from place to place as if devoted primarily to real estate.”

Margaret Caroline Anderson (1886–1973) American magazine editor

The Fiery Fountains (1951), part 1.

Life, Truth, Thinking

“Man worships self: his God is Man; the struggling of the mortal mind
To form its model as 'twould be, the perfect of itself to find.”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

The Kasîdah of Hâjî Abdû El-Yezdî (1870)

God, Perfection

“There is in even the most selfish passion a large element of self-abnegation. It is startling to realize that what we call extreme self-seeking is actually self-renunciation. The miser, health addict, glory chaser and their like are not far behind the selfless in the exercise of self-sacrifice.”

Eric Hoffer (1898–1983) American philosopher

Source: The Ordeal of Change (1963), Ch. 5: "The Readiness to Work"

Health, Exercises, Passion, Selfishness

“In the industrial economy success was self-limiting; it obeyed the law of decreasing returns.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995), New Rules for the New Economy: 10 Radical Strategies for a Connected World (1999)

Law, Success

““You sound like a rugged individualist,” said Webster.
“You say that like you think it’s funny,” yapped the mayor.
“I do think it’s funny,” said Webster. “Funny, and tragic, that anyone should think that way today.”
“The world would be a lot better off with some rugged individualism,” snapped the mayor. “Look at the men who have gone places—”
“Meaning yourself?” asked Weber.
“You might take me, for example,” Carter agreed. “I worked hard. I took advantage of opportunity. I had some foresight. I did—”
“You mean you licked the correct boots and stepped in the proper faces,” said Webster. “You’re the shining example of the kind of people the world doesn’t want today. You positively smell musty, your ideas are so old. You’re the last of the politicians, Carter, just as I was the last of the Chamber of Commerce secretaries. Only you don’t know it yet. I did. I got out. Even when it cost me something, I got out, because I had to save my self-respect. Your kind of politics is dead. They are dead because any tinhorn with a loud mouth and a brassy front could gain power by appeal to mob psychology. And you haven’t got mob psychology any more. You can’t have mob psychology when people don’t give a damn what happens to a thing that’s dead already—a political system that broke down under its own weight.””

Clifford D. Simak book City

Source: City (1952), Chapter 1, “City” (pp. 34-35)

Men, People, World, Way

“Always when I look at anyone's art, I get flashes of the person. If I walk into a room and there's a painting by Joan Mitchell, I say, "There's Joannie." Or Grace, if it's Grace Hartigan. And to me all art is self-portraits.”

Elaine de Kooning (1918–1989) American painter

Quote in: an tape-recorded interview with Elaine de Kooning on August 27, 1981 http://www.aaa.si.edu/collections/interviews/oral-history-interview-elaine-de-kooning-11999; conducted by Phyllis Tuchman, for the Archives of American Art, Smithsonian Institution: Oral Histories. 1972 - 1989

Art, Painting, Personality