“Secularism, at its absolute best, comprises an unrelenting commitment to judicious and self-correcting critique. … Secularism’s “job” consists of criticizing all collective representations. Its analytical energies should be inflicted on any type of mass belief or empowered orthodoxy, whether it is religious, political, scientific, aesthetic, and so on. … Secularism, as we envision it, is elitist and heretical by nature. When it aspires to become a popular movement, an orthodoxy, or the predicate of a nation-state, it betrays itself.”

Source: The Secular Bible: Why Nonbelievers Must Take Religion Seriously (2005), p. 7

Adopted from Wikiquote. Last update June 3, 2021. History

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Jacques Berlinerblau7

Associate Professor, Director of the Program for Jewish Civ… 1966

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“Talk of secularism is meaningful when it refers to the weakness of traditional religious belief or the lack of power of churches and other religious bodies. That is what is meant when we say Britain is a more secular country than the United States, and in this sense secularism is an achievable condition. But if it means a type of society in which religion is absent, secularism is a kind of contradiction, for it is defined by what it excludes. Post-Christian secular societies are formed by the beliefs they reject, whereas a society that had truly left Christianity behind would lack the concepts that shaped secular thought.”

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“I have absolutely no doubt in my mind that Secularism in its present Indian form is no more than an embodiment of anti-Hindu animus, and is supported by all those who want to destroy Hindu society and culture. Secularism is essentially a political concept which originated and took shape in nineteenth century Europe. …. It was in this atmosphere of revolt against Christianity and its closed culture that the concept of Secularism was evolved and employed in country after country in Europe. The secular power of the State was no longer to be the secular arm of the Church. It was to become secular on its own, that is, a power which secured equal rights to all its citizens without bothering about their beliefs. The Church was separated from the State which was no longer supposed to interfere with the religious life of the citizens, or to discriminate against any citizen on the basis of his on her religion or absence of it. Religion was now to be treated as a purely private matter in which the state was not supposed to pry, and which was not to be projected in public affairs.”

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“The moment you say that any idea system is sacred, whether it’s a religious belief system or a secular ideology, the moment you declare a set of ideas to be immune from criticism, satire, derision, or contempt, freedom of thought becomes impossible.”

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“The most important secular commitment is to the truth, which is based on observation and evidence rather than on mere faith. Seculars strive not to confuse truth with belief.”

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“They who interpret secularism as dharma-nirpekshata fail to understand either dharma or secularism. A secular state does not mean an anti-religious state, nor even an irreligious state. For, in that sense, the people of India just never can become secular. A secular state simply means a state which does not identify itself with any specific mode of worship and holds the balance even between all sects- secularism thus mean sampradayanirpekshata and not dharma-nirpekshata.”

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“In this type of the […] every five years, the secularism is changing the meaning. So now I am thinking that I must come with a new meaning of the secularism.”

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“Young people should be given good support and freedom in their research. They are the greatest source of scientific creativity because they are not as committed to existing scientific orthodoxy, and they have the energy and enthusiasm to push new ideas.”

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“The uniting of Orthodoxy with state absolutism came about on the soil of a non-belief in the Divineness of the earth, in the earthly future of mankind; Orthodoxy gave away the earth into the hands of the state because of its own non-belief in man and mankind, because of its nihilistic attitude towards the world.”

Nikolai Berdyaev (1874–1948) Russian philosopher

"Nihilism On A Religious Soil" (6 May 1907) http://www.berdyaev.com/berdiaev/berd_lib/1907_135_4.html <br class="br">Context: The uniting of Orthodoxy with state absolutism came about on the soil of a non-belief in the Divineness of the earth, in the earthly future of mankind; Orthodoxy gave away the earth into the hands of the state because of its own non-belief in man and mankind, because of its nihilistic attitude towards the world. Orthodoxy does not believe in the religious ordering of human life upon the earth, and it compensates for its own hopeless pessimism by a call for the forceful ordering of it by state authority.

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Interview in "Start BiH Magazine", questions 28 and 29 http://www.bosnaprkosnaodsna.mine.nu/alijaintervjustart.htm

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Jacques Berlinerblau7

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