Quotes about second
page 11

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Wisława Szymborska photo

“I shake my memory.
Maybe something in its branches
that has been asleep for years
will start up with a flutter.No.
Clearly I'm asking too much.
Nothing less than one whole second.”

Wisława Szymborska (1923–2012) Polish writer

"May 16, 1973"
Poems New and Collected (1998), The End and the Beginning (1993)

W. Edwards Deming photo
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“Spinoza saw… that if a falling stone could reason, it would think, "I want to fall at the rate of thirty-two feet per second."”

Philip K. Dick (1928–1982) American author

"The Android and the Human" (1972), reprinted in The Dark-Haired Girl (1988) and in The Shifting Realities of Philip K. Dick (1995), ed. Lawrence Sutin

Henry St John, 1st Viscount Bolingbroke photo

“The second proposition admits and encourages the very practice we censure so justly, for which the saint [ Augustine of Hippo ] was so famous, and by which he contributed so much to promote contentions in his own days, and to perpetuate them to ours. The practice of deducing doctrines from the scriptures that are not evidently contained in them… Who does not see that the direct tendency of this practice is exactly the same as the event has proved it to be? It composes and propagates a religion, seemingly under the authority of God, but really under that of man. The principles of revelation are lost in theology, or disfigured by it: and whilst some men are impudent enough to pretend, others are silly enough to believe, that they adhere to the gospel, and maintain the cause of God against infidels and heretics, when they do nothing better, nor more, than espouse the conceits of men, whom enthusiasm, or the ambition of forming sects, or of making a great figure in them, has inspired. If you ask now what the practice of the christian fathers, and of other divines, should have been, in order to preserve the purity of faith, and to promote peace and charity, the answer is obvious… They should have adhered to the word of God: they should have paid no regard to heathen philosophy, jewish cabala, the sallies of enthusiasm, or the refinements of human ingenuity: they should have embraced, and held fast the articles of faith and doctrine, that were delivered in plain terms, or in unequivocal figures: they should not have been dogmatical where the sense was doubtful, nor have presumed even to guess where the Holy Ghost left the veil of mystery undrawn.”

Henry St John, 1st Viscount Bolingbroke (1678–1751) English politician and Viscount

Lord Bolingbroke's Philosophical Works http://books.google.com/books?id=E6ATAAAAQAAJ (1754) Vol.III, Essay IV, Sect XVI

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Mahendra Chaudhry photo

“It is part of our identity as Hindus and the Festival of Lights is today a celebration of the beauty of our culture, our Hindu values which, let me assure you, are second to none in the world.”

Mahendra Chaudhry (1942) Fijian politician

"Diwali is an integral part of Hindu culture" http://www.flp.org.fj/n021102.htm - speech at Diwali celebrations in Ba, 2 November 2002

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“We Americans have yet to really learn our own antecedents, and sort them, to unify them. They will be found ampler than has been supposed, and in widely different sources. Thus far, impress'd by New England writers and schoolmasters, we tacitly abandon ourselves to the notion that our United States has been fashion'd from the British Islands only, and essentially form a second England only — which is a very great mistake.”

Walt Whitman (1819–1892) American poet, essayist and journalist

"The Spanish Element in Our Nationality," http://www.bartleby.com/229/5004.html letter to the Philadelphia Press (20 July 1883), later published in The Complete Prose Works of Walt Whitman (1892), part V: November Boughs

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George W. Bush photo

“In order to win this war, we need to understand that the terrorists and extremists are opportunists. They will grab onto any cause to incite hatred and to justify the killing of innocent men, women and children. If we weren't in Iraq, they would be using our relationship and friendship with Israel as a reason to recruit, or the Crusades, or cartoons as a reason to commit murder. They recruit based upon lies and excuses. And they murder because of their raw desire for power. They hope to impose their dominion over the broader Middle East and establish a radical Islamic empire where millions are ruled according to their hateful ideology. We know this because al-Qaeda has told us. The terrorist Zawahiri, number two man in the al-Qaeda team, al-Qaeda network, he said, we'll proceed with several incremental goals. The first stage is to expel the Americans from Iraq; the second stage is to establish an Islamic authority, then develop it and support it until it achieves the level of caliphate; the third stage, extend the jihad wave to secular countries neighboring Iraq; and the fourth stage, the clash with Israel. This is the words of the enemy. The President of the United States and the Congress must listen carefully to what the enemy says in order to be able to protect you. It makes sense for us to take their words seriously if our most important job is the security of the United States. Mister Zawahiri has laid out their plan. That's why they attacked us on September the 11th. That's why they fight us in Iraq today. And that is why they must be defeated.”

George W. Bush (1946) 43rd President of the United States

As quoted in "FLASHBACK 2006: Media Elites Slam Bush For Predicting Rise Of Islamic Caliphate In Iraq" http://dailycaller.com/2016/05/24/flashback-2006-media-elites-slam-bush-for-predicting-rise-of-islamic-caliphate-in-iraq/ (24 May 2016), The Daily Caller
2000s, 2006, Remarks at Bob Riley for Governor Luncheon (2006)

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“Smith’s own theory, as given in the first five editions, is for the most part a theory of moral judgement —that is to say, it is an answer to the second question set out in the initial description of the subject of philosophical ethics. […] There is no thoroughgoing inquiry of what constitutes the character of virtue, as required by the first of the two questions, even though the historical survey at the end of the book deals with both questions in turn and, as it happens, gives more space to the first topic, the character of virtue, than to the second, the nature of moral judgement.
The fact is that Smith did not reach a distinctive view on the first topic. He has a distinctive view of the content of virtue, that is to say, a view of what are the cardinal virtues; but he does not give us an explanation of what is meant by the concept of moral virtue, how it arises, how it differentiates moral excellence from other forms of human excellence. […] I think that, when Smith came to revise the work for the sixth edition, he realized that he had not dealt at all adequately with the first of the two questions, and for that reason he added the new part VI, entitled ‘Of the Character of Virtue’, to remedy the omission. It is not, in my opinion, an adequate remedy, and it certainly does not match Smith’s elaborate answer to the second question. […]
Since the second of the two topics, the nature of moral judgement, is the main subject of both versions of Smith’s book, I shall give it priority in what follows. There is in fact a clear development in Smith’s view of this topic, especially in his conception of the impartial spectator, the most important element of Smith’s ethical theory.”

D. D. Raphael (1916–2015) Philosopher

The Impartial Spectator: Adam Smith's Moral Philosophy (2007), Ch. 1: Two Versions

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“We know by actual observation only a comparatively small part of the whole universe. I will call this "our neighborhood." Even within the confines of this province our knowledge decreases very rapidly as we get away from our own particular position in space and time. It is only within the solar system that our empirical knowledge extends to the second order of small quantities (and that only for g44 and not for the other gαβ), the first order corresponding to about 10-8. How the gαβ outside our neighborhood are, we do not know, and how they are at infinity of space or time we shall never know. Infinity is not a physical but a mathematical concept, introduced to make our equations more symmetrical and elegant. From the physical point of view everything that is outside our neighborhood is pure extrapolation, and we are entirely free to make this extrapolation as we please to suit our philosophical or aesthetical predilections—or prejudices. It is true that some of these prejudices are so deeply rooted that we can hardly avoid believing them to be above any possible suspicion of doubt, but this belief is not founded on any physical basis. One of these convictions, on which extrapolation is naturally based, is that the particular part of the universe where we happen to be, is in no way exceptional or privileged; in other words, that the universe, when considered on a large enough scale, is isotropic and homogeneous.”

Willem de Sitter (1872–1934) Dutch cosmologist

"The Astronomical Aspect of the Theory of Relativity" (1933)

Vyasa photo

“Industrial age companies created sharp distinctions between two groups of employees. The intellectual elite—managers and engineers—used their analytical skills to design products and processes, select and manage customers, and supervise day-to-day operations. The second group was composed of the people who actually produced the products and delivered the services. This direct labor work force was a principal factor of production for industrial age companies, but used only their physical capabilities, not their minds. They performed tasks and processes under direct supervision of white-collar engineers and managers. At the end of the twentieth century, automation and productivity have reduced the percentage of people in the organization who perform traditional work functions, while competitive demands have increased the number of people performing analytic functions: engineering, marketing, management, and administration. Even individuals still involved in direct production and service delivery are valued for their suggestions on how to improve quality, reduce costs, and decrease cycle times…
Now all employees must contribute value by what they know and by the information they can provide. Investing in, managing, and exploiting the knowledge of every employee have become critical to the success of information age companies”

David P. Norton (1941) American business theorist, business executive and management consultant

Source: The Balanced Scorecard, 1996, p. 5-6

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“I categorically declare first my absolute innocence, second my lack of criminal intent, and third my effusive apologies.”

Source: Dying Earth (1950-1984), The Eyes of the Overworld (1966), Chapter 4, "The Sorcerer Pharesm"

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Kunti photo

“Kunti to Vidura when she found that her second Bhima had gone missing.”

Kunti character from Indian epic Mahabharata

The Mahabharata/Book 1: Adi Parva/Section CXXIX

Stanisław Lem photo
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Julian of Norwich photo
Arnold Schwarzenegger photo

“James March, a Stanford-based social scientist… is much more a gurus’ guru than a guru to the general public. He finished second on the gurus’ gurus list and 48th on the original list.”

Thomas H. Davenport (1954) American academic

Laurence Prusak, Thomas H. Davenport, "Who Are the Gurus' Gurus," Harvard Business Review Survey, December 2003, p.14–16

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“In this world second thoughts, it seems, are best.”

Variant translations: Among mortals second thoughts are the wisest.
Second thoughts are ever wiser.
Among mortals second thoughts are wisest.
Source: Hippolytus (428 BC), l. 435, as translated by David Grene

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“The first duty of wine is to be red. The second is to be a Burgundy.”

Alec Waugh (1898–1981) British novelist

In Praise of Wine (1959).

Geert Wilders photo
Alfred Nobel photo

“Second to agriculture, humbug is the biggest industry of our age.”

Alfred Nobel (1833–1896) Swedish chemist, innovator, and armaments manufacturer
Neal Stephenson photo
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Aron Ra photo

“There are basically two types of creationists; the professional or political creationists; these are the activists who lead the movement and who will regularly deliberately lie to promote their propaganda; and the second type which are the innocently-deceived followers commonly known as “sheep”. I know lots of intellectual Christians, but I can’t get any of them to actually watch the televangelists, because they either already know how phony they are, or they don’t want to find out. But that only allows a radical fringe to claim support from they masses they now also claim to represent. So there’s nothing to stop them. Professional creationists are making money hand over fist with faith-healing scams or bilking little old ladies out of prayer donations, or selling books and videos at their circus-like seminars where they have undeserved respect as powerful leaders. All of them feign knowledge they can’t really possess, and some of them claim degrees they’ve never actually earned… Were it not for this con, they’d have to go back to selling used cars, wonder drugs, and multi-level marketing schemes. They will never change their minds no matter what it costs anyone else.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"1st Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=KnJX68ELbAY, Youtube (November 11, 2007)
Youtube, Foundational Falsehoods of Creationism

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“The climax was reached when the same Marxist professors started explaining away Islamic iconoclasm in terms of what they described as Hindu destruction of Buddhist and Jain places of worship. They have never been able to cite more than half-a-dozen cases of doubtful veracity. A few passages in Sanskrit literature coupled with speculations about some archaeological sites have sufficed for floating the story, sold ad nauseam in the popular press, that Hindus destroyed Buddhist and Jain temples on a large scale. Half-a-dozen have become thousands and then hundreds of thousands in the frenzied imagination suffering from a deep-seated anti-Hindu animus…. And these “facts” have been presented with a large dose of suppressio veri suggestio falsi…. A very late Buddhist book from Sri Lanka accuses Pushyamitra Sunga, a second century B. C. king, of offering prizes to those who brought to him heads of Buddhist monks. This single reference has sufficed for presenting Pushyamitra as the harbinger of a “Brahmanical reaction” which “culminated in the age of the Guptas.” The fact that the famous Buddhist stupas and monasteries at Bharhut and Sanchi were built and thrived under the very nose of Pushyamitra is never mentioned. Nor is the fact that the Gupta kings and queens built and endowed many Buddhist monasteries at Bodh Gaya, Nalanda and Sarnath among many other places. (…) This placing of Hindu kings on par with Muslim invaders in the context of iconoclasm suffers from serious shortcomings. Firstly, it lacks all sense of proportion when it tries to explain away the destruction of hundreds of thousands of Brahmanical, Buddhist and Jain temples by Islamic invaders in terms of the doubtful destruction of a few Buddhist and Jain shrines by Hindu kings. Secondly, it has yet to produce evidence that Hindus ever had a theology of iconoclasm which made this practice a permanent part of Hinduism. Isolated acts by a few fanatics whom no Hindu historian or pandit has ever admired, cannot explain away a full-fledged theology which inspired Islamic iconoclasm….”

Pushyamitra Shunga King of Sunga Dynasty

S.R. Goel, Some Historical Questions (Indian Express, April 16, 1989), quoted in Shourie, A., & Goel, S. R. (1990). Hindu temples: What happened to them.

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“Aristocracy has three successive ages, — the age of superiorities, the age of privileges, and the age of vanities; having passed out of the first, it degenerates in the second, and dies away in the third.”

Variants: Aristocracy has three successive ages. First superiorities, then privileges and finally vanities. Having passed from the first, it degenerates in the second and dies in the third.
Aristocracy has three successive ages. First superiority, then privileges and finally vanities. Having passed from the first, it degenerates in the second and dies in the third.
Original version: L'aristocratie a trois âges successifs : l'âge des supériorités, l'âge des privilèges, l'âge des vanités ; sortie du premier, elle dégènère dans le second et s'éteint dans le dernier.
Book I, Ch. 1 : The Vallé-aux-loups
Mémoires d'outre-tombe (1848 – 1850)

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“What I am arguing, in effect, is that the full democratic system of the second half of the fifth century B. C. would not have been introduced had there been no Athenian empire.”

Moses I. Finley (1912–1986) American historian

Source: Democracy Ancient And Modern (Second Edition) (1985), Chapter 3, Democracy, Consensus and National Interest, p. 87

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“I’ve protected it [the Nirvana catalogue] from everything from Kentucky Fried Chicken commercials to movies about board games. We’ve been offered $6 million for 18 seconds of one Nirvana song and I turned it down.”

Courtney Love (1964) American punk singer-songwriter, musician, actress, and artist

On managing the Nirvana catalogue, The Sydney Morning Herald (11 August 2014)
2014–2017

Blase J. Cupich photo
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“This is the second time in our history that there has come back from Germany to Downing Street peace with honour. I believe it is peace in our time.”

Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom

"Neville Chamberlain 1937-40 Conservative" http://www.number10.gov.uk/output/Page135.asp, 10 Downing Street, number10.gov.uk (accessed 2006-06-11)
On returning to England from Munich in 1938; cf. Benjamin Disraeli's return from the Congress of Berlin in 1878
Prime Minister

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“MIT is governed by a second, even higher rule: the inalienable right of academic freedom.”

Nicholas Negroponte (1943) American computer scientist

Being Nicholas, The Wired Interview by Thomas A. Bass http://archives.obs-us.com/obs/english/books/nn/bd1101bn.htm

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