
“He who is to be a good ruler must have first been ruled”
A collection of quotes on the topic of ruler, people, power, other.
“He who is to be a good ruler must have first been ruled”
aur pahlu mein wah dair baqi hai
Hadiqah-i-Shuhadã by Mîrza Alî Jãn,, cited by Dr. Harsh Narain, "Rama-Janmabhumi Temple: Muslim Testimony", 1990, and quoted in Goel, S.R. Hindu Temples - What Happened to them.
Quotes from Muslim histories of early modern era
Translation by Lionel Giles
Source: The Art of War, Chapter XII · Attacking with Fire
“Indeed, when a ruler once becomes unpopular, all his acts, be they good or bad, tell against him.”
Book I, 7
Histories (100-110)
Source: Temporal Authority: To What Extent It Should Be Obeyed (1523), p. 83
“Number is the ruler of forms and ideas, and the cause of gods and daemons.”
As quoted in Life of Pythagoras (c. 300) by Iamblichus of Chalcis, as translated by Thomas Taylor (1818)
Variants:
Number rules the universe.
As quoted in The Story of a Number (1905) by E. Maor; also in Comic Sections (1993) by Desmond MacHale
Muraqqa-i-Khusrawî (Tãrîkh-i-Awadh) by Shykh Azmat Alî Kãkorwî Nãmî , cited by Dr. Harsh Narain, "Rama-Janmabhumi Temple: Muslim Testimony", 1990, and quoted in Goel, S.R. Hindu Temples - What Happened to them.
According to Harsh Narain, the publication of the chapter "dealing with the Jihad led by Amir Ali Amethawi for recapture of Hanuman Garhi from the Bairagis" was suppressed "on the ground that its publication would not be opportune in view of the prevailing political situation". Dr. Kakorawi himself lamented that ‘suppression of any part of any old composition or compilation like this can create difficulties and misunderstandings for future historians and researchers’. Muraqqa-i-Khusrawî (Tãrîkh-i-Awadh) by Shykh Azmat Alî Kãkorwî Nãmî. Shykh Azamat Ali Kakorawi Nami (1811–1893), Muraqqa(h)-i Khusrawi also known as the Tarikh-i Av(w)adh cited by Harsh Narain The Ayodhya Temple Mosque Dispute: Focus on Muslim Sources, 1993, New Delhi, Penman Publications. ISBN 8185504164 Quoted in Dr. Harsh Narain: Rama-Janmabhumi Temple Muslim Testimony Harsh Narain (Indian Express, February 26, 1990) and in Shourie, A., & Goel, S. R. (1990). Hindu temples: What happened to them.
Quotes from Muslim histories of early modern era
“Fresh out the bank, it's the Birdman Junior, money too long. Teachers, put away your rulers.”
Fireman, written with Bigram Zayas and Matthew DelGiorno.
1990s, Tha Carter II (2018)
letter to the German rulers (1524), as quoted in The History of Compulsory Education in New England, John William Perrin, 1896
Babak Khorramdin's letter to his son, rejecting the caliph’s amnesty message, quoted by Al-Tabari, edited by C. E. Bosworth, History of al-Tabari Vol. 33, The: Storm and Stress along the Northern Frontiers of the 'Abbasid Caliphate: The Caliphate of al-Mu'tasim A.D. 833-842/A.H. 218-227 https://books.google.com/books?id=Ky2rl0xN2SQC&pg=PA74&lpg=PA74&dq=%22Better+to+live+for+just+a+single+day+as+a+ruler+than+to+live+for+forty+years+as+an+abject+slave.%22&source=bl&ots=D6-WGySNBR&sig=9MJm8qw6MeNgY1kPHEjtcxA_okY&hl=en&sa=X&ved=0CCoQ6AEwAmoVChMI2YO62Pb0xwIVjOwUCh2l8APi#v=onepage&q=%22Better%20to%20live%20for%20just%20a%20single%20day%20as%20a%20ruler%20than%20to%20live%20for%20forty%20years%20as%20an%20abject%20slave.%22&f=false
明君之於內也,娛其色而不行其謁,不使私請。
Source: from "The Eight Villanies", Han Fei Tzu: Basic Writings, Columbia University Press, New York, 1996. Translated by Burton Watson.
Tract 83 http://anglicanhistory.org/tracts/tract83.html (29 June 1838).
Source: The Art of War, Chapter X · Terrain
Original preface to Animal Farm; as published in George Orwell: Some Materials for a Bibliography (1953) by Ian R. Willison
Context: I have never visited Russia and my knowledge of it consists only of what can be learned by reading books and newspapers. Even if I had the power, I would not wish to interfere in Soviet domestic affairs: I would not condemn Stalin and his associates merely for their barbaric and undemocratic methods. It is quite possible that, even with the best intentions, they could not have acted otherwise under the conditions prevailing there.
But on the other hand it was of the utmost importance to me that people in western Europe should see the Soviet regime for what it really was. Since 1930 I had seen little evidence that the USSR was progressing towards anything that one could truly call Socialism. On the contrary, I was struck by clear signs of its transformation into a hierarchical society, in which the rulers have no more reason to give up their power than any other ruling class. Moreover, the workers and intelligentsia in a country like England cannot understand that the USSR of today is altogether different from what it was in 1917. It is partly that they do not want to understand (i. e. they want to believe that, somewhere, a really Socialist country does actually exist), and partly that, being accustomed to comparative freedom and moderation in public life, totalitarianism is completely incomprehensible to them.
Preface to the Ukrainian edition http://home.iprimus.com.au/korob/Orwell.html of Animal Farm, as published in The Collected Essays, Journalism, and Letters of George Orwell: As I please, 1943-1945 (1968)
Context: In my opinion, nothing has contributed so much to the corruption of the original idea of socialism as the belief that Russia is a socialist country and that every act of its rulers must be excused, if not imitated. And so for the last ten years, I have been convinced that the destruction of the Soviet myth was essential if we wanted a revival of the socialist movement.
Riyadh us-Saleheen Volume 1:195
Sunni Hadith
“Destiny is an absolutely definite and inexorable ruler.”
Source: The Confessions of Aleister Crowley (1929), Ch. 48.
Context: Destiny is an absolutely definite and inexorable ruler. Physical ability and moral determination count for nothing. It is impossible to perform the simplest act when the gods say "No." I have no idea how they bring pressure to bear on such occasions; I only know that it is irresistible. One may be wholeheartedly eager to do something which is as easy as falling off a log; and yet it is impossible.
295-296
Pakistan or The Partition of India (1946)
1860s, First Inaugural Address (1861)
"The Private Production of Defense" http://www.mises.org/journals/scholar/Hoppe.pdf (15 June 1999)
“If thou make any law or establish any custom for the general good, be the first to submit thyself thereto; then does a people show more regard for justice nor refuse submission when it has seen their author obedient to his own laws. The world shapes itself after its ruler's pattern, nor can edicts sway men's minds so much as their monarch's life; the unstable crowd ever changes along with the prince.”
In commune iubes si quid censesque tenendum, <br/>primus iussa subi: tunc observantior aequi <br/>fit populus nec ferre negat, cum viderit ipsum <br/>auctorem parere sibi. componitur orbis <br/>regis ad exemplum, nec sic inflectere sensus <br/>humanos edicta valent quam vita regentis.
In commune iubes si quid censesque tenendum,
primus iussa subi: tunc observantior aequi
fit populus nec ferre negat, cum viderit ipsum
auctorem parere sibi. componitur orbis
regis ad exemplum, nec sic inflectere sensus
humanos edicta valent quam vita regentis.
Panegyricus de Quarto Consulatu Honorii Augusti, lines 296-301 http://penelope.uchicago.edu/Thayer/L/Roman/Texts/Claudian/De_IV_Consulatu_Honorii*.html#296.
2016, Hajj hijacked by oppressors, Muslims should reconsider management of Hajj (September 2015)
Muqaddimah, Translated by Franz Rosenthal, pp.183-184, Princeton University Press, 1981.
Muqaddimah (1377)
2010s, Democracy Now! interview (2011)
Diogenes Laërtius (trans. C. D. Yonge) The Lives and Opinions of Eminent Philosophers (1853), "Solon", sect. 5, p. 25.
“How divine scripture should be interpreted,” On First Principles, book 4, chapter 2, Readings in World Christian History (2013), p. 70
On First Principles
“There lies the most perfect ruler of men the world has ever seen. Now he belongs to the ages.”
At Lincoln's death (15 April 1865), as quoted in Abraham Lincoln: A History (1890) by John George Nicolay and John Hay, p. 302
Though "Now he belongs to the ages" is by far the most accepted quotation of this remark, it is sometimes contended that he said "Now he belongs to the angels" but occurrences of this date back only a very few years.. Stanton had originally opposed Lincoln, dubbing him "The Original Gorilla" because of his looks and frontier speech, but eventually grew to admire him.
N.Y. Journal-American (November 11, 1954)
Column published in Guns and Ammo (1 September 1975)
1970s
Kevin Strom, "All America Must Know the Terror That is Upon Us" http://www.amfirstbooks.com/IntroPages/ToolBarTopics/Articles/Featured_Authors/strom,_kevin/kevin_strom_works/Kevin_Strom_1991-1994/Kevin_A._Strom_19930814-ADV_All_America_Must_Know_the_Terror_That_Is_Upon_Us.html (1993)
Misattributed
Variant: "To learn who rules over you, simply find out who you are not allowed to criticize."
Philosophiae Naturalis Principia Mathematica (1687), Scholium Generale (1713; 1726)
Context: This Being governs all things, not as the soul of the world, but as Lord over all: And on account of his dominion he is wont to be called Lord God παντοκρáτωρ or Universal Ruler. For God is a relative word, and has a respect to servants; and Deity is the dominion of God, not over his own body, as those imagine who fancy God to be the soul of the world, but over servants. The supreme God is a Being eternal, infinite, absolutely perfect; but a being, however perfect, without dominion, cannot be said to be Lord God; for we say, my God, your God, the God of Israel, the God of Gods, and Lord of Lords; but we do not say, my Eternal, your Eternal, the Eternal of Israel, the Eternal of Gods; we do not say, my Infinite, or my Perfect: These are titles which have no respect to servants. The word God usually signifies Lord; but every lord is not a God. It is the dominion of a spiritual being which constitutes a God; a true, supreme or imaginary dominion makes a true, supreme or imaginary God. And from his true dominion it follows, that the true God is a Living, Intelligent and Powerful Being; and from his other perfections, that he is Supreme or most Perfect. He is Eternal and Infinite, Omnipotent and Omniscient; that is, his duration reaches from Eternity to Eternity; his presence from Infinity to Infinity; he governs all things, and knows all things that are or can be done. He is not Eternity or Infinity, but Eternal and Infinite; he is not Duration or Space, but he endures and is present. He endures for ever, and is every where present; and by existing always and every where, he constitutes Duration and Space. Since every particle of Space is always, and every indivisible moment of Duration is every where, certainly the Maker and Lord of all things cannot be never and no where. Every soul that has perception is, though in different times and in different organs of sense and motion, still the same indivisible person. There are given successive parts in duration, co-existant parts in space, but neither the one nor the other in the person of a man, or his thinking principle; and much less can they be found in the thinking substance of God. Every man, so far as he is a thing that has perception, is one and the same man during his whole life, in all and each of his organs of sense. God is the same God, always and every where. He is omnipresent, not virtually only, but also substantially; for virtue cannot subsist without substance. In him are all things contained and moved; yet neither affects the other: God suffers nothing from the motion of bodies; bodies find no resistance from the omnipresence of God. 'Tis allowed by all that the supreme God exists necessarily; and by the same necessity he exists always and every where. Whence also he is all similar, all eye, all ear, all brain, all arm, all power to perceive, to understand, and to act; but in a manner not at all human, in a manner not at all corporeal, in a manner utterly unknown to us. As a blind man has no idea of colours, so have we no idea of the manner by which the all-wise God perceives and understands all things. He is utterly void of all body and bodily figure, and can therefore neither be seen, nor heard, nor touched; nor ought to be worshipped under the representation of any corporeal thing. We have ideas of his attributes, but what the real substance of any thing is, we know not. In bodies we see only their figures and colours, we hear only the sounds, we touch only their outward surfaces, we smell only the smells, and taste the favours; but their inward substances are not to be known, either by our senses, or by any reflex act of our minds; much less then have we any idea of the substance of God. We know him only by his most wise and excellent contrivances of things, and final causes; we admire him for his perfections; but we reverence and adore him on account of his dominion. For we adore him as his servants; and a God without dominion, providence, and final causes, is nothing else but Fate and Nature. Blind metaphysical necessity, which is certainly the same always and every where, could produce no variety of things. All that diversity of natural things which we find, suited to different times and places, could arise from nothing but the ideas and will of a Being necessarily existing. But by way of allegory, God is said to see, to speak, to laugh, to love, to hate, to desire, to give, to receive, to rejoice, to be angry, to fight, to frame, to work, to build. For all our notions of God are taken from the ways of mankind, by a certain similitude which, though not perfect, has some likeness however. And thus much concerning God; to discourse of whom from the appearances of things, does certainly belong to Natural Philosophy.
“…man, this ruler over general evil,
With a perfidious heart, with a lying tongue…”
"The Cemetery" (1830)
Poems
Stobaeus, Florilegium, XL, VI, 24, as reported in Harbottle's Dictionary of Quotations (1897), p. 515.
As quoted in Grey Wolf: Mustafa Kemal – An intimate study of a dictator (1932) by Harold Courtenay Armstrong, pp. 199-200
Disputed
Ante-Nicene Christian Library: v. 3 p. 34
Address to the Greeks
Revolution by Number
Reported in, Bernard, J. F., Talleyrand: A Biography. (1973), p. 592
solis usuris ditentur
Source: On the Governance of the Jews (c. 1263–1265) art. 2
Source: The Darkest Surrender
“The rulers of this country have always considered their property more important than our lives.”
Source: Assata: An Autobiography
1760s, A Dissertation on the Canon and Feudal Law (1765)
Source: The Works Of John Adams, Second President Of The United States
Context: Liberty cannot be preserved without a general knowledge among the people, who have a right, from the frame of their nature, to knowledge, as their great Creator, who does nothing in vain, has given them understandings, and a desire to know; but besides this, they have a right, an indisputable, unalienable, indefeasible, divine right to that most dreaded and envied kind of knowledge, I mean, of the characters and conduct of their rulers. Rulers are no more than attorneys, agents, and trustees, of the people; and if the cause, the interest, and trust, is insidiously betrayed, or wantonly trifled away, the people have a right to revoke the authority that they themselves have deputed, and to constitute other and better agents, attorneys and trustees.
“A stupid ruler is much more of a problem than an insane one.”
Source: Dragon Blood
“The rationality of the ruled is always the weapon of the rulers.”
Source: Modernity and the Holocaust
Cord and Erasmas, Part 6, "Peregrin"
Source: Anathem (2008)
Context: “Do you need transportation? Tools? Stuff?”
"Our opponent is an alien starship packed with atomic bombs. We have a protractor."
“Okay, I’ll go home and see if I can scrounge up a ruler and a piece of string.”
“That’d be great.”
Source: Magic Breaks
Theory and Practice of Muslim State in India (1999)
Our Kind: Who We Are, Where We Came From, Where We Are Going (1989)
Speech on the Federal Constitution, Virginia Ratifying Convention (Monday, 9 June 1788), as contained in The Debates in the Several State Conventions on the Adoption of the Federal Constitution: Volume 3, ed. Jonathan Elliot, published by the editor (1836), p. 170
1780s
Harsh Narain, Myths of Composite Culture and Equality of Religions (1990)
Source: Manufacturing Consent, with Noam Chomsky, 1988, pp. 87-88.
Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.84
Colonel Hector McCandless, on the Tippo Sultan, p. 300
Sharpe (Novel Series), Sharpe's Tiger (1997)
Letter to Abtzell February 12, 1526 (vi., 473), ibid, p.250-251
Dissenting, Obergefell v. Hodges, 135 S. Ct. 2584, 192 L. Ed. 2d 609 (2015) ; decided June 26, 2015.
2010s
Speech https://api.parliament.uk/historic-hansard/commons/1934/mar/08/air-estimates-1934#column_2072 in the House of Commons (8 March 1934)
The 1930s
Source: Cultures and Organizations: Software of the Mind, 1990, p. 81.
The Calcutta Quran Petition (1986)
Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 6
Source: This Law of Ours and Other Essays (1987), Chapter: Calling All Muslims, Radio Broadcast # 6, p 112
3 July, 2007
As Opposition Leader, 2007
Source: Diario de Sesiones del Congreso http://www.congreso.es/portal/page/portal/Congreso/PopUpCGI?CMD=VERDOC&CONF=BRSPUB.cnf&BASE=PUW8&PIECE=PUW8&DOCS=1-1&FMT=PUWTXDTS.fmt&OPDEF=Y&QUERY=%40FECH%26gt%3B%3D20070703+%26+%40FECH%26lt%3B%3D20070704+Y+CDP200707030269.CODI.#1
Naples '44
Ancient Israel’s Faith and History: An Introduction the Bible in Context (2001)
According to historian Dr. R. C. Majumdar [History of Ancient India: Earliest Times to 1000 A. D., http://books.google.co.in/books?id=cWmsQQ2smXIC&pg=PA207&dq]
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